Scripture Reflections

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Thursday, 21 November 2013 : 33rd Week of Ordinary Time, Memorial of the Presentation of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, we have been called by the Lord, to be His possessions. Yes, indeed, to be within His Holy Family, with Him at the centre of all, at the centre of our own lives. That is what He meant, when He said that all those who do the will of God, belongs to Him and He claims at His own.

It may seem to some that the Lord Jesus was being rude towards His own family, especially to His own mother, Mary, who had given birth to Him. But this is not so! Why so? That is because indeed, when we try to portray what happened in our human language, it is distorted in its true meaning. What the Lord truly meant was in fact that, firstly, He is the property of all mankind, of all creation, and He belongs to all of us, just as we all belong to Him.

Then secondly, Jesus meant for all of us to be more like His own mother, the role model of all the faithful. Yes, Jesus in fact praised His own mother in a subtle means, through what He had said. He highlighted the goodness and the faith that is in Mary, His mother, whom we celebrate today, the event of her presentation just after her birth.

For the Blessed Virgin Mary, she was born in a state of purity, without the taint of original sin, and she led a pure, holy, and immaculate life from then on. This is to prepare her to become the very vessel, the gateway through which the salvation of our Lord would come down to us. Through her, our Lord Himself came upon this world in Jesus, God incarnate into Man.

Today we celebrate this Mother of our God, when she was presented after her immaculate birth, at the Temple of God, just as her Son Jesus was presented many years later. From this presentation, mankind has presented to the Lord, the one through whom the Salvation of the world would come. As we approach the end of this liturgical year, we talk a lot about the end of times and the final salvation of all souls, and therefore, in Mary, the Lord has further advanced the path of mankind, to be closer and closer towards the final end.

Mary is a role model for us, to follow in our journey of faith. That was what Jesus meant, as He spoke to His disciples and the people who heard Him. As the Lord said in the Book of the prophet Zechariah, that He will make His people His own, and taking them into His own presence and being. And they ought to rejoice, for God Himself has come to dwell among us, within us, and alongside us.

And this happened through Mary, and with the full cooperation from this wonderful and yet humble and good woman. Without the cooperation, the perfect obedience, and dedication of Mary, the salvation of the Lord would not have come. Through Mary and her own words, ‘I am the handmaid and servant of the Lord, be it done unto me as what He willed.’, Mary made salvation to come unto this world, and also at the same time, showed the kind of virtue and obedience that the Lord expects from all of us.

That is why our Lord said, ‘Those who do the will of God are My family.’ Essentially, what Mary had done, is what we are all expected to become. Obey the will of the Lord, keep His laws and precepts foremost in our lives, and cast away all things that made us unworthy. And indeed, just as Mary was presented before the Lord, we too should do the same.

Yes, brethren, surrender ourselves to the Lord, and to His infinite and undying love. Open the gates of our hearts to allow God’s love and mercy to flow unrestricted in their fullness into us. Present our dirty and sinful selves, that we may be made whole and pure again, worthy of the Lord who will bring us into Himself, and made us all His family, to enjoy the happiness He had prepared for all of us.

Holy Mary, mother of God, pray for us sinners and help us to draw ever closer to Your Son. Amen.

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Wednesday, 20 November 2013 : 33rd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, those who had been given more, will be given more, and those who have little, and do not utilise it, will be thrown out, and what he has will be taken away from him. That is what Jesus often told His disciples, through various parables, one of which is what we heard today, on the parable of the ten pounds.

All of us have been given with the rich gifts from the Lord. These are the gifts of faith, hope, and love. But these seeds will not grow if we just let them be. Yes, we have to nurture them and make them grow, that they will bear fruits. And that is what the Lord our God desires from us all. In this manner therefore, we are reminded of the parable that Jesus had used to bring this point across to the people.

The pounds of silver are likened to the gifts, each of the servants were given equal amounts of them. This is like all of us, all of whom are the servants of God, were given the same gifts of faith, hope, and love, which initially lie dormant within us. What we do with these gifts determine what these seeds will become, either to grow and multiply fivefold, tenfold, more or less, or remain the same as how it was when God gave these gifts to us.

The last one speaks about the action of the third servant, who admitted to his master, that he had the silver pound hidden, in fear and in idleness, that when his master returned, the pound of silver remains as it was, that is the same silver pound. He was duly chided, punished, and cast out, as an unworthy servant, who had squandered the gifts that had been given to him, and let those gifts go to waste.

That is what we should not do, brothers and sisters in Christ, that is to let these gifts God has granted us to go to waste. It is a waste if we do not use these gifts for others, and keep them hidden within ourselves. We must open ourselves and nurture those gifts, by spreading them with real action, real dedication, and real commitment, to do the will of God, at the centre of which is, love.

How to make sure that we truly be fertile and grow well, into creatures of faith, hope, and love? That is by putting into concrete action, these three cardinal virtues of our faith. Faith, by being not afraid to stand up against things that are in opposition of our faith, the things that are against the laws and precepts of the Lord. This has been shown by the seven brothers and their mother, who died martyrs of the faith, by their perseverance against the threats and tortures dealt to them by the king, Antiochus Epiphanes, and the wickedness he promoted among the people under his rule, including that of Israel.

These brothers and their mother endured grievous sufferings for standing up for the Lord, and remaining true and upright to the laws dictated by the Lord to mankind. They did not give up even when the king offered them wealth, possessions, the glories of the world, and all the pleasures and the beauty that the world could offer them. Instead, they, one by one, faced death willingly and joyfully, for they know that their rewards would be great with God, in heaven.

This is the kind of the living faith that God wants us to have. Not in the way that we should lay down our own lives for the Lord, but in the way that we should follow closely what the Lord had taught us, and uphold all of those values and tenets, and do not steer away from them. Our dedication to God should be as strong, or aspire to be like them. We should not be easily swayed by the fear of difficulties that will definitely be in our path.

