St. Vincent the Deacon

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Tuesday, 22 January 2019 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture that reminded us of the need to understand what God wants each and every one of us to do as His followers and disciples, in particular given the context of today’s Scripture passages. We are called to love Him and to serve Him, as part of the Covenant which He has made for us. But ultimately, God also desires for our well-being and salvation.

In the first reading today we heard of the many favours and wonders that He has bestowed on those who have been faithful to Him, focusing on the persona of Abraham, the righteous man who has devoted himself to the Lord such that God Himself made a Covenant between Himself and all of his descendants. And the Covenant He made was such that, He has been faithful to what He has promised to Abraham, that He will bless his descendants and make them His own beloved people.

As Abraham became the father of many nations, and by virtue of our Christian faith, we have also become the spiritual children of Abraham, all of us are part of the same Covenant that God has established with him, and which He has renewed again and again throughout the centuries and ages past. He has always been faithful even though many of us mankind have been wayward and disobedient.

That was why He also gave us His laws and commandments, all with the purpose of getting us all to love Him and to put our focus on Him, and not on all the various distractions we often have in life. And one such law, as mentioned in our Gospel passage today, is the law of the Sabbath, which regulated the way the people of God should act and behave on the seventh day in the week, the Sabbath day, a day that the Lord had made holy.

The Scriptural basis of the law of the Sabbath is related to the works of the Lord Himself, Who created the universe and all the world, only to rest on one of the days, at the last day. Thus, the same day in the Jewish law and tradition is meant for the people of God to ‘rest’ from their various activities and to focus their attention on God, and God alone. That is the true intention and purpose of the Sabbath day and its related laws.

Unfortunately, the purpose and the intention of the Law had been forgotten and misunderstood by the people and their elders, as the Gospel passage had shown us. What had been given with the good intention of realigning men and their focus and attention towards God, instead became a source of great obstacle and suffering for many among the people, as the Pharisees and the teachers of the Law enforced them on the people.

Those people enforced a very strict observation of the Sabbath law to the point that the people could not do anything, even anything good and productive, and even in the matter of feeding oneself, as the disciples of the Lord did when they were hungry and picked on the grains of the wheat in the field. They have forgotten that by doing so, what they did was in fact observing the Law in the letter, but not in the spirit.

This means that they knew what the Law is, but they failed to understand and appreciate what the Law is truly about, its meaning and purpose. The Law of God is meant to bring us closer to God, to help us to focus on Him and His way, and not to distance us and make it difficult for us to follow Him. This is why, the Lord rebuked the Pharisees and the teachers of the Law for their shortsightedness.

Brothers and sisters in Christ, today we should turn towards the Lord with a new spirit and commitment to love and to serve Him with all of our strength, obeying Him by understanding that all of His laws and commandments are meant to redirect our attention and focus on Him, and away from all things that can end up causing us to fall into temptation and damnation. And today, we should model ourselves based on the examples shown by the holy servant of God, St. Vincent, holy deacon and martyr.

St. Vincent was a deacon who served the people of God in what is today Spain, in the city of Saragossa, during the difficult years of terrible persecution by the Roman Emperor Diocletian. He dedicated himself so much to his service and his faith, that even when he was arrested and forced to reject his faith, he refused to do so. His defence of his faith was so resolute and strong that it made his enemies even angrier and he suffered grievously for his dedication.

Nonetheless, St. Vincent continued to be faithful and dedicated himself to the service of God. He remained firm in his dedication, and was martyred in good faith. His examples and his courage continued to inspire many of the faithful throughout the ages. And we can also follow his good examples, by devoting our own lives to the Lord, and by knowing how much love He has given to each and every one of us.

Let us all from now on, turn towards the Lord, spending day after day of our lives with faith, doing our very best to serve the Lord. Let us devote ourselves with a new spirit and strength, from now on, each and every days of our life. May God bless us all. Amen.

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Tuesday, 22 January 2019 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Mark 2 : 23-28

At that time, one Sabbath Jesus was walking through grainfields. As His disciples walked along with Him, they began to pick the heads of grain and crush them in their hands. Then the Pharisees said to Jesus, “Look! They are doing what is forbidden on the Sabbath!”

And He said to them, “Have you never read what David did in his time of need, when he and his men were very hungry? He went into the house of God, when Abiathar was High Priest, and ate the bread of offering, which only the priests are allowed to eat, and he also gave some to the men who were with him.”

