Saturday, 1 March 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Brothers and sisters in Christ, as we all know, that children are the greatest of the gifts of God to us. Children are the fruits of love, and they were born pure and innocent. Why are they then so great in their faith? That is because the faith of a child is the purest kind of faith, one that is unadulterated and untainted by the concerns and corruptions of this world.

The Lord Jesus showed His disciples, that if they reject these children, who came to Him in faith, that means they too also reject Him, because they failed to understand that their faith needs to be like these children’s faith. Faith is often clouded and hidden behind a thick cloud of darkness, that is the corruption of sin, and all the concerns of the world.

When we were all still a child, we do not have much worries and concerns. We do not have much things to think about, and like what many of us who have children will know, we understand that children wants just care, love and concern by their loved ones. They were innocent, pure, and if they believe in something, they truly believe in it.

Brothers and sisters in Christ, have our faith been like the faith of children? Or have our faith been muddled with the corruptions of the world? We have many good things in this world, all the pleasures and the joy that this world can offer. The wealth and prosperity which this world can give to us, if we follow the ways of the world.

But if we do so, then are we faithful to the ways of the Lord? The way of this world promotes excessiveness, it promotes self-indulgence and hedonistic lifestyle. It does not necessarily mean bad thing, but if we immerse ourselves too deeply with the concerns of this world, more likely than not, our faith will gradually wear down, and we will then prefer to walk on our own way.

We like to complain and be angry, especially at God, when we face difficulties in life. And we especially are angry with Him when we think that He had not heard us or abandoned us. We often question Him and His love for us, without realising that our every breath is the proof of God’s love and dedication for us.

When we pray and when we ask God for help, much of the time, we do not make those prayers in full sincerity. We pray because we need something, and we need that something be taken care of. Yet, we often fail to realise that prayer is mainly the means of communication between us and our Lord who loves us, so much that He wants to talk to us regularly and continuously. Yet, our stubbornness and lack of true faith prevent the Lord from speaking to us, and for us from listening to Him.

Brethren, this is how the Lord wanted to show us that we have many things we can learn from a child. In particular, we should be like a child in his or her faith. A child’s faith is pure, and untainted by human desires. While we are already tainted by the world and its desires, and by the power and influence of sin, what we can do, is to aspire towards having the faith of a child.

We should all aim to be faithful in the same way a child is faithful. We should unconditionally love and trust the Lord our God, without any hidden agenda or desires that keep us from having a pure faith in the Lord. If we are able to do that, then our lives will be more meaningful, because we will be firmly rooted in the Lord, and no matter what happened to us, we will always be strongly devoted to the Lord and His ways, and we will not be taken away from salvation due to us.

May the Lord therefore continue to foster in us, a strong love for Him, a constant and living faith, that we may persevere and indeed, grow further in our faith to Him. Let us also on our side, do our best to dedicate ourselves in love to the Lord and to His children, our own brothers and sisters. God be with us all. Amen.

Friday, 28 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, the law of God which He first revealed through Moses had been adapted, changed, and suited to the uses and means of the people of God, that is the Israelites, which they had often misunderstood in its true purpose, that is to serve God’s purpose rather than the purpose of men. Yet, in reality, the laws had been made subservient to the will of men.

And no other time was this more evident, than at the time of Jesus, when the abuse was at its relative maximum. The Pharisees, the scribes and the teachers of the law, who were the leaders of the people in the matter of faith, misused their teaching authority and gave the people of God a much improvised version of the true law of God.

The strictness of the law of God which was revealed through Moses, was indeed due to the thick-headedness of the Israelites, who constantly grumbled and disobeyed the Lord on their way through the desert to the Promised Land. They ignored the precepts and way of the Lord, preferring instead to submit to their own emotions and human desires, rather than obeying the Lord their God.

But was the intention of the Lord truly to punish and burden them with such laws? No! These laws were there because God loved and cared for them, and He dreaded the most if any of His beloved were to fall into the hands of Satan and evil, and be separated from Him by the eternal agony of hell. God loved mankind and all of His children, and that is why He bothered to give them His laws to help them.