Then comes hope. Hope is not just an abstract concept, but something that can be made concrete, through none other that our own actions. Our actions can indeed bring either hope, or its opposite, that is despair, towards others. We have been given love by our Lord, who planted in us the seeds of hope, together with that of faith and love. Have our own actions then, reflect this hope? Have we uplifted others who are without hope? And bring new hope to those who are in despair?

These are the questions that we should ponder upon, as we act in our daily lives. Have we show hope to others in need of it? Have we actually put down others or dampen the hope of others? Let us reflect on them. And finally, we go to the last of all virtues, and the greatest of them all, that had also been placed by God in us. This is love.

What is love? Love is the greatest expression of one’s care and affection to another, and this is modelled after the acts of the One who showed the greatest love of all, towards us. Yes, our Lord Himself is love, and His love for us is so great, that indeed, He gave us Jesus, through whom He made manifest His long planned salvation for all of us, that we will not die, but live eternally with Him.

So we all, as the children of God, should also reflect love in all of our actions. We must profess love, just as we have professed faith and hope. Without love, our faith in God is empty and meaningless. Our faith must be alive, and that is through love, and through hope. Similarly, we cannot love without first having faith and love, or that love will be grossly incomplete. They are all intertwined, and all are gifts of the Lord Most High to us.

We have a choice, brothers and sisters. The Lord has given all of us gifts and entrusted in our hands. Just like the pounds of silver given to the servants of the master. The Lord is our Master. We have a choice, whether we remain idle and do not let these gifts to grow, or invest in them, allow them to develop, through concrete actions, based in those values, namely faith, hope, and love.

Therefore, brethren, let us make a decision, and indeed, let us decide decisively, to follow the expectations of our Lord, that is through concrete dedication of ourselves to others in our actions, words, and deeds. May the Lord continue to watch over us, strengthen us, and bless us. Amen.

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Tuesday, 19 November 2013 : 33rd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, we continue on today with the story from the time of just over a hundred and fifty years before the birth of Christ, when the Jews under Judas Maccabeus and his family rose up in rebellion against their Greek overlords, the Seleucid Empire, particularly that of king Antiochus Epiphanes. The Greek king and many of his successors imposed Hellenic or Greek culture and civilisation on the people, who were often forces to choose between obedience or death.

Such was the case that happened when the upright Eleazar, already ninety years in age, was brought for judgment for his refusal to obey the king’s order and abandon his faith. Eleazar was tortured, scourged, and forced to obey the king’s commands or face death. Yet, Eleazar did not budge, and not even when his acquaintances tried to convince him to lie and pretend, in order to save his own life.

Eleazar chose the Lord and his faith over the pleasures and safety of the world, knowing well that the Lord who knows all that His faithful ones had done, will reward him in the end, exchanging the suffering of his death into the glory of eternal life in joy, with God. And so he did, and he received from the Lord, the crown of life everlasting.

Such was the faith the Eleazar had, and he did not give way to sin to corrupt him, even to the end, and even through the grievous sufferings he had to suffer. He spurned the offer of the devil, which was conveyed through the acquaintances. An easy and good life in old age would have been his, had he chosen to take up the devil’s offer. But the consequences for eternity, would be immense. That was why Eleazar chose to abandon temporary joy and false happiness in order to gain one that is everlasting.

In today’s Gospel Reading, we hear the story of the repentant sinner, the tax collector Zaccheus. Zaccheus was considered a great sinner in the eyes of the people of Jesus’ time, given his position as a tax collector, that is the collector of taxes and money for their Roman masters. They were cast out of the society and considered as traitors of the nation, having done dirty work in place of their Roman superiors. They were deemed as misfits, even though many of them, were actually decent people like us. Imperfect, yes, but definitely not beyond redemption.

Zaccheus showed his great love, dedication, and faith to God, accompanied by strong desire to seek God, and the great curiosity he had shown towards Jesus. Just imagine, even though he was short, he tried very hard to be able to even get a glimpse of the Lord. He climbed the tree and see the Lord as He walked towards him. Jesus knew his faith, and Zaccheus was rewarded.

What is important, is what came afterwards. Zaccheus made a public proclamation of his faith, testifying before the masses of people, many of whom considered him an outcast, a traitor of their people, and a great sinner. Zaccheus brushed all of that aside, and caring not about their hostility, he showed the great faith he has in God, repenting for all of his sins, and made a concrete promise to the Lord, of his commitment to righteousness.

That was the faith of Zaccheus, a repentant sinner, committed to the Lord and to His precepts. It may look different from the faith of Eleazar, but nevertheless, both of them proclaimed their faith to God, each in their own distinct ways. Eleazar held fast to his faith, and did not budge even in the face of evil, frustrating the attempts of those trying to corrupt him to the ways of evil. While Zaccheus repented his past mistakes, and revelled in the new faith that he has obtained by believing in Christ, and committing himself to a total change in life.

Dear brothers and sisters in Christ, we too have our own styles and differences in how we follow the Lord, but what is most important is that no matter what we do, we must adhere to His ways and do what He has shown us to do. We must always believe that there is always a chance for sinners, which include all of us. But we must not wait until it is too late for us. Whenever there is a chance, and in fact, at this very moment, grab the opportunity, and repent.

Yes, the Lord loves us, and if we are truly repentant and committed to change, like Zaccheus had done, He will lift us up and bring us to glories greater than we can ever imagine. Let us all be committed to change, to change our ways of life, that we will be ever more aligned with our Lord. On a side note, we must never judge others, as what the people had just judged Zaccheus with.

May the Lord empower us with His love, and grant us faith, that we will be strong in our faith and our love for Him, like Eleazar and Zaccheus had shown. Amen.

