Saturday

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Saturday, 2 December 2017 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Daniel 7 : 15-27

I, Daniel, was deeply troubled, since these visions terrified me. I approached one of those who were standing there, and asked him to tell me what all this meant. He answered me and gave me the interpretation of these things : ‘These four beasts are four kings who will rise from the earth. But the holy ones of the Most High shall receive the kingdom, to possess it eternally, forever and ever.’

Then I wanted to know the meaning of the fourth beast, different from the others, extraordinarily terrifying, with iron teeth and bronze claws; that ate, tore into pieces and crushed underfoot whatever remained. I also wanted to know about the ten horns it had on its head, and about the other horn which had sprung up, and the first three horns that fell, and about this horn with eyes and a mouth that spoke with arrogance, and that looked greater than the other horns.

As I looked, this horn waged war against the holy ones and was subduing them until the One of Great Age came, to do justice for the holy ones of the Most High, and the time came for the holy ones to take possession of the kingdom. Then I was told : ‘The fourth animal shall be a fourth kingdom on earth, different from all the kingdoms. It will devour the earth, crush it and destroy it.’

‘The ten horns are ten kings who shall rise from this kingdom. Another one will rise up after them and destroy three kings. This king shall insult the Most High and persecute the holy ones of the Most High. He shall try to change the feasts and the laws. The holy ones shall be handed over to his power for a time, two times, and half a time.’

‘But judgment will come and dominion will be taken from him; he shall be destroyed and utterly wiped out. The kingship, dominion and leadership of all the kingdoms of the world shall be given to the people of the holy ones of God Most High : His kingdom will be without end. All the kingdoms shall serve Him and be subject to Him.’

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Saturday, 25 November 2017 : 33rd Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, on this day we listened to two stories, one from the Book of the Maccabees, where we listened to the continuation of the tale of the struggle of the Jewish people who were faithful to the Law of God against the Seleucid king Antiochus IV Epiphanes, and then in the Gospel we heard of the argument that arose between the Sadducees and Our Lord Jesus regarding the belief in the resurrection from the dead and the afterlife.

In the first reading, we heard about what happened to king Antiochus IV Epiphanes during the time of the Maccabees rebellion. According to history, the Seleucid king was a man who sought to reclaim the lost glory of his ancestors, and that was why, if we read the Book of the Maccabees, he attacked Egypt, a rival kingdom at the beginning of the first book of the Maccabees. His initiatives to unite his kingdom under one worship of the Greek pagan gods were likely also part of this effort.

Yet, in the end, we heard of how the faithful Jews under the leadership of the Maccabees family managed to overturn the king’s orders and undid all the abominable and wicked deeds he had committed. And then, he also failed in his effort to gain for himself more power, through worldly efforts, and he then laid dying. And in the first reading today, we heard of the regret which the king had as he laid dying, failing in many of the things he had wanted to do.

This will be relevant to what we heard in the Gospel passage today, but let me briefly go through the historical perspective linking the Scripture readings today. Ever since the time of the Seleucid persecution of the Jews, the Jewish society has been polarised into two groups, one of which proposed close collaboration with the king, abandoning the laws and customs of their ancestors, namely the Hellenic party. Meanwhile, the others, represented by the Maccabees, opposed the king and wanted to remain true to the laws and customs of Moses.

Eventually, even after the defeat of the Seleucids, this division would continue on to the time of Jesus, and this we see throughout the Gospels, two prominent major groups, one of which is the Pharisees, who are the ones inheriting the thoughts and ways of the Maccabees, holding tightly to the customs and laws of Moses. This is also why the Lord Jesus encountered so much trouble from the Pharisees, because the Pharisees misunderstood and misjudged the Lord’s intent, and saw Him as a rival and dangerous influence on the people.

Then, how about the Sadducees? The Sadducees had similar mindset as the Hellenised Jews, who was the rather worldly and practical group of people, who did not believe in many aspects of the faith of the Jews at the time. They rejected concepts such as the afterlife, spirits, Angels, heaven, and all other spiritual things that their worldly senses could not perceive. They were people who were rich and influential in the society, and enjoyed plenty of benefits and goodness from the world.

They were against the Lord and His teachings, especially because He kept on mentioning about the resurrection of the dead, which the Sadducees firmly refused to believe in, as with any other spiritual matters. The Sadducees were very practical and worldly in their views, and as a result, today in the Gospel we heard how they argued heatedly with Jesus about the resurrection, using the example of a woman who had seven husbands who died, and asked Him who was the man that the woman would be wife to.

