Sunday, 4 December 2016 : Second Sunday of Advent, Memorial of St. John Damascene, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day we celebrate the second Sunday in the season of Advent, a time for preparation and anticipation for the celebration of the Nativity, of our Lord’s birth at Christmas. On this day we heard about the life and works of St. John the Baptist, the Herald of the Messiah and servant of God, and also of the promise of the time of His Second Coming, a time of true peace and harmony.

The readings hearken us to the meaning of Advent, which is anticipation and preparation, not just to celebrate the first coming of our Lord Jesus which happened two millennia ago, but also that of His expected and promised Second Coming, which many of us are currently not aware of and are ignorant of. This is a time for us to prepare ourselves for the coming of our Lord, so that when the Lord comes again, we will be ready for Him.

It is therefore related to what we heard in the Gospel today, when we heard about St. John the Baptist, who came before the Lord to proclaim His imminent coming and arrival into the world to prepare the people, so that when the Lord comes again, they will be ready to welcome Him. It is therefore important that we should heed what he said in the Gospel today, so that we will be able to make full use of this Advent season for our benefit.

Brothers and sisters in Christ, we are looking for the time of the Lord’s coming, when He will herald peace, justice and harmony among all the peoples, as we heard in the First Reading, a vision that the prophet Isaiah had seen at that time of the coming of the Messiah or Saviour of the world. But before He comes, we have to prepare ourselves, heart, mind, body and soul, so that we will not be caught unprepared when the Lord comes again.

Otherwise, what St. John the Baptist said to the Pharisees and the elders would also be said to us by the Lord. At another occasion in the Gospel, Jesus told His disciples and the people about the Last Judgment, where the good and wicked will be separated from each other. Those who are wicked are rejected by God because they have not done what the Lord had asked them to do.

They have ignored the plight of the needy, the needs of those who are hungry, thirsty, imprisoned and without love, and thus God rebuked them and rejected them. Those who have done what they could to help these needy brothers and sisters of theirs have been rewarded by the Lord with the gift of eternal life and joy in the kingdom of God.

The Pharisees and the teachers of the Law, the elders and the scribes, all of these liked to show off their faith to the people, showcasing their piety to the people to see, but at the same time, they strictly enforced the tenets and practices from the laws of Moses, and made it difficult for the people of God, and they condemned people like tax collectors and prostitutes, whom they deemed to be unclean and damned, without hope of salvation.

And in their hearts, they did not place God as first in their priorities, but instead, they put themselves and their ego first. Why is this so? That is because in all the things they do, not only that they had made it difficult for the people to remain faithful, they also closed the door of salvation to those whom they deemed to be sinners and unworthy, and they did all that they have done in order to be seen by the people and receive praise and fame.

Let us all ask ourselves, brothers and sisters in Christ, are we like the Pharisees in our faith? Have we considered ourselves as Christians and yet, in our actions, we tend to exclude and condemn others because of their supposed sins and wickedness? Have we all acted to enhance our own self-prestige and glory amongst men? Have we gone to the Mass intending to boast of our own piety and look down on others.

First of all, we have to realise that all of us are sinners, from the ones with the least sins to those who have committed great sins. But all of us are equal in the manner that all of us have disobeyed the Lord at one point of our life or more. Some have committed more and some committed less sins, but nevertheless, all of us have been separated from the love and grace of God by our sins.

And that is why this Advent should be a time for us to contemplate our actions and deeds, and remember the moment of our own baptism, even as we listened to St. John the Baptist and how he baptised the people at the Jordan with water to bring them to a turning and conversion of the heart that they abandon their sins and wickedness, be washed through and through and made clean, and begin a new path towards God.

At our own baptism, we have made the promise to reject the advances and the false promises and lies of Satan, and we have made that profession of the faith committing ourselves to God and His ways. But along the way, we have encountered many persuasions and temptations, and some of us fell into the temptation and sinned.

Nevertheless, God always gives us the opportunity and chance to repent and to turn our back away from our sins. As long as it is not too late for us, and as long as we still draw breath in this world, there is always a chance for us to change our ways. Let us all not be like those who always procrastinate, thinking that they can always delay their repentance and do whatever they want first, and delay their conversion and repentance to the last minute.

