Scripture Reflections

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Tuesday, 17 June 2014 : 11th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are called to cast away wickedness and sin from our lives. We have to get rid of pride, sloth, greed and all the other evil emotions from our hearts and minds. We must not follow the wickedness of King Ahab and his wife, Jezebel, whose sins had brought the rest of the people of God into sin as well.

Today’s catechesis and readings are continuation from that of yesterday, when we discuss about the law of vengeance or do ut des, and the sin of Ahab in arranging for the death of Naboth in order to gain possession of the vineyard for himself. The wickedness of Ahab and his family is truly an important case for us to learn from, that we should not walk the same path as they have walked.

Jesus taught His disciples today the true meaning and purpose of the Law of God, which is indeed love. Love is at the heart of the Law, and God did indeed intend for the Law to help His people to love each other. But mankind had often forgotten this fundamental truth and they grew distant from God’s love. We also failed to realise the need for love, especially genuine love.

What is genuine love? It is when we can love in the way that Jesus had described in the Gospel today. Yes, to be able to love those who hated us, those who considered us their enemies, and those who despised us, without feeling hatred at them, and being able to forgive them, and indeed forgive one another, which are the essences of a true, pure and noble love.

It is indeed easy to love just those who love us and cared for us, and it is also indeed easy, in fact even easier, for us to hate those who hated us and disliked us. The challenge is for us to love and forgive those who considered us as their enemies and hated us, and how we continue to show that love amidst the repeated hostility and enmity.

If we are able to do this, then we have been truly great in the eyes of God. Yes, that is because if we do this, we overcome the temptations of evil and not only just that, as we will also open the door towards the light of Christ that the light may enter into the hearts of men, especially those who hated and disliked us, and it is hoped that they may see the truth and repent, and change their ways for the better.

Yes, brethren, we can even become role models for those who were in darkness through our own actions. This is why it is so important for us to implement and do what the Lord told us, and not merely paying lip service to our faith. We have to have a living and strong faith, based in love. It is from this love, that our faith will eventually blossom and prosper.

Brothers and sisters in Christ, we are called to love one another, and love tenderly. We are also called to throw away our old lives, to cleanse ourselves from the leaven of hatred and jealousy, so that we may truly be loving and faithful servants of our Lord, as those who are truly faithful and obedient to the will of God who is love. Let us do our best, to hate no more, and to forgive others who had brought much pain unto us.

Let us be faithful, be loving and help one another to seek God, our Lord and Father through love. God bless us all. Amen.

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Monday, 16 June 2014 : 11th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, what Jesus mentioned in today’s Scripture readings is the concept of do ut des, which is a Latin expression for the concept of vengeance for evil done by one to another. The examples are as what Jesus had shown, and which can also be found in the first books of the Old Testament.

This law is a very harsh law, which was established through Moses, to punish misbehaviours and evils in the society of the people of God, by punishment equivalent to the evil that had been done earlier. The afflicted party or the relatives of the afflicted may pursue the perpetrator and claim damage in equivalent term as what the perpetrator had damaged in the victim.

If someone caused another to be injured in a way, then the victim is entitled and indeed encouraged to do the exact revenge and commit the same injury to the former. And if that someone caused someone to lose his or her life, then the relatives of the victim is entitled to, and indeed was encouraged to pursue the perpetrator to death, to cry out for his blood, as a vengeance for the victim’s blood.

However, this law in its interpretation, and indeed, in its true purpose, had been misunderstood and misused, so often that it had misguided the people in their approach to the Lord, and instead of helping the people to seek God, often it made them corrupted and losing the focus of their faith instead. This was clear example how divine law is made flawed through feeble human interpretations.

God does not find pleasure in the destruction of the people, even the wicked ones, and He desires that all of us are brought back to Himself. It is mankind themselves who desire the destruction of their own kind, through their sinfulness, our sinfulness and wickedness, indeed, which brought about such sad and unfortunate incidents as what had happened in the first reading today.

The murder of Naboth the vineyard owner by King Ahab who desired his good vineyard was the clear example of human wickedness in their greed and desire for material goods and for possessions. It is this greed which pushes us to commit things that are not according to the Lord’s laws and commandments, causing us to do things that hurt others or even cause loss of life, as what had happened to Naboth’s case.

King Ahab misused his authority and power, and pushed along by his infamous wife, Queen Jezebel, who encouraged him to set false witnesses to accuse Naboth and acquire his lands for himself. Mankind often try many different methods and ways, and often ways that are not morally upright, in order to get what they want. This is one of the great vices of mankind, which King Ahab demonstrated perfectly.

We may then ask, why did the Lord then, come out with such a vile law in the first place? Was He not the One behind everything by placing such strict and manipulable law in place? The reason is because of the people of Israel was so rebellious in their ways and they continuously refused to listen to the Lord’s words and His will, so much that He truly had no other choice but to impose such law and set of rules in order to ensure that His people obeyed and behaved themselves.

