Liturgical Colour : White
Psalm 95 : 10, 11-12a, 12b-13
Say among the nations, “YHVH reigns!” He will judge the peoples with justice.
Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them.
Let the forest, all the trees, sing for joy. Let them sing before YHVH Who comes to judge the earth. He will rule the world with justice, and the peoples, with fairness.
Liturgical Colour : White
2 Thessalonians 2 : 1-3a, 14-17
Brothers and sisters, let us speak about the coming of Christ Jesus, Our Lord, and our gathering to meet Him. Do not be easily unsettled. Do not be alarmed by what a prophet says, or by any report, or by some letter said to be ours, saying, the day of the Lord is at hand. Do not let yourselves be deceived, in any way.
To this end He called you, through the Gospel we preach, for He willed you, to share the glory of Christ Jesus, Our Lord. Because of that, brothers and sisters, stand firm and hold to the traditions that we taught you, by word or by letter. May Christ Jesus, Our Lord, Who has loved us, may God Our Father, Who, in His mercy, gives us everlasting comfort and true hope, strengthen you.
May He encourage your hearts and make you steadfast in every good work and word.
Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we listened to God speaking to the people, condemning the Pharisees and the teachers of the Law for their hypocrisy in their faith, in how they have not been truly faithful to God, and how they have not obeyed God in His laws and commandments, through their mistaken interpretation and application of the Law entrusted to them as the teachers and the leaders of the people of God.
That is because the Pharisees and the teachers of the Law had not been faithful in keeping the commandments, and their duty was to ensure that the people of God obeyed those laws and through those laws learn to love the Lord as He had commanded, and then show the same love towards their fellow men and women. That is the essence of the Law which the Lord Jesus had spoken to His people and revealed to them, as the real intention of the Law God gave to them.
Yet, the Pharisees and the teachers of the Law misused their authority and teachings to suit their own desires and to seek their own personal and worldly glory. They used the Law to suit their own needs and wants, and allowing certain practices that were not in line with the Law, but which brought about convenience to them, as well as benefits. They turned around a blind eye to unlawful practices and wickedness, including those of their own, and yet punished those who genuinely and sincerely desiring to love God.
Yes, they closed the gates of salvation to those who needed it most, by turning away prostitutes, tax collectors and other sinners, whom they despised, looked down upon, and sneered on. They themselves did not practice the Law of God and did not have the love of God in themselves, but they wanted to look down on others just because they thought that those people did not deserve to be saved because of their sins.
How is this relevant to all of us, brothers and sisters in Christ? The message of the Scripture passages today is that each and every one of us as Christians must not follow what the Pharisees and the teachers of the Law had done. We must not think that all of us are better than others and that certain people are beyond God’s grace and salvation, for it is God’s prerogative to judge the soul of a person and not us.
And these readings we heard today perfectly match the holy saint whose feast we celebrate today, as we remember together the memory of St. Augustine of Hippo, a holy bishop and a well-known saint, known for his many works and writings in various matters of the faith, so much so that he was considered among the four original Doctors of the Church, whose contributions to the Church was indeed immense.
Yet, how many of us know that St. Augustine of Hippo was also a sinner, especially in his involvement with the Manichaean heresy and how he spent his early life in debauchery and wickedness, seeking the glory and the pleasures of the world, and certainly no one would have thought that St. Augustine, then a pagan philosopher whose life was filled with sin and wickedness, would be a Christian one day, less still a saint.
It was by the ceaseless prayers and efforts of his mother, St. Monica, a devout Christian, who prayed daily for his sake, and for the conversion of his soul, that God called St. Augustine to his service. St. Augustine of Hippo yearned in his heart to seek for fulfilment which he was unable to attain through all of his worldly pursuits for knowledge, for worldly glory and power, for the pleasures of the body and others.
Thus, eventually St. Augustine made a complete turnaround in his life, repenting from his past sins, and under the tutelage of another great saint, St. Ambrose of Milan, who would also be counted together with St. Augustine as one of the four original Doctors of the Church, St. Augustine was baptised as a Christian, and henceforth walked on the path that God had set for him.
From what we have heard in the Scripture passages today, and what we have heard in the story of St. Augustine of Hippo, a great sinner turned a great saint, much as St. Paul the Apostle himself was a great enemy of the Church and the faithful before his conversion, we see how God through His Church transformed men and women who were once sinners into saints and holy people, through the transformation of those who were willing to repent wholeheartedly from their sins, and opening themselves to God’s love and grace.