After all, who among us are able to tell when is the exact time we will meet the end of our earthly life. It is only God Who will know the time. Many people who were condemned and met their end in hell were those who kept delaying their repentance even unto their last breath. They waited and waited, and when the time comes they realise that it is too late for them.

Let us all think about how we have lived our lives so far, and let us reflect about our actions in life. Have we been procrastinating about turning towards the Lord? Have we waited and delayed in our repentance? There is always time before it is too late, and therefore, let us wait no longer. Let us use this opportunity given to us this Advent season to reexamine our lives, devoting ourselves to new actions for each other, founded in love and mercy.

Let us all show mercy, compassion and love in all of our dealings. Let us forgive each other our mistakes and whatever had caused hurt in our hearts and bodies. Let us show love and care for our brethren who are in need of these, those who are unloved, ostracised and abandoned by the society, and all those who are poor, oppressed and weak.

May each and every one of us be able to show true Christian values in our lives, being selfless and caring for one another, and do as what the Lord had taught us to do. Let us not be hesitant and delay no longer, for the Lord is coming, and surely we will not want us to be caught unprepared when that happens. Do not tarry and wait until the moment when the Lord is before us and He cast us out of His presence and we are condemned to suffer eternally because we have ignored all the reminders and opportunities given to us thus far.

May God help us all in our endeavours, and may He strengthen our faith and our resolve to live our everyday life filled with commitment and love for each other and for our Lord, so that when the time comes, we will be welcomed into the life everlasting filled with harmony, peace and true joy as what we have heard in the first reading today, the vision of the prophet Isaiah. May the Lord be with us all, now and forevermore. Amen.

Sunday, 27 November 2016 : First Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today we mark the beginning of the new liturgical year cycle as well as the beginning of the season of Advent, a season of preparation and spiritual journey for all of us Christians as we prepare ourselves to celebrate the feast of Christmas. On this day we begin the time of spiritual renewal and discernment, as we are getting ready for the commemoration of the birth of our Saviour Jesus Christ.

And as we begin today’s celebrations and the season of Advent in general, let us all take into consideration what we have just heard from the Scripture readings, where we see how the prophet Isaiah prophesied about the coming of the Lord, Who would come to reveal His ways and truth to the whole world, that everyone and every nations may no longer bicker and fight over one another and with one another, but live in peace and harmony in the Lord.

And this prophecy has been fulfilled in Christ, the Saviour Who has come into the world and fulfilled all the promises God had made for His people, and in this season of Advent we are preparing ourselves to celebrate His coming into the world, both that of the past and the future, as the meaning of the term Advent, taken from the Latin word ‘Adventus’ which is translated into English as the arrival or the coming of someone or something. In that word, there is the connotation associated with expectation and waiting, as the precursor to something that is to come.

We may indeed wonder, brothers and sisters in Christ, on what we are truly preparing ourselves for in this season of Advent, but we do not need to look far beyond what we can already seen around us, in how the world and many people celebrate and rejoice during Christmas, and how many of us perceive Christmas and its festivities. Advent cannot be understood separately from Christmas as its existence is intimately and closely tied with that of the celebration of the birth of our Lord.

While in the beginning, Christmas was indeed a joyous season and time when all the faithful rejoice over the Nativity or the birth of our Lord Jesus, God made Man, over time, as we can clearly observe in our world today, Christ has become forgotten and ignored during the anniversary of the moment He was born into the world. The birthday Boy from Whom we got the name ‘Christ’mas has been ignored and overlooked on His own big day.

Instead, many of us and the world celebrate it with many forms of secular joy amd celebrations, festivities and feasts that are not centred in the figure of Christ, and what many children are familiar with in this world are figures like Santa Claus, his supposedly elvish helpers, magical reindeers, all of which elements are distractions for many of us, especially for our children, in how we ought to be truly celebrating Christmas.

We often associate Christmas with great feasts and gatherings, where our children enjoy the parties and the gifts they received, and we worry about what we are to wear to such an occasion, worrying about what we will say when we meet with our relatives and friends, and even what kind of decorations we ought to be putting up this Christmas, whether it should be cones, or stars, or statues of Angels, or bells, or whatever other things out there we tend to be worried about when Christmas time is approaching.