But what the people had done by the time of Jesus was that of blind obedience, which can be as bad as thick-headedness and plain disobedience of their ancestors. That is because if their ancestors refused to believe in the Lord and His ways, the people at the time of Jesus believed only at the surface, through the various observations of the complicated rules and regulations as established by the Pharisees.

And the result is that they were as wayward as their ancestors were, and first of all would be the Pharisees and the leaders of the people themselves, who led the people in their obstinate state, refusing to listen even to the Holy One of God, the promised Messiah. When God came down upon us to explain the truth about what He desired in mankind, they refused to believe in Him and preferred to trust in their own human wisdom and judgment.

Brothers and sisters in Christ, these people saw the Lord, and yet they did not realise, as the first reading today mentioned, that the judge is already at the door, ready to mete judgment against them. But He still gave them chance for repentance, and some did repent, accepting His mercy and love.

The same too applies to us, brethren. Do we recognise the Lord and His Presence? Do we recognise Him in our faith, and do we truly believe in what we believe? Are we like those who only prefer to believe what they want to believe and discard the rest, the so-called cafetaria Christians? If we do so then we are no better than the Pharisees who chose to believe in their own human wisdom rather than in the Lord.

Are we genuine in our love and devotion for the Lord? Our devotion and faith cannot be just merely mean going for Mass every Sunday and that is it. It cannot also mean just saying our prayers without real action, and neither can it be just plain works and good deeds, without prayer and proper devotion to the Lord. If we are to dedicate ourselves to God, then we must be genuine in our faith, and we cannot be half-hearted in it.

Therefore, brothers and sisters in Christ, let us resolve from now on to deepen our faith in God ever further, that our faith may grow ever stronger in the Lord, and that we no longer be hampered by our own human pride, arrogance, ambitions and stubbornness, that we may listen to the Lord and know what He truly wants from us.

May we all become good and faithful children of God, resolving not to disobey the Lord by following our own path, as the Pharisees and the teachers of the Law had done. Let us dull the edge of our pride and sharpen the edge of our humility, and open wide the doors of our heart, and put up our ears, that we may listen to God as He speaks to us, and follow His ways, always and till the end of our lives. God bless us all. Amen.

Thursday, 27 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brethren in Christ, today we are confronted with the reality of this world, that is the corrupting nature of wealth, affluence, and possessions. This does not necessarily mean that being wealthy is wrong, or being rich means one is automatically condemned. That is the flawed argument of those who did not understand the meaning of the Lord’s words.

This corruption instead befalls those whose faith are not strong in the Lord. The riches and material possessions themselves are pure and not faulty in themselves. It is how we as those who own them and use them that turn them into evil purposes. Remember though that wealth too can be turned into good purposes, as much as it can be turned for evil.

Indeed, what is important is that we keep ourselves pure and strong in the faith. Do not let the devil to come in and corrupt our hearts and minds. If we do so, then even if we have things and riches of this world, our heart will be more resistant to such attempts by the evil one to corrupt us. Remain pure! And remain faithful! Those are the messages that Christ wanted us to know, the key message that He wanted to deliver to us in the Gospel today.

Again, we cannot take the words of Christ at mere face value, or literally. We have  to understand what He truly meant. Does He mean that we have to literally chop off our hands if they have caused us to sin? The hands themselves are not at fault, just like our worldly wealth and riches. Does cutting our hands stop us from sinning, especially in our hearts?

Yes, brethren, sin originates in our hearts, which is then committed by our limbs and bodies, but this does not in itself condemn these to destruction. Remember brethren, that our hands and legs too can do great deeds, helping others and fulfilling the will of God. If we have chopped them off just because of one sin or a few, how are we going to use them for good things?

The key here is to genuinely change our hearts. We have to resolve to change our hearts, to turn our attention towards the Lord. We have to be consistent in our devotion to the Lord, and that begins from the heart, just as sins also begin from the heart. That is why we ought to seek profound change in ourselves, committing ourselves to a total change, that we will from now on, change ourselves to be truly servants and disciples of the Lord.

