Sunday, 21 April 2013 : 4th Sunday of Easter, Good Shepherd Sunday, World Day of Prayer for Vocations (50th Anniversary) (Second Reading)

Revelation 7 : 9, 14b-17

After this I saw a great crowd, impossible to count, from every nation, race, people, and tongue, standing before the throne and the Lamb, clothed in white, with palm branches in their hands.

They are those who have come out of the great persecution; they have washed and made their clothes white in the blood of the Lamb. This is why they stand before the throne of God and serve Him day and night in His sanctuary. He who sits on the throne will spread His tent over them.

Never again will they suffer hunger or thirst or be burned by the sun or any scorching wind. For the Lamb near the throne will be their Shepherd, and He will bring them to springs of life-giving water, and God will wipe away their tears.”

Sunday, 21 April 2013 : 4th Sunday of Easter, Good Shepherd Sunday, World Day of Prayer for Vocations (50th Anniversary) (Psalm)

Psalm 99 : 2, 3, 5

Serve the Lord with gladness; come before Him with joyful songs.

Know that the Lord is God; He created us and we are His people, the sheep of His fold.

For the Lord is good; His love lasts forever and His faithfulness through all generations.

Friday, 19 April 2013 : 3rd Week of Easter, Eighth Anniversary of the Election of Pope Benedict XVI in 2005 (Scripture Reflection)

We heard today, the story of the conversion of Saul, the hater and the destroyer of the Church, who would later become Paul, the great saint and apostle, the Apostle to the Gentiles, who brought the Good News of our Lord to the pagan nations. Such a change indeed, from the ultimate enemy of the Church and those who believed in Christ, into the greatest of the champions of the Lord.

This indeed shows the power of God’s providence, and the mysterious ways through which He made His will known to us and manifest in this world. We do not choose ourselves to be worthy of Him and therefore salvation, but He chose us out of many in this world, to be among those who had been called and chosen to be the servants of our God.

Those whom He had chosen, He gave the grace of faith and also the gift of love, in order to spread this faith and love among those who have yet heard the Good News of our Lord, and those who have yet embraced Christ as their Messiah, their Saviour. Paul was one of this, whom the Lord had chosen, from those who had persecuted the Church and the people faithful in Him, no less.

This in fact only showed the greatness of our God, the depth of His mercy and love, and the nature of His redemptive works in our world, even today. He shows us that no one is beyond His mercy, and no one who had sinned and done bad things is unworthy of His love, if only they would repent and change their hearts and minds, turning back towards He who loves us.

Paul did sinful things in the eyes of the Lord by persecuting His faithful ones, but yet, he repented, and was turned into the greatest tool of early evangelisation of the faith, in which we will often hear in this Easter season, of Saint Paul’s numerous contributions to the early Church, in his four travels across the Mediterranean world.

Jesus today, in the Gospel reading, also offered us His love and redemption, through none other than His own Precious Body and Blood, which He offered freely out of His great and infinite love for all of us, that all of us who would share in His Precious being would not die an eternal death and be lost to Him forever, but be reunited with Him and the Father, and be raised in glory on the last day, just as He Himself had been risen from the dead on the Easter day.

That is why, dear brothers and sisters, today, we are called to be the light to the nations, the light to the world, just as Paul himself had been called on that day on the way to Damascus. In our own lives, we may not experience the kind of conversion that Paul has had, but in our own ways, and in God’s own mysterious works, we would be transformed into just like Paul, if we would turn our heart truly and entirely towards the Lord.

We are called to be the bringer of the Good News to the nations, just as Paul once had been the apostle to the Gentiles and the pagan nations. First, let us anchor ourselves in Christ that our faith would be strong, and we would have that capacity to spread God’s good message of truth. Let God and the Holy Spirit transform us, by frequently and devoutly receiving the Lord in the Most Holy Eucharist in the Mass. Attend the Mass frequently, and devoutly offer our prayers and worship to the Lord in the Mass.