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Monday, 18 November 2013 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter and the Basilica of St. Paul Outside the Walls (Scripture Reflections)

Liturgical Colour : Green or White (Dedication of Basilica)

Dear brothers and sisters in Christ, we listen today to the beginnings of a great tragedy, where the people of Israel, was subjected to the attempts of acculturation and Hellenisation, which happened during the years after Alexander the Great conquered much of the known world. They suffered persecution and ridicule, subjected into attempts to corrupt them from the one and true faith in God.

In the second reading, the same happened, with St. Paul being led into custody of the Romans, brought to Rome, the capital of the Roman Empire, to be judged by the Emperor for his supposed crimes. St. Paul was charged by his Jewish opponents, who resisted his attempts to bring the Good News to them. Rather than being killed at Jerusalem, St. Paul chose to appeal to the Emperor, and in doing so, as we listened, he gained a chance to evangelise yet one last time, at the city of Rome, where the centre of our Church now lies.

Today we listened to the tale of both St. Paul and St. Peter, the earlier as mentioned, and the latter, as we listened to the story of Jesus performing the miracle of walking on the water in the middle of the storm. St. Peter took the scene, as he tried to walk on the water and as he doubted, he almost sank into the water. Jesus rescued him and chided him about his lack of faith in Him. So we heard today about both St. Paul and St. Peter, who at the end of their lives, went to Rome to be martyred there.

Yes, in that old and venerable city, the Eternal City, as many would call it. It is where the two greatest saints and pillars of the Church were welcomed into the hands of the Lord through holy martyrdom. Today we mark the commemoration of the dedication of two great basilicas, namely the Papal Basilica of St. Peter, where most of the Pope’s celebrations take place, and the Papal Basilica of St. Paul, also known as St. Paul Outside the Walls, because it was located outside the walls of the ancient city of Rome. It was also where St. Paul stayed during his two year stay in Rome, prior to his martyrdom by the Emperor Nero.

These two saints were exemplary in their actions, just as what some brave people of Israel, God’s first chosen people had done at the time of persecution under the Greek king Antiochus Epiphanes. They stood up bravely and courageously for their faith without being corrupted or tempted by the offers of worldly pleasures and temporary glories offered to them, if they just would betray the Lord and their faith.

Yet these people were also pretty much ordinary people like ourselves, and they too were much like us sinful and weak, as St. Peter himself had shown in that storm in the lake, where his lack of faith to God made him almost sink as he walked on the water towards Jesus. St. Paul was once a great enemy of the faith, and he hounded many hundreds if not thousands of the early believers of the Lord, sending them to their deaths. We too lacked the faith at times, brothers and sisters, and doubt is always in our mind.

And yet, through Christ and His love, they have been transformed into powerful tools of His presence and love. God made them to be the bearers of the Good News and they went on faithfully with their missions to the end. And through their hard and dedicated works, many people were saved. Their works of salvation continues even today, through their successors, our bishops and their priests, and primarily, the Bishop of Rome, our Pope, now Pope Francis, the leader of the entire Universal Church.

It is often that times are truly hard for our Church, especially in the recent times. The ways of the world are increasingly becoming more and more antithesis to what our Church stands up for, that is our faith in God, true and just. The corruptions of this world threaten to sink many people in the storm of this turbulent world. Remember what had happened to St. Peter in that stormy night.

The Lord picked him up by the hand and strengthened his faith. Indeed, St. Peter was to abandon his faith yet another time, when he denied knowing the Lord, not just once, but three times in total! He did so, because his faith in God is wavering, having seen Jesus, the one hope that he and the other apostles had had, captured, tortured, and mocked like a lowly criminal. He abandoned the Lord for the security of the world.

St. Paul too was a leading Jew, who was a Pharisee and very strict in his observation of the Law, and was particularly hostile to the followers of Jesus in the early days of the Church. He hunted them without mercy, and caused the death of many people of the Lord. He took part in the stoning and murder is St. Stephen, the first martyr, and was a great scourge to the faithful.

Then what differentiates them from the people of Israel, who abandoned their faith in God, for the sake of their own security and to secure the favour of the king? And how was St. Peter even different from Judas Iscariot, the traitor? Did they both not betray the Lord? One through direct betrayal and the other by abandoning Him at the time of His greatest sorrow?

That is because, St. Peter professed his true and undying faith in the Lord, and he repented from his past mistakes. Everyone makes mistakes, as is common to us because of our humanity, for we are predisposed to sin ever since we were exposed to it. What is important is that, we learn from those mistakes, face them with courage and faith, and repent, that is change our ways, to conform again to that of God! That was what St. Peter, as well as St. Paul had done.

Judas Iscariot felt the guilt after he had betrayed the Lord, but instead of learning from his mistakes, and accepting the chance of repentance the Lord gave him, he chose the quick way out, that is suicide. He did not repent, and therefore was counted among the lost ones. He also stole the money of the Lord and His disciples and was unrepentant about it, even to the end.

St. Peter professed his love and dedication to the Lord, and he showed it with true sincerity, knowing fully the guilt and the faults he had done, and yet, he still professed that love he has for God, and the Lord gave him, the stewardship over this world, over all of the faithful ones in God, as His Vicar on earth. St. Paul too met a life-changing experience, after the Lord appeared to him on the road to Damascus. He received the empowerment of the Holy Spirit, and the truth about all things were revealed to him in its entirety.

Ever since, both Apostles, as well as the other apostles and disciples of Christ, tirelessly laboured for the sake of God and His kingdom, without end going from one end of the earth to the other, as witnesses to God and His saving power. They laboured hard and the fruits grew aplenty, as the faith spread among many, converting many to the cause of Christ. And despite the storm that threatened to engulf all the faithful, they stabilised the ship, and made it last to the present day.