Let us change the purpose of whatever possessions we have with us. Let us change how we use whatever blessings and graces that had been granted us, that we may use it for good purposes. Brothers and sisters in Christ, be good, do good, and profess what is good, so that the Lord who sees what is good in us will grant us His blessings.

May the Lord bless us with His love, and may we all also be able to return Him the same love and devotion. Let us all profess our faith and love for He who has always been faithful and loving to us from the very start. May the Lord continue to guide us in our lives and strengthen our devotion towards Him. God bless us all. Amen.

Wednesday, 26 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, we have to trust in the Lord and put all of our attention to fulfill whatever He has come upon this world to do. He came into this world to bring goodness into it, and to bring the light of God to unveil the darkness that has been in this world and close our eyes from the truth. He brought to us the salvation in God, to free us from the depredations of evil.

And in today’s Gospel, Jesus wanted to show His disciples, and all of us, that we should never be exclusive in our work for the Lord, but we must be inclusive. That is because all good works ultimately have their source in God, and all good works have their meaning in serving the purposes of the Lord. Doing good can never mean doing the purpose of the devil.

All said, in this matter, we cannot separate and distinguish between good actions and faith. As St. James has often stressed in his letter, that faith cannot be good without concrete actions, which are good actions, and neither can actions be truly good without faith. Both faith and works are related closely to each other, and indeed, when someone does a good work, we should not stop him, especially without knowing first his or her background. He may be just one of the faithful like ourselves!

What Jesus is trying to tell us today is that we must neither be judgmental or be exclusivist in our attitude. We have to try our best to incorporate others in our good services to the Lord, and that means, rather than condemn others or see them as a competition with our own works, we should instead seek to reach out to them and bring them to our fold, that we may work together as one, and achieve even greater things.

One example which we can use in this world today is the works of the various Christian churches and followers of the Lord, many of whom are separated from the unity that is in the Church, the One and only, and yet at the same time, these people, in their separated state, do still do good things for the sake of the faithful. They did good things just as we do.

We should not outright condemn them for what they do and try to stop what they are doing. If any, if we want to condemn them at all, condemn them only if they persist in their separation from the One Church of God, and role in perpetuating that division. Yes, we should all, first above all, seek and work towards unity, and we must make sure that whatever we do are in tandem with each others’ works.

Let us therefore unite our efforts and bring all of our good works as one, to serve the Lord and His people. Bar not the good works of those who do them, even outside of our Church, but focus instead our effort on bringing them back into the fold, that our efforts may be more united than ever before, and all our works may transcend all the evils of division that had wracked our Church all this while.

Brothers and sisters in Christ, let us all seek to do good always in our lives, changing our ways that we may do good for the sake of God and His people. Open our hearts to the Lord and welcome Him into our hearts, walk graciously in His ways and may our examples be a shining example to all others as well. Do good, be humble, and remain faithful, brothers and sisters in Christ. Be inclusive and never be judgmental, seek reunion and unity rather than condemnation and rejection. Amen.

Tuesday, 25 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Be righteous, be humble and be faithful. These are the key takeaways from today’s readings, from both the letter of St. James, urging us to seek the Lord and His will in our lives, and to be humble, and in the Gospel today, taken from the Gospel of St. Mark, that we may have a genuine faith, that is like the faith of a young children.

Brothers and sisters in Christ, today we are presented with the things that were reality at the time of Jesus, and indeed is still a reality even today. We squabble and fight with our own friends and neighbours, because we desire certain things, be it power, affluence, wealth, friendships, and many other things, and we as mankind, has in our nature to be greedy and to desire for more and more things.

And in the end we often miss the point on what it means to be the children and disciples of the Lord. We often seek power and glory, position and honour, that we often forget about the Lord. We did not keep faithful to His commandments but instead walk in our own ways, that is following the ways of this world, which include violence, hatred, prejudice and many other things.

We follow the ways of the world often because it offers us very many things, things that look beautiful and tempting in our eyes. It offers us influence, power, authority, wealth and other things that may prevent us from reaching out to the truth in God. The reality is that, while these things seem to be very enjoyable and pleasurable to us, they are merely temporary. The pursuit of these things will not bear us much fruits, other than bitterness and regret at the end of our lives.