All these things are what have distracted us from our true focus and the true purpose of Christmas. If we do not understand what Christmas is about, then our joy and celebrations will be meaningless and empty, and we will not benefit a single bit from it. And that is why this season of Advent is very important for us, as a time for us to take a step back, stop whatever we are doing and reassess ourselves and ask ourselves this question, what is Christmas? What does it mean to us?

Let us all understand, brothers and sisters in Christ, that in Christmas, we are celebrating Christ Who was yesterday, today and future. He came that time two millennia ago, as the fulfilment of the long promised salvation, and that was the moment when our Lord Himself took up our form and our flesh, becoming Man like one of us and entered into this world. But then, through what He had done, He has saved us all by His death on the cross, and offered His own Body and Blood to us all, so that all of us who share in the Eucharist will be saved.

And that is what we celebrate, the Christmas of the past, when the Lord first came into the world, and the Christmas of the present, as the Lord Himself is present and living in each and every one of us who have worthily received His Body and Blood in the Eucharist. And finally, we celebrate the future coming of our Lord Jesus Christ, the Christmas of the future, the day we are looking forward to, as He has promised, that He will come again at the end of time to bring all of His faithful ones into eternal glory and life.

Therefore, we can see that Christmas is indeed about Christ, and all the other celebrations and joys we celebrate are secondary. Our primary and main joy comes about because Christ our Lord has been willing to do what needed to be done for the sake of our salvation, and because of that He willingly emptied Himself and came down, the Divine Word made flesh, to be one of us, so that by that action, He may unite us with Himself, and by dying on the cross, sealed away and destroyed all of the fetters and chains binding us that is our sins.

We rejoice in Christmas because now we know that death is not the end of everything. There is indeed hope and light in our journey, and that light and hope is Jesus our Lord, the One Who ought to be commemorated and celebrated in Christmas. He is the Lord and Master of Christmas, the One Who ought to be the focus of all our attention as we prepare to celebrate this annual solemnity of Christmas.

This Advent season is one of preparation and also of longing. We prepare ourselves body, heart, mind and soul to welcome the Lord, both He Who came into the world two millennia ago, and He Who comes into us as we receive the Eucharist, and He Who will come again as He had promised, to succour and bless His faithful ones, all the same Lord Jesus our Lord and King.

And we long for Him just as the people of Israel once long for the promised land, after a long journey in the desert for forty years. By their disobedience they had been made to wander in the desert and perish, but those who were faithful persevered on and eventually were granted entry into the land of milk and honey, the lands promised to their forefathers. In the same manner, we also long for the Lord and for His coming, which timing we are not aware of.

Yes, that is also the essence of today’s Gospel, which reminds us that the coming of the Lord will catch many people by surprise precisely because they were not expecting it to happen. And when He comes again, what will He find in the world? How will He find us at that moment? Will we be worthy in His eyes because we have obeyed Him and fulfilled His will? Or will we instead be caught in wickedness and in sin?

Brothers and sisters in Christ, it is what we really need to think about and consider during this season of Advent, right from the very beginning. Are we prepared for the Lord? Are our bodies, minds, hearts and souls ready for the Lord in case He comes again? Are we ready to celebrate Christmas with the right mindset and right attitude?

Let us all take some time to reflect on these, and do our best to prepare ourselves thoroughly, so that this season and time of Advent will be useful and meaningful for us, and being fully utilised, we will be ready to celebrate Christmas in the correct manner, having great joy and celebrations, but not for our own sake or for our own glory, but instead, placing the Lord Jesus Christ at the centre of all of our celebrations and our joy.

May the Lord Jesus bless us and keep us in His grace and love, and may He strengthen our wavering spirit and faith inside us. May He help us to persevere through the challenges and difficulties, resisting the many temptations of the world, so that we may be always ready no matter what time or moment it is, for the sake of His glorious Second Coming, that when He comes, He will find us ready and true to Him in faith, and thus be worthy of eternal life with Him in joy. May God bless us all. Amen.

