Liturgical Colour : Red
Psalm 90 : 1-2, 14-15ab, 15c-16
You, who dwell in the shelter of the Most High, who rest in the shadow of the Almighty, say to YHVH, “My Stronghold, my Refuge, my God in Whom I trust!”
“Because they cling to Me, I will rescue them,” says YHVH. “I will protect those who know My Name. When they call to Me, I will answer; in time of trouble, I will be with them.
“I will deliver and honour them. I will satisfy them with long life; and show them My salvation.”
Liturgical Colour : Red
2 Peter 1 : 2-7
May grace and peace abound in you, through the knowledge of God and of Jesus, Our Lord. His divine power has given us everything we need for life and piety. First, the knowledge of the One Who called us through His own glory and Might, by which we were given the most extraordinary and precious promises. Through them, you share in the divine nature, after repelling the corruption and evil desires of this world.
So, strive with the greatest determination, and increase your faith, with goodness, goodness with knowledge, knowledge with moderation, moderation with constancy, constancy with piety, piety with mutual affection, mutual affection with charity.
Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the great occasion of the Solemnity of the Most Holy Body and Blood of Christ, also known as Corpus Christi, marking just like last Sunday’s Trinity Sunday, a very important and core tenet of our Christian faith and beliefs. All of us as Christians believe that the Holy Eucharist, which we celebrate at the Holy Mass or more appropriately, the Holy Sacrifice of the Mass, is none other than the Most Holy and Precious Body and Blood of Our Lord Himself. This is the belief in the Doctrine of the Transubstantiation, one of the core tenets of the Christian faith, that God has given us all His own Most Holy and Precious Body and Blood for our salvation, through the New and Eternal Covenant He had established with us.
In our first reading today, we heard from the Book of Exodus of the words of Moses, the leader of the Israelites during the time of their Exodus from Egypt and their journey towards the Promised Land of Canaan, who spoke to the Israelites regarding the great and most wonderful love which God has shown to His people in all that He had done for them, and this culminated with the Covenant which He established anew with all of His people at the holy mountain of God, Mount Sinai, where the people of Israel had journeyed towards. There at the holy mountain, through Moses, the Covenant between God and His people was sealed and established, by the sacrifice and the outpouring of the blood of a sacrificial lamb upon the altar.
This was in fact a prefigurement of what would happen much later on, mentioned in our second reading today from the Epistle to the Hebrews. The author of the Epistle to the Hebrews often linked the Lord Jesus to the role of the High Priest for indeed, Christ is the one and only True, Eternal High Priest for all mankind. Why is this so? This is because by His Passion, His sufferings and His trials, His crucifixion and ultimately His death on the Cross, our Lord has willingly offered the perfect and only worthy offering to the Lord for our salvation and redemption. In the past, the sacrifice and the outpouring of the blood of the animals like lambs were used to represent the redemption and forgiveness of God for the sins of His people.
However, the blood of the lambs alone would not have been enough to redeem all of mankind for all their innumerable sins and faults, and that was why the sacrificial and sin offerings were repeatedly done again and again by the priests and the high priests who offered them for the sake of the people of God. But God had promised His salvation to all of His people, telling and reassuring them all that one day He would send His Saviour, Who would deliver them all from their sins, much as how He has once delivered them and freed them from the hands of the Pharaoh and the Egyptians, leading them to freedom and bringing them to the Promised Land where He settled them and made them to dwell in peace.
Again all of those were prefigurement of the salvation that is to come for all of us, the whole people, all the children of mankind. For through His Beloved Son, His only Begotten Son, Our Lord Jesus Christ, Our Eternal High Priest, He showed us all the sure path to eternal life and salvation, because by His offering of the perfect and most worthy offering, which is worth all of the immense and unimaginably great extent of our many sins and wickedness, of all mankind that has, is and will ever exist, from the beginning to the end of time, He has redeemed all of us, once and for all through this supreme act of sacrifice and offering. And what is this perfect and most worthy offering, brothers and sisters in Christ? It is none other than His own Most Precious Body and Blood, the Body and Blood of the Lamb of God, broken and outpoured upon us from the Altar of the Cross. Through His Precious Body and Blood, Christ has made with us all, a New and Eternal Covenant between us and God.