St. Peter was crucified upside down in Rome, at the site now where the Basilica of St. Peter now stood. He chose to do so because he found himself unworthy to be crucified in the same way the Lord had done. St. Paul too was beheaded in Rome, after the burning of Rome was blamed by the reigning Emperor, Nero, on the followers of Christ. See the dedication, faith, and love that these two saints have for our Lord!

Today, therefore, as we commemorate the two great Basilicas dedicated in their honour, that of St. Peter, the Vicar of Christ, and St. Paul, the Apostle to the Gentiles, let us take this opportunity to reflect, on whether we have taken the same choice or whether we will be ready to commit ourselves to the same choice that both saints had chosen. Remember that saints too were called from sinners. We can opt to choose the easy way, that is what Judas and the people of Israel had done, or take the difficult and challenge-ridden path that the Apostles had once taken, all the way to the end, where the glory of heaven awaits them.

May our Lord Jesus, who helped St. Peter out of the water in his doubt, also help us to overcome our doubts and empower us with love, hope, and faith, that we will be able to make a commitment towards reaching out to the Lord, choosing the right path in the end. May He continue to love us and watch over us. Amen.

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Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the Lord shall come as He had promised, and the hour of His coming is drawing very near indeed. And we do not know when this will exactly happen. It is only the Lord who knows the time of His second coming, when He will come to judge all creations, and indeed, to judge all of us, whether we will be found worthy or unworthy to be with Him in the glory of heaven.

That was what the prophet Malachi, the last of all the prophets of the Old Testament had proclaimed, that the Lord will come again, and His coming will be likened to a sun of justice, the light and brightness of which shall unveil all errors and evils, cast out all things dark into its proper place, that is in the darkness of hell, which will be condemned together with those rebels and wicked ones, at the end of time.

Yes, the Lord had indeed once come into this world of ours, God incarnate into our frail body of man, and the divine who assumed the mortality of our human flesh, in Jesus Christ, the Son of Man, and yet at the same time, also the Son of God, fully man and fully divine. This is the first coming of our Lord, who came to destroy the veil of darkness that had separated us for so long from our God. This veil is sin.

The Lord had come to pierce the veil of darkness, and place in all of us, each of us, the light that belongs to Him. This is so that we truly can belong to Him who is Light, as the children of the light, and not of the false light, that is Lucifer, the fallen lightbearer, the deceiver of mankind, and the evil one. In Jesus Christ who came into our world to be our Messiah, our Saviour, exists the fullness of God’s redemption and love.

Yes, the Lord has offered us full pardon and the complete extent of His love for us. All we need is to believe in Him, believe in His death and His resurrection, through whom He had made all these possible for us. Just as He had risen from the dead and elevated into the heavenly glory, assuming His place at the right hand of the Father, we too will be raised up, just as Jesus had promised us through His disciples.

But all of these do not come free and easy, my brothers and sisters, for we have to work and toil hard for it to come about. This is just as St. Paul had said in his letter to the Church in Thessaly, how they laboured and worked hard. They laboured not only for their own sustenance, that they will not bother and be a burden to the people whom they worked with, but they also laboured for the sake of the Gospel.

That is why we too must labour and work, not in any menial way, but what we need to do is that we need to live up the faith that we have in God and show that faith through actions and through love that we show in our actions. We have to show our love for God through our actions, by serving Him wholeheartedly, and by loving our fellow men, especially those who need most of our love and help.

In us, Jesus has dwelled and remained within us, if we have accepted Him as our Lord through the waters of baptism. The Holy Spirit from the Lord dwells within each of us the faithful ones, and we become the Temples of the Holy Spirit. We have been planted with the seeds of goodness, that is with faith, hope, and love, the three most important cardinal virtues. That is why we are expected to bear fruits of faith, the fruits of hope, and ultimately the fruits of love, through our actions that reflect our nature, which itself is a reflection of God.

Jesus Himself referred to His own Body as the Temple of God, as from the time of His coming onwards, and from the time when He had fulfilled the grand plan of salvation, that is dying on the cross at Calvary, the physical Temple of Jerusalem was no longer necessary. The Temple was first built by King Solomon and prepared by his father, King David, built of great beauty and adorned with great wealth and adornments worthy of the Almighty God, Lord and King of all kings.

That Temple was razed at the fall of the city of Jerusalem and the end of the kingdom of Judea to the King of Babylon, Nebuchadnezzar. The exiled people of Israel returned to their homeland after seventy years in Babylonian exile, and built the second Temple, which lasted until the time of King Herod the Great, the same King Herod who was mentioned in the birth of Christ, the one trying to kill Jesus.

King Herod rebuilt that Temple into a magnificent Temple that we refer to as the Temple of Jerusalem at the time of Jesus. It took many years to build, and it was not to be completed until decades after Jesus’ death and resurrection. And only a few years after its completion, it would be destroyed by the Romans after a failed Jewish rebellion, which saw the expulsion of the Jews from their homeland. This was the fulfillment of what Jesus had said, that the Temple as it was would not stand and remain, and would be destroyed.

But Jesus also referred to His Body, that is the Temple, which is referred to in other similar Gospel passages, where the people taunted Him when Jesus said that He will tear down the Temple of God and rebuild it in three days. The physical Temple, as we can see, has given way to the real Temple, that is Jesus Christ Himself, God incarnate. This we can see when the veil of the Temple was torn apart when Jesus gave up His life, signalling the end of separation of God from mankind.

Yes, the tearing of that veil symbolises the beginning of a new era for all mankind, that is for all of us. The veil was once used to separate the Holy of holies where God resided in the Temple, and all the people. That veil represented the separation that was present between us and God, that is the barrier preventing us from approaching God. That barrier and veil was indeed sin, our sinfulness.