Do not be distracted by worldly desires and temptations, for the devil would want to derail us from our path towards God, and he desires nothing than the fall of mankind, and therefore he would do all he can to prevent us from being the apostle Paul was. Once our faith is firm, keep a good and strong prayer life, and in prayer, spread the Good News to others, both through our words, and also our actions.

For in our words, others will be able to listen to the Good News of the Lord, and therefore would believe. If they would not believe in what we say, then at least through our actions, we could show them what God’s love and Good News is truly about. Remember that the Lord said, that whoever loves Him will do His will and will do the works that He had done.

Therefore, brothers and sisters in Christ, let us today renew our commitment to evangelisation, and to conversion, both of ourselves and that of those who had yet to receive the grace of faith in God. Let us strive to spread God’s message to all, beginning in our own daily lives, and within our own families and friends.

Let us also pray for our Pope Emeritus Benedict XVI, who was elected as our Pope and leader 8 years ago on this day, on 19 April 2005. Let us pray for him that he will be able to continue serving the Church through his prayers and his dedication to our Lord. A praying Pope is indeed a powerful enemy of Satan and his angels. May God then bless us all, and bless our Holy Church, and all those who had given themselves in the service of the Lord. Amen.

The True Beauty of the Liturgy of the Mass

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Would you rather give a half-hearted offering like that of Cain, offering what the Lord had not desired, or would you rather give it all to God like Abel, who offered the best to the Lord?

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Would you rather be like Judas Iscariot, who scolded Mary for wasting money on perfume used to anoint the feet of Christ before His death? especially that was out of false concern of the poor given that he desired the money for himself? or would you be rather be Mary indeed, who anointed the feet of Christ for His burial, even with the expensive nard-flower perfume and therefore like Abel, gave her best offering to the Lord?

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Such is therefore, what we should think of, when we think about the Mass and the liturgy that surrounds it. Many would be in danger of misunderstanding the entire purpose of having such liturgies and rites of worship, and dismissing them as backward, elitist, showy, and wasteful in nature – No, indeed, in fact, all these are for the glory of God alone, and we wouldn’t give half-hearted gifts and attempts to our Lord. Our worship in the Mass is to the Lord alone, and the glory that is in the Mass, is for the glory of God.

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So why elaborate vestments, with colourful and vivid images, even with golden thread or velvet? Why elaborate and jewelled mitres? Why elaborate church buildings, the Altar decoration and everything else? That is because all these are for the glory of God, and for God alone, and not for the glory of men. And in this too, as I had often mentioned, many would be able to learn more about the faith, and at the same time, bring worship closer to what it should be, that is, to be a heaven on earth, especially with the angels and the saints, we worship God together.

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Men are visual creatures, and we base ourselves and our perceptions closely with our visions and what we see in our surroundings. One very strong argument why so many people had left the faith and became lost in the past decades was because the disappearance of beauty in our worship, not the beauty of excessive displays of course, but the true beauty of worship in that every part of the Mass and its liturgy has its own particular importance and meaning, even all the gestures made in the Mass.

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Being visual creatures, men no longer see God as the divine He is, because especially like Science, which place accountability, reproducibility, etc. at the most important, especially visual proofs, men no longer see God because our worship had become so diluted, so abused by decades of excessive trials and innovations which ended up diluting this image of ‘heaven on earth’ in the Mass. The Mass becomes less a desire for all to come to other than just a ‘chore’ for many to come, and Sunday obligation becomes what it is, an obligation, rather than true desire to come and worship the Lord.

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Therefore, it is important that in the coming future, our Church, while projecting itself ever more, as it had always done, in helping the needy and the unloved around the world, expanding its charitable acts which is already the world’s largest by significant margins, ever more, but most importantly also, at the same time, strengthening the anchor of faith, through the energetic and constant explanation of the faith and the Sacred Tradition, particularly on the Mass and its liturgy, especially to the youths and the newly baptised, that they will truly grasp what being a Catholic is about.

That being a Catholic entail not just being good person, helpful person, and caring person, but also someone who truly knows entirely what they are doing at Mass, at their worship of the Lord every Sunday, and who truly come for the Mass because they desire to seek the Lord, and understanding the beauty of the liturgy of the Mass, they become ever closer to God, and through this, be ever more blessed and loving, that they can bring forth this love in their service of others. Ora et Labora, a balance indeed required between prayer and worship, and the service facet of our faith.

