Son of God

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Thursday, 15 May 2014 : 4th Week of Easter (Gospel Reading)

Liturgical Colour : White

John 13 : 16-20

Truly, I say to you, the servant is not greater than his master, nor is the messenger greater than he who sent him. Understand this, and blessed are you, if you put it into practice.

I am not speaking of you all, because I know the ones I have chosen, and the Scripture has to be fulfilled that says : The one who shared My table has risen against Me. I tell you this now before it happens, so that when it does happen, you may know that I am He.

Truly, I say to you, whoever welcomes the one I send, welcomes Me; and whoever welcomes Me, welcomes the One who sent Me.

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Sunday, 11 May 2014 : 4th Sunday of Easter, Good Shepherd Sunday and World Day of Prayer for Vocations (Second Reading)

Liturgical Colour : White

1 Peter 2 : 20b-25

But if you endure punishment when you have done well, that is a grace before God.

This is your calling : remember Christ who suffered for you, leaving you an example so that you may follow in His way. He did no wrong and there was no deceit in His mouth. He did not return insult for insult and, when suffering, He did not curse but put Himself in the hands of God who judges justly.

He went to the cross bearing our sins on His own body on the cross so that we might die to sin and live an upright life. For by His wounds you have been healed. You were like stray sheep, but you have come back to the Shepherd and Guardian of your souls.

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Saturday, 10 May 2014 : 3rd Week of Easter (Psalm)

Liturgical Colour : White

Psalm 115 : 12-13, 14-15, 16-17

How can I repay the Lord for all His goodness to me? I will lift up the cup of salvation and call on the Name of the Lord.

I will fulfill my vows to the Lord in the presence of all His people. It is painful to the Lord to see the death of His faithful.

O Lord, I am Your servant, truly Your servant, Your handmaid’s son. You have freed me from my bonds. I will offer You a thanksgiving sacrifice; I will call on the Name of the Lord.

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Friday, 9 May 2014 : 3rd Week of Easter (Gospel Reading)

Liturgical Colour : White

John 6 : 52-59

The Jews were arguing among themselves, “How can this Man give us flesh to eat?”

So Jesus replied, “Truly, I say to you, if you do not eat the flesh of the Son of Man and drink His blood, you have no life in you. The one who eats My flesh and drinks My blood lives eternal life, and I will raise him up on the last day. My flesh is really food, and My blood is truly drink. Those who eat My flesh and drink My blood, live in Me, and I in them.”

“Just as the Father, who is life, sent Me, and I have life from the Father, so whoever eats Me will have life from Me. This is the bread which came from heaven; not like that of your ancestors, who ate and later died. Those who eat this bread will live forever.”

Jesus spoke in this way in Capernaum when He taught them in the synagogue.

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Monday, 5 May 2014 : 3rd Week of Easter (Scripture Reflections)

Liturgical Colour : White

Today brothers and sisters in Christ, we have to keep the truth, stand by that truth and stay faithful to that truth. And what is this truth? It is the truth proclaimed by Christ Himself when He taught the people and His disciples, about His mission, His nature, and the nature of God’s salvation. It is also the truth proclaimed by Stephen the first deacon of the Church in today’s first reading against those who refused to believe in the truth.

As we all should know, this world is not for Christ and His truth, and indeed the world which is filled with the evil one’s influences and darkness, opposed Christ at every turn and at every possible opportunities. This is why, there will be many hurdles and obstacles in the way of those who speak for the truth, and in the way of those who work and pledge themselves to the truth of Christ, which is what we are all, brothers and sisters in Christ are supposed to do.

What is this truth? This truth is plain and simple, which lay open and available in the entirety of the teachings of the Church. That God is one and indivisible, and loving in of His aspects. But He exists in three separate and yet equal divine persons, that is Father, Son and the Holy Spirit. The Father creates, the Son who is Word, blesses and carries out the work of the Father, and the Holy Spirit empowers and strengthens all. All three united in one, that is the essence of our faith in God who is the Trinity.