Then Jesus said to them, “The sabbath was made for man, not man for the Sabbath. So the Son of Man is Master even of the Sabbath.”

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Tuesday, 22 January 2019 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 110 : 1-2, 4-5, 9 and 10c

Alleluia! I thank the Lord with all my heart in the council of the just, in the assembly. The works of the Lord are great and pondered by all who delight in them.

He lets us remember His wondrous deeds; the Lord is merciful and kind. Always mindful of His covenant, He provides food for those who fear Him.

He has sent His people deliverances and made with them a covenant forever. His holy Name is to be revered! To Him belongs everlasting praise.

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Tuesday, 22 January 2019 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Hebrews 6 : 10-20

God is not unjust and will not forget everything you have done for love of His Name; you have helped and still help the believers. We desire each of you to have, until the end, the same zeal for reaching what you have hoped for. Do not grow careless but imitate those who, by their faith and determination, inherit the promise.

Remember God’s promise to Abraham, God wanted to confirm it with an oath and, as no one is higher than God, He swore by Himself : I shall bless you and give you many descendants. By just patiently waiting, Abraham obtained the promise.

People are used to swearing by someone higher than themselves and their oath affirms everything that could be denied. So God committed Himself with an oath in order to convince those who were to wait for His promise that He would never change His mind.

Thus we have two certainties in which it is impossible that God be proved false : promise and oath. That is enough to encourage us strongly when we leave everything to hold to the hope set before us. This hope is like a steadfast anchor of the soul, secure and firm, thrust beyond the curtain of the Temple into the sanctuary itself, where Jesus has entered ahead of us – Jesus, High Priest forever in the order of Melchizedek.

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Monday, 22 January 2018 : 3rd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture, telling us the continuation of the story of king David of Israel, how he ascended the throne of Israel after the death of king Saul, his predecessor. Interestingly, what we heard in the Gospel passage today is truly linked to what the story of king David could tell us. In the Gospel passage, the Pharisees slandered and claimed that Jesus performed His miracles by the power of Beelzebul.

At the time mentioned in our first reading today, king Saul had perished in the fight against the Philistines at a place named Mount Gilboa. Meanwhile, the supporters of David raised him up to be the king of Israel, but his authority was only acknowledged in Judah, David’s ancestral tribe and homeland. The other tribes of Israel recognised only the family of Saul as the heir of the fallen king, and thus placed Ishbaal, Saul’s son on the throne.

And thus, a terrible civil war arose between David and Ishbaal for a few years, and many of the Israelites perished during that conflict. Some of the most sorrowful tragedies that happened in Israel occurred during that civil war, as murders and assassinations, trickery and betrayal ended up causing much negative emotions running among the people, including between David and his closest advisors.

It was only after the assassination of Ishbaal by one of his own servants, that the civil war was ended, and peace was once again restored to the kingdom of Israel and to its people. Then, as we heard in today’s passage, all the tribes of Israel finally accepted David as their lord and king, and they ended their dispute with him. Yet, later on, after the reign of David and Solomon, the kingdom would once again be torn asunder into two, into the kingdom of Judah, and the other ten tribes of Israel forming a rebel northern kingdom.

As we can see from that historical example, a civil war is truly a bitter time for everyone involved, and for most of the time when civil war has occurred, they have not led the country or the state into a better condition. Bitter divisions and rivalries often continued even long after the conflict has been resolved. Sometimes not all the issues had been settled, and another bitter civil war might just break out again over a mere small spark, as how it had indeed happened throughout history.

That is why, the words of Our Lord Jesus in the Gospel passage we heard today truly ring true to us, as He rebuked the Pharisees and the teachers of the Law who wrongly accused Him of working with the devil Beelzebul and using the demon’s power to perform His miracles. He said that a kingdom or nation that is divided among itself, would not be able to survive, as it would surely collapse and fail.

And what the Pharisees had accused Jesus with, was indeed totally wrong, and Jesus was truly very angry at them, not only because they have slandered Him and accused Him wrongly, but clearly they knew, among all the people, being well educated and well versed in the Law and the Scriptures, that there was no one else who could have performed all those miraculous deeds but God alone.

That was exactly what the Lord Jesus meant, when He said that the Pharisees and the teachers of the Law have slandered against the Holy Spirit. What does it mean by slandering against the Holy Spirit? It means that someone voluntarily knows about the works of God, and yet, actively and voluntarily denies that the works of God are genuine and real, just as what the Pharisees and the teachers of the Law had been doing.

