salvation of mankind

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Friday, 16 May 2014 : 4th Week of Easter (First Reading)

Liturgical Colour : White

Acts 13 : 26-33

Paul said, “Brothers, children and descendants of Abraham, and you also who fear God, it is to you that this message of salvation has been sent. It is a fact that the inhabitants of Jerusalem and their leaders did not recognise Jesus. Yet in condemning Him, they fulfilled the words of the prophets that are read every Sabbath but not understood.”

“Even though they found no charge against Him that deserved death, they asked Pilate to have Him executed. And after they had carried out all that had been written concerning Him, they took Him down from the cross and laid Him in a tomb.”

“But God raised Him from the dead, and for many days thereafter He showed Himself to those who had come up with Him from Galilee to Jerusalem. They have now become His witnesses before the people. We ourselves announce to you this Good News : All that God promised our ancestors, He has fulfilled for us, their descendants, by raising Jesus, according to what is written in the second psalm : ‘You are My Son, today I have begotten You.'”

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Thursday, 8 May 2014 : 3rd Week of Easter (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, as we proceed on this Easter celebration, we have to always keep in mind the truth about Christ that we preach and which we have learnt through the teachings of the Church, in the living God, Jesus Christ, who had risen from the dead after He suffered and died for our sake on the cross, and that this God loves us so much by giving us this Saviour, through whom we may gain new life and complete freedom from the dominion of death.

Our Lord and Saviour Jesus Christ gave us the new life that is free from the fear of death and the damnation of the soul. This new life is a gift that He granted freely to all the faithful and to all those who keep the faith in God. And by the giving of Himself, freely and without coercion, to us through the sacrifice on the cross, and which He gave us also in the Holy Eucharist, He gave us life eternal.

The living bread which came down from heaven, the Lord Almighty and Eternal God, and yet One who willingly laid down His life for all of His beloved people. Through His gift of Himself, we gain life and one that is eternal. Yes, that is how important is the Eucharist to us, and we should never, ever take the Eucharist lightly, no matter what happens.

Sadly, many have failed to realise this, and they ended up getting further and further away from the salvation promised by God. They refused to listen to the Lord and His life-giving words, just as their ancestors had done long ago, much like the rejection of the elders and chief priests of the people of Israel against Jesus. They rejected this love and this perfect and total gift from the Lord for their own good, and instead took pleasures at the world and all that it had to offer.

That is why it is important for us not just to be complacent in our faith. We have to know the Lord’s commandments and His will for us, and not just knowing it, but also to understand it in its entirety. Otherwise, if we do not know His commandments, then we will be lost among the currents and the evils in this world, and we will perish.

At the same time, if we know the commandments of God but fail to understand them in its true meaning and purpose, then we will end up most likely like the Pharisees and the chief priests, knowing the Law and the details, and indeed too much on the details while failing to understand the purpose of the Law revealed through Moses, despite constant reminders by the prophets sent by the Lord, and at last, including Jesus Himself.

Brothers and sisters in Christ, we have to understand what God wants from all of us. God wants our love, first and foremost, that we dedicate ourselves completely to Him in love, and therefore gain His love and grace in return. That is what He gave us through Jesus His Son. God did not just come down into this world for nothing, and He came precisely for a specific purpose that is to bring mankind back to Him, which He accomplished through His death and resurrection.

Hence, brothers and sisters in Christ, we who believe in the Lord and in His will for us all mankind, it is now up to us all, to continue the good works began by the Apostles, to carry out the mission entrusted by God to them. We have been entrusted with this mission to enlighten the people who still live in darkness and return them into the light of God. Thus, it is imperative for us all to also be faithful and be dedicated in our lives to God, and hence we may bring mankind closer to God as Christ had done.

Brethren, let us proclaim the Lord and the life that He brings to us. Let us help one another to bring each other closer to God, and experience a genuine and complete transformation in our lives, that in all that we do, all of our words, actions and deeds will reflect who we are, the children of the Lord who is good and perfect in all things. God be with us all. Amen.

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Monday, 5 May 2014 : 3rd Week of Easter (Scripture Reflections)

Liturgical Colour : White

Today brothers and sisters in Christ, we have to keep the truth, stand by that truth and stay faithful to that truth. And what is this truth? It is the truth proclaimed by Christ Himself when He taught the people and His disciples, about His mission, His nature, and the nature of God’s salvation. It is also the truth proclaimed by Stephen the first deacon of the Church in today’s first reading against those who refused to believe in the truth.