For if we make friends with the ways of the world, in all its corruption by evil, then we are no longer following God or remain as His disciples. We instead walk in the rebellious path of the devil. And God does not want this to happen to us, and that is why He sent to us Jesus His own Son, to straighten the path for us and to make us aware what it truly means to be followers of the Lord.

We have to be genuine in our faith and love for God, and we have to change our mindset and actions, that we no longer adhere to the ways of the world, but instead follow the Lord in His ways and walk in His ways. We cannot be half-hearted in our faith, because we must be firm and strong in resisting the temptations and challenges of this world.

We have to put away our pride and dull the edge of our human ego. At the same time, we should also remain humble, and keep strong this humility at all times in our life. Pride and arrogance often separates us from the Lord, and they act as barriers preventing us from accessing the Lord, keeping us away from His salvation. Humility, on the other hand, allow us to open ourselves to the Lord.

Brothers and sisters in Christ, let us heed the Lord and His call. Let us not turn our back towards Him, and let us give Him our full attention without divide. We have to dedicate ourselves to the Lord, and practice it in our words, deeds and actions. As the prophet Micah said, let us walk humbly with our God, and let us follow Him with all of our hearts. Amen.

Monday, 24 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ! Today we are taught how to be good disciples of the Lord. We are told what are the characteristics that make us children and servants of the Lord. We have to be humble and open to suggestions, listening to others’ opinions, and most importantly, to pray and pray seriously, and pray deeply with our hearts.

We have to get rid from ourselves all of our negative influences and emotions, ridding of ourselves from pride, arrogance, hatred, jealousy and many other things that prevent us from truly becoming good and holy servants of the Lord. We have to detach ourselves from many things of this world, and instead put ourselves ever closer to the Lord our God.

Our faith in God must be a living one, and must be an active one, which St. James, whose letter is in our first reading today, often emphasised in his writings. This faith must be based on genuine love we have for God and for His people, that is our fellow brothers and sisters, our fellow mankind.

One way for us to be faithful to God is as often emphasised by St. James himself, is to love, that means to love one another, and to show it in all of our actions. However, we also need to pray, that is to devote ourselves to God in a deep conversation, from our heart to the heart of God. This is in essence what a prayer should be, and indeed prayers must not become a litany of demands and desires, but instead, prayers must be a genuine channel through which we communicate with God.

Through prayer, we strengthen ourselves, in terms of our spiritual defense and grace from God. We receive much grace and power through prayer, because it is through prayer that God gets into contact with us individually, and it also strengthen the anchor of faith that we have in God.

Brothers and sisters in Christ, as we all reflect on the readings and their meaning to us today, let us take a look at our own lives, whether we have truly been committed to the Lord through prayer and action. We cannot separate one from the other, just as St. James had told us, that faith cannot be separated from action, and neither can good actions be truly separated from faith in God.

Have we been faithful to God and spend our precious time with Him? Have we been faithful and walk always in the ways of the Lord, showing it through concrete actions? If we have done these, then our faith is genuine and alive, and we are on the right track. Otherwise, change, brothers and sisters! Change and abandon all the wickedness of your past and go seek the Lord with all the strength that you have.

It may be a daunting task for us to do so, but if we do not begin even from simple and little things, we will never get things done. It has to begin now, and it can begin even by us spending small amount of time every day, especially before we are about to go to sleep, to quieten ourselves down, and to open our hearts to God. Forget about all the things that bother us in this world, and forget about all the business and the dealings that we have in our daily lives, just for a moment, and offer that time wholly to God.

If we do so, then we are on the right track. Have faith in the Lord, my brothers and sisters in Christ, open our hearts to Him and communicate intimately with Him, so that we may know what He wants from us, that we will be able to translate it into concrete actions, filled with love, both for God and for our fellow mankind. God bless us all. Amen.