It means that as Christians all of us must not be like the Pharisees and the teachers of the Law who despised those they deemed to be sinners and unworthy, but instead, we must love them and embrace them, and most importantly, we must call them to repentance and forgiveness for their sins through that sincere repentance.
All of us are also sinners, all in need of repentance and then God’s mercy. Therefore, let us all open our hearts and minds, allowing God to do His work in us, and through us as well, that by our work and effort, we may call ever more souls towards God and His light, delivering them from the darkness of sin and thus saving them from the fires of hell.
May the Lord bless us all His Church, that all of us who are sinners may come ever closer to Him, and have that strong desire in us to sin no more and to repent, wholeheartedly turning ourselves to His way. Let us all also help one another in our journey towards God, that in the end, no one will be lost from God, and all of us will receive from Him, the gift of eternal life. St. Augustine of Hippo, pray for us sinners. Amen.
Liturgical Colour : White
Matthew 23 : 13-22
At that time, Jesus said to the people and to His disciples, “But woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You, yourselves, do not enter it, nor do you allow others to do so.”
“Woe to you, scribes and Pharisees, you hypocrites! You devour widows’ property; and as a show, you pray long prayers! Therefore, you shall receive greater condemnation. Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to make a single convert; yet, once he is converted, you make him twice as fit for hell as yourselves!”
“Woe to you, blind guides! You say : To swear by the temple is not binding; but, to swear by the gold of the temple is binding. Foolish men! Blind men! Which is of more worth : the gold in the temple, or the temple which makes the gold a sacred treasure? You say : To swear by the altar is not binding, but to swear by the offering on the altar is binding. How blind you are! Which is of more value : the offering on the altar, or the altar which makes the offering sacred?”
“Whoever swears by the altar, is swearing by the altar and by everything on it. Whoever swears by the temple, is swearing by the temple, and by God, Who dwells in the temple. Whoever swears by heaven, is swearing by the throne of God, and by Him, Who is seated on it.”
Liturgical Colour : White
Psalm 149 : 1-2, 3-4, 5-6a and 9b
Alleluia! Sing to YHVH a new song, sing His praise in the assembly of His saints. Let Israel rejoice in his Maker; let the people of Zion glory in their King!
Let them dance in praise of His Name; and make music for Him with harp and timbrel. For YHVH delights in His people; He crowns the lowly with victory.
The saints will exult in triumph; even at night, on their couches, let the praise of God be on their lips. This is the glory of all His saints. Alleluia!
Liturgical Colour : White
1 Thessalonians 1 : 1-5, 8b-10
From Paul, Sylvanus and Timothy, to the church of Thessalonica, which is in God, the Father, and in Christ Jesus, the Lord. May the peace and grace of God be with you.
We give thanks to God, at all times for you, and remember you in our prayers. We constantly recall, before God, our Father, the work of your faith, the labours of your love, and your endurance, in waiting for Christ Jesus our Lord.
We remember, brothers and sisters, the circumstances of your being called. The Gospel we brought you was such, not only in words. Miracles, the Holy Spirit, and plenty of everything, were given to you. You, also, know how we dealt with you, for your sake.
The faith you have in God has become news in so many places, that we need say no more about it. Others tell, of how you welcomed us, and turned from idols, to the Lord. For you serve the living and true God, and you wait for His Son, from heaven, Whom He raised from the dead, Jesus, Who frees us from impending trial.
Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we are called to remember what God had said to us through His words in the Sacred Scriptures, beginning from our first reading which was taken from the Book of the prophet Sirach. What the prophet Sirach mentioned was the very important concept of our life which all of us should take on deep into ourselves and embrace with vigour and zeal.
The greater the power you have, the humbler you should become. And through humility and our faith, we shall be blessed and be glorified by God. For the Lord treasures not the power and might of the world, and neither did He value the wealth and the riches of this earth which we have obtained for ourselves. For all these things cannot last, and even fire, water and moth will be able to destroy them in a mere short moment.
And that is where this day’s wonderful Scripture passages are directing us to, that is to understand that while it is easy for us to succumb to our pride and our desire to have power, influence and authority, fame, glory and renown in this world, it is much more difficult to let all these go and resist the temptations of the flesh and of the pleasures and wonders of this world.
As Jesus mentioned in His parable today about the wedding guests in wedding parties and the position of honour, we have to reflect on our own lives and experiences. It is natural for us all to desire fame, position, honour, glory and all the other things which we mankind have craved and wanted, as ever since desire and greed entered into our hearts, we have been enslaved to those desires and greed.