As we all should know, this world is not for Christ and His truth, and indeed the world which is filled with the evil one’s influences and darkness, opposed Christ at every turn and at every possible opportunities. This is why, there will be many hurdles and obstacles in the way of those who speak for the truth, and in the way of those who work and pledge themselves to the truth of Christ, which is what we are all, brothers and sisters in Christ are supposed to do.

What is this truth? This truth is plain and simple, which lay open and available in the entirety of the teachings of the Church. That God is one and indivisible, and loving in of His aspects. But He exists in three separate and yet equal divine persons, that is Father, Son and the Holy Spirit. The Father creates, the Son who is Word, blesses and carries out the work of the Father, and the Holy Spirit empowers and strengthens all. All three united in one, that is the essence of our faith in God who is the Trinity.

But that is not all, for God so loved the world and all of us His beloved creations who had fallen into sin and darkness, that He willingly laid aside His power and divinity in the person of the Son, who became incarnate into Man, to be one of us, through the Blessed Virgin Mary, and were born as Jesus the Christ, Son of God and Son of Man, fully divine and fully man.

Why? So that through the Son and His perfect obedience, He as the new Adam and the beginning of new life and new era, may cast away the veil and the darkness of mankind’s sins and rebellions, which began with the disobedience of the first Adam. That He became the perfect offering and sacrifice through whom the sins of mankind may be erased in its entirety and completeness, ridding them of the obstacle that barred them from returning to their loving Father.

Jesus spoke of Himself when He referred to the living bread of eternal life. That those who eat that bread will never die, not in a sense of literal death that we know of, that is the death of the physical body, which we all have to face at one point, at the very ends of our lives. What He referred to was the eternal death of the spirit, the total separation of our souls from the love of God, which is called hell, the state of hopelessness and eternal damnation.

This is what those who believe in Christ and His truth, will avoid in the end. They will not face this fate of eternal suffering. Although death may claim their bodies and their physical flesh, but it will not claim their souls, for their souls are pure and worthy of the Lord, and the Lord who loves us and gave Jesus for our sake will not let us to be claimed by death and sin. And in the end, even together with our bodies we will rise with Christ when He comes again at the end of time. Death has no power over any of us, as long as we believe sincerely and fully in God and His plan which He had revealed through Jesus.

It was the very same truth that Stephen the deacon had proclaimed to the people of God and to his prosecutors, the chief priests, the elders and the Pharisees and the Sadducees who themselves had been opposed to Christ since the very beginning. The same truth that they also refused to believe in, even after hearing them from Christ Himself, and then His Apostles and disciples, which includes Stephen.

Those people hardened their hearts against the Lord and participated actively in the resistance and hindrance of the good works of God in this world, deceiving many and preventing the salvation of many souls who remained lost to the darkness. And these are exactly who we should not become. We cannot refuse to accept the truth in God, and therefore, we must, without exception, receive the faith we received through the Church in its fullness.

And we have to be like Stephen too, who did not fear to state the truth, and preach the Good News, even against tough opposition and persistent rejection, for the sake of salvation of souls. Remember that the Lord loves all, even those who hated and rejected Him. He would not want them to be lost, unless if they continue to refuse to believe until it is far too late.

May God therefore guide us in our works, and encourage us with His strength, that we may carry out our duties, just as Stephen had done, in the footsteps of Christ, to preach His salvation to all the peoples of all nations with courage, for the sake of our salvation, all of us. May God guide us always as we walk in this path. Amen.

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Sunday, 27 April 2014 : 2nd Sunday of Easter, Divine Mercy Sunday, Canonisation of Pope St. John XXIII and Pope St. John Paul II (Psalm)

Liturgical Colour : White

Psalm 117 : 2-4, 13-15, 22-24

Let Israel say, “His loving kindness endures forever.” Let the house of Aaron say, “His loving kindness endures forever.” Let those who fear the Lord say, “His loving kindness endures forever.”

I was pushed hard and about to fall, but the Lord came to my help. The Lord is my strength and my song; He has become my salvation. Joyful shouts of victory are heard in the tents of the just : “The right hand of the Lord strikes mightily.”

The stone rejected by the builders has become the cornerstone. This was the Lord’s doing and we marvel at it. This is the day the Lord has made; so let us rejoice and be glad.

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Friday, 18 April 2014 : Good Friday of the Lord’s Passion, Easter Triduum (Passion Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

When Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples.

Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground.