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In this manner, we must always remember this verse, which is also a very nice Psalm passage I had discovered, that in all things, we glorify God alone, particularly in the Mass, through all its beauty :

Non nobis, Domine, sed Nomini tuo da gloriam!
Not to us, o Lord, but to Your Name we give glory!

+Peter Canisius Michael David C. Kang
Ut Omnes Unum Sint, ad Maiorem Dei Gloriam
21 April 2013, Good Shepherd Sunday

Saturday, 6 April 2013 : Saturday of the Easter Octave (Scripture Reflection)

“To obey God instead of men.” Yes, Peter and John the Apostles faced the chief priests and the Sanhedrin who questioned them about teaching in the Name of Jesus and testifying in His Name, and even under pressure from them to stop, the Apostles did nothing of the sort and instead continue to step up their teachings ever further around Jerusalem and beyond to the ends of the earth just as commanded by Christ, that they be the progenitor of conversion into the faith in Christ, by testifying on the Good News and Christ Himself, on the Risen Christ who conquered death and on God the Almighty.

The chief priests, the Pharisees, the Sadducees, and the Sanhedrin, who are respected members of the society at the time, rejected the testimony of the Apostles and were openly hostile against them, just as they had opposed Jesus, and brought Him to crucifixion through false charges. This was because mainly of their human jealousy against Jesus, that Christ had usurped from them the authority to teach the Law. But in fact, that teaching authority was not even theirs to begin with, if not given by the Father in heaven, just as Pilate had no authority over Jesus, if it had not been given him by the Father.

The Jewish priests preferred human love to the love of God, preferring the praise of men and the approval of fellow man and their Roman masters to the approval that comes from God. This was why they were against Jesus from the very beginning, and earned Jesus’ rebuke as hypocrites almost every time He was referring to them, and even after His death and resurrection, they would not let the Apostles now to do what they like, as to them, the fact that they are teaching about the resurrection usurped their ‘authority’ ever more and also placed the blame on them on having crucified Christ the Messiah, rejecting Him and putting Him onto the cross.

The Sadducees were mentioned in particular, because they were a faction most stubbornly against any notion of resurrection from the dead and the life in the afterlife. They had confronted Jesus before His Passion on the resurrection, and when confronted with the Apostles, and their teaching that Christ had risen from the dead and showed Himself to them was an unacceptable fact to the Sadducees. The mental block against the truth of Christ had been deeply embedded within their minds, just as the block of pride and arrogance that were within the minds of the chief priests and the Pharisees, that they saw themselves as paragons of virtue and ideal of the faithful, where in fact they had corrupted the faithful people of Israel, and misled them in their path towards God.

Human pride had always been a very difficult hurdle to be overcome, and the sin of pride was indeed what made the evil one, once known as Lucifer, mightiest among angels in heaven, to fall, and in his fall, brought a third of angels in rebellion with him, and in his treachery, tempted Adam and Eve, our ancestors into rebellion against God as well. It is our human pride that prevented us from returning to God, and from humbly submitting ourselves to God’s love and mercy. It also prevents us from opening our hearts and minds to receive the Lord and to listen to His words.

Therefore brothers and sisters in Christ, let us strive in this Easter season to lower our human pride and sharpen the edge of our humility and our love, that we will reach out more to others and spread the Good News through our actions infused with love that is of the Lord. Open our hearts to receive the Lord, and do not harden it against Him. Forgive one another and support one another in times of joy and sorrow. May God bless us all. Amen.

Thursday, 4 April 2013 : Thursday of the Easter Octave (Scripture Reflection)

The Risen Christ is truly risen, our Messiah, and our Lord. He is not dead anymore, because God had given to Him a glorious life, to conquer death, that in Him, if we believe in Him, we would also find the same life, that is life eternal in God, and with God. He is truly risen, and truly has been raised from the dead, in body and in the spirit, that He is truly, bodily, our Risen Lord. That is why He said to His disciples when He first appeared to them. Why are you afraid? Why fear? It is I, Christ, and I am truly risen! My body is real, and I am not a spirit of the dead, unlike your ancestors!