Brothers and sisters in Christ, learning from the historical examples and all that Our Lord has taught us, we should come to realise that it was not Satan and his kingdom that was divided, but instead, it is us mankind, the people of God, who have been divided. The Church itself had been divided and splintered, by those who refused to believe in God’s truth, and as a result, inflicted great pains on the body of the faithful people of God.

That is why, as we happen to be in the midst of this Week of Prayer for Christian Unity, let us all pray with sincerity and true zeal, for the Lord to bring all of His beloved people together, that everyone who profess to believe in Him will be united once again in the one Church, the One, Holy, Catholic and Apostolic Church. Let us pray that all those who have fallen into heresies and followed the erroneous teachings of man, will repent and return to the loving embrace of the Holy Mother Church, the one and only Catholic Church.

Today we also remember the memory of St. Vincent, a holy deacon and martyr of the faith, who was remembered as an ardent servant of the Lord and a hardworking disciple of Christ, who ministered to the people of the place now known as Zaragoza in Spain, during the time of the great persecutions of Christian under the Roman Emperor Diocletian.

St. Vincent was arrested eventually by the authorities, and he was offered safe passage and forgiveness by the government, if he would abandon his faith and burn the Scriptures to show his rejection of the Lord. St. Vincent refused to do so, and he remained resolute in his faith and commitment to the Lord. He stood up for his faith and he preached the truth with such eloquence and passion, that those who heard him were inflamed with anger, and put him to death in holy martyrdom.

May the Lord be with all of us, that each and every one of us as Christians will be able to embrace each other as brothers and sisters, children of the same God, Our Lord, Master and Saviour. May each and every one of us follow in the footsteps of the courageous faith of our predecessor, St. Vincent the deacon and martyr. May God bless us all and bless our Church. Amen.

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Monday, 22 January 2018 : 3rd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Mark 3 : 22-30

At that time, the teachers of the Law, who had come from Jerusalem, said, “He is the power of Beelzebul : the chief of the demons helps Him to drive out demons.”

Jesus called them to Him, and began teaching them by means of stories, or parables, “How can Satan drive out Satan? If a nation is divided by civil war, that nation cannot stand. If a family divides itself into groups, that family will not survive. In the same way, if Satan has risen against himself and is divided, he will not stand; he is finished.”

“No one can break into the house of a strong man in order to plunder his goods, unless he first ties up the strong man. Then indeed, he can plunder his house. Truly, I say to you, every sin will be forgiven humankind, even insults to God, however numerous. But whoever slanders the Holy Spirit will never be forgiven. He carries the guilt of his sin forever.”

This was their sin when they said, “He has an unclean spirit in Him.”

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Monday, 22 January 2018 : 3rd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 88 : 20, 21-22, 25-26

In the past, You spoke in a vision; You said of Your faithful servant : “I have set the crown upon a mighty one; on one chosen from the people.”

I have found David My servant, and, with My holy oil, I have anointed him. My hand will be ever with him; and My arm will sustain him.

My faithfulness and love will be with him; and, by My help, he will be strong. I will set his hand over the sea, his right hand over the rivers.

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Monday, 22 January 2018 : 3rd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green or Red (Martyrs)

2 Samuel 5 : 1-7, 10

All the tribes of Israel came to David at Hebron and said, “We are your bone and flesh. In the past, when Saul was king over us, it was you who led Israel. And YHVH said to you, ‘You shall be the shepherd of My people Israel and you shall be commander over Israel.’”

Before YHVH, king David made an agreement with the elders of Israel who came to him at Hebron, and they anoint him king of Israel. David was thirty years old when he began to reign, and he reigned for forty years : he reigned over Judah, from Hebron, seven and a half years; and over Israel and Judah, from Jerusalem, for thirty-three years.

The king and his men set out for Jerusalem to fight the Jebusites who lived there. They said to David, “If you try to break in here, the blind and the lame will drive you away,” which meant that David could not get in. Yet David captured the fortress of Zion that became the “city of David.”

And David grew more powerful, for YHVH, the God of Hosts, was with him.

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Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this Sunday, as we go through the midst of the Week of Prayer for Christian Unity, it is appropriate for us to reflect firstly on what we heard in the second reading, taken from the Epistle of St. Paul to the Church and the faithful in Corinth, where he rebuked the Christians there for their divisiveness. At that time, the Church and the faithful there were divided bitterly among themselves as they were not able to agree on exactly who to believe in.