He then asked for a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those You gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you are also one of His disciples?” But he answered, “I am not.”

Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?”

Then Annas sent Him, bound, to Caiaphas, the High Priest. Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take him yourselves and judge him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold. Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My Kingship does not come from this world. If I were a king, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But. My Kingship is not of this world.”

Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the king of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.”

The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.” When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You know that I have power to release you, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes himself a king is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew – Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King.” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : Jesus the Nazorean, the King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek.

The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.”

This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did. Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfill what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away.

The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out Blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : Not one of His bones shall be broken. Another text says : They shall look on Him whom they have pierced.

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the Body of Jesus. Pilate agreed, so he came and took away the Body.

Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the Body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the Body of Jesus there.

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Friday, 18 April 2014 : Good Friday of the Lord’s Passion, Easter Triduum (Second Reading)

Liturgical Colour : Red

Hebrews 4 : 14-16 and Hebrews 5 : 7-9

We have a great High Priest, Jesus, the Son of God, who has entered heaven. Let us, then, hold fast to the faith we profess. Our High Priest is not indifferent to our weaknesses, for He was tempted in every way just as we are, yet without sinning. Let us, then, with confidence approach the throne of grace; we will obtain mercy and, through His favour, help in due time.

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the source of eternal salvation for those who obey Him.

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Thursday, 13 February 2014 : 5th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

The faith of the Syro-Phoenician woman is an example to us all, an exemplary faith that we should all have. She was adamant in her faith, and unchanging, she persisted even after refusal and supposed rejection from the Lord for her plea. She persisted and her faith in God, in Jesus was truly genuine. She did not turn left or right in seeking the Lord but straight away push at Him and persisted in her faith, and for that she was rewarded.

Contrast this, brethren, with the faith of king Solomon, the son of David, God’s faithful servant and chosen king over Israel. King Solomon was wise, wealthy, and powerful, blessed by God far beyond every other ruler that had ever existed and will ever exist in this world of ours, and yet his faith was not firm and solid, and in his old age in particular, he gave in to the temptations of the world and did things wicked in the eyes of the Lord.

In our faith to the Lord we have to be direct, and we cannot be hesitant or half-hearted, because it is in that moment of hesitation, that a weakness in our hearts can appear, and the devil can utilise that weakness to attack us and make us to fall into sin. If we hesitate or not serious about our faith, then we are inviting trouble, akin to throwing the door of our hearts wide open for the devil to enter and wreck havoc in us.

That is what happened to king Solomon, and to a much lesser extent, to king David his father. David the father of Solomon, as we had heard in the past few weeks was guilty from some sins that he had committed, and yet his faith in God was and remained very strong. He was very passionate in his faith and he did not even hesitate to lead the people in praise to God.

David did let the devil to come into his heart, when he was taken by the beauty of Bathsheba, and when he was tempted by the power and glory he had received from God in the might of his kingdom, that he committed sin before God. But he was quick to repent and reaffirm his faith strongly to the Lord, without question and without much hesitation, if any.

Solomon let himself to succumb deeper into the temptation of Satan. Unlike David, Solomon had been blessed since the start of his reign, and his reign had been largely peaceful, and Solomon himself was blessed with great power, majesty, and wealth, which surpassed any other nations of his time and ever since. It was easy for Solomon to become lax and forget about how he had obtained all those glories in the first place.

Solomon’s downfall came from his many wives and concubines, whom he had taken from the many nations he had conquered and brought as his own. He loved them and certainly took pleasure at them, as was common in any king’s harem at the time. And through that, Satan infiltrated even deeper into Solomon’s heart, and as a result, he refused to listen to the rebuke and chastisement of God, who then resolved to punish Solomon and withdrew the blessings He had given him.

Brothers and sisters in Christ, the contrast between the faith of David, of Solomon, and of the Syro-Phoenician woman is an important lesson for all of us, that we should not take lightly the faith we have in God. A strong faith is a potent and powerful shield to defend ourselves from the influences of the devil, and it will also help us to keep our way to the Lord straight and firm, that we will not fall as Solomon had fallen.

Therefore, brothers and sisters in Christ, let us take this opportunity to reaffirm our faith in the Lord, and continue to trust in Him. Let us also pray that God will continue to strengthen our faith, that we may be well defended in our battles against the forces of evil trying to persuade us to turn our back to the Lord as Solomon had done.

May God keep us straight in His path and show us the way, that we may walk in faith towards Him and be reunited with Him in glory for eternity. Amen.