Jesus tore down that veil by His death, where He brought upon Himself, the punishments for the sins of the entire world. With that singular act, He had made us all worthy once again of God, and we would no longer be impeded on our way to the Lord our Creator and our God. And Jesus has given Himself to us, that from then on, we would live in Him and He in us. Through the Most Holy Eucharist, He had resolved to come and dwell within us, making us the new Temple of His Presence.

That is why, brothers and sisters in Christ, we ought to prepare, that we ensure daily cleanliness and purity of this holy Temple, that is our body and soul, as God has resided in all of us who believe in Him. We cannot contemplate to sin or commit any evil acts that will corrupt this holy Temples of ours, incompatible with God. Remember that without God we are nothing, and antagonising God is the last thing we all should think of doing.

That said, as mentioned earlier, Jesus promised us the coming end of times, and the fulfillment of salvation. He promised that we will not suffer death but receive new and eternal life, if we all remain faithful to Him. He will be a beautiful light as the sun of justice to all who believe and to all who are righteous in their ways. But to those who are wicked and keep wickedness and evil in their ways, their acts, and their thoughts, they will suffer greatly.

We should not be worried for the coming of the kingdom of God, brethren, for worrying bring about no good. Indeed, worry only distracts us from the real work that we have to do. And worry in this case, that is about our fate and our salvation, only highlight the nature of our self-centredness and our selfishness. We tend to become idle in worry and therefore fail to do what is expected from us.

We ought to love, and to show that love in our daily actions and deeds. We cannot be lax, brethren, for the coming of our Lord is known to Him alone, and that is why we must be ever ready, and ever prepared for His coming. No better way to do this, than to profess our faith daily to Him through real action and real dedication of love, of our hope, to our brethren, especially those who desperately are in need of them.

May the Lord therefore, the great sun of justice, the great and true Light of the world, shine His light upon us, on the path that we are to take, that we may keep faithfully to the path that He had shown us. Hence, we will not fall or go astray from the truth, and seek instead the lies of the devil, in the pleasures of the world. May God continue to love us, watch over us, and guide us as we approach towards His great kingdom. God bless us all. Amen.

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Friday, 15 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Brothers and sisters in Christ, the reading today, particularly that of our first reading today, can be no further from the truth. This is the reality facing mankind today. Our world has grown to be a world where people turned skeptical, especially against anything that they cannot truly prove by their common sense. Men believe the things that they can see and are awed by the achievements that they had made.

Mankind become ensnared in their own selves, and praise their own greatness, through the achievements they had accomplished. Mankind were not satisfied with just believing in God and all of His goodness, because the devil had sown in each one of us, distrust and lack of faith, the seeds of rebellion against God and His will.

They grow merry and indulge themselves in the pleasures of the world. They give no regards to the Lord or to His laws and precepts. They grow only to care for themselves and turned themselves against one another. They grow engrossed in the pleasures that they see and observe in this world, thinking at the same time that they are smarter and wiser than their Creator. Their attachment to the world, became their greatest undoing.

The Lord will punish these people who grew proud and become disrespectful of their Lord and God. This is sadly the things that is happening now in our world. Mankind grew more and more disrespectful of the Lord their Creator, being distracted by the pleasures of this world, and by the beauty of God’s creations themselves. They worshipped these, regarded these as thing of marvel and worthy of praise, and yet do not praise the very One who created them all, in their ignorance.

Take for example, the growing apathy for the faith and for God, which many people attributed to their attachment to ‘science’ and ‘reason’. They argued that they discarded their faith because of the advancement of science, which opened their eyes to reason and therefore, they argued again, opened their eyes and minds to rational thinking. Thus, they grew hostile to any ‘superstitions’ which to them is exemplified by none better than our faith itself.

These people allow their ego and their senses to delude them, into thinking that what is actually real is unreal. God is real, and He is truly present for us, with us, and even within us. Remember that it was Him who gave us life! And yet, because we cannot truly feel Him with our feeble and limited senses, we think of. Him as non-existent, and instead chose the things of creations that He made, as new object of marvel, and even to the point of worship.

Brethren, this was no different from how people in the past, in many different civilisations, and some even until today, worship the natural elements and other things of great wonders to us. They worship the sun, the stars, the moon, the trees, animals, and other natural objects, even this world itself. This is no different from what is happening today.

We may not worship these inanimate objects, the creations of God anymore, but we have done essentially the same in a different way. First, we worship money and all things of material, giving it great honour and place it foremost before all other things. Then, we also marvel a lot at our universe and its splendour, seeking to see more, understand more, and find out more about the mysteries of our universe, but doing these, without giving due honour to the One who created them all, that is God.

We tend to forget that these wondrous things are merely things created, and they are just like us. It is perfectly alright for us to go and observe them, observe and note the phenomena that happen around us, and learn from them, as it is in our nature to be curious and want to seek more. But what is not right is if we do not pay attention or honour the One who created them all, who is God. These things may indeed be distractions in our attempt to seek God if we are not careful.

Use science, learning, and wisdom of the world for good, that is to utilise them for good purposes, and for tools to help us on our way to reach God our Lord and Creator. Do not let them instead control us or corrupt us in any way. That is what St. Albert the Great, the saint whose feast we are celebrating today has exemplified through his own life. A pious saint, and yet a wise and well endowed saint, with the knowledge of the world and with great faith to the One who created all things.

St. Albert the Great was a religious who was made a bishop in the medieval era Europe, where he spent much of his time in intellectual pursuit, studying the ancient philosophers and various other knowledge. St. Albert the Great learnt a lot of knowledge and worldly wisdom, and it was reflected in his numerous writings and works. And yet, at the same time, his piety and zeal for the Lord burned brightly, and his faith is undimmed.

