son of man

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(Special – Singapore) Saturday, 14 February 2015 : Solemnity of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (First Reading)

Liturgical Colour : White

Ezekiel 43 : 1-2, 4-7

He took me to the gate, facing east. Then I saw the Glory of the God of Israel approaching from the east with a sound like the sound of the ocean, and the earth shone with His Glory.

The Glory of YHVH arrived at the Temple by the east gate. The Spirit lifted me up and brought me into the inner court : the Glory of YHVH was filling the House. And I heard someone speaking to me from the Temple while the Man stood beside me.

The voice said, “Son of man, you have seen the place of My throne, where I will place the soles of My feet, and live among the Israelites forever, and the people of Israel, they and their kings, will no longer defile My holy Name with their prostitutes and the kings.

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Tuesday, 10 February 2015 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Psalm)

Liturgical Colour : White

Psalm 8 : 4-5, 6-7, 8-9

When I observe the heavens, the work of Your hands, the moon and the stars You set in their place – what is man that You be mindful of him, the Son of Man, that You should care for Him?

Yet You made Him a little lower than the angels; You crowned Him with glory and honour and gave Him the works of Your hands; You have put all things under His feet.

Sheep and oxen without number and even the beasts of the field, the birds of the air, the fish of the sea, and all that swim the paths of the ocean.

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Monday, 9 February 2015 : 5th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 6 : 53-56

At that time, having crossed the lake, Jesus and His disciples came ashore at Gennesaret, where they tied up the boat. As soon as they landed, people recognised Jesus, and ran to spread the news throughout the countryside.

Wherever He was, they brought to Him the sick lying on their mats; and wherever He went, to villages, towns or farms, they laid the sick in the marketplace, and begged Him to let them touch just the fringe of His cloak. And all who touched Him were cured.

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Sunday, 1 February 2015 : Fourth Sunday of Ordinary Time, Septuagesima Sunday (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 21b-28

Jesus taught in the synagogue on the sabbath day. The people were astonished at the way He taught, for He spoke as One having authority and not like the teachers of the Law.

It happened that a man with an evil spirit was in their synagogue, and he shouted, “What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are : You are the Holy One of God.”

Then Jesus faced him and said with authority, “Be silent, and come out of this man!” The evil spirit shook the man violently and, with a loud shriek, came out of him. All the people were astonished, and they wondered, “What is this? With what authority He preaches! He even gives orders to evil spirits and they obey Him!”

And Jesus’ fame spread throughout all the country of Galilee.

Alternative reading (Gospel of Septuagesima Sunday – Usus Antiquior)

Matthew 20 : 1-16

At that time, Jesus spoke to His disciples this parable, “The kingdom of heaven is like to a householder, who went out early in the morning to hire labourers into his vineyard. And having agreed with the labourers for a penny a day, he sent them into his vineyard.

And going out about the third hour, he saw others standing in the marketplace idle, and he said to them, “Go all of you also into my vineyard, and I will give you what shall be just.” And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner. But at about the eleventh hour, he went out, and found others standing, and he said to them, “Why do you stand there all the day idle?”

They said to him, “Because no man has hired us.” He said to them, “You all also go to my vineyard.” And when evening came, the lord of the vineyard said to his steward, “Call the labourers, and pay them their hire, beginning from the last even to the first.” When therefore they came, those who came at about the eleventh hour, they received for every person a penny.

But when the first also came, they thought that they should receive more, and they also received for every person a penny. And receiving it, they murmured against the master of the house, saying, “These last have worked barely for one hour, and you have made them equal to us who have borne the burden of the day and the heat.”

But he answered and said to one of them, “Friend, I did you no wrong, did you not agree with me for a penny? Take what is yours, and go your way. I will also give to this last even as to you. Or, is it not lawful for me to do what I will? Is your eye evil, because I am good? So shall the last be first, and the first last. For many are called, but few are chosen.”

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(Usus Antiquior) Feast of the Most Holy Name of Jesus (II Classis) – Sunday, 4 January 2015 : Introit and Collect

Liturgical Colour : White

Introit

Philippians 2 : 10-11 and Psalm 8 : 2

In Nomine Jesu omne genu flectatur, caelestium, terrestrium et infernorum : et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris.

Domine, Dominus noster, quam admirabile est Nomen Tuum in universa terra!