Yes, while all mankind died in death that is our punishment for our rebellion against God, that from dust we had come, and into dust we would return, Christ was not worthy of death, because He is perfect and spotless, as He is without sin, and yet He suffered sin and death for our sake, and was unjustly punished and condemned for our faults. All these so that it would not be us who would have to bear the burden of our rebellion and that of our forefathers, but through Christ we would gain eternal life, that is our reward, if we would repent, believe in Christ, and put our hope in Him.

Through Christ lay forgiveness for our faults and our rebellion against our loving God, and through Him lay the only path to life, for is He not the way, the truth and the life? Yes, only if we put our complete trust in Christ, and put in Him all our beings and our dedication, that we can be brought from eternal death and separation from God, back into God’s favour. He offered all these freely as He hung from that cross on Calvary. His Blood He offered freely for all of us, as the blood of the new Covenant that would seal all who believe in Him and save them all.

Yet, many of us remain blind to Christ’s mercy and kindness, and blind from His redemptive works. The same happened to the two disciples on the way to Emmaus, and to all the disciples gathered in fear of the authorities, because all of them had lost their hope and pivot on Christ. Their faith and heart had wavered, and they had let the evil one to sow seeds of fear and uncertainties and let them grow within their hearts, that they were frozen with lack of faith when Christ appeared to them. Yes, to all of us it may seem that if Christ is to appear before us, given if we have no knowledge of Christ’s resurrection, which had been prophesied by the prophets, we may also not believe in Him.

But the disciples had listened directly from Christ Himself, that He was to suffer, and to die, and then to rise again from the dead in glory on the third day, which He had mentioned frequently to the disciples, especially as He approached the time of His Passion. It is the inflexibility and the hardness of their hearts that prevented them from truly understanding what Christ had said to them, and that also made them, and so many other people of Israel at the time, especially the Pharisees and the chief priests, that Christ is truly the Messiah, the suffering Messiah, through whom the world’s salvation was to come.

Yet Christ did not give up on them, and He opened their minds and hearts to His truth, just as He revealed Himself to the two disciples on the way to Emmaus. Therefore brothers and sisters in Christ, will we then also welcome Christ into our hearts? That He will then come in and open the doors of our hearts and our minds, and also remove the veil of fear and doubt from our eyes, that we will see Him? in the great glory of His resurrection? Keep our prayer life strong, that we will always have the Lord within our hearts.

Remember, that our works and actions will not reflect God’s work if we do not keep a strong faith in Him, which can only be built up and maintained through prayerful life. Pray at all times, that God will always be with us, and strengthen us, and speak to us, to lead us into the path that God had desired for us, for the good of all of us. Let our faith in God shines within us, and with this great faith and strength, may all of us be courageous and strong, to carry out God’s mission to spread His words and love to all mankind, through service and love.

May God bless all of us, and may we make best use of this most holy season of Easter, to renew our commitment to our Lord and to our fellow mankind, to love ever more, and to be ever more faithful. Amen.

Faith, prayer, and service (Fides, Ora, et Labora)

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You man of little faith, why are you afraid? (Add : ‘That’s why you’re sinking!’), as Jesus said to Peter when He appeared to the disciples in the storm, as the disciples feared they would sink, and Peter sank while he attempted to reach to the Lord on the water.

That’s why, keep your faith strong! Prayers, service, and love for God and our fellow men, but most importantly, before we go out and serve others, make sure that our prayer life is good and strong. There is no Ora et Labora without the Ora, and without the Ora ‘prayer’, our service is meaningless, since we then tend to associate our actions with ourselves, becoming object of self glorification rather than give glory to God, even if we are doing good things to others.

Appreciate the beauty of prayer and worship, and seek out to learn more about our worship, our Mass, from your priests, or any qualified liturgists around, who can help all of us understand about how beauty of the liturgy of the Mass can bring heaven closer to earth, and bring God’s divine glory closer to us, unworthy men.

