Sanhedrin

by

Saturday, 27 March 2021 : 5th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 11 : 45-56

At that time, many of the Jews who had come with Mary believed in Jesus when they saw what He did; but some went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees called together the Council.

They said, “What are we to do? For this Man keeps on giving miraculous signs. If we let Him go on like this, all the people will believe in Him and, as a result of this, the Romans will come and destroy our Holy Place and our nation.”

Then one of them, Caiaphas, who was High Priest that year, spoke up, “You know nothing at all, nor do you see clearly what you need. It is better to have one Man die for the people than to let the whole nation be destroyed.” In saying this Caiaphas did not speak for himself, but being High Priest that year, he foretold like a prophet that Jesus would die for the nation, and not for the nation only, but also would die to gather into one the scattered children of God. So, from that day on, they were determined to kill Him.

Because of this, Jesus no longer moved about freely among the Jews. He withdrew instead to the country near the wilderness, and stayed with His disciples in a town called Ephraim. The Passover of the Jews was at hand, and people from everywhere were coming to Jerusalem to purify themselves before the Passover. They looked for Jesus and, as they stood in the Temple, they talked with one another, “What do you think? Will He come to the festival?”

by

Saturday, 4 April 2020 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

John 11 : 45-56

At that time, many of the Jews who had come with Mary believed in Jesus when they saw what He did; but some went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees called together the Council.

They said, “What are we to do? For this Man keeps on giving miraculous signs. If we let Him go on like this, all the people will believe in Him and, as a result of this, the Romans will come and destroy our Holy Place and our nation.”

Then one of them, Caiaphas, who was High Priest that year, spoke up, “You know nothing at all, nor do you see clearly what you need. It is better to have one Man die for the people than to let the whole nation be destroyed.” In saying this Caiaphas did not speak for himself, but being High Priest that year, he foretold like a prophet that Jesus would die for the nation, and not for the nation only, but also would die to gather into one the scattered children of God. So, from that day on, they were determined to kill Him.

Because of this, Jesus no longer moved about freely among the Jews. He withdrew instead to the country near the wilderness, and stayed with His disciples in a town called Ephraim. The Passover of the Jews was at hand, and people from everywhere were coming to Jerusalem to purify themselves before the Passover. They looked for Jesus and, as they stood in the Temple, they talked with one another, “What do you think? Will He come to the festival?”

by

Saturday, 24 March 2018 : 5th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 11 : 45-56

At that time, many of the Jews who had come with Mary believed in Jesus when they saw what He did; but some went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees called together the Council.

They said, “What are we to do? For this Man keeps on giving miraculous signs. If we let Him go on like this, all the people will believe in Him and, as a result of this, the Romans will come and destroy our Holy Place and our nation.”

Then one of them, Caiaphas, who was High Priest that year, spoke up, “You know nothing at all, nor do you see clearly what you need. It is better to have one Man die for the people than to let the whole nation be destroyed.” In saying this Caiaphas did not speak for himself, but being High Priest that year, he foretold like a prophet that Jesus would die for the nation, and not for the nation only, but also would die to gather into one the scattered children of God. So, from that day on, they were determined to kill Him.

Because of this, Jesus no longer moved about freely among the Jews. He withdrew instead to the country near the wilderness, and stayed with His disciples in a town called Ephraim. The Passover of the Jews was at hand, and people from everywhere were coming to Jerusalem to purify themselves before the Passover. They looked for Jesus and, as they stood in the Temple, they talked with one another, “What do you think? Will He come to the festival?”

by

Sunday, 20 March 2016 : Palm Sunday of the Passion of the Lord, Holy Week (Passion Reading)

Liturgical Colour : Red

Luke 22 : 14 – Luke 23 : 56 (Palm Sunday Year C)

When the hour came, Jesus took His place at the table and the Apostles with Him. And He said to them, “I was eager to eat this Passover with you before I suffer; for, I tell you, I shall not eat it again until it is fulfilled in the Kingdom of God.”

Then they passed Him a cup, and when He had given thanks, He said, “Take this, and share it among yourselves; for I tell you that, from now on, I will not drink of the fruit of the vine until the Kingdom of God comes.” Jesus also took bread, and after giving thanks, He broke it and gave it to them, saying, “This is My Body which is given for you. Do this in remembrance of Me.”