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

In the Name of Jesus let every knee bow, those that are in heaven, on earth, and under the earth. And let every tongue confess that the Lord Jesus Christ is in the glory of God the Father.

O Lord, our Lord, how wonderful is Your Name in the whole earth!

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui unigenitum Filium Tuum constituisti humani generis Salvatorem, et Jesum vocari jussisti : concede propitius; ut, cujus sanctam Nomen veneramur in terris, ejus quoque aspectu perfruamur in caelis. Per eumdem Christum Dominum nostrum. Amen.

English translation

O God, who had appointed Your only begotten Son to be the Saviour of the human race, and had commanded that He be called Jesus, mercifully grant that we may enjoy in heaven the vision of Him whose Holy Name we venerate on earth. Through the same Christ our Lord. Amen.

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Saturday, 3 January 2015 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 3cd-4, 5-6

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

 

Alternative reading (Mass of the Most Holy Name of Jesus)

Psalm 8 : 4-5, 6-7, 8-9

When I observe the heavens, the work of Your hands, the moon and the stars You set in their place – what is man that You be mindful of him, the Son of Man, that You should care for Him?

Yet You made Him a little lower than the angels; You crowned Him with glory and honour and gave Him the works of Your hands; You have put all things under His feet.

Sheep and oxen without number and even the beasts of the field, the birds of the air, the fish of the sea, and all that swim the paths of the ocean.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-homily-and-scripture-reflections/

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Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a great feast of the Church, the Marian feast of Theotokos, Mother of God, as well as this day as the day of universal prayer for the peace in the world. On this day, also the first day of this new year of our Lord 2015, we give thanks to God for the past year, for all that He had done for us, the wonders and graces He had provided us in the year that had passed.

And on this New Year’s Day too, we ought to look forward and see in this new year to come, an ample opportunity for us to do what we have not been able to do in the previous year, and thus we have to reflect and evaluate on our own lives, our ways of life and how we interact with one another. This new year should begin with a new resolution on our side to achieve peace in this world, a lasting peace without hatred and violence, and one that is inspired by the examples of the Blessed Mother of our Lord, Mary.

For Mary is our role model, both in life and in how we should be faithful to the Lord. She is special amongst men and all who were created by God, for firstly she is the Mother of our Lord Jesus Christ, and therefore as He is both fully God and fully Man, she is by that virtue is the Mother of God, or in the original Greek, Theotokos, and it is this nature and title bestowed on Mary, the faithful servant of God, that we rejoice together as one Church.

There are unfortunately those who failed to understand this nature of Mary, and the great role she had played in the history of the salvation of mankind. They refused to honour her and glorify her, because they thought that in doing so they have idolises her and made her as if to be a goddess. But they were mistaken in this, and that was the lie that Satan tried to propagate in order to destroy the Church and harm the faithful ones.

Brothers and sisters in Christ, why do we honour Mary such, with many titles and graces? Why do we call her the Blessed Virgin Mary? Should we not honour man but God only? If we look deeper at the Scriptures and its meaning, then we will understand. Mary herself mentioned in the Magnificat, the prayer of rejoicing and revelry at the fulfillment of God’s promise through her, that she was blessed for all ages because of what God had done through her.

And we honour Mary as the mother of God because in Jesus we see the true, complete, full and perfect unity between the Divinity of which He is God, part of God and is truly God, limitless and omnipotent, and the Humanity, of which He was made into Flesh, the flesh of Man by the power of the Holy Spirit. Mary is the mother of Jesus, both God and Man at the same time, fully God and fully Man, without separation, distinct in the two natures of divine and humanity, but united in the one person of Jesus Christ.

Those who deem Mary as a ‘goddess’ that we worship, do not make sense at all. If Mary is a goddess, then truly, where would the humanity of Christ come from? Indeed, God is almighty and it would truly be a trivial matter for Him to come directly in the form of Man if He so wished, but He chose to come through the woman, so that what God had revealed to man at the beginning of time might come to its full completion.

God said to Satan, in the serpent, and to the first woman, Eve, that he would bite the heels of the sons of the woman, while the woman will crush the serpent under her feet. Satan had introduced sin to men, and ever since that moment of rebelliousness and disobedience, men had fallen into sin, and apparently with no hope of rescue or escape, that is until the Woman came and made full God’s promises.