St. Albert the Great went around Europe at the time, preaching the Good News, and was particularly caring about the people who are without wisdom and knowledge. He established many institutions of learning and schools, aimed at bringing more people to be aware of their surroundings, understanding their existence, and the beauty of God’s creations, while at the same time rooting out any misunderstandings about the faith in the people.

Through St. Albert the Great, many souls were saved and taken away from damnation, by enlightening them with the knowledge of the world, and even more importantly by endowing them with greater understanding of the Lord their God and Creator. It is through him that many has been made aware of the love of God, and the care that He has for all of them.

Therefore, brothers and sisters, inspired by the example of St. Albert the Great and other saints, let us adore the Lord our God, and praise Him for His wonderful works, just as we adore and be captivated by the good things we observe around us. Let us not be distracted and be misled by the evil one, and let us make the effort, to strengthen our faith, that in all things we do, we will always proclaim the Lord, profess the Lord, and be with the Lord at all times. God bless us all. Amen.

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Thursday, 14 November 2013 : 32nd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the Lord warns us today, that the kingdom of God is coming, and indeed it is drawing nearer even as we speak. No one but God Himself knows about the exact timing when this will happen. We can only know that it is indeed very, very soon. We are urged to be prepared that when the time comes, we will not be caught unprepared and therefore thrown into the pits of hell and suffer for eternity.

Jesus revealed that the kingdom of God has arisen within each one of us, since the Holy Spirit that gives us life, dwells within all of us. It is with this Spirit that the kingdom of God arrives to us within our hearts. As mentioned in the first reading taken from the Book of Wisdom, wisdom itself came from God, and indeed everything eventually has their origins from the same, one, and true God.

It is the Holy Spirit who dwells in us that represent the wisdom present in all of us. Wisdom is a gift from God to mankind, that we all may, through the Spirit, discern about our lives and what happens around us. A truly wise person is not someone with plenty of knowledge or intelligence, as this is not true wisdom. A truly wise person is someone who realise that the Spirit within them has empowered them to do many things, including realising and preparing for the coming of God’s kingdom.

Through wisdom in the Holy Spirit, the full truth of the works of Christ in this world has been revealed completely, just as it had to the apostles many years ago. Through Christ, God wants to reunite mankind to Himself, by the redemption of their sins and the resurrection of the body and soul from death. That has been revealed to us in the life of Jesus Himself, who suffered for our sins, died, was buried, and rose up from death, leading mankind towards the Father in a similar way.

Those who sincerely believe in God will have no need to ask what the Pharisees and the people had asked, because they already know God’s involvement in all things, especially in what Jesus had done throughout His ministry. These others asked because simply their faith is not strong enough and lacking. They doubted the works of God in Jesus, and were not convinced by what Christ had told and taught them all those while.

They asked for signs of the coming of the kingdom of God, and yet Christ Himself is the concrete sign that the kingdom of God is near. All the prophets had been prophesying about Him, the one and true Lord who would come to save His people, and yes, He came indeed, in Jesus, saving all mankind through His sacrifice on the cross, that a new hope may dawn, the hope of everlasting life in glory in heaven.

Jesus has given us much, as He gave His own flesh and blood for us, through His disciples, and which we commemorate in every Mass until today, for us to eat and drink, and be strengthened by His power and presence within us. Through the Most Holy Eucharist, the Lord comes within each one of us who believes and dwells within us. That is the essence of wisdom that had been mentioned.

For wisdom cannot come without accepting the Lord our God as our Saviour and Lord, and immerse ourselves in the abundance of His divine love. For it is in the Lord and with the Lord who dwells within us, with His presence and His Spirit, that we gain the complete perfection of wisdom as well as the completeness of salvation.

Many would say that science and the present day discoveries and developments prove that our faith in God and all that are meaningless. Why so? Because they tried to use human wisdom to explain what is divine, and in the same way, this is precisely what the Pharisees had done. They doubted the coming of the kingdom of God through Jesus, just because they were not able to see it. They were blinded to the truth that has already been revealed through Jesus and through His actions.

Science, brethren, is in fact not a bad thing. It is how people use it makes it look bad, especially to us the faithful ones in God. Science is our humble men’s attempt to explain what happens around us, and inevitably, the greater understanding we have for our surroundings, for our universe, will bring us to the greater picture, that is the realisation, of how wondrous God’s love for us, and how great God is, in bringing about all creation together, by Himself.

Many phenomena in our universe cannot be fully explained by mankind, and through science, no matter how advanced it is. Why so? That is because many of the important events that scientists have deduced through science are in fact, deductions and hypotheses. These are predictions based on what people think might have happened, through observation. Yet, again, in all these, without the presence of God, everything truly is empty and meaningless.

For it is God who made all things, in ways that our minds and our understanding can never comprehend, not even with the most advanced tools and technologies. It is He who give purpose and meaning to all things, even to our very existence, to our very own lives. How wasted and meaningless our lives would be, if it were to be without meaning, without a clear goal, that is for us to reach out to God, the One who made all things exist.

And the Lord promised us that He will come again, and come again He will indeed! As we all always say in our Creed, that the Lord will come again to judge the living and the dead, that is the moment, when the kingdom of God is truly present and become a perfect reality, when all the righteous ones will join God in heaven, while those who are wicked will be cast out from the sight of God for eternity.

Yet, as Jesus had said, the kingdom of God is already within us, as we who received the Lord and the Spirit that He sent us, the kingdom of God is already within our heart. Inside, the Lord had planted various good seeds that awaits us to germinate, grow, and produce fruits. Therefore we are all expected to give fruitful and indeed, bountiful returns. We cannot be barren nor be useless. For when the Lord comes again to judge all creation, we will be found unworthy by the Lord.

May the Lord our God who loves us, continue to do so, and keep us always in His grace. God bless us all. Amen.