In our Gospel passage today, we then heard of the account from the Gospel of St. Mark of the Institution of the Holy Eucharist during the Last Supper, which happened just before the Lord was to begin His Passion, His suffering and death. He gave His disciples the bread that He has blessed, prayed over and broken up, sharing with them His own Most Holy and Precious Body, with the words, ‘Take this. It is My Body.’ And afterwards, He also shared the chalice or cup filled with the wine He has also blessed, and told them that that wine is His Blood, the Blood of the New Covenant.’ When the Lord said this to His disciples, He truly meant it as He said that the bread is His Body and the wine is His Blood.
He never meant for the bread and wine to be merely symbolic or memorial representation of His Body and Blood and His Sacrifice on the Cross. He literally and truly meant that the disciples, and all of His Church, are truly consuming, partaking and having His own Precious Body and Blood, the Body and Blood of the Lamb of God, the Bread of Life, Who would soon suffer and endure the most bitter and painful sufferings for their sake, for all of us, so that by His willing sacrifice, He might provide for us the sure path to salvation and eternal life, breaking forever the chains of sin and death that had dominated over us from the beginning of time. This is also what He meant when earlier on during the discourse on the Bread of Life, the Lord also said that His Body is truly food and His Blood is truly drink, and all those who partake of the Bread of Life, of His Body and Blood, will never perish but have eternal life.
This is why from the very earliest beginnings and history of the Church, the Church fathers from the Apostles and their successors, throughout time and history and right down to this present moment have all preserved this core belief and tenet in the Real Presence of the Lord in the Holy Eucharist, that in each and every celebration of the Holy Mass, the bread and wine have indeed been turned by the power of God through the Holy Spirit, through the hands and prayers of His priests, to be the very essence and reality of His own Most Precious Body and His Most Precious Blood, although in appearance, they may still appear as bread and wine to our senses. Through our faith in Him, we believe that what we partake is none other than the Lord Himself.
But it is also important that we understand that each and every celebrations of the Holy Mass, unlike what some people outside and even within the Church had misunderstood and misrepresented, are not the repetitions of the sacrifice of the Lord at Calvary. Instead, every time the Holy Mass is celebrated, it is exactly the same Sacrifice that the Lord has offered and given to us at Calvary, at the moment of His Passion, His suffering and death on His Cross. What the Church fathers and the early Christians, and all of our predecessors in faith throughout time had partaken in the Holy Eucharist, is the same Precious Body and Precious Blood of the Lord just as what we have partaken and received, and all of us share in this Holy Communion, uniting all of us in this One, Holy, Catholic and Apostolic Church, the Body of Christ and Kingdom of God on earth.
The Lord has instituted the Holy Eucharist and also the Ministerial Priesthood at the Last Supper, to perpetuate this celebration of the Holy Sacrifice of the Mass, so that by the power that He had granted to those whom He had chosen, and to their successors, the bishops and priests throughout time and history, right up to this day, at every celebration of the Holy Mass, the bread and wine have indeed been consecrated and transformed into the essence and reality of His own Body and Blood, which we believe as the Doctrine of Transubstantiation. When the Lord asked His disciples to ‘do this in the memory of Me’, some misunderstood that the celebration of the Eucharist is a mere symbol or memory, but the reality is that, each celebration is indeed meant to bring unto us the Sacrifice of the Lord at Calvary, and we all truly partake His Body and Blood, not merely having a symbol of His loving sacrifice.
Brothers and sisters in Christ, today as we commemorate this great Solemnity of the Most Holy and Precious Body and Blood of Christ or Corpus Christi, let us all reflect on how much we truly believe in the Real Presence of the Lord in the Eucharist. The sad and unfortunate reality in our Church today is that, many even within the Church had no longer believed in the Real Presence, and the belief in the doctrine of Transubstantiation and the Real Presence have been steadily slipping to an all-time low. Many of us treated the Lord and His Real Presence with indifference and lack of reverence and faith. We often treat the Eucharist as nothing more than bread and wine, and we lack the proper reverence and respect, honour and worship of the Lord’s Real Presence.
