Saturday, 20 July 2013 : 15th Week of Ordinary Time, Memorial of St. Apollinaris, Bishop and Martyr (Gospel Reading)

Matthew 12 : 14-21

Then the Pharisees went out and made plans to get rid of Jesus. As Jesus was aware of their plans, He left that place. Many people followed Him, and He cured all who were sick. Then He gave them strict orders not to make Him known. In this way Isaiah’s prophecy was fulfilled : ‘Here is My servant whom I have chosen, the One I love, and with whom I am pleased. I will put My Spirit upon Him and He will announce My judgment to the nations.’

‘He will not argue or shout, nor will His voice be heard in the streets. The bruised reed He will not crush nor snuff out the smoldering wick. He will persist until justice is made victorious, and in Him all the nations will put their hope.’

Friday, 12 July 2013 : 14th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today Christ in the Gospel Reading we listened to, told us that He would send us like sheep among wolves, and that we must ever be ready, as this world will hate us just as it has hated the Lord first, and that even those closest to us may betray us to the enemy, because they disagree with the Lord. But it does not mean that we should be apathetic or even hostile to our families and our societies. Rather, it means that we should not put our trust in men, but in God alone. Because the Lord who loves us would take care of us and protect us with His power.

The Lord sent His Holy Spirit to the Apostles, which came down to them on the day of the Pentecost. The Spirit inflamed their hearts and gave them great and unprecedented courage and strength to preach the Good News of the Lord, first to the people of Israel, and then to the whole world. The Apostles gained much good progress in their ministries, but they also faced intense persecution and rejection, from the Jews and the pagans alike. It is often that they have to put their lives on the line, and almost all of them would die of martyrdom, but none of them lose the faith or abandon the Lord. Rather, they placed all their trust in the Lord, and remain faithful all the way to the end.

The Holy Spirit too had been given to us, through the unbroken chains of shepherds in the bishops, from the Apostles themselves. All of us have been given the Spirit of the Lord, the Spirit that brings love, hope, and faith within our hearts. This Spirit burns with a fire of love and zeal for the Lord. But ultimately, it is up to us, whether to use the gifts that the Spirit offered, or ignore them altogether, ignoring the Spirit that is within us.

Yes, brothers and sisters in Christ, we must be fruitful in the Spirit or the Spirit that has been given to all of us will be useless. We must bear the fruits of the Holy Spirit, the most important of which, that is love. If we obey the will of God and make our lives truly in reflection of the Spirit that is within us, made evident through our words, deeds, and actions, we will truly be rewarded by the Lord who is loving and faithful.

For our Lord is faithful, and He is true to His covenant. He fulfills His promise in ways that not even mankind can ever understand. He remained true to His covenant while the descendants of Abraham left Him and abandoned Him for other gods, the pagan gods of the people of Canaan. To those who are faithful He gave His grace and blessings, as we heard today from our first reading, on the reunion of Joseph and Jacob, his father.

For Joseph had been lost to his father, ever since his brothers betrayed him to the slave masters, out of their hatred and jealousy to Joseph. The slave masters sold Joseph to the Egyptians, and the brothers would have expected Joseph to disappear forever from their lives, finally rid of the favourite son of their father. But God has other plans, plans that lie beyond the understanding and knowledge of man.

Joseph was made as the instrument of salvation for thousands if not millions, throughout Egypt and the whole world, as the Lord made visible His plans to Joseph through dreams, of the coming famine and hunger that would engulf the world, and would have caused the death of millions, had preventive actions not been taken by Joseph, through the guidance of the Lord.

Eventually, the Lord brings all His people together once more, and reunited Joseph with his father, beginning with the arrival of Joseph’s brothers to purchase grains from Egypt during the years of famine, and ultimately ending with the revelation of the true identity of Joseph, then the Governor and Regent of all Egypt. All these continue to show how wonderful and magnificent the Lord is, the Lord our God.

He has His plans for the good of all mankind, and He cares for all of us without exception. That is why He sent us His only Son, Jesus Christ, one with Him in the Holy Trinity, so that we may live, and have hope instead of being doomed to death and separation from the Lord in hell. Today’s readings also told us that we must always put our complete and undivided trust and attention in the Lord our God, and not in man. For although we must indeed respect our families, and love our brothers and sisters, we must trust in the Lord more, for even brothers and sisters can turn against us, like the case that Joseph had shown all of us, that his brothers betrayed him to the slave masters out of their jealousy of him.