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Wednesday, 13 November 2013 : 32nd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brethren in Christ, today we listen again to the healing miracle of the ten lepers by the power of Christ our Lord. The Lord has authority over all things, as the Lord and Creator of all things in this universe. He alone has the power to alter everything as He saw fit. He had come down to us in Jesus His Son, to bring about concrete change to all of us, reaching out to us all as we are all in one way or another, sick.

Yes, we are sick, and we are ill, brethren! Not the illness of the physique or those that are visible to the eyes, but the illness that is inside our souls. This is what Christ had come to us to cure. For physical illnesses and diseases can have many cures but for this illness of the soul, there is only one and only cure, that is in Jesus Christ our Lord.

Jesus, as He Himself had said, came especially for the sick and for those who are downtrodden. And yes, we are all sickened, brothers and sisters, and this sickness, that is of our soul, is the illness of sin. Yes, sin is our suffering and the pain that had infected us, affected us, and made us all unworthy before God our Lord.

Sin is a leprosy, yes the most terrible form of leprosy indeed, that is the leprosy of the soul. All of us have sinned at one point of our lives, and indeed, even from day to day we have sinned and inflict on ourselves more and more of this leprosy. And just like leprosy, sin spread like disease, affecting all of us, corrupting the health of our souls. Sin has no bounds and it affects everything.

Yet, unlike our diseases of the body, which inflicts physical pain and suffering to us, which none of us would certainly like, sin is often enjoyable and even attractive to many of us, that we are constantly always tempted to commit sin in our daily lives. That is why, sin is so dangerous, and we all ought to be careful, lest we all fall into corruption of sin.

The Lord Jesus came to us to heal us from this affliction, just as He showed His power by healing the lepers, the paralysed, those with physical debilitation, as those with spiritual illness, as those whose demons He had cast out. But often, we are too proud to admit our sinfulness and indeed, this illness, this leprosy of our souls. We are like those portrayed by the Book of Wisdom in our first reading as the proud and the mighty, those who do not bend their knees to acknowledge our Lord, the Master of all.

We are also often like the nine other lepers, the ones who did not return to Jesus after knowing that they have been healed. Jesus did not ask them to give Him thanks or worship Him for what He had done, but yet the one leper, the Samaritan, returned and give thanks and glory to God. For he knew that it is God who is the One with the power and authority, healing him from the leprosy that had affected him.

We are often like the nine other lepers, because we are often too immersed in our joy and happiness, when we received good things from God, that we failed to give Him thanks for all the blessings He had granted us. We often even give glory to ourselves and praise ourselves instead of God. That is what happened to the nine other lepers, that they were so engaged in their happiness, that they dashed off back to their old lives without stopping and use the chance to thank God as the Samaritan had done.

Nevertheless, brethren, we must not think that God does not want us to be happy, as what He wants from us is merely our love for Him. It is only right and just that we thank Him for the multitudes that He had given us. Not the least of which, is the gift of His Son, Jesus Christ our Lord. It is the greatest gift God had given us mankind, because in Jesus, we are saved and given a new lease of life, and He did this precisely by striking against that leprosy of the soul, that is sin!

Therefore, brothers and sisters in Christ, today let us take time to reflect, whether for the many good things God had given us, we have thanked Him properly for them. God does not need us to utter a long litany of thanks, as what He truly needs is, none other than our love, and our wholehearted dedication to Him. May the Lord who loves us dearly, continue to bless us and watch over us, as we grow in His love. God bless us all. Amen.

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Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, we are all servants of the Lord Most High, our God. We are the ones subservient to that great Lord the Creator of all of us, and all the universe. Yet, at the same time, He calls us sons and daughters, and brothers and sisters, as the ones whom He loved so dearly, that He gave us Himself through Jesus His Son, so that we can be saved, and be lifted up from our fate that is death, into a new life with Him, eternal in heaven.

For we were created by the Lord not to suffer nor to experience death and eternal suffering that is our fate. This is in fact because of the fall of our ancestors, who disobeyed God, that we too are made susceptible to the power of death. They obeyed their own desires and wishes instead of the will of God, and fell they did, succumbing to the allures and lies of the evil one, Satan the deceiver.

Satan was once Lucifer, the greatest and the mightiest one among all the angels of God. Beautiful and radiant, he was the most brilliant of all creations, and yet, he sowed evil in his hearts. He became proud and arrogant of his own beauty, might, and power. In the perfection and beauty he had been created, he craved greater power, that is to set his place above that of God Himself. Thus he rebelled against heaven and against God, and was felled and thrown down away from the glories he had once commanded.

Satan was certainly displeased at this, and therefore he seduced our ancestors, leading them away from God with false and empty promises of greatness, that they were cast out of heaven and the eternal glory set out for us. That is how we deserve death and destruction, because we have been tainted by sin and by rebelliousness. But God did not let us to just perish and be destroyed, because in  Jesus, He gave us a new hope.

Mankind cried out aloud to the Lord for the sufferings and injustice they had suffered, for we all, and our ancestors all had suffered greatly under the yoke of evil, that is sin. For sin, even though outwardly often look good and enticing, but in reality, it distorts us and bring pain to us, that is the pain and suffering of severance from the love of God and from God’s grace.

For although the Lord loves us and cares for us very much, but He is at the same time also a just and a righteous God, who cannot stand the presence of sin and disobedience against Him and His laws. Those who had committed sin, had rebelled and been disobedient against Him. And the punishment for such disobedience and rebelliousness is none other than death. And death that leads to hell, that is the total separation from God.

It is for this fate that we cry out to God, for mercy and for forgiveness, that we do not have to suffer this grievous fate. And out of His love, God sent us Jesus, to be our Redeemer, to make righteous again the whole assembly of the people of God, that everyone may not suffer death and eternal suffering, but be raised in glory with Christ, to reclaim the glories in life that we had lost in our rebelliousness.