Why, brethren? Why is this so? There is only one answer, and that answer is love, the love that God has for all of us. His love was so great that, He imposed such a law to make sure that as few people as possible went against the way of righteousness and thus fell into sin and damnation. And that was also why, the Lord did not intend for such a law to remain forever. When Jesus, the Messiah came into the world, He revealed through Him, that the true purpose and intention of the Lord, was truly, Love.

Mankind should not have sought the destruction of one another through revenge and hatred. Instead, they must love one another as Christ had taught them through His disciples. Revenge and hatred in do ut des will merely beget more and more hatred and vengeance in an endless cycle of destruction. We have to break this cycle, and stop the chain of vengeance and hatred. And how to do so? Again, through love, and also through forgiveness.

Brothers and sisters in Christ, let us reflect on our own lives and our actions. Have we been truly faithful children of God and listen to the will of our Father who loves us? Or have we instead been more like the Israelites and the Jews of the past, who disobeyed the Lord despite having seen His power, and preferred the corrupting nature of our world?

Let us all therefore from now on, commit ourselves to love the Lord our Father, that we may grow stronger in our faith, and in our dedication to His ways. Let us cast away far, far away, any sinful acts or corruptions that tend to keep us away from the loving grace of our God. May the Lord be with us this day, and every single day of our lives. May He bless us and empower us to live more faithfully to Him with each passing day. God bless us all. Amen.

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Sunday, 15 June 2014 : Solemnity of the Most Blessed Trinity, Trinity Sunday (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard the truth about the Lord our God from the Scripture readings, in which God revealed Himself to be a God of love and justice, who loved His people with all of His heart, showing mercy when we the people sin before Him, and is slow to anger when we commit something wicked in His eyes, and wicked as we are, He was willing to give it all in order to save us, and that was through the sending of His Son Jesus into the world in order to save it.

Today we celebrate this nature of our Lord, who is the Most Holy Trinity, one but three, and three but one. Father, Son and Holy Spirit, the most intimate truth and nature of our Lord who loves us. And the three forms the Divine Persons of the One and only God, which is one God in His absolute singularity, but with three equal Divine Persons, the Father as the Creator and loving God, the Son as the Word and the Judge of all creations, and the Holy Spirit as the guide and the source of all life.

The Holy Trinity worked in perfect harmony with each other, in the Lord who made all things possible and existent. The Lord God had been ever-present since before the beginning of time and all things, and though He existed in perfect love and harmony, He wanted to have others to be with Him. Therefore, He created this universe, filled with all of its wonders, through the works of the Trinity who made them all possible.

The Father willed creation into being, and through His Word, the Son, who we know now as Jesus Christ, He spoke the word and creation was made. Then the Holy Spirit filled all things with life and beauty, and make creation to be as wonderful as we behold and see it now. Yet, behind all those beauty and apparent perfections, ever since the beginning of time, after mankind had been created, sin and imperfections had entered creation.

God is indeed loving, merciful and committed to us His beloved creations, and even more so because we are the greatest of His creations, being created in His own image, and He breathed life directly into us. We were the dearest of His creatures, and He called us children, just as we ought to call Him our Father. However, we have been tainted with sin ever since our ancestors disobeyed our loving God, by listening to the deception of the devil instead of the love of God.

Remember, brethren, that while the Lord is loving and forgiving, and slow to anger as described, but the Lord who is also good and perfectly good, will not stand evil or sin to be in His presence. That was why Adam and Eve, our first ancestors, was cast out of the Garden of Eden and could no longer live in the direct presence of God. They were no longer worthy to be in the presence of God because of their sins.

Then why do the prophets and leaders like Moses, Elijah and others did not dare to look up and face the Lord when He came to meet with them and talk with them directly. This was because of the fear that the Lord’s perfection and goodness reflected in His face would indeed be too much for our sinful selves to bear, and thus none dared to look upon Him.

But God, our Lord is loving and forgiving, and He wanted every single one of us His children to be reconciled with Him and be reunited with Him, so much so that He gave us His ultimate gift and love, in the person of the Son, Jesus Christ, who was Word, and is Word of God, but incarnated into flesh, the flesh of mankind, and to assume the humble aspect of humanity, fully man and fully divine.

The beginning of the Gospel of St. John clearly explained this occurrence, when the Word became flesh, and when God made Himself completely approachable by His beloved people. Through Jesus mankind saw directly the fullness of God’s eternal love for us, and in His face, we realise that we are truly beloved by Him, for we had been created in His very own image.

Jesus passed down the divine authority from the Lord to His own disciples, to forgive our sins and cleanse our faults, and made that forgiveness and mercy complete and perfect through the offering of His own self on the cross, and by becoming the Paschal Lamb of sacrifice, He made us worthy once again for the Lord, for those of us who accepted His sacrifice through our baptism.