And after the supper, He did the same with the cup, saying, “This cup is the new covenant, sealed in My Blood, which is poured out for you. Yet the hand of the traitor is with Me on the table. Know that the Son of Man is going the way marked out for Him. But alas for that one who betrays Him!”

They began to ask one another which of them could do such a thing. They also began to argue among themselves which of them should be considered the most important. And Jesus said, “The kings of the pagan nations rule over them as lords, and the most hard-hearted rulers claim the title, ‘Gracious Lord.'”

“But not so with you; let the greatest among you become as the youngest, and the leader as the servant. For who is the greatest, he who sits at the table or he who serves? He who is seated, isn’t it? Yet I am among you as the One who serves.”

“You are the ones who have been with Me, and stood by Me, through My troubles; because of this, just as the kingship has been given to Me by My Father, so I give it to you. You will eat and drink at My table at My kingdom, and you will sit on thrones and govern the twelve tribes of Israel.”

“Simon, Simon, Satan has demanded to sift you like grain, but I have prayed for you that your faith may not fail. And when you have recovered, you shall strengthen your brothers.” Then Peter said, “Lord, with You I am ready to go even to prison and death.” But Jesus replied, “I tell you, Peter, the cock will not crow this day before you have denied three times that you know Me.”

Jesus also said to them, “When I sent you without purse or bag or sandals, were you short of anything?” They answered, “No.” And Jesus said to them, “But now, the one who has a purse must take it, and a bag as well. And if anyone is without a sword, let hm sell his cloak to buy one. For Scripture says : ‘He was numbered among criminals.’ These words have to be fulfilled in Me, and now everything written about Me is taking place.”

Then they said, “See, Lord, here are two swords!” But He answered, “That is enough.”

After this, Jesus left to go as usual to the Mount of Olives, and the disciples followed Him. When He came to the place, He told them, “Pray that you may not be put to the test.” Then He went a little further, about a stone’s throw, and kneeling down He prayed, “Father, if it is You will, remove this cup from Me; however, not My will but Yours be done.” And an angel from heaven appeared to give Him strength.

As He was in agony, He prayed even more earnestly, and great drops of blood formed like sweat and fell to the ground. When He rose from prayer, He went to His disciples, but found them worn out with grief, and asleep. And He said to them, “Why do you sleep? Get up and pray, so that you may not be put to the test.”

Jesus was still speaking when a group appeared, and the man named Judas, one of the Twelve, was leading them. He drew near to Jesus to kiss Him, and Jesus said to him, “Judas, with a kiss do you betray the Son of Man?”

Those with Jesus, seeing what would happen, said to Him, “Master, shall we use the sword?” And one of them struck the HIgh Priest’s servant and cut off his right ear. But Jesus stopped him, “No more of this!” He touched the man’s ear and healed him.

Then Jesus spoke to those coming against Him, the chief priests, officers of the Temple and elders; and He said to them, “Did you really set out against a robber? Do you need swords and clubs to arrest Me? Day after day I was among you, teaching in the Temple, and you did not arrest Me. But this is the hour of the power of darkness; this is your hour.”

Then they seized Him and took Him away, bringing Him to the High Priest’s house. Peter followed at a distance. A fire was kindled in the middle of the courtyard, where people were gathered, and Peter sat among them. A maidservant noticed him. Looking at him intently in the light if the fire, she exclaimed, “This man also was with Him!” But he denied it, saying, “Woman, I do not know Him.”

A little later, someone who saw Him said, “You are also one of them!” Peter replied, “My friend, I am not!” After about an hour another asserted, “Surely this man was with Him, for he is a Galilean.”

Again Peter denied, “My friend, I don’t know what you are talking about.” He had not finished saying this, when a cock crowed. The Lord turned around and looked at Peter, and Peter remembered the word that the Lord had spoken, “Before the cock crows, you will deny me three times.” Peter went outside, weeping bitterly.

And the guards, who had arrested Jesus, mocked and beat Him. They blindfolded Him, struck Him, and then asked, “Who hit You? Tell us, prophet!” And they hurled many other insulting words at him.