Sunday, 23 February 2014 : 7th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, Jesus taught us the truth about God’s laws, as revealed first through Moses, which the people had often misinterpreted and took it at the face value and keep it just at that. Many failed to see the true intention of God’s laws and ordinances, and their true purpose. God did not intend for His laws to punish or pressure His people with burden, because He intended His laws for love.

That was why Jesus showed God’s people, that His laws should not be interpreted in a way that exclude love out of the equation. The ancient laws and customs of the Jewish people included the concept of vengeance and revenge, named accurately, ‘do ut des’, which means that one receives what one has given, or the concept of reciprocity.

That when translated into how the people carried out the laws of God means that a particularly harsh way of dealing with crimes and how to punish these lawbreakers. They had those who had committed a crime to pay back exactly what they had committed, and that is why the term, an eye for an eye and so on and so forth.

The result was clear, the community of the people of God, that is Israel, became a society governed with fear, prejudice and hatred, that is very far from what God intended for them, that is to build upon a community of love and inclusiveness. The people became boxed in into their obedience to the law, and the fear of God and His wrath should they disobey the law.

Yet, in doing so, under the guidance of the Pharisees in particular, the laws had been lost in its true meaning, often covered by false obedience and empty observations of the law. Jesus showed them that there is a need for the understanding of the purpose of the Law. The Law is about love, and in obeying the law, the people of God have to observe love in all their actions and deeds.

And this love is in fact not the same kind of love that we are often accustomed to in this world. The love that we know about in this world is often a very selfish love. Just as Jesus had said, we often love only those who love us back, and we do not love our enemies and those who hate us. We hate them back and even curse at them as best as we can.

And in our understanding of love, we even have it at an even more flawed level, one that is mingled with lust, greed and human desire. Our form of love is corrupted by desire and wickedness. We lust and desire for worldly pleasures, and that results in us failing further to understand what God truly intends for us.

We are often prejudiced and choosy in our love, and we give no love to those whom we do not love, and those who hate us. But the Lord shows us that when we love we cannot be prejudiced, and we have to be selfless in giving our love. Love should be given to all around us, and even to those who hate and persecute us. If we love only those who already love us, then what we do to them are not quite as meaningful as if we love those who hate us.

The Lord shows us that He knows about what it means to value-add our faith, and the love that is in this world. Loving our enemies and those who hate us will in itself help them to understand love, and hopefully that they will be awakened from their slumber in darkness and in the seas of hate. It falls upon us then, for us to show love to them. If we show them hate instead of love, then we are likely to end up dooming them to hate, and we will be held responsible for that too.

Yes, brothers and sisters in Christ, in line with what Jesus had taught and shown us, we have to change our perspectives of those around us, our brothers and sisters. We must not be judgmental or be filled with prejudice. We have to show love to all, even when the other side does not want our love. Show them that to be children of God means to love. And when we love, we have to do so unconditionally.

Let us all deepen our faith in God and deepen our understanding of His will. Let us understand further the love He has for us, and let us hope that we mankind may learn to love more, and to devote ourselves truly to God, seeking God in all the things we do, and follow in His ways in all of our actions. May God walk with us and guide us, teach us how to understand His will and show us how to love each other and to love Him. Amen.

Saturday, 22 February 2014 : Feast of the Chair of St. Peter the Apostle (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate a very important feast in our Church and in our faith, that is the feast of the Chair of St. Peter the Apostle. Some of you may ask, why do we celebrate the feast for a chair? What is its importance? That is because the Chair mentioned here is the Cathedra of St. Peter, the Cathedra Sancta Petri, the seat of St. Peter which is today at Rome, at the heart of Christendom.

The Cathedra symbolises the seat of the bishop, and therefore represents the teaching authority of the bishop in teaching the faith. This also applies therefore to St. Peter, who was the very first Bishop of Rome, and the Vicar of Christ, leader of all the Universal Church, the one whom Jesus had entrusted to lead and guide His beloved people, the faithful ones in the Church.

Therefore today, we commemorate the faith of Peter, the teaching authority and the very authority that had been granted to Peter by the Lord Himself. Peter had been set aside by the Lord to be the universal shepherd, the one and only leader of all His faithful, because of his frank and sincere profession of faith, which he made and which we witnessed in today’s Gospel.