Today, brethren, we celebrate the feast of St. Josaphat, also known as St. Josaphat Kuntsevych, a monk and later a great bishop of the Eastern Catholics. St. Josaphat lived a few hundred years ago, in what is now northern part of Ukraine. He lived at a time of great upheavals of the faith, which cost the faithful dearly and brought about many bitter emotions and feelings even to now, the present day.

Ever since the Universal Church’s unity was undermined by the series of heresies and breakups, there rose splinter groups claiming to hold the true faith in God. Many of these divisions eventually disappeared and the unity of the Universal Church was restored. But when the Eastern churches broke away from Rome over political and other petty issues over a thousand years ago, a great wound was created in the universal Church.

This is the reality of what faced St. Josaphat Kuntsevych, who grew up in an area of clashing ideologies. In the area where he lived, the population  was divided between the believers of the true Apostolic faith, and those who follow the churches that broke away from the Apostolic authority of the Church. St. Josaphat, upon his ministry and later on as a bishop of the Eastern Catholic community, had hard work laid out in front of him.

The people had mixed opinions about the faith in the Church, as they were in a way forced to comply with the decision of the state. Many of them belong to the Eastern Orthodox churches that broke away from the Universal Church over petty political and personal squabbles. The Union of Brest declared the reunion of all Christians in the Polish-Lithuanian Commonwealth into the Universal Church of God. Thus the task of St. Josaphat was made very difficult, with the people even openly rebelling against the religious authorities.

St. Josaphat persevered through all of those tribulations and faithfully served the people entrusted to him, even though they were openly against him and his obedience to the Apostolic See, to the Church of God, one and true. He served faithfully and dutifully even unto his death at the hands of the people of whom he was the shepherd. St. Josaphat was murdered by an angry mob just outside of a church and his body was thrown into the river.

In sweet and holy martyrdom therefore, St. Josaphat was welcomed into the glory of heaven. Following the footsteps of Jesus who died for His people, St. Josaphat too chose to die to himself and bring glory to God, that salvation may draw closer to His people. We too can do the same. Let us all draw closer to the Lord our Master and the source of our salvation. May He forgive us from our sins and welcome us back into His loving embrace. God bless us all. Amen.

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Monday, 11 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters, today it is revealed and explained to us all, the nature and the power of faith, that is the faith that we have in God. Faith is truly powerful, and it is also revealed what we ought to do as the children of God, that is to reflect God’s love in all of our actions, and in all that we do. We cannot be truly faithful to God, if we do not do what He asks us to do, and if we do not listen to His words or obey His will.

In the Lord lies all wisdom, knowledge, power, and authority, because He is the Lord and Creator of all things and all in this universe. That is why, we who are mere humans ought to look at Him, believe in Him, His words and His love for us. Unfortunately, many of us took great pride in our own wisdom and intelligence. Not that this is bad, but the way we often do this is by excluding God from our lives and indulging in self-glorification, the glorification of our deeds and achievements and we do not give glory to God.

Through Jesus His Son, our Lord made it clear to us, that we need to know how to love one another, to show love to one another, and to let love govern all our words, actions, and deeds. We cannot belong to God and be faithful to God, if our actions contradict what we believe in. We must walk the talk and not just believe in rhetorics, because such is the faith of the Pharisees, the hypocrites.

Brethren, we are role models for one another, shepherds to one another, and as such, we have to help make sure that each of us, all of us are truly faithful to the Lord our God. We cannot lead our brethren into damnation instead. As the Lord Himself mentioned in today’s Gospel, that great is the sin of those who had misled others, especially so for those who misled the innocent ones. The greater is our sins then, if we do so, and the greater is the punishment due for us.

Today, brethren, we celebrate the feast of St. Martin of Tours, one of the greatest saints and builders of the early Church. St. Martin of Tours lived during the waning years of the Roman Empire in the West, and he was once a Roman soldier turned into a general. Yet, he remained faithful in God and was truly exemplary in his practice of the faith.

St. Martin of Tours was truly a role model for the other Christians of his time. He was loving, just, and charitable, renowned especially for his care and love for the poor and unloved ones in the society. St. Martin of Tours devotedly give his life in dedication to the Lord, even as he continued his career as a Roman soldier. He did not have an empty faith, or faith based on mere words. His faith is truly a living one, and one that is based on love, for God and for his fellow men.

In one instance, it was told that St. Martin of Tours was passing by a road, when he saw a poor man suffering from cold, without any clothing to cover and protect him from the cold. St. Martin was moved by the sight, and true to his faith in God, he cut off a part of his soldier’s cape, and gave it to the poor man as a cloak. Later that night, St. Martin saw an apparition of our Lord Jesus, who showed to him that the old man he helped was none other than Jesus Himself!

Truly, at this juncture we ought to remember what Jesus Himself has told us, that whatever we do for our brethren, to the least of them, the poorest, the least loved, and those whose sufferings are the greatest, we do it for God Himself. That was the true virtues and righteousness of St. Martin, which we all can follow too.

St. Martin was chosen later in his life to be the Bishop of Tours, and he carried on his duties faithfully, as the shepherd of God’s people, till the end of his life, well-known by many in Christendom as a holy, humble, and faithful servant of God. We too can follow in his footsteps, if we choose to do so, and take concrete steps in following after his examples. Nothing is impossible for God, and therefore nothing too should be impossible for us.

Therefore, brethren, from now on, let us be conscious to our own sins, to our own weaknesses and vulnerabilities to sin, and let sin not hinder us on our way towards the Lord. Let us be a reflection of our Lord and His love, in our own actions and deeds, through forgiving and loving one another, committing ourselves in love to our brethren in need, just as St. Martin of Tours himself had once done.

May the Lord guide us and continue to watch over us, as we grow in faith and love, that we will always ever draw closer to His presence and to His loving embrace. God bless us all. Amen.