That partly explain why increasingly there are more and more lapses from among us in the Church, as we steadily and continuously losing people to the world, to the many temptations present around us, and many others do not believe in the Real Presence in the Lord either, especially those who have not believed in God, whenever they see us treating the Eucharist with indifference and lack of respect and proper adoration. That is why, brothers and sisters in Christ, today, let us all renew our commitment to the Lord, remembering the New and Eternal Covenant that He Himself has made and sealed with us all by the breaking of His own Holy and Precious Body and the outpouring of His own Holy and Precious Blood, through His perfect and loving sacrifice on the Cross.
Let us all renew our devotion to the Lord, particularly in the way we treat the Holy Eucharist, Our Lord’s very own Most Precious Body and Blood, in how we honour and respect Him, and in ensuring that each and every one of us keep ourselves truly worthy to be the Temple of His Holy Presence, as we all partake His Holy and Precious Body and Blood into ourselves, into our very beings. Let us all strive to be truly holy and worthy to receive the Lord, our most loving God, Who has shared with us this most perfect and loving gift of His Body and Blood, so that as He had said, that we who partake in Him, will receive the assurance of eternal life and glory with Him, and will be raised with Him on the last day.
May the Lord, our God and Saviour, Who has given us all His Most Holy and Precious Body and Blood in the Eucharist, continue to bless us all and guide us in our journey of faith throughout our lives. May He empower and strengthen each and every one of us so that in all the things that we do, so that by our worthy lives and by our proper respect and belief in the Real Presence of the Lord, more and more people may come to the Lord and be healed by Him, and seek Him as their Lord and Saviour, now and always. Amen.
Liturgical Colour : White
Mark 14 : 12-16, 22-26
At that time, on the first day of the Festival of Unleavened Bread, the day when the Passover Lamb was killed, the disciples asked Him, “Where would You have us go to prepare the Passover meal for You?”
So Jesus sent two of His disciples with these instructions, “Go into the city, and there, a man will come to you carrying a jar of water. Follow him to the house he enters and say to the owner, ‘The Master says, Where is the room where I may eat the Passover meal with My disciples?’ Then he will show you a large room upstairs, already arranged and furnished. There, you will prepare for us.”
The disciples went off. When they reached the city, they found everything just as Jesus had told them; and they prepared the Passover meal. While they were eating, Jesus took bread, blessed it and broke it, and gave it to them. And He said, “Take this. It is My Body.” Then He took a cup; and after He had given thanks, He passed it to them and they all drank from it.
And He said, “This is My Blood, the Blood of the Covenant, poured out for many. Truly, I say to you, I will not taste the fruit of the vine again, until that day when I drink the new wine in the kingdom of God.”
After singing psalms of praise, they went out to the Mount of Olives.
Liturgical Colour : White
Hebrews 9 : 11-15
But, now, Christ has appeared, as the High Priest, with regard to the good things of these new times. He passed through a Sanctuary more noble and perfect, not made by hands, that is not created. He did not take with Himself the blood of goats and bulls, but His own Blood, when He entered, once, and for all, into this Sanctuary, after obtaining definitive redemption.
If the sprinkling of people, defiled by sin, with the blood of goats and bulls, or with the ashes of a heifer, provides them with exterior cleanness and holiness, how much more will it be, with the Blood of Christ? He, moved by the eternal Spirit, offered Himself, as an unblemished Victim, to God, and His Blood cleanses us from dead works, so that we may serve the living God.
So, Christ is the Mediator of a new Covenant, or testament. His death made atonement for the sins committed under the old testament, and the promise is handed over, to all who are called to the everlasting inheritance.
Liturgical Colour : White
Psalm 115 : 12-13, 15 and 16bc, 17-18
How can I repay the Lord for all His goodness to Me? I will lift up the cup of salvation and call on the Name of the Lord.