Peter showed his faith by proclaiming without fear that Jesus is truly the Lord, the One whom God had sent into this world to save it. Peter is the rock upon which God had established His Church, to be the strong foundation for that Church, and as a focal point for all of His faithful, a point of reference and unity. That is why, our Pope, as his successor, is the leader of the entire Universal Church.

Peter was not perfect, and he had his flaws just as all of us do. He had wavered in his faith many times, and as you all knew, that he even denied knowing his Lord, not once but three times. And yet he was still chosen, and the Lord forgave him after His resurrection, asking him three times to show his love for Him, and in doing that forgave him and gave him a new task in life.

And Peter, being appointed to such an elevated position, did not take pride in it, but instead remained humble and serve the Lord with zeal and humility. Peter gave himself completely to the service of God, until the end, when he gave up his life in martyrdom in Rome. He worked hard for the spread of the Good News and for the good of the people of God.

When he was persecuted and about to die, when the Roman Emperor Nero pressed hard on Christians, Peter accepted the death gracefully and with great humility. He remained faithful to the end, and showing his faith, love and devotion to the Lord, when he was about to be crucified, he asked not to be crucified in the same way as Jesus and thus was crucified upside down.

Brothers and sisters in Christ, in this humble little man, Simon Peter the fisherman of Galilee, God had found a great servant and a holy person. He was called by Jesus to follow Him, and without question, he went to follow Jesus. Despite all the tribulations, temptations and downfalls that he had experienced, Peter persevered, and became the beacon of light for all the faithful.

As is often mentioned in the Scriptures, it is not man who decide to be worthy of. God, but it is in fact God who made mankind worthy and chose them to be His instruments for the salvation of mankind. Such was why the Apostles, in particular Peter were chosen. In them, who were lowly and humble men, God found the love and dedication which others did not or did not yet have.

Today, we celebrate this feast of the Chair of St. Peter to commemorate that glorification of the humble man, taken from Galilee to be the chief servant of the Lord, and became the foundation upon which the Church we know of today was built on. This small man God had made to be His right hand man, and to be the chief of the shepherds of His people, to fish them from all over the world, and bring them to Him.

Such was indeed the very heavy responsibility that Christ had entrusted to Peter, to be the cornerstone and the foundation of the Church that He had established in is world. And that responsibility is passed on through his successors down to his current successor, currently our Pope Francis, the Vicar of Christ, and leader of the entire Universal Church.

Brothers and sisters in Christ, let us today therefore pray for the Pope and all those who support him in his works, that he may persevere in the mission which the Lord had given him, that is to continue the works of St. Peter the Apostle. Just as St. Peter had been told to be a fisher of man, our Pope as his successor too is a fisher of man, still continuing the same mission Christ entrusted to Peter as the mission of His Church.

Yes, and we also have part to play in that mission, brethren, to be the fishers of men as well. It is also our mission to be the ones to spread the Good News to all parts of the world, especially to those who have yet to see the light of God. Let us keep alive our faith in God, and let us obey the teachings of the Church, which Peter and his successors has kept throughout time.

Today we commemorate the authority of Peter as the leader of the faithful, and it also serves as a reminder to keep us faithful to the Lord as Peter had been. It is alright for us to falter at times, because just like Peter, we are all also human beings, we are imperfect and we sin, we make mistakes. What is crucial is, can we turn that imperfection to perfection in Christ? Can we devote ourselves fully to God and change our ways as Peter had done?

May our Lord Jesus Christ see our love and devotion, and bless us as He had blessed Peter His Apostle. May our faith too grow strong with a strong foundation, that we will never go astray from the path of the Lord, and remain faithful to Him all our lives, and may return to Him if we have fallen away from His path. God bless us all. Amen.

Friday, 21 February 2014 : 6th Week of Ordinary Time, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Brothers and sisters in Christ, make a choice, between good and evil, and between the Lord and Satan. We must make a stand in the battle for our souls, in whether we choose to follow the Lord or instead, the path of the devil. We cannot be half hearted in this matter. Be confident and faithful in our choice, and we will be rewarded.