When we were baptised, we were sealed with the Most Holy Name of the Sacred Trinity, the Father, Son and Holy Spirit, which signified that we had been marked as the possessions of God, and that from then on, we are part of the Lord’s grace and blessing. But yet, we cannot just remain idle, and instead we must have a living and vibrant faith, one that is inspired by the love of God, and which we use to the fullest, in order to bring goodness to one another, fellow brethren in the Lord.

Today’s celebration of the Feast of the Most Holy Trinity is a constant reminder that God loves us, and very much indeed that no matter how heavy our sins are, He is willing to forgive us, and from there, bring us all back into His embrace. And the mystery of the Holy Trinity is also part of the history of our salvation. The Lord our Father created us, and through His Word and Spirit, He made us be.

Then when we faltered, He promised us salvation through the Messiah, who was none other than the Son, who then took away the sins of the world through His death, and from Him and the Father came the Spirit that rejuvenated mankind and brought the wisdom and understanding of the truth to all of us. The actions of the Trinity were the concrete proof of the love and dedication that God has for us.

Brothers and sisters in Christ, it is imperative for us to contemplate and reflect on our own lives and actions, whether we have been faithful and committed to the Lord, just as He had committed Himself to us? Have we been like what we are expected to be since the day of our baptism? We have been empowered by the Spirit and endowed with the gift of love from God, and there is indeed great potential inside each and every one of us.

However, this potential will forever remain just as that, a potential and useless if we do not make use of them and remain idle. We must cooperate and work together with the Lord, in order to benefit our lives and also the lives of those around us. We have to have a living and genuine faith, brethren, and we cannot just pay lip service to the Lord for our faith. Be committed, be dedicated, and let us all do our best to show our love to God, who had loved us first.

May the Most Holy Trinity, who had sealed us through baptism, continue to endow us with grace and blessings, that we may grow stronger in our faith and love for Him, and gain in the end of all things, the gift of everlasting life in heaven. God bless us all, now and forever. Amen!

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Saturday, 14 June 2014 : 10th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, again I have to emphasize today, of the importance placed on the understanding of the laws of God and His true intention, rather than blindly following rules without understanding, and take things literally without proper discernment and thinking. This is the essence of serving the Lord and His people, just as Elisha, son of Shaphat had been called long ago to serve God’s people.

Some Christians like to take things in the Scriptures literally, as it had been written, even going as far as proclaiming the Holy Scriptures as the sole truth and the sole authority of the faith in the process of salvation. This is what is called the sola scriptura approach, popular among Protestants who in their heretical and misguided thinking, they thought that their understanding of the Scriptures is sufficient to guide them in faith and in life.

However, as we know, this is very wrong, and by depending on their interpretations, human interpretation that is flawed and imperfect, they have erroneously practiced their faith, thinking that we faithful cannot make oaths or anything similar, out of fear of sinning and going against the Lord’s will. But this is not in fact what Jesus meant when He said what He said in the Gospel today. This is the danger of literally interpreting whatever Jesus said and hold onto them as if they are inviolable laws.

Jesus liked to preach to the people of God in parables, through the use of stories and links to real-life contexts, which has two purposes. First, this facilitates understanding by the people, in consideration that most of them at the time were illiterate, and therefore unlikely to have strong background knowledge of what they have in the Scripture, and whatever they believe in, is mostly the oral traditions passed down through the generations and through the teachings of the priests.

But these, as we know it, were imperfect knowledge, since mankind had limited and feeble intelligence that is incapable of comprehending the fullness of the truth in the word of God, except if it is revealed to them through the Holy Spirit, or through the teaching of the Prophets. Those who trust only in the Holy Scriptures and in their flawed understanding on them, is being foolish.

This links to the second purpose of Jesus’ preaching using parables and stories to the people. If the first purpose is to make the teachings more understandable to the faithful, who were mostly farmers, fishermen and shepherds, and that was why so many of Jesus’ parables involve the terms that these people were familiar with, the second purpose is in fact to hide the true meaning of the word of God before it is time for them to be fully understood by the people.

Jesus Himself highlighted this, and He showed how the meaning of the words He had spoken had to remain hidden for a while until the appointed time when the Lord was to reveal Himself in His entirety to the world. But Jesus Himself did explain the meaning of His parables to the disciples, especially when they asked Him what He meant as He taught the people with those parables.

Yet, even after that, the disciples still did not understand perfectly, and as we know, there were many moments when they failed to understand what was to happen with Christ, especially when He suffered trial and death, when He was crucified on Calvary, and finally when He was risen from the dead, and the tomb of Jesus became empty.

It was through the Holy Spirit, the Advocate and Helper, that the Lord chose to reveal His truth to the people of God in its fullness. The Apostles and disciples received the Holy Spirit, and it was from them that the teachings of Jesus, the word of God, and the true intentions of the Lord were made clear to the people. The Scriptures, that is the New Testament section including the Holy Gospels themselves were written by the disciples inspired and filled with the Holy Spirit, to provide the people with understanding of their faith.