They thought in worldly terms and treasured the worldly things they possess over anything else. That is why they did not believe in anything beyond death, because to them, death is a truly horrible thing that all people had to endure, and it separated them from what they loved, all wealth, prestige, fame and worldly glory they had attained. And the Lord Jesus spoke of exactly what they despised, as He taught the people that they must not seek for themselves treasures in this world, but instead build for themselves treasures in heaven.

The Lord rebuked the Sadducees and showed them that the way of this world is different from the ways of the Lord, and what seems to be common and acceptable to the world may not be what is acceptable for the Lord. They put their trust in man’s power and abilities, and yet, none of these will be available to them, at the time when they are to meet with their Lord and give an account of their lives, unless they have been faithful and done what the Lord has commanded them to do.

Linking this to what we have heard in the first reading today, we remembered how all the plans of the Seleucid king Antiochus IV Epiphanes came to ruin and bore nothing, despite all of his power and riches, all of his fame and glory, and despite all the means by which he had assembled for himself a great majesty and greatness among the other kings. In the end, he had to remember his own mortality, that he is just a mere man, a creation of God, who would have to render an account of his life to God.

Today, we celebrate also the feast of St. Catherine of Alexandria, a holy woman and virgin, who dedicated her life to the Lord. She lived during difficult time in the history of the Church, when the Roman Emperor Diocletian persecuted the faithful and the Church greatly, and many suffered and died. St. Catherine of Alexandria was known for her intellect and great beauty, so much so, that it was told that her beauty captivated the Roman Emperor’s attention.

Her wisdom inspired by God was such that no matter what the Emperor tried to do, he could not overcome her great intellect, and was soundly defeated in the debates regarding the faith. And no amount of persuasion or worldly riches, as it was told in some accounts that the Emperor wished to marry her, was able to turn St. Catherine from her faith in God. She remained steadfast in faith to the very end, towards her martyrdom.

Brothers and sisters in Christ, therefore, let us today spend some time to reflect on our own lives. Have we thus far been spending too much time trying to gain for ourselves a great standing, fame, recognition, wealth and satisfaction from the world? Or have we instead been active in building up for ourselves the true treasures in God? What does this mean? That means, have we been spending some time amidst our busy daily schedules, in order to show love and care for our fellow brethren, instead of just being so focused and distracted with our own needs and wants?

Let us ponder on this matter even as we move forward in life. Let us waste no more time in trying to reach out to the Lord and His salvation. May the Lord be our Guide on our way towards His everlasting glory, that each and every one of us as Christians may be able to do our best in our lives, what the Lord wants each one of us to do, by being truly faithful to Him, loving Him and placing Him at the centre of our lives, and then, by loving one another as well. May God bless us all. Amen.

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Saturday, 25 November 2017 : 33rd Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Luke 20 : 27-40

At that time, then some Sadducees arrived. These people claim that there is no resurrection, and they asked Jesus this question, “Master, in the Law Moses told us, ‘If anyone dies leaving a wife but no children, his brother must take the wife, and any child born to them will be regarded as the child of the deceased.’”

“Now, there were seven brothers : the first married, but died without children. The second married the woman, but also died childless. And then the third married her, and in this same way all seven died, leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be a wife? For all seven had her as a wife.”

And Jesus replied, “Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage. Besides, they cannot die, for they are like the Angels. They are sons and daughters of God, because they are born of the resurrection.”

“Yes, the dead will be raised, as Moses revealed at the burning bush, when he called the Lord the God of Abraham and the God of Isaac and the God of Jacob. For God is God of the living, and not of the dead, for to Him everyone is alive.”

Some teachers of the Law then agreed with Jesus, “Master, You have spoken well.” They did not dare ask Him anything else.

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Saturday, 25 November 2017 : 33rd Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Psalm 9 : 2-3, 4 and 6, 16b and 19

Let my heart give thanks to YHVH, I yearn to proclaim Your marvellous deeds, and rejoice and exult in You; and sing praise to Your Name, o Most High.

For my enemies fell back in retreat, they stumbled and perished before You. You have turned back the nations; You have destroyed the wicked; You have blotted out their names forever.

The feet of the pagans were ensnared by the trap they laid. For the needy will not always be forgotten, nor the hope of the poor perish forever.

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Saturday, 25 November 2017 : 33rd Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

1 Maccabees 6 : 1-13

When king Antiochus was making his way through the upper regions of Persia, he received news about Elymais, a city renowned for its wealth in silver and gold. They kept in the wealthy temple of their city golden armour, breastplates and weapons, left there by the Macedonian king, Alexander, the son of Philip, the first sovereign of the Greeks.