It is painful to the Lord to see the death of His faithful. Truly Your servant, Your handmaid’s Son. You have freed Me from My bonds.
I will offer You a thanksgiving sacrifice; I will call on the Name of the Lord. I will carry out My vows to the Lord in the presence of His people.
Liturgical Colour : White
Exodus 24 : 3-8
Moses came and told the people all the words of YHVH and all His laws. The people replied with one voice : “Everything that YHVH has said, we shall do.”
Moses wrote down all the words of YHVH, then rose early in the morning and built an altar at the foot of the mountain with twelve raised stones for the twelve tribes of Israel. He then sent young men from among the sons of Israel to offer burnt offerings and sacrifice bullocks as peace offerings to YHVH.
And Moses took half the blood and put it in basins; and with the other half of the blood he sprinkled the altar. He then took the Book of the Covenant and read it in the hearing of the people. They said, “All that YHVH said we shall do and obey.”
Moses then took the blood and sprinkled it on the people saying, “Here is the blood of the Covenant that YHVH has made with you in accordance with all these words.”
Liturgical Colour : Green
Dear brothers and sisters in Christ, this Sunday we are all reminded that we all exist for God and all the things we do in this life, our every moments, our whole beings, our whole reason for living should indeed be for the Lord, to glorify and to praise Him ceaselessly, for all the great and wonderful things which He had done for us. Each and every one of us have been called to follow the path of the Law, to obey His Law and to do whatever is needed for us so that our lives may truly be holy and worthy of Him. However, at the same time, we are also reminded that we must practice our faith in the manner that is truly embodying our faith, and develop a genuine and loving relationship with God, through those actions and piety which we have carried out in our daily living, or else, we are no better than hypocrites and unbelievers.
In our first reading this Sunday we heard from the Book of Deuteronomy in which Moses reminded the people of Israel, God’s first chosen people to observe the Sabbath day, which is the last or seventh day in the week. The Sabbath is a day of rest in which work and labour, activities that are not focused on the Lord are not allowed and when the people of God were encouraged to spend their time in prayer and devotion to God, firstly in connection with how the Lord Himself also rested on the seventh day when He created the Universe and the whole world. This day of Sabbath rest was also then meant to remind the people that they were truly God’s people and their livelihood, their activities and all their daily living should have God as the centre and focus of all things.
That was the intention and purpose why the Sabbath Law was enacted and imposed by the Lord on His people, the Israelites. As otherwise, it would have been very easy for the people to forget about God, to go on with their daily lives and activities, in their pursuits for glory and wealth, for worldly satisfactions and pleasures. All of these would have drawn the people ever further away from God and His salvation. Throughout time and history, again and again, people have been swayed by the many temptations of worldly glory, forgetting about God and His teachings, His path and truth that they ended up falling ever more and deeper into the path towards their ruin and destruction in sin. This is what the Lord wanted to prevent, and what He sought to avoid by instituting a day dedicated for everyone to keep holy and committed to Him, rather than to their various jobs and preoccupations.
Then, in our Gospel passage today, we heard from the Gospel of St. Mark in which the Lord was confronted by the Pharisees who were criticising His disciples for having committed and carried out actions that were supposedly forbidden and outlawed during the Sabbath. Contextually, the Pharisees were those who were very particular about the way how the Law was to be observed and practiced, and they paid close attention to the Sabbath Law as well. To them, who advocated very literal and strict interpretation of the Law, absolutely no activity of all sorts could be done by anyone, not even when those activities were to be done out of necessity and for good and worthy purposes. And this was why they criticised the Lord and His disciples for their works and actions on the Sabbath.
The Pharisees upheld such beliefs and practices because, in opposition to the other dominant group, the Sadducees, representing those Jewish elites who had been exposed and supported Hellenic or Greek influences, the Pharisees wanted to preserve the Jewish ways and customs, practices and other beliefs very closely. However, in their obsession to do so, they became stubborn and selfish in their behaviours and ways, thinking that they alone were able to interpret the Law and their version of the Law and its observances alone could be followed, and anyone else who did not practice the Law in the manner that they had done, all of them had erred and ought to be condemned and criticised. The Lord pointed out to them therefore the folly of their ways and their arguments.