So what did Jesus mean then, by what He had said today? He did not mean to completely ban vowing and oath-making from us, and not to condemn us if we do so. What Jesus had meant was in fact that, whenever we do something and commit ourselves to something, especially when we say it verbally, we must truly mean everything that we spoke of, and we also have to take them seriously in mind and heart.

If we do not desire to do something, then we should not lie and make a false oath or vow. That is evil. And if we desire to do something, then it is more important and meaningful for us to go and act on it rather than just making empty promises and be slothful about it. That is the true essence of the Lord’s message to us. Rather than blaspheming against God by lying in His Name or on anything that He had created, it is best for us as Christians, to go forth and do all things that is right, immediately and with full consciousness.

Brothers and sisters in Christ, we have to keep alive the teachings and the knowledge which had been passed down to us through the Church, that is the deposit of faith. The Church alone is the custodian of this deposit of faith, which keeps us all anchored firmly to the Lord and His truth, and we have to keep it and follow it through. Let us not fall to the attempts of the devil to discredit the faith or the Church through his lies.

May God continue to guard us, keep us in His grace and love, and empower us to remain always in His truth and receive much blessing. May God be with us all, always. Amen.

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Friday, 13 June 2014 : 10th Week of Ordinary Time, Memorial of St. Anthony of Padua, Priest and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today is a direct continuation of the discourse and catechesis of yesterday’s Scripture readings, and we continue on the matter of understanding the Law and the true intention of the Lord as He revealed to mankind. We need to know that the Law of the Lord should not be taken at plain literal meaning, nor should we be proud of ourselves and assume that we know it all about God and His desire, and therefore be judgmental on others.

We need to understand the greater purpose of the Law and the rules of our faith. We cannot be blindly oblige to the rules without first understanding them, and yet we can neither fail to oblige with the excuse that we do not understand them or worse if we decide to ignore them. We must therefore make the conscious effort to understand the Lord and His Law. How do we do so, brothers and sisters?

By obeying the teachings and tenets of the Church, and the regulations established by the Church, and maintaining a good and healthy relationship with our shepherds, that is our priests and bishops. It is because these people are the ones who had been entrusted with our care by the Lord, and they have also been granted teaching authority by Christ Himself, empowered by the Holy Spirit, that they teach the faith and the Law of God in its purest form and in its true meaning.

Today we celebrate the feast day of one of the greatest teachers of the faith, that is St. Anthony of Padua, a very renowned Franciscan friar who was legendary and amazing in his homilies and discourses, so much so that even the Pope at that time employed him as the one to deliver the homilies at his court. St. Anthony of Padua also preached in many places across Europe, and from his teachings, he brought many people closer to God by awakening in them the proper understanding of His laws and purpose.

St. Anthony of Padua was well educated since his youth, and at the same time he was also very dedicated to the Lord, having been educated in the seminary since his youth, and eventually decided to join a sacred religious life. He learnt much about the faith and how to teach it well to the people of God, and through his vast experiences in many situations and stints in various religious orders, he gained great knowledge and ability to teach the faith to the faithful.

St. Anthony of Padua was a great orator and preacher of the faith, and yet he remained truly humble despite his renown and his abilities. In fact, the very first time when St. Anthony of Padua’s preaching abilities was identified, he was reluctant and afraid when he was pointed out to be the one to give a sermon to a group of gathered religious congregations. Yet, despite his reluctance and initial refusal, he made such an eloquent and impressive sermon, that the people who heard him were completely astonished.

St. Anthony of Padua continued to preach from then on, and demands for his sermons are always high, and the Pope even kept a record of his sermons, which was truly valuable for us, for there is truly much wisdom that we can learn from St. Anthony of Padua and his discourses. Through him the word of God and the intentions of the Lord were made clear to many people, who then grew on deeper in their faith because of that.

Therefore, brothers and sisters in Christ, we have to keep faithful and true to the deposit of faith that is in the Church. Yes, we have to keep the complete entirety of the deposit of faith, which is the accumulated wisdom, teachings, and revelations that we have received through the holy men and women, who dedicated themselves like St. Anthony of Padua had done. Through them, we gain this precious knowledge and understanding, and therefore, in our lives, we have to continue safeguarding this deposit of the faith and teach it to others.

It is not difficult to do so, and we do not have to be like St. Anthony of Padua, or be as wise and eloquent as him in order to do so. What we need to do is in fact, to practice what we believe in our own lives, that in all our words, deeds and actions we will always reflect who we are, the children and followers of our Lord and God. If we practice genuinely what we believe in, then those who see us and who are still unbelievers, will certainly be touched by the light of Christ and believe in God, and come to believe and be saved.

May the Lord bring about His good works and graces through us, that He may make manifest His truth and love to the world, just as He had once made Himself known through St. Anthony of Padua. God bless us always and strengthen us at all times. Amen.

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Thursday, 12 June 2014 : 10th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today it is revealed to us that in our obedience to God, we cannot be blindly obedient and obeying Him for the sake of obedience, or because we fear the wrath of God and His punishments. That is because any faith based on such reasons is likely to be weak and unstable, easily manipulated and shaken when we are in our most vulnerable moments.