At daybreak, the council of the elders of the people, among whom were the chief priests and the scribes, assembled again. Then they had Jesus brought before them, and they began questioning Him, “Tell us, are You the Christ?” Jesus replied, “You will not believe, if I tell you, and neither will you answer, if I ask you. Yet from now on, the Son of Man will have His seat at the right hand of the MIghty God.”

In chorus they asked, “So you are the Son of God?” And Jesus said to them, “You are right, I am.” Then they said, “What need have we of witnesses? We have heard it from His own lips.

The whole council rose and brought Jesus to Pilate. They gave their accusation : “We found this Man subverting our nation, opposing payment of taxes to Caesar, and claming to be Christ the King.

Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “You said so.” Turning to the chief priests and the crowd, Pilate said, “I find no basis for a case against this Man.” But they insisted, “All the country of the Jews is being stirred up with His teaching. He began in Galilee and now He has come all the way here.”

When Pilate heard this, he asked if the Man was a Galilean. Finding the accused to come under Herod’s jurisdiction, Pilate sent Jesus over to Herod, who happened to be in Jerusalem at that time. Herod was delighted to have Jesus before him now; for a long time he had wanted to see Him because of the reports about Him, and he was hoping to see Jesus work some miracle. He piled up question upon question, but got no reply from Jesus.

All the while, the chief priests and the scribes remained standing there, vehemently pressing their accusations. Finally, Herod ridiculed Him and with his guards mocked him. And when he had put a rich cloak on Him, he sent Him back to Pilate. Pilate and Herod, who were enemies before, became friends from that day.

Pilate then called together the chief priests and the elders and the people, and said to them, “You have brought this Man before me and accused Him of subversion. In your presence, I have examined Him and found no basis for your charges; and neither has Herod, for he sent Him back to me. It is quite clear that this Man has done nothing that deserves a death sentence. I will therefore have Him scourged and then release Him.”

On the Passover, Pilate had to release a prisoner. Therefore, shouting as one man, they protested, “No! Away with this Man! Release Barabbas instead!” This man had been thrown into prison for an uprising in the city and for murder.

Since Pilate wanted to release Jesus, he appealed to the crowd once more, but they shouted back, “To the cross with Him! To the cross!” A third time Pilate said to them, “Why, what evil has He done? Since no crime deserving death has been proved, I shall have Him scourged and let Him go.”

But they went on shouting and demanding that Jesus be crucified, and their shouts grew louder. So Pilate decided to pass the sentence they demanded. He released the man they asked for, the one who was in prison for rebellion and murder, and he handed Jesus over in accordance with their wishes.

When they led Jesus away, they seized Simon of Cyrene, who was coming in from the fields, and laid the cross on him, to carry it behind Jesus. A large crowd of people followed Him; among them were women, beating their breasts and grieving for Him, but Jesus turned to them and said, “Women of Jerusalem, do not weep for Me! Weep rather for yourselves and for your children, for the days are coming when people will say, ‘Happy are the women without child! Happy are those who have not given birth or nursed a child!'”

“And they will say to the mountains, ‘Fall on us’ and to the hills, ‘Cover us!’ For if this is the lot of the green wood, what will happen to the dry?

Along with Jesus, two criminals also were led out to be executed. There, at the place called the Skull, He was crucified together with two criminals – one on His right and another on His left. Jesus said, “Father, forgive them, for they do not know what they are doing.” And the guards cast lots to divide His clothes among themselves.

The people stood by, watching. As for the rulers, they jeered at Him, saying to one another, “Let the Man who saved others now save Himself, for He is the Messiah, the chosen One of God!” The soldiers also mocked Him and, when they drew near to offer Him bitter wine, they said, “So You are the king of the Jews? Free Yourself!”

Above Jesus there was a inscription in Greek, Latin, and Hebrew, which read, “This is the King of the Jews.”

One of the criminals hanging with Jesus insulted Him, “So You are the Messiah? Save Yourself, and us as well!” But the other rebuked him, saying, “Have you no fear of God, you who received the same sentence as He did? For us it is just : this is payment for what we have done. But this man has done nothing wrong.” And he said, “Jesus, remember me, when You come into Your Kingdom.”

Jesus replied, “Truly, you will be with Me today in paradise.”