The Lord Jesus healed a paralysed man in the synagogue before those self-righteous and proud Pharisees, pointing out to them the folly of their idea that absolutely no actions could be done by anyone, not even those that brought about good deeds and glorification of God. The Lord wanted to remind all of us through this that the Sabbath was meant to help redirect us and our attention towards God, but was never meant to oppress and chain us with obligations and with restrictions that could even cause harm. For example, when those disciples were hungry, as they had been going from places to places to minister to the people of God, they indeed had to eat, and it was a necessity that they had to pluck the grains and feed themselves even on the Sabbath day.
This is why, brothers and sisters in Christ, it is imperative that we truly understand and appreciate why God had reached out to us, showing us the path for us to follow Him through His Law and commandments. Such laws and regulations were put in place to help us all, as God’s people to keep our lives centred and focused on God, but not to make our lives and existence difficult and tough. Otherwise, that led to what happened to those Pharisees who took the Law to the other extreme, by focusing so much on the details and the way the Law had to be applied, observed and practiced, that they forgot and overlooked the true intention and purpose of the Law of God, which is to lead mankind back towards God. Instead, through their overly strict application of the Law and their self-righteous and high-handed actions and manners, those Pharisees had done the opposite instead.
Therefore, brothers and sisters in Christ, this Sunday as we have been reminded by the Lord to turn our attention and focus back towards Him, let us all hence be committed to Him and be truly genuine in following God in all of our words, actions and deeds, and not merely paying lip service to the Lord and yet our hearts and minds are not directed and focused on Him. Each and every one of us should always strive to grow ever stronger in our commitment and faith, and we should do our best so that we may ourselves be good inspirations and strength for one another, at all times. May the Lord continue to encourage and strengthen us all in faith, and may He bless us all in our every efforts, good works and endeavours, to obey Him genuinely and lovingly through His Law and commandments. Amen.
Liturgical Colour : Green
Mark 2 : 23 – Mark 3 : 6
At that time, one Sabbath the Lord was walking through grain fields. As His disciples walked along with Him, they began to pick the heads of grain and crush them in their hands. Then the Pharisees said to Jesus, “Look! They are doing what is forbidden on the Sabbath!”
And He said to them, “Have you never read what David did in his time of need; when he and his men were very hungry? He went into the House of God, when Abiathar was High Priest, and ate; the bread of offering, which only the priests are allowed to eat, and he also gave some to the men who were with him.”
Then Jesus said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Master even of the Sabbath.”
Again, Jesus entered the synagogue. A man, who had a paralysed hand, was there; and some people watched Jesus : would He heal the man on the Sabbath? If He did, they could accuse Him.
Jesus said to the man with the paralysed hand, “Stand there, in the centre.” Then He asked them, “What does the Law allow us to do on the Sabbath? To do good or to do harm? To save life or to kill?” But they were silent.
Then Jesus looked around at them with anger and deep sadness at their hardness of heart. And He said to the man, “Stretch out your hand.” He stretched it out, and his hand was healed. As soon as the Pharisees left, they met with Herod’s supporters, looking for a way to destroy Jesus.
Liturgical Colour : Green
2 Corinthians 4 : 6-11
God, Who said, ‘Let the light shine out of darkness’, has also made the light shine in our hearts to radiate, and to make known the glory of God, as it shines in the face of Christ.
However, we carry this treasure in vessels of clay, so that this all-surpassing power may not be seen as ours, but as God’s. Trials of every sort come to us, but we are not discouraged.
We are left without answer, but do not despair; persecuted but not abandoned, knocked down but not crushed. At any moment, we carry, in our person, the death of Jesus, so, that, the life of Jesus may also be manifested in us.
For we, the living, are given up continually to death, for the sake of Jesus, so, that, the life of Jesus may appear in our mortal existence.
petercanisiusmichaeldavidkang 