Liturgical Colour : Purple/Violet
Psalm 104 : 16-17, 18-19, 20-21
Then God sent a famine and ruined the crop that sustained the land : He sent a man ahead of them, Joseph, who was sold as a slave.
His feet in shackles, his neck in irons till what he foretold came to pass, and the Lord’s word proved him true.
The king sent for him, set him free, the ruler of the peoples released him. He put him in charge of his household and made him ruler of all his possessions.
Liturgical Colour : Purple/Violet
Brothers and sisters in Christ, we are introduced today to an important catechesis of the faith, that is on the fate of our soul, when we go to the afterlife after our life in this world ends. And it was made clear to us by the story of Lazarus and the rich man, to show the contrast between the two fates that are possible for all of us.
Nevertheless, I would like to warn all of you first to be very careful in reading and understanding this part of the Gospels, as it is easy to be misunderstood and misrepresented, as if Jesus is advocating a sort of class war or conflict between the poor and the rich. And neither should we equate poverty with salvation and riches with damnation. Not all poor will end up in eternal joy, and many rich ones will also be saved.
In order to truly understand the meaning behind the passage, we have to understand the context behind Jesus’ teaching of the parables to His students. At the time of Jesus, and as it is similar in our world today, the divide and gap in the society in terms of wealth and affluence was very pronounced, and the rich ones were very rich with great excess, while the poor was very poor, having almost nothing on themselves.
Thus, it is easier for Jesus to teach the people, if He said them in a manner which can be easily understandable to the people, and hence His choice of characters and the story, to highlight the disparity between the two. Lazarus the poor man had nothing, and sat down in front of the rich man’s mansion hoping that the rich man would spare him some food from his table.
The rich man spared him nothing, and continued to live in splendour and great excess, partying day after day without any concern for those who were less fortunate than him. So that is why, after he died, the Lord gave him his due that is hopelessness, and eternal suffering in hell, to suffer with the devil and his fellow fallen angels.
Meanwhile Lazarus was welcomed into heaven, to enjoy forever the fruits of God’s love, to enjoy the food of everlasting life and he will no longer experience hunger, unlike what he had to go through in life. This is certainly what we all want as well. After all, who will choose hell over heaven? Nobody wants suffering, because we all want happiness.
This certainly should have taught us a good lesson, that if we forget to do what is expected from us by God, then we will be judged and deemed unworthy of heaven. Remember, brethren, that the wealth and possessions that we have is a gift for us, and it is not evil. There is nothing wrong in fact with people having more wealth than others.
However, wealth itself is neutral, but it can be used for either good or bad purposes. Like the rich man, who ignored the plight of Lazarus, he failed to utilise his abundance for a good purpose, and thus he was judged against. He failed to love another mankind, and therefore this ignorance spoke out against him when he is judged by the Judge of all life.
What is of concern to us is regarding the culture of waste and excess that often permeates in our society, and we often do not think about those who do not even have enough. We often consume more than what we need, even to the point of gluttony. We forget that the excesses can be given to those who have little and none that they may have enough.
Therefore, brothers and sisters in Christ, as we reflect on the story of Lazarus and the rich man, that we may from now on consider our own lifestyle, whether we have been charitable to those who have little or none, giving up our excesses to them, so they too can enjoy together with us. Being rich is fine, brothers and sisters, but just make sure that we keep our less fortunate brethren in mind! God bless. Amen.
Liturgical Colour : Purple/Violet
Luke 16 : 19-31
Once there was a rich man who dressed in purple and fine linen and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat just the scraps falling from the rich man’s table. Even dogs used to come and lick his sores.
It happened that the poor man died, and angels carried him to take his place with Abraham. The rich man also died, and was buried. From hell where he was in torment, the rich man looked up and saw Abraham afar off, and with him Lazarus at rest.
He called out, “Father Abraham, have pity on me, and send Lazarus, with the tip of his finger dipped in water, to cool my tongue, for I suffer so much in this fire.”
Abraham replied, “My son, remember that in your lifetime you were well-off, while the lot of Lazarus was misfortune. Now he is in comfort, and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you, or from your side to us.”
The rich man implored once more, “Then I beg you, Father Abraham, to send Lazarus to my father’s house, where my five brothers live. Let him warn them, so that they may not end up in this place of torment.”
Abraham replied, “They have Moses and the prophets. Let them listen to them.” But the rich man said, “No, Father Abraham; but if someone from the dead goes to them, they will repent.”
Abraham said, “If they will not listen to Moses and the prophets, they will not be convinced, even if someone rises from the dead.”