Brothers and sisters in Christ, ever since Adam and Eve our ancestors desired knowledge of good and evil, eating the fruits from the forbidden tree of knowledge, we have fallen into this trap set upon us by Satan, who was loathe to see us brought into joy and happiness with God while he himself, out of his pride, was cast out of heaven and cursed to remain forever in the darkness and despair of hell.
We always tend to seek for better places for ourselves, for better positions, for better incentives and to gather more of the things that bring pleasure to us. And it does not help that this world is doing exactly what encourages us to live through this hedonistic and materialistic lifestyle. From ages to ages, we have seen rich people, kings, nobles, lords and other people with privilege who desired for more of what they had, and this had led them into oppressing the poor and the weak, or to confront each other, desiring one another’s possessions.
Wars and conflicts had arisen because of people’s greed and insatiable desires. That is the reality of how things often work in this world. And mankind often would not have enough even if they had achieved or attained what they wanted. Sooner or later, they would crave for more and desire for more, unless they make the conscious effort in order to rein those desires and practice to resist the lures of worldly pleasures.
Perhaps, the great saint whose feast we celebrate today can help us to shed some light on what we can do, and indeed what we need to do, based on his own life experiences, in order for us to be able to find our way to reach out to the salvation in our God. He is St. Augustine of Hippo, also known as St. Augustine the Great, one of the Four Original Doctors of the Church, and an important pillar of Christendom.
St. Augustine however was not always as great or holy as he is now known to be. Many of his great works and writings reflect the greatness of his mind and intellect, as well as his great faith and devotion to the Lord. Yet, in his youth, which many were not aware of, he was a great sinner who lived in wickedness and debauchery, far from the reach of the Lord’s salvation and grace.
He was born into a rich and influential family, and his father was an important official and administrator in the government of the Roman Empire at that time, and he was also a pagan like his father was, though his mother, St. Monica, whose feast we have just celebrated yesterday, was a devout Christian. St. Augustine received the best of educations and privileges, enriched with learnings from the philosophers and intellectuals of the Greek and the Roman world.
And it was then that St. Augustine fell into a life of hedonism, materialism and desire. He fell into the lure of the Manichaean heretical teachings after having been influenced by his friends and peers, a wicked and confused teaching that was a mix and match of elements from different ways of thought and cultures that intermingled at the time.
For a while, the hedonistic and materialistic practices of Manichaeanism and his peers influences on him satisfied his needs, desires and wants. Being a philosopher that he was, he also craved for more knowledge and for more satisfaction in this world, and yet even after many years, he still felt that something in him was lacking and incomplete, and he went on to search for that longing to complete himself, and that was where and when he found the Lord.
His mother, St. Monica, had always hoped and tried fervently in order to bring him back to the Lord, to receive Him as his Lord and Saviour, and to turn away from all of his sinful ways. Despite him having disappointed her many times, as St. Augustine in his youth led a very debauched way of life, moving from one relationship to another, and even having a child out of marriage, she did not give up.
Eventually, St. Monica’s persistence and prayers, as well as St. Augustine’s own growing dissatisfaction with the Manichaean beliefs, his then lifestyle and work as a teacher of philosophy and rhetorics, and finally his meeting and interaction with another great saint and Doctor of the Church, St. Ambrose of Milan brought him to convert to the Faith.
It was in God that St. Augustine found his true fulfilment and satisfaction, all of which the world could not give. For God gives His people and His faithful ones the richness of His love, one that cannot be destroyed by fire, or by water or by any other earthly forces. And unlike banks and institutions we often place our money and possessions in, entrusting to these our living and our goods, which when they collapse and perish, our goods also perish with them, God is the only One Who is truly trustworthy.
From this lesson we learn of St. Augustine of Hippo, his life and experience, there are a few things that we can benefit and learn from even as we live our lives now in this world. First of all, while God is loving and forgiving, it is really up to us to make the difference in our lives. God calls all sinners and wicked people to return to Him, and yet, if we are the ones who refuse His offer of mercy, then there will be no way open for us to reach the salvation of God.
Secondly, it was told that in one occasion, God appeared to St. Augustine in a vision as he walked along a coastline as a young boy, who used a seashell to pour the seawater into a small hole he made on the beach. St. Augustine was then very fascinated at the Bible, as he was very much into reading the Scriptures after he converted to the Faith. He wanted to understand and comprehend the nature of God and His mysteries, and God appeared to him in that vision to clarify things with him.