Our faith must in fact be based on genuine love and devotion for God. And how do we devote ourselves to God, brothers and sisters in Christ? It is by finding out the true meaning of God’s love for us and His Laws, that we obey Him and follow Him not for the sake of obedience or merely for the fulfillment of our obligations to God, but because we truly understand that our obedience is because we realise our frailty and our need for the Lord to be our guide and help.

What the Lord told the disciples today is that, there is reason behind every single tenets and parts of the Law which God has given His people to follow, and that reason is all based on nothing else but love. Yes, the love of God for mankind, and the love which we ought to show and emulate among ourselves, to each other. And love is the heart of the Law, which we all need to remember always, and yet often forgets.

People like the Pharisees and the scribes like to dwell in very detailed scrutinies of the Law and certain rules, which inadvertantly diverted their attention from the true focus, that is love. Their preoccupation with otherwise minor details on the Law of God prevented them from showing acts of love and acts of mercy when they were expected to do so.

In fact, not only just that, but they even often misused their power and abused it for their own purposes, that is to secure their own positions, their own power and to preserve the dominion and authority which they felt was rightfully theirs as the leaders of the people. They would do things in direct contravention with the true meaning of the Law of God, if those things would help them to preserve themselves.

For example, the case of the woman caught in adulterous behaviour and brought to Jesus was a clear example of this abuse. The Pharisees and the elders of Israel brought her to Jesus not because they were concerned a single bit about her, whether for her redemption or condemnation, but they did so in order to discredit Jesus and trap Him in His own words, and thus constituted a vile attempt to mock the love of God and the Law itself.

Therefore, brothers and sisters in Christ, today we are urged to build our relationships with God anew, that is to reaffirm our complete and total devotion to His love, and vow to carry on that love with us as we live our lives and as we interact with one another in this world, so that God’s love may ever be more ubiquitous and evident in our world which is increasingly lacking in love.

We are called to reflect on our own actions, on whether we have truly been faithful disciples of the Lord, that is truly taking into account how each and every one of our actions stand with reference to the Lord and His love. Have we attain a high standard of love in our actions? And have we truly been obedient to the will of God? Or are we only concerned about our own fates and well-being, often to the disadvantage of others around us?

Let us use this opportunity to reflect, and from then on, to take concrete actions, which will benefit all of us, and further spread the love of God for His people throughout the world, and make it a much better place. Remember, obey the Lord and all His ways, with all of our hearts and minds. God preserve us. Amen.

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Wednesday, 11 June 2014 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the feast of St. Barnabas, one of the Apostles of Christ, and an important messenger of the Lord, although he was not among the Twelve Apostles. St. Barnabas was renowned especially for his works and his mission activities together with St. Paul the Apostle, the other great Apostle who was known for his extensive works to bring the Good News to the Gentiles and pagans.

St. Barnabas was one of the first teachers of the faith, and he preached the Good News to many people since the beginning of the Church, travelling to many places with St. Paul and the other Apostles to bring the teachings of Christ to many people. St. Barnabas was one of the principal workers of the evangelisation, and through him, the early Christian communities were strengthened and empowered.

He went on from place to place, and having been set aside by the Lord, as we witnessed in the first reading today, he brought the message of salvation just as we heard it in the Gospel today. To the people who still live in darkness and the ignorance of the world at that time, the words and preachings of St. Barnabas must have been a refreshing stream of water which enlightens the eyes and minds of the people, and bring them to realisation of the truths in Christ.

He went around many cities, towns and places throughout the Roman Empire, many of the journeys together with St. Paul, and in many places he was welcomed cordially, and the people eagerly welcomed his teachings, and listened to them. There were many who became believers of Christ after they heard the testimony of St. Barnabas and St. Paul, the pair who became the greatest tool of evangelisation of the early Church.

However, as many as there were those who accepted and welcomed St. Barnabas, there were also equally many those who rejected his preachings and his testimonies, if not even more than those who accepted him and St. Paul. And if we read the entirety of the Acts of the Apostles, we can see how difficult it was for these two Apostles, and the other Apostles in general, in carrying out their missions.

There were always those who stubbornly refused to listen to reason, and refused to listen to the word of truth, as spoken by the Apostles, and many of these people were the fanatical Jews and Pharisees who were spread widely in the Jewish Diaspora in the Greek cities, where they often fiercely contested the teachings of the Apostles in the synagogues and among the people, inciting the people to rise up against them.

And eventually, St. Barnabas also met his end in violent death through martyrdom, in the defense of his faith while ministering to the people of God and preaching the faith, commonly agreed to have happened in the island of Cyprus, where his tomb can now be found at. This faithful man of God had dedicated much of his life to the faith and to God, and even though he met his end, but through his works, he brought many people to salvation in God.