Liturgical Colour : White
Today we celebrate the feast day of one of the greatest saints in the Church, none other than St. Joseph himself, the protector and head of the Holy Family, husband and spouse of the Most Blessed Virgin Mary, and the foster-father of Jesus Christ our Lord. Today is a great feast day because we are celebrating the feast of an important persona, whose role in our salvation in Jesus is perhaps second only to the Blessed Virgin Mary herself.
St. Joseph wedded the Blessed Virgin and became her protector and guardian. He was a carpenter at the small village of Nazareth in Galilee, and as history told us, he was already quite old at that time of her marriage to Mary, who was still very young, and it may be likely that it was not his first marriage. And Joseph was initially hesitant to marry her when he found out that she was with Child Jesus in her womb.
Even here the quality of St. Joseph was clearly visible, as he was an upright and virtuous person, who did not wish evil upon others but only good. He wanted good on others, even on Mary after she somehow ‘cheated’ him by being pregnant even before their marriage. But after Joseph discovered the truth through the angel of God, he married her and protected both her and her Son, our Lord and Saviour Jesus Christ.
St. Joseph certainly taught our Lord Jesus many things, just as other fathers do. St. Joseph, even though as a sort of stepfather to Jesus, loved Him as if He is his own son. With the guidance of St. Joseph, Jesus grew to a strong and loving man, as a well-mannered and God-loving Son of God.
Most likely, by the time Jesus began His ministry upon His baptism, St. Joseph had passed away due to his old age. Yet, what he had taught Jesus certainly helped Him during His ministry, and He knew about the world and its situation at the time, also likely through the tutelage of St. Joseph, who taught Him about it.
The example set by St. Joseph still inspires us today, first is to be obedient and have a strong faith to the Lord, as what he showed, obeying the Lord and playing his part in the scheme of God’s salvation. He obeyed the angel’s warning to bring Jesus out of harm when King Herod tried to kill Him. He was a loving father and an upright man, who followed God’s will and did his best to show it in his actions.
He certainly worked hard to provide for his family, for Mary his wife and for Jesus his adopted Son. That is why St. Joseph is also the patron saint of workers, showing them how to work hard and yet remain devoted to the Lord in his actions and deeds. He is truly a role model to all of us.
Therefore, brothers and sisters in Christ, the challenge to us now is that are we able to follow and walk in the footsteps of St. Joseph? Are we able to follow what he had done, in his virtue and righteousness? That is the challenge for all of us now. We do not have to emulate entirely what he had done, as it will not be easy to us. But we have to at least make the effort, is it not?
So, brethren, let us use this opportunity to reflect on our own life and our own actions, whether we have done what is righteous in the eyes of God, or whether we have failed to do so, either by ignoring His commandments and staying idle, or by committing sins and what is evil to God.
Let us change our ways for the better, that from now on we may live in God’s grace and be blessed by His presence among us. Let us resolve to remain always in the light of God and reject the darkness of Satan and the world. May God help us all and guide us to Himself. Amen.
Liturgical Colour : White
Matthew 1 : 16, 18-21, 24a
Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ – the Messiah.
This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.
While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”
When Joseph woke up, he did what the angel of the Lord had told him to do.
Alternative Reading
Luke 2 : 41-51a
Every year the parents of Jesus went to Jerusalem for the Feast of the Passover, as was customary. And when Jesus was twelve years old, He went up with them, according to the custom of this feast. After the festival was over, they returned, but the boy Jesus remained in Jerusalem, and His parents did not know it.
They thought He was in the company, and after walking the whole day they looked for Him among their relatives and friends. As they did not find Him, they went back to Jerusalem searching for Him, and on the third day they found Him in the Temple, sitting among the teachers, listening to them and asking questions. And all the people were amazed at His understanding and His answers.
His parents were very surprised when they saw Him, and His mother said to Him, “Son, why have You done this to us? Your father and I were very worried while searching for You.” Then He said to them, “Why were you looking for Me? Did you not know that I must be in My Father’s house?” But they did not understand this answer.
Jesus went down with them, returning to Nazareth, and He continued to be subject to them.
Liturgical Colour : Purple/Violet or White (Bishops)
Brothers and sisters, humility and love are the two most important aspects of our faith, which we should always keep in mind, especially as we live in this world. We must always be humble, before God and men, and be loving to our brethren, to our neighbours, and ultimately towards God.
We are all sinners, equal before the eyes of God, that is why we should not exalt ourselves or trumpet our achievements before us. We should come to a full realisation of the full extent and gravity of our sins and faults, that we may move towards doing something to change that and make ourselves once again worthy of the Lord our God.
It is not easy to be humble, brethren, because especially the greater we are, the more things that we possess in our lives, and the more affluent and influential we are in our society, there are more and more things that can prevent us from showing humility, not only before men, but also before God.