That woman is the Blessed Virgin Mary. She obeyed the Lord fully and let herself be used for the entire purpose of God, and as such, where Eve had failed, succumbing to her own vanity and personal desires for knowledge and more, Mary had succeeded and her examples became the source of inspiration for many. Mary remained faithful and committed to the Lord, to her Son and followed Him unto even His death on the cross.

Mary played such an important role in our Faith, as she was not merely just the mother of Jesus the Man, but also as the mother of the Word incarnate into flesh through her. The divinity and humanity of Jesus are completely and perfectly united in His person, two distinct natures but one person. Anyone who rejects this truth deviates from the teachings of Christ and is a heretic.

Such was the case with Arius, the famous preacher who would eventually be known for his role in the rise of the Arian heresy, where the rejection of the divinity of Christ was becoming commonplace, and this heresy was born out of the confusion that the devil spread in order to make the people unable to comprehend how Jesus could be both Divine and yet also Man at the same time.

If we look at the Scriptures, in the Holy Gospels, Jesus did things that both Man and the Divine do. He ate with His disciples, drank with them, was affected by sorrow and sadness, and He wept, yes for Lazarus, the one whom He was close friend with, when he apparently died from his sickness. Yet, at the same moment, He brought Lazarus back to life, healed the sick and forgave the sins of many, which are things that only God can do.

Thus, Jesus is truly fully Man and fully God, and it never occurred anywhere in the Gospels that the two natures were separate, but the two were always together. It was not merely the human Jesus that suffered for us on the cross, for no man could have born the entirety of the weight of the world’s sins, but God indeed can do so, and it was Jesus, both God and Man, who carried that cross up to Calvary and die for our sins, that we may live.

And if Jesus is both God and Man, then it is perfectly fine for Mary to be called the Mother of God, and that was what the Ecumenical Council at Nicaea in the year of our Lord 325 had affirmed in Faith, that Mary as the Mother of Jesus, is the Mother of God. Then, how is this relevant to us, brethren? That is because, Mary is our role model, and she is also our mother. For Mary has been set aside by God to be the mother of Jesus and in her works and actions, she became our example.

If all mankind are to follow the examples of Mary, then this world would have been so much better. No more violence, no more hatred, for if all were to follow Mary’s examples, they should have been filled with love, both for God and their fellow men, and not with hatred or evil. That is why, on this day, the day when Pope St. John XXIII dedicated his last Papal Encyclical, Pacem in Terris or Peace on Earth, this day is a day which we should dedicate with much prayer for the sake of peace in the world.

That time, the world had just been on the brink of a great nuclear war between the two superpowers of the world, and war had been avoided just because of very tense diplomacy between both sides. The threat of annihilation of countless peoples was just very great, one that we may not be familiar with today. Thus, as we begin this new year today, let us all pray together as one people, one Church, and all belonging to the house of the Lord, that peace, the peace of Christ may reign over all and the world, that it may dispel the evils that Satan had planted in this world and in us.

Jesus had entrusted Mary to John, His disciple, and that singular act is a great action of God entrusting His own mother to be the mother of us all. Let us thus, ask Mary, the Theotokos, the Mother of our Lord and God, who is also our Mother, to pray for all of us, for she, even though not a god nor goddess but a human being, being closest to the throne of her Son in heaven, she may intercede for us and gain for us the richness of the mercy and grace of our God. God bless us all. Amen.

First Reading :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (First Reading)


Psalm :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Psalm)


Second Reading :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Second Reading)


Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/12/31/thursday-1-january-2015-solemnity-of-the-blessed-virgin-mary-mother-of-god-octave-day-of-christmas-and-world-day-of-prayer-for-peace-gospel-reading/

Epistle (Feast of the Circumcision of the Lord) :

(Usus Antiquior) Feast of the Circumcision of our Lord, Octave Day of Christmas (Double II Classis) – Thursday, 1 January 2015 : Epistle


Gospel (Feast of the Circumcision of the Lord) :
https://petercanisiusmichaeldavidkang.com/2014/12/31/usus-antiquior-feast-of-the-circumcision-of-our-lord-octave-day-of-christmas-double-ii-classis-thursday-1-january-2015-holy-gospel/

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Wednesday, 31 December 2014 : Seventh Day within the Octave of Christmas, Memorial of Pope St. Silvester I, Pope (Gospel Reading)

Liturgical Colour : White

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; Life, which for human beings, was also Light, Light that shines in darkness, Light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone.

He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name.

These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God. And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving kindness.