In order to understand this, we should understand the very nature of our Christian faith. Our faith is a faith by proclamation and witness. We received our faith and the teachings of those faith from those who have themselves received it from their teachers. Thus we believe because of witness, and because of the faith of those who have themselves received the same teachings.

But then, the question is that, how do we then make sure that the teachings are genuine, accurate and true? After all, as we have already seen, that even in the earliest days of the Church, there had been divisions and also conflict amongst the faithful because of the different ways the faith and its teachings were interpreted amongst the faithful, with both St. Paul and Apollos being charismatic and great preachers. Certainly they would gain plenty of following among the people.

Both of them might have indeed taught the exact same set of teachings, and although as told in the other part of the Acts of the Apostles, that Apollos had some mistakes in his teachings as he was not fully versed in the fullness of the Church’s teachings, unlike St. Paul, who have received the Holy Spirit and coordinated with St. Peter and the other Apostles, but as soon as some other disciples of the Lord pointed out his errors, he quickly rectified the mistake.

Rather, most likely the problem came about because of how we the hearers of the Good News interpret the message, and each of us make a different interpretation among ourselves. It is our human nature that we often like what we like to hear, such as parts that suit our objectives and needs, while at the same time we filter out the messages and parts that we do not like or do not favour us.

That is why the divisions came about in the Church and amongst the faithful, precisely because each and every person interpret the faith in the way that they like, and not in the way that it should be interpreted and understood. And then we may have the question of how then can we receive the faith that we now have in the correct and accurate manner?

This is where the Church comes in, brothers and sisters, the importance of the Church as an institution, not just in terms of the Church hierarchy and leadership that maintain control over the teachings and the traditions of our faith, but more importantly because it, being the collective Body of Christ on earth, as the union of all those who believe in God and call themselves as Christians, is the very important safeguard against those who would corrupt, misrepresent and misinterpret the faith and its teachings.

Without such a safeguard, then it is difficult to maintain the integrity and the truth of the faith as how it should be. The Church is the safe-keeper of the truth which our Lord Jesus Christ had proclaimed to the world, which then were passed down through His Apostles, and from them to their successors, and from their successors to their successors’ successors. And thus it was through the Church, through our bishops and priests, the successors of the Apostles that we have received this faith.

All the divisions of the Church since the beginnings of the Church, even from the days of the Apostles to the present day are caused by the disobedience, pride, greed and the rebelliousness we mankind, the people of God had done, which because of the refusal of men to obey the teachings of the Church, they had gone wayward, interpreting the Scriptures as they wished and in their own limited understanding, which resulted in the splintering of the body of the faithful into many pieces.

At the same time, we also have to acknowledge that the Church itself also is not entirely out of blame. The Church is human just as much as it is Divine. It may be instituted by the Lord, and authority have been given to it and its stewards, the Apostles and their successors, but after all, it was still feeble and sinful men and women who had been part of this Church, led it, and sometimes brought it into erroneous ways.

It was because of the corruption within the Church, the immorality of its leaders and even the Popes themselves were wicked in their actions, which resulted in the desire of certain people to reform the Church. There had been many occasions, harking earlier to the earliest days of the Church that the Church had not always been faithful to the truth, but was misled by false and heretical ways, and yet, almost every time, God called holy and committed men and women to correct the wrong ways, and those who refused to return to the true faith were expelled from the Church. Many did eventually return and repent their sins.

Indeed, we have to take note that as what happened five centuries ago, when the ‘Reformation’ rocked the entire Church and brought great harm to many of the faithful, there were many good intentioned reformers who wanted to see the Church purged from its corruption and worldliness, as then the Church had been too absorbed into worldly and secular ways to the point that it was hardly a dependable and reliable source of spiritual guidance to the people.

And yet, while the intentions of those reformers were probably good, but their methods of going about trying to achieve their goals were very wrong. They took it upon themselves to sunder the unity of the Church, and by declaring that the Scriptures alone was their authority, each and every person soon took it upon themselves to interpret what the Scriptures meant for them, and therefore, what they believed in. Some chose what they liked to believe and others threw away all those that they refused to believe in. This created confusion, and a ripe ground for the devil to sow further division and discord.

Let us all look back at the Church fathers, the collective body of the saints and martyrs who had once led the Church in its earliest days. They have carefully preserved the teachings of Christ and His Good News just exactly as how He passed it down to His Apostles and to them. Those who damaged the unity of the Church did so because they misunderstood the faith, and they ignored the Church’s ways because they were too focused on its faults then, and refused to maintain the truth which it had kept and preserved throughout time, up to this very day.