So Antiochus went there. But the inhabitants came out armed against him when they learnt of his intention, so his attempt to take the city failed. He had to turn back; and he returned much embittered to Babylon. While he was still in Persia, it was reported to him that the armies sent to Judea had been defeated. They told him that although Lysias had gone with a strong army, he had to flee before the Jews, who had been strengthened with the weapons and the abundant booty taken from the neighbouring armies.

He heard, too, that the Jews had destroyed the abominable idol he had erected on the altar in Jerusalem; and had rebuilt the Temple walls to the same height as before; and had also fortified the city of Beth-zur. When he received this news, he was terrified and deeply upset. He fell sick and became greatly depressed because things had not turned out the way he had planned.

So he remained overcome by this terrible anguish for many days. He felt he was dying, so he called his friends and said to them, “Sleep has fled from my eyes and I am greatly crushed by my anxieties. And I keep on asking why such grief has come upon me – I who was generous and well-loved when in power – and now I am so discouraged.”

“Now I remember the evils I did in Jerusalem, the vessels of gold and silver that I stole, the inhabitants of Judea I ordered to be killed for no reason at all. I now know, that because of this, these misfortunes have come upon me; and I am dying of grief in a strange land.”

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Saturday, 18 November 2017 : 32nd Week of Ordinary Time, Memorial of the Dedication of the Papal Basilica of St. Peter and Papal Basilica of St. Paul-Outside-the-Walls (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Dedication of a Basilica)

Dear brothers and sisters in Christ, today the Church commemorates the feast of the dedication of the two Basilicas, of St. Peter and St. Paul, which together with the Cathedral of Rome, the Archbasilica of St. John Lateran, and the Papal Basilica of St. Mary Major (Santa Maria Maggiore) form the four Major Papal Basilicas in Rome, the most important churches in Christendom.

And the Papal Basilicas of St. Peter in Vatican and St. Paul Outside the Wall are in particular to the city and the Church in Rome, because both St. Peter and St. Paul were the ones who helped to establish the Church in Rome, the heart of the Roman Empire at that time, and became the important pillars of the early Church. As we know, St. Peter is the Prince of the Apostles, the leader of all of Christ’s disciples and Apostles, and the first Pope and Bishop of Rome. Meanwhile, St. Paul is the Apostle to the Gentiles, the one who helped the Church to propagate the message of the Gospels to the non-Jewish people.

Thus, these two great Basilicas are tributes and monuments built for the memory of these two most faithful servants of God, who gave their all to serve the Lord, devoting their whole lives to the end, defending their faith and proclaiming Christ the Lord to all men. The sites chosen for the Basilicas were significant places, as where the Papal Basilica of St. Peter was built, was where St. Peter the Apostle most likely encountered his martyrdom, by being crucified upside down, and the site of the Papal Basilica of St. Paul Outside the Walls was where St. Paul stayed during his time in Rome, as mentioned in the Acts of the Apostles.

St. Peter as the first Bishop of Rome worked among the faithful, preaching the Gospels and the messages of Christ, which brought about the conversion of many to the faith, together with St. Paul the Apostle, who came to Rome after being persecuted in Jerusalem and throughout his journeys. Both of them led the Christians in Rome, amidst a difficult and turbulent time, culminating in the great persecution under the Emperor Nero.

The Christian population of Rome was accused and scapegoated by the Emperor, blamed for causing the fire that burnt much of the great city. As such, many Christians were tortured and arrested, pursued and had their lives made very difficult. St. Paul himself was martyred in this condition, beheaded for his faith during this great tribulation, and yet he gladly laid down his life for the Lord.

St. Peter was also martyred a few years after this, as the persecution of Christians continued. He was crucified by the Roman authorities at the Vatican hills, as mentioned, where now stands the Basilica of St. Peter in Vatican. But St. Peter felt that he was not worthy to die in the same manner as his Lord and Saviour, Jesus Christ, and therefore, asked to be crucified upside-down instead. That was how St. Peter glorified God by his faith and steadfastness to the very end.

Brothers and sisters in Christ, as we rejoice in the celebration of the anniversary of the dedication of these great Houses of God dedicated to His beloved two saints, the main pillars and foundations of His Church in this world, St. Peter and St. Paul, let us remember that their works and missions are still far from over. There are still many things that are not yet done, and there are still many more areas that require our attention.

We are the modern day successors of the Apostles and the disciples of the Lord, and the same commands which Our Lord had given to His Apostles to reach out to all the peoples of all the nations, preaching the Good News of God’s salvation and calling them to Him have therefore been passed on to us. Now, what matters is, for us to do what the Lord expects from us to do, that we walk in the path of the Apostles, particularly the glorious and faithful St. Peter and St. Paul. Pray for us, o Holy Apostles! Amen.