Jesus Himself had told us, through His disciples, how important is the salvation of our souls, and that nothing in the world can compensate or match with how much our soul is worth. Yet, many of us, either because we are unaware, or because we lack the faith, choose to let our souls be corrupted and lost, as a price for gaining the powers and influence in this world.

Yes, the temptations and allures of this world are great indeed, that they can pull mankind away from the path towards the Lord, with all the tempting and good offerings of the good that is in the world. The devil is very resourceful and he has all the world and all of its goodness in his power and possession. If we are not vigilant, brothers and sisters in Christ, we will fall to the trap of the devil.

The devil attacks us daily with these temptations and goodies of the world, trying to steer us away from our way towards salvation in God. He does not want to see us saved, and therefore will definitely try his best to prevent that by doing what I have just mentioned. His attacks are relentless and merciless, and he will not stop before we lay separated from the love of God and suffer with him in hell.

If we are to defend ourselves from evil, then we have to commit ourselves fully to the Lord, by dedicating ourselves to Him and following Him with all of our heart and with all of our might and strength. We cannot be uncertain or reluctant in this, for doubt and lack of seriousness hamper our progress towards salvation. No, brothers and sisters, our faith must be firm and genuine!

Yes, our faith cannot be just empty words or repeated professions of faith made without meaning or concrete examples. If we do so, then we are the perfect hypocrites, whom the Lord condemned in the Pharisees, as they were outwardly faithful and devoted, and yet their prayers were empty and there was no God inside of them. Indeed, they let themselves be corrupted by the devil, and follow his ways rather than the Lord.

Brethren, our faith cannot be like that of the Pharisees’ or God will also condemn us in the same way. Our faith, as according to St. James in his letter, must be alive and active, and cannot be a dormant and empty faith. How to do so? Faith that is alive and active means that the faith is substantiated and affirmed with action and love.

And as St. James again mentioned, that faith cannot be separated from action, and neither can action for the good of the Lord and mankind be separated from the faith. Our faith must be alive and supported with our active participation of the faith. Let our faith be one of a living Creed, firmly founded on our loving actions, in our devotion and love for God, and in our concern and love for our brethren.

Today, we celebrate the feast of St. Peter Damian, a well known religious and teacher of the faith, who was truly faithful to the Lord and showed it in his actions, that his faith was a living, not an empty one. St. Peter Damian was renowned for his emphasis on holy living, one based on sincere and strong discipline, maintaining the purity of one’s soul through hard work, discipline, and loving acts towards the brethren in need.

St. Peter Damian also contributed enormously to the Church, by his teachings and acts in showing the faith he has for God, by championing reforms in the Church, and he was eventually made an influential Cardinal by the Pope despite his initial refusal. St. Peter Damian used his new position to garner even more work and effort to ensure that the Church and the people of God remain faithful to the Lord.

St. Peter Damian exhorted his brother Cardinals to live and lead by example, and to shine in their faith. He showed that actions and deeds cannot be separated from faith, and faith must be substantiated by love, in loving both God and our fellow brothers and sisters. Today we are again reminded both how important our faith is to us, and how we have to also lead by example as St. Peter Damian had done.

May through the inspiration and intercession of St. Peter Damian, we will be able to get closer to the Lord, and may our faith in Him be ever living, vibrant and genuine, that the Lord who sees how faithful we are, will reward us with eternal glory in His heavenly majesty. God bless us all. Amen.

Friday, 14 February 2014 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk, and St. Methodius, Bishop, Patron Saints of Europe (Scripture Reflections)

Liturgical Colour : White

Let all who have ears listen and those who have eyes see, and those who have tongues speak of the power and the glory of God! Brothers and sisters in Christ, today we witnessed Jesus’ healing of the man who was deaf and mute, and opening his ears and tongue, Jesus revealed to us all the true authority He has over all, and the truth about Himself, that He came to open our minds and our hearts, to welcome into them the Lord.