But that is not all, for God so loved the world and all of us His beloved creations who had fallen into sin and darkness, that He willingly laid aside His power and divinity in the person of the Son, who became incarnate into Man, to be one of us, through the Blessed Virgin Mary, and were born as Jesus the Christ, Son of God and Son of Man, fully divine and fully man.

Why? So that through the Son and His perfect obedience, He as the new Adam and the beginning of new life and new era, may cast away the veil and the darkness of mankind’s sins and rebellions, which began with the disobedience of the first Adam. That He became the perfect offering and sacrifice through whom the sins of mankind may be erased in its entirety and completeness, ridding them of the obstacle that barred them from returning to their loving Father.

Jesus spoke of Himself when He referred to the living bread of eternal life. That those who eat that bread will never die, not in a sense of literal death that we know of, that is the death of the physical body, which we all have to face at one point, at the very ends of our lives. What He referred to was the eternal death of the spirit, the total separation of our souls from the love of God, which is called hell, the state of hopelessness and eternal damnation.

This is what those who believe in Christ and His truth, will avoid in the end. They will not face this fate of eternal suffering. Although death may claim their bodies and their physical flesh, but it will not claim their souls, for their souls are pure and worthy of the Lord, and the Lord who loves us and gave Jesus for our sake will not let us to be claimed by death and sin. And in the end, even together with our bodies we will rise with Christ when He comes again at the end of time. Death has no power over any of us, as long as we believe sincerely and fully in God and His plan which He had revealed through Jesus.

It was the very same truth that Stephen the deacon had proclaimed to the people of God and to his prosecutors, the chief priests, the elders and the Pharisees and the Sadducees who themselves had been opposed to Christ since the very beginning. The same truth that they also refused to believe in, even after hearing them from Christ Himself, and then His Apostles and disciples, which includes Stephen.

Those people hardened their hearts against the Lord and participated actively in the resistance and hindrance of the good works of God in this world, deceiving many and preventing the salvation of many souls who remained lost to the darkness. And these are exactly who we should not become. We cannot refuse to accept the truth in God, and therefore, we must, without exception, receive the faith we received through the Church in its fullness.

And we have to be like Stephen too, who did not fear to state the truth, and preach the Good News, even against tough opposition and persistent rejection, for the sake of salvation of souls. Remember that the Lord loves all, even those who hated and rejected Him. He would not want them to be lost, unless if they continue to refuse to believe until it is far too late.

May God therefore guide us in our works, and encourage us with His strength, that we may carry out our duties, just as Stephen had done, in the footsteps of Christ, to preach His salvation to all the peoples of all nations with courage, for the sake of our salvation, all of us. May God guide us always as we walk in this path. Amen.

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Saturday, 3 May 2014 : Feast of Sts. Philip and James, Apostles (Gospel Reading)

Liturgical Colour : Red

John 14 : 6-14

Jesus said, “I am the Way, the Truth and the Life; no one comes to the Father but through Me. If you know Me, you will know the Father also; indeed you know Him, and you have seen Him.”

Philip asked Him, “Lord, show us the Father, and that is enough.” Jesus said to him, “What! I have been with you so long and you still do not know Me, Philip? Whoever sees Me sees the Father; how can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in Me?”

“All that I say to you, I do not say of Myself. The Father who dwells in Me is doing His own work. Believe Me when I say that I am in the Father and the Father is in Me; at least believe it on the evidence of these works that I do.”

“Truly, I say to you, the one who believes in Me will do the same works that I do; and he will even do greater than these, for I am going to the Father. Everything you ask in My Name, I will do, so that the Father may be glorified in the Son. Indeed, anything you ask, calling upon My Name, I will do.”