It was almost midday. The sun was hidden, and darkness came over the whole land until mid-afternoon; and, at that time, the curtain of the Sanctuary was torn in two. Then Jesus gave a loud cry, “Father, into Your hands I commend My Spirit.” And saying that, He gave up His Spirit.

The captain, on seeing what had happened, acknowledged the hand of God, “Surely this was an upright Man!” he said. And all the people who had gathered to watch the spectacle, as soon as they saw what had happened, went home beating their breasts.

But those who knew Jesus remained there, at a distance, especially the women, who had followed Him from Galilee; they witnessed all this.

Then intervened a member of the Jewish supreme council, a good and righteous man named Joseph, from the Judean town of Arimathea. He had not agreed with the decision and action of his fellow members, and he lived uprightly in the hope of seeing the kingdom of God. Joseph went to Pilate, and asked for Jesus’ body. He then took it down, wrapped it in a linen cloth, and laid it in a yet unused tomb, cut out of a rock.

It was Preparation Day, and the star which marks the beginning of the Sabbath was shining. So the women, who had come with Jesus from Galilee, followed Joseph to see the tomb, and how His body was laid. And returning home, they prepared perfumes and ointments. And on the Sabbath day, they rested, as the Law required.

 

Alternative reading (shorter version)

Luke 23 : 1-49

The whole council rose and brought Jesus to Pilate. They gave their accusation : “We found this Man subverting our nation, opposing payment of taxes to Caesar, and claming to be Christ the King.

Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “You said so.” Turning to the chief priests and the crowd, Pilate said, “I find no basis for a case against this Man.” But they insisted, “All the country of the Jews is being stirred up with His teaching. He began in Galilee and now He has come all the way here.”

When Pilate heard this, he asked if the Man was a Galilean. Finding the accused to come under Herod’s jurisdiction, Pilate sent Jesus over to Herod, who happened to be in Jerusalem at that time. Herod was delighted to have Jesus before him now; for a long time he had wanted to see Him because of the reports about Him, and he was hoping to see Jesus work some miracle. He piled up question upon question, but got no reply from Jesus.

All the while, the chief priests and the scribes remained standing there, vehemently pressing their accusations. Finally, Herod ridiculed Him and with his guards mocked him. And when he had put a rich cloak on Him, he sent Him back to Pilate. Pilate and Herod, who were enemies before, became friends from that day.

Pilate then called together the chief priests and the elders and the people, and said to them, “You have brought this Man before me and accused Him of subversion. In your presence, I have examined Him and found no basis for your charges; and neither has Herod, for he sent Him back to me. It is quite clear that this Man has done nothing that deserves a death sentence. I will therefore have Him scourged and then release Him.”

On the Passover, Pilate had to release a prisoner. Therefore, shouting as one man, they protested, “No! Away with this Man! Release Barabbas instead!” This man had been thrown into prison for an uprising in the city and for murder.

Since Pilate wanted to release Jesus, he appealed to the crowd once more, but they shouted back, “To the cross with Him! To the cross!” A third time Pilate said to them, “Why, what evil has He done? Since no crime deserving death has been proved, I shall have Him scourged and let Him go.”

But they went on shouting and demanding that Jesus be crucified, and their shouts grew louder. So Pilate decided to pass the sentence they demanded. He released the man they asked for, the one who was in prison for rebellion and murder, and he handed Jesus over in accordance with their wishes.

When they led Jesus away, they seized Simon of Cyrene, who was coming in from the fields, and laid the cross on him, to carry it behind Jesus. A large crowd of people followed Him; among them were women, beating their breasts and grieving for Him, but Jesus turned to them and said, “Women of Jerusalem, do not weep for Me! Weep rather for yourselves and for your children, for the days are coming when people will say, ‘Happy are the women without child! Happy are those who have not given birth or nursed a child!'”

“And they will say to the mountains, ‘Fall on us’ and to the hills, ‘Cover us!’ For if this is the lot of the green wood, what will happen to the dry?

Along with Jesus, two criminals also were led out to be executed. There, at the place called the Skull, He was crucified together with two criminals – one on His right and another on His left. Jesus said, “Father, forgive them, for they do not know what they are doing.” And the guards cast lots to divide His clothes among themselves.