Therefore, dear brothers and sisters in Christ, today we are called again by the Lord to be the ministers of His Gospel and Good News, and also the ministers of His people, to serve the people of God, that is one another, with love, compassion, and kindness. To show mercy to our enemies, to pray for them and bless them with the Lord’ blessings, that they too may come to see the light and repent. We are also called to bring the light and love of God to our own families, to our own societies, to those who are nearest to all of us. Remember that mission does not just happen in some far away countries, but it must also happen even in our country, in our own homes, because even there, there are still many lost souls awaiting for the Lord to help them, through us.

May God empower us and give us a new hope and strength, to carry out the mission that He had entrusted to all of us, with faith, devotion, and love, that we will never give up despite the challenges that await us, or the oppositions that will face all of us, even from within our own families, from those closest and dearest to us. God bless us all, and may He strengthen us all with His Spirit, that we can be more like Him, and bear the fruits of the Holy Spirit. Amen.

Friday, 12 July 2013 : 14th Week of Ordinary Time (Gospel Reading)

Matthew 10 : 16-23

Look, I send you out like sheep among wolves. You must be a clever as snakes and as innocent as doves. Be on your guard with people, for they will hand you over to their courts, and they will flog you in their synagogues. You will be brought to trial before rulers and kings because of Me, so you may witness to them and the pagans.

But when you are arrested, do not worry about what you are to say, or how you are to say it; when the hour comes, you will be given what you are to say. For it is not you who will speak, but the Spirit of your Father in you.

Brother will hand over brother to death, and a father his child; children will turn against parents and have them put to death. Everyone will hate you because of Me, but whoever stands firm to the end will be saved.

When they persecute you in one town, flee to the next. I assure you, you will not have gone through all the towns of Israel before the Son of Man comes.

Thursday, 13 June 2013 : 10th Week of Ordinary Time, Memorial of St. Anthony of Padua, Priest and Doctor of the Church (First Reading)

2 Corinthians 3 : 15 – 2 Corinthians 4 : 1, 3-6

Up to this very day, whenever they read Moses, the veil remains over their understanding, but, for whoever turns to the Lord, the veil shall be removed. The Lord is Spirit, and where the Spirit of the Lord is, there is freedom.

So, with unveiled faces, we all reflect the Glory of the Lord, while we are transformed into His likeness and experience His Glory more and more by the action of the Lord who is Spirit.

Since this is our ministry mercifully given to us, we do not weaken. In fact if the Gospel we proclaim remains obscure, it is obscure only for those who go to their own destruction. The god of this world has blinded the minds of these unbelievers lest they see the radiance of the glorious Gospel of Christ, who is God’s image.

It is not ourselves we preach, but Christ Jesus as Lord; and for Jesus’ sake we are your servants. God who said, “Let the light shine out of darkness”, has also made the light shine in our hearts to radiate and to make known the Glory of God, as it shines in the face of Christ.

Sunday, 26 May 2013 : Solemnity of the Most Holy Trinity, Trinity Sunday (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate a most important part of our faith, that is our belief in the Most Holy Trinity of Father, Son, and the Holy Spirit. Today we commemorate the triune unity of our God, three aspects of the One God, Three but One, One but Three. Father, Son, and Holy Spirit, that is the wonder and the mystery of our faith, my brethren.

We hear about the Holy Trinity all the time, and in fact, whenever we make the sign of the cross, we are uttering the Holy Name of the Trinity, that is the Father, Son, and the Holy Spirit, and during our baptism too, we are sealed in baptism by the Name of the Trinity. What is then this Trinity, and how does it form the basic tenet of our faith?

It is false to think that we worship three different Gods or three different divine persons in the Father, Son, and the Holy Spirit. The three of them are one in unity, in a mysterious and indivisible bond of unity, and yet different from one another. Father is not Son, and is not the Holy Spirit, and neither is Son the Father, and neither is He the Holy Spirit, and the same applies to the Holy Spirit as well.

Just imagine a fire, a physical fire with flames that we can see with our eyes. Yes, we can see a fire, and that is the physical fire, because fire produces light that our eyes perceive as the flames of fire, and yet, we can also feel fire through other means, how? Precisely by its heat, which we feel as the warm sensation on our skin when we are near a fire. Then, there is yet, the kinetic energy of the fire, which is what is causing the heat, but certainly, just like heat, is invisible from our eyes.