It is natural for us to boast about what is great about us, and to flaunt whatever we possess, be it wealth, influence, or power. And if we do so, it becomes a vicious cycle. By showing off our power and greatness, we are likely to be praised for it, and therefore, we will be even more eager to show more of our power, and to gain more of it.
And it is this pursuit of more power, wealth, greatness and other things that often likely to keep us away from the path of the Lord, that we no longer walk in His path, but following our own path, that will end in destruction for us. That was why Jesus emphasised to us using the examples of the Pharisees and the chief priests, for us not to be tainted and taken over by the corrupting power of desire and human greed.
For the Pharisees liked to boast their piety, in their observation of the law and the strict guidelines they themselves had established. They liked to show off their piety and teaching authority to others, whom they deemed to be inferior to themselves. They have made themselves to be a caste and a group on its own, whom they themselves deemed to be righteous and holy.
The Pharisees acted as if they were the righteous and the just, even to the point of condemning others whom they deemed as sinners and unworthy people. But they themselves had sin inside them, and even a greater sin because they not only failed to recognise their own sins, but they also condemn others for their sins, thinking in their pride, that they are better than them.
Brothers and sisters in Christ, the Pharisees showed us the example of how we should not be in our faith. We cannot be judgmental and critical of others, not least if we cannot be critical of ourselves. We should instead follow the example of St. Cyril of Jerusalem, whose feast we are celebrating today. St. Cyril was the bishop of Jerusalem, who was renowned for his great charitable works for the poor, who sold even imperial gifts to the Church to help them.
St. Cyril of Jerusalem was truly devoted to the Lord, and he showed that not just in his charity acts and love for the people of God, but also in his numerous writings in which He described the Lord and His love, and in the nature of Jesus and His salvation, which helped many to understand better about the faith.
You all now see the contrast between them, so let us all seek to renew and strengthen our faith. Let us be beacons of light for one another, guiding our ways as we reach out to the Lord. May God also help us on our way, that we may be with Him at the end of all, and not fall along the way to the temptation of power and worldly corruptions. Amen.
Liturgical Colour : Purple/Violet
Today we heard about the well-known account on the Transfiguration of Jesus Christ our Lord on the mountain, when He was transformed and assumed His glory, as a premonition of what was to come for Him and for the world. Jesus was revealed to the three disciples, His closest ones, Peter, James and John, to be truly the One whom the Lord has favour with, the One who would save the world and renew it.
In the Transfiguration of Christ, the world is preempted with the rare look into the glory of Christ, before He is truly glorified at His resurrection from the dead. For Christ is the Logos, the Son of God, the Word of God who created everything, who is God and who is with God since the beginning of time and before. And as such, He is God Himself, who came down into this world in the form of human flesh in Jesus. And in Transfiguration, the glorious self that is His was revealed in its fullness for the first time to the world.
And the event of the Transfiguration itself would set the tone for the rest of the mission of Jesus in this world, leading up to His suffering and death on the cross, as the culmination of His divinely appointed mission. First of all, the Transfiguration established firmly without question that Jesus is the Messiah and the Holy One of God, whom the prophets and elders of the people had prophesied for, in many years leading up to His coming.
Moses and Elijah, who appeared to Jesus confirmed this fact, and again showed yet another fact about Christ, that He is to be a Leader and a Prophet, much as Moses and Elijah had done. As what Moses had done, in delivering the people of God from the slavery in Egypt, Jesus would, as the new Leader of all, bring all mankind, all peoples and take them away from their slavery to sin and evil.
And with Elijah, it was shown that Jesus was the culmination of the prophecies of the prophets, and He was the complete fulfillment of the law of God as revealed through the leaders and the prophets. And Jesus came to fulfill and make perfect the law of God, bringing them to the clear understanding by the people of God. Jesus is to lead us to a new life and one that is blessed and filled with the wisdom of God.
The Transfiguration reminds us of the many challenges and responsibilities that Jesus had taken up upon Himself. He brought Himself to be the atonement for the sins of the innumerable, and He made Himself punished so that we will not be punished as we deserve. Jesus on that mountain affirmed His love and dedication to the Lord, and He from then on was prepared to walk down the path towards His Passion, to die on the cross for our sake.
But in all His glory and power, Jesus did not become proud or boastful of what He has. He did not revel in His glory but remained perfectly obedient to the will of God His Father. And that was why, He did not remain there in His Transfiguration for eternity or for a long time, for He left the peak and went down the mountain with His disciples.
How does this relate to us then? If we remember that the disciples of Christ, led by Peter, asked the Lord whether they should pitch up a tent for each Jesus, Moses and Elijah, that they may stay there longer. When someone pitches a tent somewhere, he certainly will want to stay longer in the locality and remain there until the tent was removed.