In our worship we bring glory to God, and we profess the glory of the Risen Lord, victorious and triumphant, and in service, we bring glory to God, the humble and suffering Lord, who through His death on the cross, brought the ultimate service and love to all.

Non nobis, Domine, sed Nomini tuo da gloriam – Not to us, o Lord, but to You, we give glory.

Yours in Christ,

Ut Omnes Unum Sint, ad Maiorem Dei Gloriam
(That they all may be One, for the greater glory of God)
+Peter Canisius Michael David C. Kang
Servus Servorum Dei

(Holy Thursday) Thursday, 28 March 2013 : Mass of the Lord’s Supper – Cena Domini, Holy Week (Scripture Reflection)

Jesus showed us that to be a leader, one must be ready to be a servant. For a leader is not appointed for the sake of the leader, but rather for the sake of the people over whom the leader is appointed for. Therefore, Christ too, who is the Lord and Master of all things, are also in service to all those things He is Master of, that is all the mankind and all those children of God to whom He come.

No better form of service that our Lord had rendered to all the people, other than the gift of Himself, the Lamb of God, as the lamb of sacrifice in the manner of the lambs of the Passover, since that first Passover in Egypt, when the Lord told Moses to celebrate the Passover to mark the salvation of the people of Israel from the slavery of Egypt.

In Christ, there is a new salvation indeed, not just salvation from physical bonds, but indeed, the most important of all, the breaking of the bonds that had bound us since the time of our forefathers, from the time of Adam and Eve, the first mankind, when they rebelled against the Lord under Satan’s instigation and sinned. Thereafter, sin enslaved mankind, and made them do plenty of immoral things and things evil in the sight of God.

Yet Christ, the Son of God, who came into this world, out of the perfect love that God has for all of us, became the new Adam, who renewed mankind’s bonds with the Lord, by acting as the one and only bridge through which mankind, banished since the time of Adam onto the wild earth, to return back to God who loves them like a father loves his children. Christ broke the bonds of sin, and released mankind from slavery of sin, that is the spiritual slavery of the soul, much worse than any physical slavery.

For as long as we are enslaved by sin and the evil one, we have no hope of life in God, and we are doomed to death eternal with Satan and his fallen angels, to suffer the separation from the love of God for eternity. Christ ensured that this does not happen to us, as long as we are also welcoming of Christ’s love and redemption, that He offered freely to all mankind.

Christ poured out His Blood and His Body for all to eat and drink, through the bread and wine transformed into His Divine Presence in the Eucharist. Just like the unblemished lamb, whose flesh was eaten by the people of Israel, and whose blood marked the doorposts as a sign of salvation to God, that whoever marked by that blood, belongs to Him and deserves no death.

Therefore, similarly, Christ marked us through His Blood, and through His flesh, His Body. For no lamb is greater and more perfect than the Lamb of God Himself, and no blood or sacrifices are ever more worthy of redeeming one’s sins than that of the Blood of the Lamb itself. He gave Himself that we all may have hope of life, in Him! Such is the sacrifice and the service that He, who is Lord and Master, had rendered to all His people whom He loves.

Just like Christ who washes the feet of His disciples, He washes them clean from impurities, therefore the Blood of Christ too washes our sins away. Remember that in the Book of Revelations, John saw the large multitude of saints and martyrs who had washed their robes white in the Blood of the Lamb, that they be made holy and pure through their willingness to die for the sake of their Lord, and in defense of their faith.

Therefore, just like the martyrs and the saints, we too should wash ourselves clean through the Blood of the Lamb, which He freely gave to us. We are already cleaned externally as long as we bathe and ensure that all hygienic steps are taken, but what is much more difficult to clean is that of our interior, our heart, our mind, and our soul.

This is why we should bring the Lord into us, and we can do that by receiving worthily the Precious Body and/or Blood of our Lord. Just as the Church teaches us that either the Body or the Blood is already complete in itself, so it does not mean that if we only receive the Body then we receive the incomplete Lord.