John bore witness to Him openly, saying, “This is the One who comes after me, but He is already ahead of me, for He was before me.” From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving Kindness came through Jesus Christ.

No one has ever seen God, but God the only Son made Him known : the One, who is in and with the Father.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/wednesday-31-december-2014-seventh-day-within-the-octave-of-christmas-memorial-of-pope-st-silvester-i-pope-homily-and-scripture-reflections/

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(Usus Antiquior) Feast of the Holy Innocents, Martyrs (Double II Classis) – Sunday, 28 December 2014 : Epistle

Liturgical Colour : Red

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 4 : 1-7

Fratres : Quanto tempore heres parvulus est, nihil differt a servo, cum sit dominus omnium : sed sub tutoribus et actoribus est usque ad praefinitum tempus a patre : ita et nos, cum essemus parvuli, sub elementis mundi eramus servientes.

At ubi venit plenitudo temporis, misit Deus Filium suum, factum ex muliere, factum sub lege, ut eos, qui sub lege erant, redimeret, ut adoptionem filiorum recipieremus. Quoniam autem estis filii, misit Deus Spiritum Filii sui in corda vestra, clamantem : Abba, Pater.

Itaque jam non est servus, sed filius quod si filius, et heres per Deum.

 

English translation

Brethren, as long as the heir is a child, he does not differ from a servant, though he is lord of all, but is under tutors and governors until the time appointed by the father, so we also, when we were children, were serving under the elements of the world.

But when the fullness of time was come, God sent His Son, made of a woman, made under the Law : that He might redeem those who were under the Law, that we might receive the adoption of sons. And because you are sons, God had sent the Spirit of His Son into your hearts, crying : Abba, Father.

Therefore now he is not a servant, but a son, and if a son, an heir also through God.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/26/usus-antiquior-feast-of-the-holy-innocents-martyrs-double-ii-classis-sunday-28-december-2014-homily-and-scripture-reflections/

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Thursday, 25 December 2014 : Solemnity of the Nativity of the Lord, Christmas Mass (Gospel Reading)

Liturgical Colour : White

Reading for the Midnight Mass

Luke 2 : 1-14

At that time the Emperor issued a decree for a census of the whole empire to be taken. This first census was taken when Quirinus was governor of Syria. Everyone had to be registered in his own town. Joseph too set out from Nazareth of Galilee. As he belonged to the family of David, being a descendant of his, he went to Judea, to David’s town of Bethlehem, to be registered with Mary, His wife, who was with Child.

They were in Bethlehem when the time came for her to have her Child, and she gave birth to a Son, her Firstborn. She wrapped Him in swaddling clothes, and laid Him in the manger, because there was no place for them in the inn.

There were shepherds camping in the countryside, taking turns to watch over their flocks by night. Suddenly an angel of the Lord appeared to them, with the Glory of the Lord shining around them.

As they were terrified, the angel said to them, “Do not be afraid; I am here to give you Good News, great joy for all the people. Today a Saviour has been born to you in David’s town; He is the Messiah and the Lord. Let this be a sign to you : you will find a Baby wrapped in swaddling clothes and lying in a manger.”

Suddenly the angel was surrounded by many more heavenly spirits, praising God and saying, “Glory to God in the highest, and Peace, on earth, to those whom God loves.”

 

Reading for the Mass at Dawn

Luke 2 : 15-20

When the angels had left them and gone back to heaven, the shepherds said to one another, “Let us go as far as Bethlehem, and see what the Lord has made known to us.” So they came hurriedly, and found Mary and Joseph, and the Baby lying in the manger.

On seeing Him they related what they had been told about the Child, and all were astonished on hearing the shepherds. As for Mary, she treasured all these words, and pondered them in her heart. The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the angels had told them.

 

Reading for the Mass at Day

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; Life, which for human beings, was also Light, Light that shines in darkness, Light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone.

He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name.

These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God. And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving kindness.

John bore witness to Him openly, saying, “This is the One who comes after me, but He is already ahead of me, for He was before me.” From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving Kindness came through Jesus Christ.

No one has ever seen God, but God the only Son made Him known : the One, who is in and with the Father.

 

Alternative reading (shorter version)

John 1 : 1-5, 9-14

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; Life, which for human beings, was also Light, Light that shines in darkness, Light that darkness could not overcome.

For the Light was coming into the world, the true Light that enlightens everyone. He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name.

These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God. And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving kindness.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/