Dear brothers and sisters in Christ, therefore we are once again presented with the life of this dedicated saint, who worked hard for the sake of the Lord and His people without fear and full of courage, despite all of the oppositions against him and all the persecutions that he had to endure. St. Barnabas showed us all how to be zealous and faithful servants of the Lord, and his example can indeed help us to find our own purpose in life, as children of God and members of His Church.

Let us ask for the intercession and prayer from St. Barnabas, that he will constantly pray for us, that we may find our way and purpose in this life, and that we may serve the Lord in the way that St. Barnabas himself had done in the past, to proclaim the Lord and His truth to others without fear, and filled with zeal and encouragement of the Holy Spirit.

May God guide our path at all times, and help us to carry out the mission that He has entrusted to all of us, that is to become the modern day Apostles and disciples, to bring the light of God to all peoples of all nations. God bless us all. Amen.

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Tuesday, 10 June 2014 : 10th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today’s readings focused on the theme of courage and commitment to carrying out the will of God, without fear and doubt, and the desire to bring the light of Christ to all the peoples, through ourselves and our actions. This is the essence and the heart of today’s Scriptures, which focus on the importance of courage as the servants of the Lord.

We are often doubtful and fearful to showcase our faith to others, and we prefer to keep things to ourselves, and in that way, we keep the light of Christ that is within us under the cover of darkness, and therefore we prevent others from seeing the same light which could have been their salvation. We keep our light hidden and therefore we are found wanting by the Lord.

We have received much gifts and wisdom from the Lord our God through the Holy Spirit which He had granted us through the Apostles. God has given much for us, in terms of resources and understanding, in order to help one another to know and understand God and His will. If we do not make use of these, then it is the same of wasting the good talents and potentials which He had granted us, and we will not receive a favourable treatment from God henceforth.

As I mentioned earlier on during the Solemnity of the Pentecost Sunday, we mankind have been given the Holy Spirit, those of us who believe in the Lord and keep our faith in Him alive. And the Holy Spirit that dwells in us will bear many fruits, the fruits of the Holy Spirit, but only if we allow ourselves to be part of the Holy Spirit and to allow Him to come and make a difference in our lives.

By receiving the Holy Spirit we have received the revelations of truth about God, and in us, we have the knowledge of salvation and everlasting life. And we reflect the very light of Christ, the light of hope He bore, in ourselves, and we show this through our own words, deeds and actions. That is how we become the light of the world, just as Christ is the true light of the world.

If we do not listen to Christ and His teachings, we risk to be stagnant and idle, and our lives become unremarkable. We must have the flavour of Christ in us, and the vibrancy of the light He has in us, so that we may truly be the salt of the earth and the light of the world for the sake of all around us, who see us and become believers on the account of this flavour and uniqueness that is in us.

Our lives cannot be empty and meaningless, for if we do so, them we lose the main impetus in life, that is to make a difference in all that we do, both for ourselves and for others around us. What is this difference that we need to make? We need to make a difference in the lives of others, that through whatever we do or say, we bring new life to them, and that we bring them new purpose in life.

In doing so, we pass on the light and the flavour, that just as the cook add the salt into the dish, and the dish gradually become salty in its entirety, we too may make everyone justified and glorified through our exemplary lives, that whoever sees us, see not ourselves, but the Father who loves us all.

Brothers and sisters in Christ, let us all strive to improve ourselves, on terms of our saltiness, our flavour, that is the vibrancy of our faith, and strengthen the ligh of God that is present inside of us. Let us not be easily affected by doubt or fear, but instead put our complete trust in the Lord, let us stride forth with courage, enlightening mankind who are still in darkness and bring them back into the light.

O Lord our God, be with us today, and make our lives meaningful and useful to You and Your people, that in whatever we do, say or act, we will always bring glory to Your Name and bring enlightenment to Your people, that they too may realise Your love and draw closer to You. God bless us all. Amen.

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Monday, 9 June 2014 : 10th Week of Ordinary Time, Memorial of St. Ephrem, Deacon and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today in the readings, we heard the famous Beatitudes or meaning, Blesseds, which is also known as the Sermon on the Mount by Jesus to the people. In that discourse and teaching, Jesus showed the people how people who do the will of God are blessed by Him for obeying His will. Through the Beatitudes, Jesus encouraged us all to carry out what we should be doing, to be truly blessed in the presence of God.

The Beatitudes showed us the criteria and the expectations that God kind of requires from His children, as they all embody the nature of God, that is love and mercy. However, in this world today we have often forgotten these things and be preoccupied by much concerns for the world and many other factors, that we fail to carry out what the Lord wants from us, as He laid them out in the Beatitudes.

For example, the Beatitudes blesses those who seeks peace and are peacemakers, and yet our world today is filled with hatred and violence, where brothers can fight against brothers, sisters fight against sisters, and quarrels are frequent among ourselves, which truly does not represent the peacemakers that we are supposed to be.