These different characteristics of the fire is exactly like what the Holy Trinity is truly about, as three different dimensions and characteristics of the same, one thing, in this case, fire. Another example would be ice, in which the same can be observed. We can see the physical form of the ice, as a crystal-like solid, and we can touch and feel the ice, the slippery surface of the ice, and feel the coldness of the ice, even when we do not touch the ice. All of these are just like the Holy Trinity, three dimensions of the one, same being.

Or just like St. Patrick, how he tried to explain about the Holy Trinity to the pagan peoples of ancient Ireland, when he managed to convert them to the cause of Christ, by using the three-leaf clover, which has three lobes within one clover, as a symbol of the Holy Trinity, with each side representing one member of the Holy Trinity, and the entirety of the three sides forming a union of the Holy Trinity represented by the clover leaf.

That is the Holy Trinity of the One God that we believe in. None of them can exist without the other, because they are one in unity, and indivisible, you cannot take one out of the Trinity and expect to have the whole being the same as before, and that is if we can even take anyone of the three out, because it is as I had mentioned, indivisible and no power can divide the perfect unity between the Three members of the Holy Trinity.

We cannot take the heat out of the fire and expect the fire to be the same, and neither can we take out the flames, its physical shape, and expect to have a fire that is still what we call as fire, and neither can we take out the cold from the ice, and still expect to have ice as we know it. The heat, the shape, and the visible form of the flame, and the cold, the touch, and the form of the ice are inseparable from one another. They are clearly different, one aspect from another, but they are one, and they form one thing, that is the fire, or the ice.

That is our Holy Trinity, the God that we believe in, the God who is our Saviour, the one and true God. Who was very evident in the Gospel, at the baptism of Jesus at the Jordan River, when God the Father spoke in a loud voice that ‘This is My Son, the Beloved. My favour rests on Him.’, and the Holy Spirit descending on Jesus, the Son of God. All three persons of the Holy Trinity at the same scene indeed. That is why, in our own baptism, we too are sealed in the Name of the Most Holy Trinity, just as Jesus Himself commanded His apostles, to make disciples of all nations.

The Holy Trinity is the centre of our faith, and in our Creed, we always reiterate our faith in the Holy Trinity of Father, Son, and Holy Spirit, one God but with three different persona, united as one and indivisible, each with roles that complement each other, and each are united with one another in a perfect union of love.

We must always profess our faith in the Holy Trinity, my brothers and sisters, in God the Father who loves us and who created us from dust, and who gave us the breath of life through the Holy Spirit that gives life as the Lord of life, who proceeds from both the Father Himself and through Jesus His Son, whom He sent out of His great and infinite love for us, willing to redeem us and save us from our eternal damnation caused by our rebellion against His will at the beginning of time.

Though mankind through the disobedience of Adam and Eve, our ancestors, have sinned before God and therefore deserves death, but He does not give us up to death, but give us a new hope and a new chance through His Son, who came upon this world as a lowly and humble man like us. The Son of God Most High incarnate as a poor man, the Son of Mary, born in a stable, though He is a King.

Jesus Christ, the Son of God, our Saviour and Lord, is the Word of God, and if we read the Gospel of John, at its beginning, we note that the Word of God is with God, since the beginning of time, and this Word of God became flesh, and came upon us, in the form of Jesus, so that God’s will that mankind be saved can become a reality, just as Christ had once made God’s creation a reality.

For it is through the Word of God that creation was made, in the Book of Genesis, which gave us the account of creation, God spoke, and creation beckons, and earth with all its goodness was made, together with the entire universe, including us, mankind, which He created last. This Word of God is God’s speech, and indivisible from Him, just as the Spirit is also indivisible, and existed since the beginning of time, when the Spirit of God also floated in the nothingness that is before creation. This again prove that our God is one God, but one God with three distinct persona, but yet united as one and indivisible in perfect unity.

God created us in His own image, and we are in the likeness of God, just as Jesus incarnate as one of us, made God even closer and more personal to all of us. Then to us, to those who believe in Him, in His work of salvation through the cross, He gave us the final gift of the Most Holy Trinity, that is the Holy Spirit, the last member of the Three, who empowers us and gives us strength in our hearts, and in the case of the Apostles, gave them the courage and faith to persevere and preach the Good News to many, that many too were saved, just as all of us today are saved, brothers and sisters in Christ.