The people stood by, watching. As for the rulers, they jeered at Him, saying to one another, “Let the Man who saved others now save Himself, for He is the Messiah, the chosen One of God!” The soldiers also mocked Him and, when they drew near to offer Him bitter wine, they said, “So You are the king of the Jews? Free Yourself!”

Above Jesus there was a inscription in Greek, Latin, and Hebrew, which read, “This is the King of the Jews.”

One of the criminals hanging with Jesus insulted Him, “So You are the Messiah? Save Yourself, and us as well!” But the other rebuked him, saying, “Have you no fear of God, you who received the same sentence as He did? For us it is just : this is payment for what we have done. But this man has done nothing wrong.” And he said, “Jesus, remember me, when You come into Your Kingdom.”

Jesus replied, “Truly, you will be with Me today in paradise.”

It was almost midday. The sun was hidden, and darkness came over the whole land until mid-afternoon; and, at that time, the curtain of the Sanctuary was torn in two. Then Jesus gave a loud cry, “Father, into Your hands I commend My Spirit.” And saying that, He gave up His Spirit.

The captain, on seeing what had happened, acknowledged the hand of God, “Surely this was an upright Man!” he said. And all the people who had gathered to watch the spectacle, as soon as they saw what had happened, went home beating their breasts.

But those who knew Jesus remained there, at a distance, especially the women, who had followed Him from Galilee; they witnessed all this.

by

Thursday, 21 May 2015 : 7th Week of Easter, Memorial of St. Christopher Magallanes, Priest and Companions, Martyrs (First Reading)

Liturgical Colour : White or Red (Martyrs)

Acts 22 : 30 and Acts 23 : 6-11

The next day the commander wanted to know for certain the charges the Jews were making against Paul. So he released him from prison and called together the High Priest and the whole Council; and they brought Paul down and made him stand before them.

Paul knew that part of the Council were Sadducees and others Pharisees; so he spoke out in the Council, “Brothers, I am a Pharisee, son of a Pharisee. It is for the hope in the resurrection of the dead that I am on trial here.”

At these words, an argument broke out between the Pharisees and the Sadducees and the whole assembly was divided. For the Sadducees claim that there is neither resurrection, nor angels nor spirits, while the Pharisees acknowledge all these things.

Then the shouting grew louder, and some teachers of the Law of the Pharisee party protested, “We find nothing wrong with this man. Maybe a spirit or an angel has spoken to him.” With this argument became so violent that the commander feared that Paul would be torn to pieces by them. He therefore ordered the soldiers to go down and rescue him from their midst and take him back to the fortress.

That night the Lord stood by Paul and said, “Courage! As you have borne witness to Me here in Jerusalem, so must you do in Rome.”

by

Wednesday, 15 April 2015 : 2nd Week of Easter (First Reading)

Liturgical Colour : White

Acts 5 : 17-26

The High Priest and all his supporters that is the party of the Sadducees, became very jealous of the Apostles; so they arrested them and had them thrown into the public jail. But an angel of the Lord opened the door of the prison during the night, brought them out, and said to them, “Go and stand in the Temple court and tell the people the whole of this living message.” Accordingly they entered the Temple at dawn and resumed their teaching.

When the High Priest and his supporters arrived, they called together the Sanhedrin, that is the full Council of the elders of Israel. They sent word to the jail to have the prisoners brought in. But when the Temple guards arrived at the jail, they did not find them inside, so they returned with the news, “We found the prison securely locked and the prison guards at their post outside the gate, but when we opened the gate, we found no one inside.”

Upon hearing these words, the captain of the Temple guard and the high priests were baffled, wondering where all of this would end. Just then someone arrived with the report, “Look, those men whom you put in prison are standing in the Temple, teaching the people.”

Then the captain went off with the guards and brought them back, but without any show of force, for fear of being stoned by the people.

by

Saturday, 28 March 2015 : 5th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 11 : 45-56

At that time, many of the Jews who had come with Mary believed in Jesus when they saw what He did; but some went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees called together the Council.

They said, “What are we to do? For this Man keeps on giving miraculous signs. If we let Him go on like this, all the people will believe in Him and, as a result of this, the Romans will come and destroy our Holy Place and our nation.”