No! This is not the case, and the most important things is to keep sacred the Temple of the Lord that is our being, our body, and our soul, that we make ourselves to be a worthy vessel, a worthy Temple, and a worthy Tabernacle in which our Lord resides. He who resides within us, through the Holy Spirit, and through his cleansing Blood, will purify us from our sins, if we are truly repentant and wish to be rid of such impurities.

Therefore, brothers and sisters in Christ, in the commemoration of this year’s Maundy or Holy Thursday, let us renew our commitment to the Lord, in order to receive Him into ourselves, and to partake in His Body and Blood, and welcome Him in our hearts, and humbly accepts His cleansing of our being and our soul, just as how He washed the feet of His disciples.

Let us all strive to be more faithful and be more loving, just as Christ had loved us to the point of death. May He shine over us and bless us with His grace, that we may have a great time in our celebration of the Easter Triduum, and will truly become the children of God, who values service to others, and to embody service in our leadership if we are chosen as leaders, and also to show God’s love through our actions, daily and even to the smallest of things that we do, that we show love in them. Amen.

(Holy Thursday) Thursday, 28 March 2013 : Mass of the Lord’s Supper – Cena Domini, Holy Week (Gospel Reading)

John 13 : 1-15

It was before the feast of the Passover. Jesus realised that His hour had come, to pass from this world to the Father; and as He had loved those who were His own in the world, He would love them with perfect love.

They were at supper, and the devil had already put into the mind of Judas, son of Simon Iscariot, to betray Him. Jesus knew that the Father had entrusted all things to Him, and as He had come from God, He was going to God.

So He got up from the table, removed His garment, and taking a towel, wrapped it around His waist. Then He poured water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel He was wearing.

When He came to Simon Peter, Simon asked Him, “Why, Lord, do You want to wash my feet?” Jesus said, “What I am doing you cannot understand now, but afterwards you will understand it.” Peter replied, “You shall never wash my feet!”

Jesus answered him, “If I do not wash you, you can have no part with Me.” Then Simon Peter said, “Lord, wash not only my feet, but also my hands and my head!” Jesus replied, “Whoever has taken a bath does not need to wash, except the feet, for he is clean all over. You are clean, thought not all of you.”

Jesus knew who was to betray Him; because of this He said, “Not all of you are clean.”

When Jesus had finished washing their feet, He put on His garment again, went back to the table, and said to them, “Do you understand what I have done to you? You call Me Master and Lord, and you are right, for so I am. If I, then, your Lord and Master, have washed your feet, you must also wash one another’s feet. I have just given you an example, that as I have done, you also may do.”

Sunday, 24 March 2013 : Palm Sunday of the Passion of the Lord, Holy Week (Scripture Reflection)

Christ, Jesus Christ, the Son of God, whom we know as our Saviour, through His death on the cross at Calvary, had His story of the Passion He went through for our sake told today, beginning from the triumphal entry into Jerusalem, and ending with the great Resurrection on Easter Sunday. It all began in what today’s commemoration called as the Palm Sunday, the beginning of the Holy Week, in which in this holiest of all weeks in history, the story of salvation of all mankind was unfold. It marked the culmination of Jesus’ mission on this world to save it and bring it back into unity with God the Father, who loves all.

Palm Sunday marked how Christ came into Jerusalem, welcomed as a ‘king’ and glorified with the palms and hymns, and all the people glorifying God and mentioned His descent from David, as a sign of His mission to make God’s promise fulfilled to David, that is to establish David’s throne forever through Him, and to mark the return of the true King to the people of Israel. He is indeed a king of glory who will lead His beloved people to glory and victory once again, and this victory is none other than that of the ultimate triumph over evil, Satan, and all his evil plots that had plagued all mankind since he brought Adam and Eve, our forefathers to evil and rebellion against God.

Yes, Christ had entered Jerusalem in order to bring about that triumph, that victory against Satan who had enchained mankind to slavery under sin since the beginning of creation. He came as the one to liberate mankind, as their king to lead them out of the darkness of evil. Yes, Christ is a king, king of all kings indeed. For in Him lies all authority and all power that is there on earth and in heaven. But yet, our Lord remains humble, a servant leader. For even He entered Jerusalem not on a mighty warhorse or elephants as kings and rulers of the earth would do or had done before, but on a humble donkey, widely considered as a dumb and weak animal.