We too often find it difficult to show mercy to others and to forgive others for the mistakes, the wrongs, injustices and any other negative actions that they had done unto us. Indeed the Beatitudes blesses those who are merciful, but how many of us give mercy voluntarily to those who have hurt us? How many of us can genuinely forgive those who had wronged us? It is not easy, and it is in our human nature to seek vengeance and retribution rather than being merciful.

We often become judgmental of others, and we thought of ourselves as being the best, often in the disadvantage of others, that we get further and further from fulfilling the words of Christ in the Beatitudes. All these are because of our bad habits, tendencies and vulnerabilities in dealing with others and in our natural vulnerability to sin and evil.

Today we celebrate the feast of a saint, whose life has been dedicated to do the will of God, and in committing all that God has mentioned through the Beatitudes in his life. Today we commemorate St. Ephrem, also known as Ephrem the Syrian, who was a great inspiration source of many faithful during his lifetime, and a very faithful and hardworking servant of the Church and the people of God through his various ministries and roles in the Church.

St. Ephrem served the people of God dutifully and faithfully, and most importantly, he was very dedicated to the Lord, like the ones poor in spirit, as he sought the Lord for guidance. He received great graces and blessings, just as the Lord had pointed out in the Beatitudes. He also acted as mediator and communicator between many peoples, and between different ideas, providing important mediation between them and therefore promote unity and peace among the faithful.

As such, he was truly blessed by God, and he was made worthy of heaven, and recognised as such by the Church, in addition to the recognition of the vast amounts of work that he has done. He is our inspiration, and he should be our role model, someone who we aim to become, and perhaps even more, practising what the Lord Himself had recommended, as He stated in the Beatitudes.

Let us all ask for the intercession of St. Ephrem, that in our lives, we will always strive to become a good and responsible person, one who fear God, and yet love Him and who carry out His works dutifully. Let us all be like the persons whom the Lord described in the Beatitudes, beginning with small things, and gradually do all that the Lord asks of us.

May God remain with us, and through the intercession of His saints, let us all continue to profess and renew our faith, that we may truly be blessed by God, and be worthy of Him at the end of all times. God bless us all. Amen.

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Message to the Faithful and Reflection on the Occasion of the Solemnity of Pentecost Sunday

Liturgical Colour : Red

Brothers and sisters in Christ! Today I wish you all Happy Pentecost and indeed happy birthday to us all as the members of His One Church, the One Body of Christ. Today is indeed the birthday of the Church, as the Pentecost day when the Holy Spirit descended on the Apostles marked the very beginning of the Apostolic ministry of the Church as we know it.

The Pentecost day from its name signify a period of fifty days since the celebration of the Passover, that is the Jewish Passover. Why do we call this solemnity, the solemnity of the Pentecost? That is because the Jews also celebrate Pentecost, but for a different purpose. After the people of Israel had been brought out of Egypt, they travelled for days through the desert, from the Red Sea to the Mount Horeb, or the Mountain of God.

There the people encamped on the plain, while Moses ascended up the mountain to meet the Lord and receive something that was truly very important. The Pentecost celebration by the Jewish people celebrated that moment when the Lord gave His gift, the Law which He revealed to Moses, to the people of Israel, as a guide on how they should live their lives worthily of the Lord. The Pentecost for the Jewish people therefore originally meant the reception of the Law as the means of enlightenment, that the people who was once lawless and without guide, now has the Law to guide them.

As we witnessed in the Scripture reading, the reading on the Tower of Babel, which many of us are quite familiar with, shows how mankind after creation had grown proud on earth with their accomplishments, and tried to challenge God by building the tower that reaches to the heavens. As a result, God punished mankind who had grown proud by confusing their languages and customs, that they become separated into many peoples and many languages. Hence the people of God became leaderless and without guidance.

But God did not intend to let this go on forever. So first through Moses He gave the people the Law, as the first guide for them to seek Him. But it is not perfect, for although the Law itself in its entirety is perfect, but mankind whose wisdom has been brought to disarray by God has different mindsets and ways of thinking. That is why we often disagree on many matters big and small, and we often have different opinions on things and other occurrences. The same therefore happened to how the people of God interpret the Law.

Some took a laidback and leisurely attitude to the Law, while others took the Law very seriously and even to the point of being very detailed and thorough in their observation of the Law. There were widely differing views and interpretations, which ended up in the corruption of the true meaning of the Law. The observation of the Law over time became ritualistic and formal observations, and the elders of the people over time interpret the Law in ever more varying ways so as to create extensive new rules and regulations that the people have to obey, an astounding six hundred and thirteen rules in all for the people to observe.

Hence, that is why the people grew ever more distant from the Lord, and they grew ever more wayward, particularly that of the leaders and the priestly class. These people grew to enjoy the power that they possess as judges of the people, and abused their power in many occasions. Over time, this grew worse, and these leaders ended up leading the people of God further from salvation, as they committed wicked things and sins before the eyes of God.