We are often like Peter, that we are often reluctant to leave our comfort zone and lingered long in areas that gave us the greatest happiness and pleasure. That means, we do not want to go down the mountain, but remain there forever. This is why the Lord kindly reminded them, and all of us, through His words, that we ought to obey Him, and obeying Him means that we have to go down the mountain, and in doing so, face the reality of our lives.
Yes, we have our ups and downs. We certainly cannot always remain as either up or down, because we need to face the reality of this life, that there are often good things that we can enjoy, but there will also be hardships and inequalities, which we have to face eventually. We cannot remain on top of the mountain forever, for doing so means that we indulge in our power and glory.
Jesus willingly went down the mountain, knowing full well that He was heading to His own death, and yet He continued on and obeyed perfectly the will of God. Can we also do the same? Can we also seek to leave our zones of comfort and embrace the will of God as our own? Can we die to our pride and live humbly before God?
The answer to all of these is yes. And indeed, yes, we can, because what matters now is to give of ourselves to the Lord our God. Let us begin from now on, if we have not done so, to dedicate ourselves to the Lord, wholly obedient to the will of God. May He continue to bless us and keep us in His grace. Amen.
Liturgical Colour : Purple/Violet
2 Timothy 1 : 8b-10
On the contrary, do your share in labouring for the Gospel with the strength of God. He saved us and called us – a calling which proceeds from His holiness. This did not depend on our merits, but on His generosity and His own initiative.
This calling given to us from all time in Christ Jesus has just been manifested with the glorious appearance of Christ Jesus, our Lord, who destroyed death and brought life and immortality to light in His Gospel.
Liturgical Colour : Purple/Violet
Psalm 32 : 4-5, 18-19, 20 and 22
For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness.
But the Lord’s eyes are upon those who fear Him, upon those who trust in His loving-kindness to deliver them from death and preserve them from famine.
In hope we wait for the Lord, for He is our help and our shield. O Lord, let Your love rest upon us, even as our hope rests in You.
Liturgical Colour : Purple/Violet
Brothers and sisters in Christ, we all belong to God, just as He had mentioned it in the first reading we heard today. Just as He had claimed Israel to be His chosen ones, to be His chosen people, we too, in the new covenant that Jesus had established with all mankind, have been made to be the people of God, and consecrated to Him in His love.
And as He Himself mentioned, that those who belong to Him ought to be like Him in our actions, words and deeds, that we may reflect Him in all the things that we do. And therefore, we should follow all of His commandments and laws He had revealed to us through the prophets as written in the Scriptures, and through Jesus His Son.
We are God’s children, and like all children do, we ought to follow what our parents are doing, imitating them in their actions, deeds and thoughts. And as God our Father and Lord is Love Himself, we too have to love then, and love just as God loved us. And the commandments of God itself is love, designed to help us to be able to better love one another and to love and dedicate ourselves to God.
And in love, this love is not the kind of love that we often know in this world. There are many kinds and forms of love, but true and genuine love does not equate with lust and desire for pleasure, and neither can it be associated entirely with the love that someone express for another, between a man and a woman, or love that exists between those who had already loved one another in the first place.
Instead, true and genuine love means to love without discrimination and conditions. It is an unconditional love which we offer to all. Genuine love means to do what Christ had told us to do, that is to love even our enemies and pray for them, that they too may know love through the power of our prayer and the example of our unconditional and genuine love.
Yes, brethren, too often we have tried to fight fire with fire, and adding even more fuel to the fire, which ends up in everything being destroyed. And that is what usually happens, when we try to confront hatred and violence with even more violence. Everything will be destroyed and crushed in the end. That is what will happen if we response to someone’s hatred and enmity with even more enmity and hatred from our side.
Brothers and sisters in Christ, that is why it is important for us to instead fight the fire with water, to cool down the fire and let it die down, that in the end everything may be calm again, and through the water, the barren and burnt ground may once again hold life in it. The same therefore, we should practice in our own faith. We have to confront hatred and enmity with love, even if the other side does not yet love us.
Counter their curses with blessings, and show them that we can bring to them a valuable piece of truth, that hatred and violence does not solve everything, and instead will bring things to complete disarray and destruction. Love is the way out of things, as well as peace. We have to always remember this whenever we act.
Make peace with one another and love, and let us all come together in devotion to God in love. Let us show those who still linger in darkness and in the shadow of hatred, that love is the way, and may our actions based in love and forgiveness, help them to get out of the darkness and into the light that together, we may be saved. God be with us all, to the end of time. Amen.
petercanisiusmichaeldavidkang 