It was also then misinformation, socio-political issues and other misunderstandings that prevented the reunion of the faithful people of God into His Church. There were many false informations, lies and other falsehoods which became entangled with political issues, social issues, and even issues of pride, human greed and stubbornness, which kept the gap and the chasm between the divided members of the Church wide and even growing ever wider.

This is where then it is important that as Christians, those who belong to God’s Church, and as a member of the holy and venerable Body of Christ, which had guarded the Apostolic Tradition of our faith, and the fullness of the teachings of Christ, led by the Apostle St. Peter and his successors, our Popes, that we must remember what is our faith truly about, which I have mentioned at the very beginning of this discourse, that is about being witnesses of Christ.

That is why each and every one of us have the calling and the mission from God, to be witnesses of the faith, showing through our deeds and actions that we truly belong to God, that is by loving one another and showing care and concern for our less fortunate brethren around us. And it is important that we stick closely to the Church and its teachings, as Jesus Himself had said in another occasion in the Gospels, that He is the true Vine, and all who have no part in Him and have separated themselves from Him will have no life in them.

Therefore, similarly, if we do not adhere closely to the Church and separates ourselves from it, then that is why divisions came about, and we are bringing upon ourselves and others not the grace of salvation but the sins of error and condemnation by God. As Christians, we must work to overcome the divisions and the misunderstandings, all the obstacles that had prevented many of those who believe in God, and yet outside the Church from returning to the Holy Mother Church.

In this week of Prayer for Christian Unity, let us all Christians pray fervently together, that everyone who believe in God will no longer be separated, that everyone will be just as what Jesus our Lord wants them to be, to be one and united just as He and the Father is one. This is the prayer which Jesus Himself prayed on the night before He was to suffer and die, and prayer that He had asked the Father to bestow on His Church.

Therefore, those who foment divisions and spread lies and misinformations about the faith, not adhering to the teachings of the Church as passed down unto us from the Apostles are against the wishes of the Lord. Yet, sadly it is the reality of our world today that there are many both outside and inside the Church who are against unity. Rather, it is important that we overcome those misinformations, and therefore, it is important that each and every one of us, members of the Church, know fully what our faith is about.

After all, if we ourselves are unaware of what our faith is about, how can we then convince others to reunite and reconcile themselves with the Church? There have been good signs, as there have been quite a few of those who have decided to repent and return to the embrace of the Mother Church, after they had studied the teachings of the Church fathers, read their writings and works, and found in them the same faith as what our Church, the Holy, Catholic and Apostolic Church have today, even almost two millennia away from the days of those holy saints.

Let us all therefore pray together, brethren, that the unity of the Church will be restored, and each and every one of us as Christians will know the fullness of the truth of God and the wholeness of His teachings, which He had passed on to His Apostles, and which the Church had preserved and kept for many ages. Let us all be agents of true unity in the Church, not by compromising our faith, but instead by being witnesses of the truth of God and knowing His truth.

We are all called to be shepherds and guides to all those who have fallen on their way towards the Lord. It is imperative then, even up to this present day and era, that we work to our best capabilities, in order to make many more people see the truth found in the Church. Let us all do our best, and pray that God will help us in all of our endeavours. May God be with His Church and with His people, bless all of their works, and bring all of His faithful one together as one flock, one people. Amen.

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Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green
Matthew 4 : 12-23

When Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali.

In this way the word of the prophet Isaiah was fulfilled : Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans : The people who lived in darkness have seen a great Light; on those who live in the land of the shadow of death, a Light has shone.

From that time on, Jesus began to proclaim His message, “Change your ways : the kingdom of heaven is near.” As Jesus walked by the lake of Galilee, He saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake, for they were fishermen. He said to them, “Come, follow Me, and I will make you fish for people.”

At once they left their nets and followed Him. He went on from there and saw two other brothers, James, the son of Zebedee, and his brother John in a boat with their father Zebedee, mending their nets. Jesus called them. At once they left the boat and their father and followed Him.

Jesus went around all Galilee, teaching in their synagogues, proclaiming the Good News of the kingdom, and curing all kinds of sickness and disease among the people.

Alternative reading (shorter version)
Matthew 4 : 12-17

When Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali.

In this way the word of the prophet Isaiah was fulfilled : Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans : The people who lived in darkness have seen a great Light; on those who live in the land of the shadow of death, a Light has shone.

From that time on, Jesus began to proclaim His message, “Change your ways : the kingdom of heaven is near.”