Then one of them, Caiaphas who was High Priest that year, spoke up, “You know nothing at all, nor do you see clearly what you need. It is better to have one Man die for the people than to let the whole nation be destroyed.”

In saying this Caiaphas did not speak for himself, but being High Priest that year, he foretold like a prophet that Jesus would die for the nation, and not for the nation only, but also would die to gather into one the scattered children of God. So, from that day on, they were determined to kill Him.

Because of this, Jesus no longer moved about freely among the Jews. He withdrew instead to the country near the wilderness, and stayed with His disciples in a town called Ephraim.

The Passover of the Jews was at hand, and people from everywhere were coming to Jerusalem to purify themselves before the Passover. They looked for Jesus and, as they stood in the Temple, they talked with one another, “What do you think? Will He come to the festival?”

by

Thursday, 5 June 2014 : 7th Week of Easter, Memorial of St. Boniface, Bishop and Martyr (First Reading)

Liturgical Colour : Red (Martyrs)

Acts 22 : 30 and Acts 23 : 6-11

The next day the commander wanted to know for certain the charges the Jews were making against Paul. So he released him from prison and called together the High Priest and the whole Council; and they brought Paul down and made him stand before them.

Paul knew part of the Council were Sadducees and the others Pharisees; so he spoke out in the Council, “Brothers, I am a Pharisee, son of a Pharisee. It is for the hope in the resurrection of the dead that I am on trial here.”

At these words, an argument broke out between the Pharisees and the Sadducees and the whole assembly was divided. For the Sadducees claim that there is neither resurrection, nor angels nor spirits, while the Pharisees acknowledge all these things.

Then the shouting grew louder, and some teachers of the Law of the Pharisee party protested, “We find nothing wrong with this man. Maybe a spirit or an angel has spoken to him.” With this the argument became so violent that the commander feared that Paul would be torn to pieces by them. He therefore ordered the soldiers to go down and rescue him from their midst and take him back to the fortress.

That night the Lord stood by Paul and said, “Courage! As you have borne witness to Me here in Jerusalem, so must you do in Rome.”

by

Monday, 5 May 2014 : 3rd Week of Easter (First Reading)

Liturgical Colour : White

Acts 6 : 8-15

Stephen, full of grace and power, did great wonders and miraculous signs among the people. Some persons then came forward, who belonged to the so-called Synagogue of Freedmen from Cyrene, Alexandria, Cilicia and Asia. They argued with Stephen but they could not match the wisdom and the Spirit with which he spoke.

As they were unable to face the truth, they bribed some men to say, “We heard him speak against Moses and against God.” So they stirred up the people, the elders and the teachers of the Law; they took him by surprise, seized him and brought him before the Council.

Then they produced false witnesses who said, “This man never stops speaking against our Holy Place and the Law. We even heard him say that Jesus the Nazarean will destroy our Holy Place and change the customs which Moses handed down to us.”

And all who sat in the Council fixed their eyes on him, and his face appeared to them like the face of an angel.

by

Friday, 2 May 2014 : 2nd Week of Easter, Memorial of St. Athanasius, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

Acts 5 : 34-42

But one of the Council members, a Pharisee named Gamaliel, a teacher of the Law highly respected by the people, stood up in the Sanhedrin. He ordered the men to be taken outside for a few minutes and then he spoke to the assembly.

“Fellow Israelites, consider well what you intend to do to these men. For some time ago Theudas came forward, claiming to be somebody, and about four hundred men joined him. But he was killed and all his followers were dispersed or disappeared. After him, Judas the Galilean appeared at the time of the census and persuaded many people to follow him. But he too perished and his whole following was scattered.”

“So, in this present case, I advise you to have nothing to do with these men. Leave them alone. If their project or activity is of human origin, it will destroy itself. If, on the other hand, it is from God, you will not be able to destroy it and you may indeed find yourselves fighting against God.”

The Council let themselves be persuaded. They called in the Apostles and had them whipped, and ordered them not to speak again of Jesus Saviour. Then they set them free. The Apostles went out from the Council rejoicing that they were considered worthy to suffer disgrace for the sake of the Name.

Day after day, both in the Temple and in people’s homes, they continued to teach and to proclaim that Jesus was the Messiah.