Yes, brethren, it is imperative for all of us to open wide the doors of our hearts and sharpen the edge of our senses, that we may know when the Lord comes to us, so that we may welcome Him and bring Him to dwell in ourselves. We have to be responsive to the Lord calling for us, that we may heed His call and come to Him.

We ought to avoid the fate and punishment that fell on Solomon and his descendants, who because of Solomon’s obstinate attitude and refusal to listen to the Lord had resulted in the kingdom of Israel being torn apart, together with the community of the people of God. Solomon was wise, and was greatly blessed with wisdom, power, and authority by the Lord, but these were also the cause for his greatest undoing.

In continuation with yesterday’s reflection on the readings, Solomon fell because he put his trust more and more in his human power and glory, and gradually less and less on the Lord, unlike his father David, who constantly kept up his faith and devotion in the Lord throughout his life. Solomon was swayed by the devil, through his wives and concubines, who blinded him and deafened him from the calling of God, asking him to keep faithful the commandments his father had kep so faithfully.

That is exactly what can also happen to us all, brothers and sisters in Christ, because power, authority, worldly glamour and prestige are all the things that keep our attention away from the Lord and blinds us against His truth, and deafens us from His call, and closes our tongue that we may not call on Him. These prevent us from reaching the Lord and the Lord from reaching us.

Brothers and sisters in Christ, shall we let what had happened to Solomon also affect us? Shall we let ourselves be punished for our disobedience because we refuse to listen to the Lord as Solomon had done? Shall we let ourselves be condemned because the Lord saw wickedness in us because we refuse to obey the Lord and walk in His ways as Solomon had done?

It is easy for us all to forget about the Lord and become engrossed in ourselves, in all the glory we have, and in all the good things that the world can offer us. As you know, especially in our world today, where more and more things are being commercialised and consumerism is getting at a dangerously high levels, it is even easier for us to be led astray by the temptations of the world than ever before.

That is why the Lord sent Jesus into the world, to send His own Son to open the eyes, the ears, and the tongues of the people, that He may resensitise them and reopen the senses of their hearts to the love of God, and to the truth that is in the Lord. Through His teachings and revelations of God’s nature and love, which He passed down through His apostles and disciples, we receive the revelations and our minds are opened.

God wants to open our minds, and to let our eyes see, and our ears hear, that we may believe in Jesus, and break free from the chains of pride and arrogance, from the shackle of desire and greed, and from the oppression of lust and anger. He wants to free us from all the distractions that burdened us and kept us away from Him, but we too need to work hard and do our best, so that we may break free and return to the Lord our God who loves us.

Today, we celebrate the feast of two saints, said to be brothers, that of St. Cyril and St. Methodius who converted many pagan nations and peoples in central Europe during the Dark Ages, and they helped to bring many people who lived in darkness into the light of God. That was why they were also known as the Patron Saints of Europe, due to their hard and zealous works in bringing so many people of that continent into the faith.

St. Cyril and St. Methodius helped to translate many works of the faith into the language of the then pagan peoples, and through their preachings and works, they truly, just as Jesus had done, opened the eyes and the ears and the tongues of those people, who then witnessed the truth about the Lord, the folly of their old ways, and the need for them to repent and follow the Lord, and that they did.

The two saints converted many souls and brought many to salvation in God. A people who lived in darkness had seen a great light indeed, that is the Light of Christ reflected in the actions, words, and deeds of both St. Cyril and St. Methodius, without whom many people would have been lost to damnation and hell.

Therefore, brothers and sisters in Christ, the example of Solomon and the two saints, as well as Jesus Himself, showed us the need for us to strongly reaffirm our faith in God and to reorientate ourselves that in all things we align with our Lord and God. And it is important for us to seek Him out in humility and ask Him for His healing and mercy, that we may have the doors of our hearts and senses opened, that we may truly experience His love and mercy.

May the Lord our God continue to bless us, empower us, and open ever wider the doors of our hearts to Him, while closing it to any influences of the devil. May He remove from us all the distractions of this world that we may then be truly faithful to Him without any hindrance. God bless us all. Amen.