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Saturday, 18 November 2017 : 32nd Week of Ordinary Time, Memorial of the Dedication of the Papal Basilica of St. Peter and Papal Basilica of St. Paul-Outside-the-Walls (Gospel Reading)

Liturgical Colour : Green or White (Dedication of a Basilica)

Luke 18 : 1-8

At that time, Jesus told them a parable, to show them that they should pray continually, and not lose heart. He said, “In a certain town there was a judge, who neither feared God nor people. In the same town there was a widow, who kept coming to him, saying, ‘Defend my rights against my adversary!'”

“For a time he refused, but finally he thought, ‘Even though I neither fear God nor care about people, this widow bothers me so much, I will see that she gets justice; then she will stop coming and wearing me out.'”

And Jesus said, “Listen to what the evil judge says. Will God not do justice for His chosen ones, who cry to Him day and night, even if He delays in answering them? I tell you, He will speedily do them justice. But, when the Son of Man comes, will He find faith on earth?”

Alternative reading (Mass for Dedication of the Basilicas of St. Peter and St. Paul)

Matthew 14 : 22-33

At that time, immediately, Jesus obliged His disciples to get into the boat and go ahead of Him to the other side, while He sent the crowd away. And having sent the people away, He went up the mountain by Himself, to pray. At nightfall, He was there alone. Meanwhile, the boat was very far from land, dangerously rocked by the waves, for the wind was against it.

At daybreak, Jesus came to them, walking on the sea. When they saw Him walking on the sea, they were terrified, thinking that it was a ghost. And they cried out in fear. But at once, Jesus said to them, “Courage! Do not be afraid. It is Me!” Peter answered, “Lord, if it is You, command me to come to You on the water.”

Jesus said to him, “Come!” And Peter got out of the boat, and walked on the water to go to Jesus. But seeing the strong wind, he was afraid, and began to sink; and he cried out, “Lord, save me!” Jesus immediately stretched out His hand and took hold of him, saying, “Man of little faith, why did you doubt?”

As they got into the boat, the wind dropped. Then those in the boat bowed down before Jesus, saying, “Truly, You are the Son of God!”

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Saturday, 18 November 2017 : 32nd Week of Ordinary Time, Memorial of the Dedication of the Papal Basilica of St. Peter and Papal Basilica of St. Paul-Outside-the-Walls (Psalm)

Liturgical Colour : Green or White (Dedication of a Basilica)

Psalm 104 : 2-3, 36-37, 42-43

Sing to YHVH, sing His praise, proclaim all His wondrous deeds. Glory in His holy Name; let those who seek YHVH rejoice.

Then He smote all the firstborn, the first fruits of their manhood. He led Israel out of the alien land, laden with silver and gold, and none were left behind.

For He remembered His promise to Abraham, His servant. So He led forth His people with joy, His chosen ones with singing.

Alternative reading (Mass for Dedication of the Basilicas of St. Peter and St. Paul)

Psalm 97 : 1, 2-3ab, 3cd-4, 5-6

Sing to YHVH a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

YHVH has shown His salvation, revealing His justice to the nations. He has not forgotten His love, nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you, lands, make a joyful noise to YHVH, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, YHVH!

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Saturday, 18 November 2017 : 32nd Week of Ordinary Time, Memorial of the Dedication of the Papal Basilica of St. Peter and Papal Basilica of St. Paul-Outside-the-Walls (First Reading)

Liturgical Colour : Green or White (Dedication of a Basilica)

Wisdom 18 : 14-16 and Wisdom 19 : 6-9

While all was in quiet silence and the night was in the middle of its course, Your Almighty Word leapt down from the royal throne – a stern Warrior to a doomed world. Carrying Your fearful command like a sharpened sword and stretching from heaven to earth, He filled the universe with death.

All creation in its different forms was fashioned anew at Your command, in order to protect Your people. The cloud covered the camp with its shadow, dry land emerged where water had been. A safe passage was opened through the Red Sea, the tempestuous flood became a green plain where the whole nation of those protected by Your hand passed across, witnessing Your astounding deeds.

They were like horses led to pasture, or like frolicking lambs, praising You, their Lord, Who had delivered them.

Alternative reading (Mass for Dedication of the Basilicas of St. Peter and St. Paul)

Acts 28 : 11-16, 30-31

After three months, we boarded a ship that had spent the winter at the island. It belonged to an Alexandrian company, and carried the figurehead of Castor and Pollux as insignia. We sailed for Syracuse, staying there for three days; and, after circling the coast, we arrived at Rhegium.