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Thursday, 1 May 2014 : 2nd Week of Easter, Memorial of St. Joseph the Worker (Gospel Reading)

Liturgical Colour : White

John 3 : 31-36

He who comes from above is above all; He who comes from the earth belongs to the earth, and his words belong to the earth. He who comes from heaven speaks of the things He has seen and heard; He bears witness to these things, but no one accepts His testimony. Whoever does receive His testimony acknowledges the truthfulness of God.

The One sent by God speaks God’s words, and gives the Spirit unstintingly. The Father loves the Son and has entrusted everything into His hands. Whoever believes in the Son lives with eternal life; but he who will not believe in the Son will never know life, and always faces the justice of God.

 

Alternative Reading (Mass of St. Joseph)

 

Matthew 13 : 54-58

Jesus went to His hometown and taught the people in their synagogue. They were amazed and said, “Where did He get this wisdom and these special powers? Is He not the carpenter’s Son? Is Mary not His mother and are James, Joseph, Simon, and Judas not His brothers? Are not all His sisters living here? How did He get all this?”

And so they took offense at Him. Jesus said to them, “The only place where prophets are not welcome is their hometown and in their own family.” And He did not perform many miracles there because of their lack of faith.

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Wednesday, 30 April 2014 : 2nd Week of Easter, Memorial of Pope St. Pius V, Pope (Gospel Reading)

Liturgical Colour : White

John 3 : 16-21

Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved. Whoever believes in Him will not be condemned. He who does not believe is already condemned, because he has not believed in the Name of the only Son of God.

This is how the Judgment is made : Light has come into the world, and people loved darkness rather than light, because their deeds were evil. For whoever does wrong hates the light, and does not come to the light, for fear that his deeds will be seen as evil. But whoever lives according to the truth comes into the light, so that it can be clearly seen that his works have been done in God.

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Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Fifth Reading)

Liturgical Colour : White

Isaiah 55 : 1-11

Come here, all you who are thirsty, come to the water! All who have no money, come! Yes, without money and at no cost, buy and drink wine and milk. Why spend money on what is not food and labour for what does not satisfy? Listen to Me, and you will eat well; you will enjoy the richest of fare.

Incline your ear and come to me; listen, that your soul may live. I will make with you an everlasting covenant, I will fulfill in you My promises to David. See, I have given him for a witness to the nations, a leader and commander of the people. Likewise you will summon a nation unknown to you, and nations that do not know you will come hurrying to you for the sake of YHVH your God, the Holy One of Israel, for He has promoted you.

Seek YHVH while He may be found; call to Him while He is near. Let the wicked abandon his way, let him forsake his thoughts, let him turn to YHVH for He will have mercy, for our God is generous in forgiving.

For My thoughts are not your thoughts, My ways are not your ways, says YHVH. For as the heavens are above the earth, so are My ways higher than your ways, and My thoughts above your thoughts.

As the rain and the snow come down from the heavens and do not return till they have watered the earth, making it yield seed for the sower and food for others to eat, so is My Word that goes forth out of My mouth : It will not return to Me idle, but It shall accomplish My will, the purpose for which It has been sent.

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Friday, 18 April 2014 : Good Friday of the Lord’s Passion, Easter Triduum (Passion Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

When Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples.

Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground.

He then asked for a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those You gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you are also one of His disciples?” But he answered, “I am not.”

Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?”

Then Annas sent Him, bound, to Caiaphas, the High Priest. Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take him yourselves and judge him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold. Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My Kingship does not come from this world. If I were a king, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But. My Kingship is not of this world.”

Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the king of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.”

The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.” When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You know that I have power to release you, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes himself a king is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew – Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King.” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : Jesus the Nazorean, the King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek.

The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.”

This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did. Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfill what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away.

The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out Blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : Not one of His bones shall be broken. Another text says : They shall look on Him whom they have pierced.

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the Body of Jesus. Pilate agreed, so he came and took away the Body.

Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the Body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the Body of Jesus there.