St. Augustine asked the boy about why he was doing such a meaningless task, as such a feat of emptying the sea into that small hole was indeed an impossible thing to do. Then the small boy, God, told St. Augustine that what he was doing in trying to understand and comprehend the mysteries of God was equally meaningless and useless, as God was too great and far beyond our understanding to be understood by our simple minds.
This is a reminder for us that, no matter how great we are in this world, we are still nothing compared to God, and truly, we are nothing without God. We may boast all we like about what we have, about our power, wealth, fame, glory, family and many other things we are used to boasting for, but in the end, none of these will matter in the end.
This is precisely what the Lord told us about in His parable, that the first would be last, and the last would be first. That means, those who pride themselves in their worldly greatness, boasting their wealth, fame and glory would be last and considered last when the Lord comes to judge all the people. Why is this so? That is because, when we boast of ourselves, we close our hearts to others, including God. Rather, as St. Paul made it clear in his Epistle to the Corinthians, let all those who boast, boast of the Lord.
When we are so focused on ourselves, that is when we tend to ignore others who need our presence and our help. We become ignorant of those in need and therefore not only that we do not do as what our Lord wanted from us, but we also end up even causing pain and suffering, either intentionally or unintentionally and thus leading us into sin.
But third and last of all, the example of St. Augustine of Hippo also showed us that sin does not have the last say over us. Even he was a great sinner in his youth, and later on changed his life so profoundly and completely that probably no one would have recognised him in his later life, a great sinner turned to be a great saint. God did not hate us the sinners, but He does hate our sins.
Therefore, brethren, what are we waiting for? Are we waiting until it is too late for us to change our ways and be redeemed? Are we still too engrossed with ourselves, our deeds and our achievements in this world? Let us all take this opportunity to reflect and to think deeply about our actions and their impacts on ourselves and others around us. Have we been truly faithful to God? Have our actions been done in accordance with what God wanted from us?
May we be able to find our way to the Lord by deepening our relationship with Him, and may God also be our guide in this journey, that walking in the footsteps of St. Augustine of Hippo, we too may be turned from being creatures of sin and darkness, into the worthy and loving children of God. God bless us all. Amen.
Liturgical Colour : Green
Luke 14 : 1, 7-14
At that time, one Sabbath Jesus had gone to eat a meal in the house of a leading Pharisee, and He was carefully watched.
Jesus then told a parable to the guests, for He had noticed how they tried to take the places of honour. And He said, “When you are invited to a wedding party, do not choose the best seat. It may happen that someone more important than you had been invited; and your host, who invited both of you, will come and say to you, ‘Please give this person your place.’ What shame is yours when you take the lowest seat!”
“Whenever you are invited, go rather to the lowest seat, so that your host may come and say to you, ‘Friend, you must come up higher.’ And this will be a great honour for you in the presence of all the other guests. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised.”
Jesus also addressed the man who had invited Him, and said, “When you give a lunch or a dinner, do not invite your friends, or your brothers and relatives, or your wealthy neighbours. For surely they will also invite you in return, and you will be repaid. When you give a feast, invite instead the poor, the crippled, the lame and the blind. Fortunate are you then, because they cannot repay you; you will be repaid at the resurrection of the upright.”
Liturgical Colour : Green
Hebrews 12 : 18-19, 22-24a
What you have come to is nothing known to the senses : nor heat of a blazing fire, darkness and gloom and storms, blasts of trumpets or such a voice that the people pleaded that no further word be spoken.
But you came near to Mount Zion, to the city of the living God, to the heavenly Jerusalem with its innumerable Angels. You have come to the solemn feast, the assembly of the firstborn of God, whose names are written in heaven. There is God, Judge of all, with the spirits of the upright brought to perfection.
There is Jesus, the Mediator of the new Covenant.
Liturgical Colour : Green
Psalm 67 : 4-5ac, 6-7ab, 10-11
But let the righteous be glad and exult before God; let them sing to God and shout for joy. Sing to God, sing praises to His Name; the Lord is His Name. Rejoice in His presence.
Father of orphans and protector of widows – such is our God in His holy dwelling. He gives shelter to the homeless, sets the prisoners free.
Then You gave a rain of blessings to comfort Your weary children. Your people found a dwelling and in Your mercy, o God, You provided for the needy.
petercanisiusmichaeldavidkang 