Yes, and as Christ had mentioned in the Last Supper He had with His disciples, the greatest among all, the leader should be the servant of all, and show the leadership, not via strong arms, wealth, or power, but through example through service. That a leader truly is a leader only if he serves as an example of his leadership, for a leader is not made a leader to glorify that leader, but most importantly that he will do good for the sake of others, especially those upon whom he had been appointed as a leader for.

And remember, Jesus Christ Himself had said that His kingdom is not of this world, but is a kingdom of love and truth, and not of power, strength, and glory. For Christ had come into this world, to be that servant leader, that as its leader, being God, who created it and all mankind and creations on earth, He had come to show example through His teachings and His actions, and also showed example to other leaders on how they should be responsible on their duties entrusted to them, as well as showing them how to lead as He had done.

He came to Jerusalem to face His death, as we all know, that He was to die on that week, which we commemorate every year on Good Friday. From that jubilation and glorification that we see and commemorate today of His entry, within a short time, all that turned to lamentation, and worse, condemnation, when they shouted “Crucify Him!” at Christ when He was being condemned to death before Pilate. He shows that power and glory indeed are just temporary, and indeed things may just change as quickly as it would, as it was with Christ, who was hailed as King and then condemned to die like a criminal within the same week.

Jesus wanted to enter Jerusalem because He must do so in order to accomplish the mission that had been given to Him by the Father, and also because He is of the Father, He also loves us that He wants to save us, despite all the difficulties and the sufferings that He had to go through. Being human as Jesus is, He Himself too feel the suffering that all of us suffer from, and even He asked God the Father, to let that cup of suffering that He had to drink to pass from Him. Such is the extent of suffering that He had to suffer from that even Jesus, who is fully human and fully divine, was also pushed to the point of wavering in the face of such unprecedented and unimaginable weight that He had to bear.

Indeed, inside that cup of suffering, is all our sins, our faults, and our rebellions against God. That is all the weight of sin that Christ had to bear through His suffering until His death, in order to purchase us from Satan, our jailor, our slaver. He redeemed us from our slavery to sin by His own being, His own Precious Body and Precious Blood, which He freely gave to all of us, that we may have eternal life in Him.

It is up to us entirely whether to follow Christ, in taking up our crosses as Christ had asked of us and His disciples, and therefore in doing so, sharing in the cross of Christ and therefore in His glory upon His resurrection, or we can be like His accusers and like those who shouted for His death, or by continuing to live in our state of sin, and therefore adding more and more to that cup which Christ had to bear, and also therefore took part passively in scourging Christ and creating His wounds.

Therefore, brothers and sisters in Christ, as we begin this Holy Week and all the celebrations and Masses that we are going to have, let us keep our focus on Christ, on Christ crucified on the cross, for through that cross all of us were saved from sin and eternal damnation, and also on Christ Resurrected, which on Easter Vigil and Easter Sunday, and indeed through the entire Easter season we are going to celebrate. That despite the death of Jesus on the Cross, all is not lost, since on the third day, He was risen to life again, and was resurrected in glory, to show the final victory of God and light over Satan and his agents of darkness.

Holy Week is not just like any other week, but it is indeed a very important week, and should be the most important week in our calendar year, when there are so many events surrounding the salvation of the world are being commemorated. We should do our best and our utmost in order to make this Holy Week a truly holy and blessed week. Let us reflect on the suffering, death, and resurrection of our Lord Jesus Christ as we begin this Holy Week, with today, reflecting over the entry of Jesus in Jerusalem, how Jesus, the king of all kings, and Son of God the Most High, entered Jerusalem, His Holy City on a donkey, a lowly animal, and readily welcoming the death that would take Him that same week in Jerusalem.

May God Almighty bless all of us and make this Holy Week a truly holy and blessed week for all of us. Happy Holy Week! Amen.