On the following day, a south wind began to blow, and, at the end of two days, we arrived at Puteoli, where we found some of our brothers, who invited us to stay with them for a week. And that was how we came to Rome. There, the brothers and sisters had been informed of our arrival, and came out to meet us as far as the Appian Forum and the Three Taverns.

When Paul saw them, he gave thanks to God and took courage. Upon our arrival in Rome, the captain turned the prisoners over to the military governor, but permitted Paul to lodge in a private house, with the soldier who guarded him.

Paul stayed for two whole years, in a house he, himself, rented, where he received, without any hindrance, all those who came to see him. He proclaimed the kingdom of God, and taught the truth about Jesus Christ, the Lord, quite openly and without any hindrance.

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Saturday, 11 November 2017 : 31st Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we continued the discourse from the Scriptures which started yesterday, in the Gospel according to St. Luke, in which the Lord Jesus taught the people with the parable of the dishonest steward, pointing out what the dishonest steward had done in order to secure his livelihood after he was fired from his job as steward. The steward used his guile and craftiness to trick his master from his money, that there would be people who had gratitude in him and thus would take care of him.

The essence of this passage today is not for us to think that God despises the rich or those who have more possessions than others. Indeed, in the Gospel today, it was mentioned how the Pharisees loved money and sneered at what Jesus had just told and taught them. Yet, in this, we have to understand the context in which the Lord spoke to His people. Jesus did not say that money is evil or wicked, but rather, it was the Pharisees’ love for money and other forms of worldly glory that ended up becoming their downfall.

Throughout the history of mankind, we have seen how our love and desire for money, wealth, possessions and worldly things have resulted in sorrow and suffering for many people because of the actions that those who seek money, wealth, fame and worldly glory have taken, in order to secure for themselves these things. And we know that it is very difficult for us to be satisfied with what we have, as even after we get what we wanted, we will be tempted to want even more.

Thus, at the root of the problem is mankind’s inability to resist the temptations of money, worldliness and pleasures of life, which distract us from our attention and faith towards God. This is what we must address, and what we must take care of, if we are to be true disciples of the Lord, as true Christians. We must not put ourselves and our selfish desires ahead of our obligations to love, for Christians are called to love just as the Lord our God Himself has loved us.

Let us spend some time to reflect, brothers and sisters, on the love of God. God has loved each and every one of us so much, that He has bestowed on us the greatest gift of love of all, that is the perfect love shown by His Son, Our Lord Jesus Christ, Who willingly died on the cross for our sake, that through His crucifixion, suffering and death, He delivered us from the tyranny of sin and death.

If God has loved us all so much, then should we not also love Him in the same manner? He has given us all everything, even to the point of humbling Himself unto death on the cross for us. That is why as the Lord Jesus said, that the Law and the Commandments of God can be summarised into two key laws, that is, to love the Lord our God with all of our hearts, minds, strength and our whole beings. And then, because we have loved God, we must also love our brothers and sisters in the same way, for God loves all of us, without exception.

We must realise that the more we have been given by God, the humbler and more loving we should have become, and the more we should have shared our blessings with those who have less, little or none. We should follow the examples of the Apostles and the disciples of Our Lord, in the first reading today, where it was mentioned all those who have given themselves for the service of God.

Today we also celebrate the feast day of St. Martin of Tours, a saint who dedicated his life to the service of God, and who was remembered for his many good deeds, care and loving concern for his people, first as a layman, and later on as the Bishop of Tours in what is now southern France. St. Martin of Tours was once a soldier in the Roman army, and according to some accounts, he was an army captain.

It was told that in one occasion, St. Martin of Tours met an elderly man who seemed to be homeless on the roadside, without clothing or cover, in the middle of a cold day. Therefore, St. Martin of Tours was moved with pity and compassion, and using his sword, cut off half of his army captain’s cloak, and use that half of the cloak to cover the old man. That same night, the Lord appeared to St. Martin of Tours in a vision, showing him that He was the old man whom St. Martin had helped.

This example is a reminder for all of us, of what the Lord Himself had said in another parable, that whatever we have done for the least among our brethren, the poor, the hungry, the destitute and the lonely, we have done it for the Lord Himself. St. Martin of Tours and the many other holy men and women of God had shown us the example of how each and every one of us as Christians should live in accordance to our faith.

Let us all therefore commit ourselves anew to the Lord, and seek to devote ourselves, our time and effort more and more, to love first of all, Our God, and then to love our fellow brothers and sisters, particularly those who are in need of our love, and those who have no one else to turn to, and those who are unloved and have been rejected by their peers. May God help us in this endeavour, and may He strengthen our resolve to live always in accordance with His ways. Amen.