The concept of the Holy Trinity in one God is truly not easy to be understood, brethren, and it is to be so, because indeed, in our faith, there are mysteries that our human mind are unable to solve, but we should not worry about that, and neither should we try to claim that we know more than God by trying to understand the Holy Trinity more than what we know through the teachings of the Church, which are the teachings of the Apostles passed down to us, through unbroken chain of apostles and faithful disciples of the Lord throughout history.

What matters is, let the Lord remain in our hearts, and keep His presence strong in us always, remembering at all times, the love of God our creator and our Father, the saving sacrifice of our Lord and Saviour, Jesus Christ, the Son, whom we receive frequently in the Most Holy Eucharist, through which He gave us His own flesh and blood to eat, for us to have part in Him, and in the Holy Spirit that He has given all of us who believe in Him, and who remains in our hearts, bearing much fruits of the Holy Spirit, most important of which, that is love.

Let us profess the Holy Trinity in all that we do, in all our lives, and commit ourselves to the Trinity, most easily through our use of the sign of the cross, whenever we pray, and whenever we ask the Lord for guidance. Do not be afraid to make the sign of the cross, my brothers and sisters in Christ, for the sign of the cross, that is in the Name of the Father, the Son, and the Holy Spirit, marks the saving passion of our Lord on the cross, which brought salvation to all of us, and even more so, it also highlight to all who see us, as ones who believe in the One God with Three divine natures, that is God the Father, God the Son, and God the Holy Spirit, three persons, in one God, indivisible in perfect union of love.

May the Holy Trinity remain within our hearts always, and may all of us be strengthened with courage to profess our faith in our words, our actions, and all our dealings with all those whom we meet in our lives, that through our actions, the Holy Trinity is reflected and is shown to all those who have yet to believe in God. May God be with all of us, today, and forever more.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Sunday, 19 May 2013 : Solemnity of the Pentecost, Pentecost Sunday (Second Reading)

1 Corinthians 12 : 3b-7, 12-13

No one can say, “Jesus is the Lord,” except by the Holy Spirit. There is diversity of gifts, but the Spirit is the same. There is diversity of ministries, but the Lord is the same. There is diversity of works, but the same God works in all.

The Spirit reveals His presence in each one with a gift that is also a service. As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit to form one body and all of us have been given to drink from the one Spirit.

 

Alternative reading

 

Romans 8 : 8-17

So, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him.

But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him who raised Jesus from the dead is within you, He who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit who dwells within you.

Then, brothers, let us leave the flesh and no longer live according to it. If not, we will die. Rather, walking in the Spirit, let us put to death the body’s deeds so that we may live. All those who walk in the Spirit of God are sons and daughters of God. Then, no more fear : you did not receive a spirit of slavery, but the Spirit that makes you sons and daughters and every time we cry, “Abba! Father!” the Spirit assures our spirit that we are sons and daughters of God.

If we are children, we are heirs, too. Ours will be the inheritance of God and we will share it with Christ; for if we now suffer with Him, we will also share Glory with Him.

(Chrism Mass) Thursday, 28 March 2013 : Chrism Mass, Holy Week (Gospel Reading)

Luke 4 : 16-21

When Jesus came to Nazareth, where He had been brought up, He entered the synagogue on the Sabbath, as He usually did. He stood up to read, and they handed Him the book of the prophet Isaiah.

Jesus then unrolled the scroll and found the place where it is written : “The Spirit of the Lord is upon Me. He has anointed Me to bring good news to the poor, to proclaim liberty to captives, and new sight to the blind; to free the oppressed and to announce the Lord’s year of mercy.”

Jesus then rolled up the scroll, gave it to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. Then He said to them, “Today these prophetic words come true, even as you listen.”

(Chrism Mass) Thursday, 28 March 2013 : Chrism Mass, Holy Week (First Reading)

Isaiah 61 : 1-3a, 6a, 8b-9

The Spirit of the Lord YHVH is upon Me, because YHVH has anointed Me to bring good news to the poor. He has sent Me to bind up broken hearts, to proclaim liberty to the captives, freedom to those languishing in prison; to announce the year of YHVH’s favour and the day of vengeance of our God; to give comfort to all who grieve; to comfort those who mourn in Zion and give them a garland instead of ashes.

But you will be named priests of YHVH, you will be called ministers of our God. I will give you, your due reward and make an everlasting covenant with them. Their descendants shall be known among the nations and their offsprings among the peoples. All who see them will acknowledge that they are a race YHVH has blessed.