The Lord promised the coming of the Messiah, who would liberate the people of God and brought them to a new light and understanding about God. And He had well-prepared the people long before the coming of this Messiah, who came in the person of Jesus Christ, the Son of Man, and also the Son of God. He is the Word of God made flesh, and by entering into the material body of mankind, He entered our world in order to redeem it.

The Son, Jesus Christ was with God, and is now with God, and He is equal with the Father, and together with the Holy Spirit, He is One. Yes, there is only One God, omnipotent and unsurpassed in all things, but at the same time, the Oneness of the Lord consists also of three distinct and equal Divine Persons, in the Father, Son and Holy Spirit. Each of them are equal to each other, but they are not the same to each other. Yet, they are perfectly bound in love, forming what we know as the Most Holy Trinity.

And this was the truth which the Messiah and Son brought into the world, together with the proclamation of God’s love and saving works, which He intended to fulfill through the works of Jesus Christ, the Messiah. He taught the people of God by the means of parables and stories, as well as explanations, which He made even clearer to His disciples, the Apostles. But they had not been able to understand it yet before the coming of the Holy Spirit, for the understanding is in them, but their confused mind still blocked them from truly understanding the completeness of truth in Christ.

This is where the Pentecost came in, the Christian Pentecost, that is the descent of the Holy Spirit on the disciples, the beginning of the Church of God on earth. Just as the first Pentecost involves the revelation of God through the Law, the second and greatest Pentecost involves the revelation of God in its completeness and fullness through the Holy Spirit Himself that descended directly to the people of God through the Apostles.

Jesus had promised the disciples often, that He would send them the Helper, or the Advocate, which in fact is the Holy Spirit. And He fulfilled that promise on the Pentecost. The Holy Spirit descended like a fire on each of the disciples, who went on to preach from then on, without fear and full of courage, the truth about Christ and the Good News of His salvation, passing down the Holy Spirit to all those who are faithful to God.

The Holy Spirit filled the hearts of the disciples and their minds, inflaming in themselves the fire of wisdom, understanding and love. The Holy Spirit is the great Teacher promised by Jesus, that He would teach mankind the complete truth about the Law and the Love which God has for mankind, and through Him would come the entirety of the revelation of His plans for us, that is for our salvation.

The Most Holy Trinity is working in tandem in order to make sure that everything goes on smoothly. God the Father is the source of all things, of all knowledge, wisdom and power, and the Son, Jesus, is the channel, through which the Father made manifest all of His love for mankind, which culminated in His death on the cross, the ultimate proof of love by God for men. And lastly, the Holy Spirit is the energy, the power that makes everything possible, through which the grace of God enters mankind, and that was exactly what happened at the Pentecost.

We can see clearly the difference between what happened before the Pentecost and after that. Before the Pentecost, the disciples were often doubtful and fearful. Even when Jesus was still with them, they often had doubts and fears while following Him. When Jesus was arrested by the chief priests, the disciples were scattered, like sheep whose shepherd had been struck down. Even Peter denied the Lord three times in order to preserve his own safety, because he was uncertain, afraid and doubtful.

But after the Holy Spirit had descended on the disciples on Pentecost, there was a drastic and total change in attitude and outlook in them, that the once fearful disciples became courageous and fearless in proclaiming their faith openly. From the meetings that were carried under locked doors into the public preaching on the streets and in the Temple, and persevering even against the harsh persecution by the chief priests and the Pharisees. That is the power of the Holy Spirit.

However, all of this would not have been possible if they had not opened themselves and commit themselves to do the will of the Holy Spirit. We too, brothers and sisters, have received the Holy Spirit through the Sacrament of Confirmation, when the Spirit granted to us in Baptism is strengthened with the outpouring of the Holy Spirit like that of the Pentecost day when the flames of the Holy Spirit descended unto the disciples of Christ.

But we cannot be idle, for if we remain idle, then we will never bear any fruits of the Holy Spirit. There are seven fruits of the Holy Spirit, all of which bear the testimony of God’s love and blessing on us, and they need to be cultivated in us, if we are to bear these fruits. The Apostles and the disciples of Christ opened themselves completely to the Spirit and were committed to do the works of the Holy Spirit, and therefore they bore many fruits in their lives and received rich rewards in the end.

In the parable of the fig tree, Jesus said that a tree that bears no fruit or bad fruit is useless, and ought to be thrown into the fire and perish. That will be the same for us, if we fail to make use of the Holy Spirit which had been passed down to us through the Sacrament of the Church from the Apostles. We have to bear fruits, the fruits of the Holy Spirit, if we are to receive rich rewards from the Lord, otherwise, we will be cast out from His presence and unworthy of Him.

Let us all therefore, in this Pentecost day celebration, renew our commitment to the Lord, and recall the day when we received the Holy Spirit unto ourselves. Let the Holy Spirit make great works within us, that we may bring the love of God to all the peoples of all nations, and bring many souls closer to God, that they too may receive the Holy Spirit and be saved. God be with us all, and may His Spirit be upon us always. Amen.