Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we celebrate the memory of the well known bishop of Ireland, and also its patron saint, St. Patrick, whose life some of us may be familiar with, but most of us may not be aware of, beyond the common perceptions of the world, in who St. Patrick was and what he had done to the benefit of the people of God.

St. Patrick was a Romano-British missionary, who went to Ireland, first as a slave during his youth, when he was assailed by pirates, and later on, after his freedom, he went there as a missionary of the Faith in his elder years, during the time after the ending of the Roman Empire in Western Europe. Many lands at that time were still having pagan practices and many people were still ignorant of the Lord and the Faith, and it is to these people that St. Patrick had been sent to.

He was himself once one of the pagans, but his experiences during his slavery years and the liberation that came henceforth, pushed him on to be converted to the true Faith in God. When he went to Ireland to preach about the true Faith, the experiences of his conversion years and the years of his growth in the Faith empowered him in his mission, and he converted many thousands to the cause of the Lord.

He explained the concept of the Lord and the Faith using examples and clear messages, and sometimes even using comparisons such as the three-leaf clover, which is now one of the symbols of the Holy Trinity, because it was St. Patrick who once used the same leaf to explain the concept of the Trinity, three Godhead but united as One and inseparable, to the kings and to the people of Ireland.

Now that many people from Ireland had migrated all over the world, the great Irish diaspora and the contributions they made to the Faith is considerable. The fact why St. Patrick was so well known and devotions to him are abundant is largely because of this. These migrants too, indeed walked in the footsteps of St. Patrick, bringing the faith to all those who have not heard of the Lord, and also to those who have erred and become wayward in their faith.

Today we heard in our first reading from the Book of the prophet Ezekiel, the reading used at the consecration of churches and holy places, as it shows the Temple of God in heaven, shown in a vision to Ezekiel, from where life-giving water comes forth, and this represents the purity and the holiness of the place, as the holy dwelling of the Lord Himself.

And in the Gospel, we heard about how Jesus healed the person who had been sick for thirty-eight years, healing him from his afflictions so that he was able to walk once again. Jesus healed the sick person and by that He had mercy on him. Yet, the Pharisees were angry at what He had done, and they criticised Him for having done the healing on the Sabbath day, the holy day according to the laws of Moses, where one was supposedly not allowed to do any work.

What our Lord wanted us all to understand, through the readings of the Holy Scriptures today as well, is that all of us are sick, sickened and afflicted with the disease of sin inside each one of us. We are like the sick people lying down at the galleries beside the pool of Bethzatha, waiting for the Lord’s salvation and healing. And it shows us the nature of how we deal with our sin. Just as some of the sick were faster and the others, and some took their time to get to the pool to be healed, therefore, we too come to realise our sinfulness and repent at different moments in our lives.

But the Lord shows that forgiveness itself, while it comes through effort, it also definitely requires His grace. God forgives all of us freely, and He is willing to let go of our sins, and He wants us indeed to be made pure and holy, that we are no longer sinners but truly His children and His disciples. We make the effort to change ourselves and sin no more, and all the good works we are doing are proof of our love for God, but we cannot say that our works saved us, but rather that, God’s grace and mercy made its work in us, which we manifested through our good works.

This means that, while God forgives us our sins, but we cannot continue to live in sin. Jesus always said that, “Sin no more” whenever He healed sinners and afflicted people. This means that our faith in God cannot be one of stagnant faith, or that of one-off faith. We must continue to live up to our faith and do things as commanded by our Faith, so that the faith we have within us will justify us before the Lord, because it is supported by the concrete evidence of our hard and good works, done in fulfillment of that same faith.

Remember, brothers and sisters in Christ, that we are all God’s Temple and Holy Residence, for God Himself dwells in us. This Lent is a time for us to reflect on this, and on whatever actions we have taken in this life which had brought about defilement and filth to the Holy Temple of God. It is a time for us to change our ways and be converted, and truly be converted as what had happened to St. Patrick, and also as those whom St. Patrick had preached to.

Thus, we have two tasks to do. First, we have to reevaluate ourselves and our actions, so that we may truly be reflections of who we are, namely the children and followers of our Lord. And then, and only then, secondly, that we are able to go forth and preach to the nations, asking the people of God to return to Him and be converted from their sinful ways, and as we lead by our own examples, let us inspire more and more people to be saved, and to receive God’s grace and mercy. God bless us all this day. St. Patrick, pray for us sinners. Amen.