Sunday, 20 November 2016 : 34th Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King and Closing of the Extraordinary Jubilee Year of Mercy (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the last Sunday of this current liturgical year, which the Church has crowned as the great Solemnity of our Lord Jesus, Christ the King, King and Master of all the Universe. On this solemn feast day, we commemorate our Lord Who is the past, present and future, as He was, is and will always be King of all kings, Ruler and Master over all.

All other kings and rulers gain their authority from the Lord, and no ruler has true power or authority unless it has been devolved upon them in one way or another from the Lord, on Whom all authority and power belong. But His Kingship is different from the kingships of the world, and the nature of His kingdom is different from the kingdoms and countries of this world.

Let us all look at the examples of the kings and rulers of this world. The kings and rulers of this world like to dress in the finest clothes and wear the best accessories, have the best vehicles, the nicest looking ones, and in our modern world many even have their own private jets and planes, helicopters and all the gimmicks and luxury of our world today. Many dwell in sumptuous and large palaces and residences, all designed to bring awe to all others who look upon them and witness their power.

And what do all of these bring these rulers and kings of this world, brethren? Many of them did so in order to garner more prestige, honour, praise, fame and wealth for themselves, trying to awe all those who view and witness their majesty. Many even tried to extort and made others to provide for more in order to do these. Yet, the reality behind all of these is that, they felt insecure because they did not have real and genuine power and authority with them.

And our Lord Jesus, Who is the One True King did not need to do all of them, for His authority came from Himself. In fact, He chose to lower Himself and empty Himself of all of His power and glory, becoming one of us as a Man, becoming one of His lowly creations, for one singular purpose in mind, and that is love. Yes, God Who is our King loves all of us without exception, each and every one of us are always foremost in His mind.

And that, brethren, is true kingship. A king and a ruler must always have his people first in mind, and not himself. When kings and rulers abandon this important tenet, that is when tyrants were born, those who oppressed the people and acted in ways that brought about benefits, glory and other goods for themselves at the expense of those over whom they are ruling and governing.

Jesus our Lord showed that by His own examples, going about to care for His people, all of them without exception. He went forth seeking those who had been lost to Him through sin, and that was why He went to seek for the lowest of the lowest in the society, those who have been rejected and ostracised because of their sins, the prostitutes and tax collectors. The Pharisees and the tax collectors failed to see and understand this, the reason why Jesus wanted to be with these people, who they themselves had condemned and cast out of the society.

The Pharisees, the elders and the teachers of the Law represented the elites of the Jewish society at that time, those with power, authority and influence, who were highly jealous of those whom they considered as rivals to their power, and that included Jesus, His followers and His teachings which are often against the ways of these leaders. That is because they have corrupted and twisted the laws to serve their own purpose and not the purpose of God.

But Jesus showed them all, all of the people, and us, His true kingship, as a King truly devoted to His people, and as One Who really show by example of what a ruler should do for the good of his people. He showed us that He is a King Who is also the Good Shepherd, ready to lie down His life for His beloved sheep, so that the sheep, His flock, may be safe amidst the danger around them.

The Kingship of Christ is the Kingship of love, mercy and compassion, and not of pride, hubris or ambition, unlike the kings of this world. His Kingship is the Kingship of truth and justice, as He proclaimed before Pontius Pilate just before He was condemned to die on the cross. He came to proclaim the truth before all His people, the truth about His love and the truth about how we can be reconciled with Him, but truth is not always pleasant to be heard and understood.

Many of us mankind profess to believe in the Lord, and yet, in our actions, we would rather have Satan, the devil as our king. To many of us, we put our human needs and desires often ahead of our responsibilities and duties as Christians, as those who ought to obey the Lord. And yet in how we carry out our lives and our actions, we do not resemble those who are called children and people of our God, our King.

Let us reflect and think of our own actions, and what we have witnessed in this world resulting from our actions, the actions of man. As I have related to you earlier on in this discourse, many rulers and kings of this world act in ways contrary to how the Lord had acted, because they shirked the responsibilities they had over their people, they served themselves and their needs first.

Wars and conflicts raged on in this world to serve the purposes of people’s greed and desires, the futile pursuit of worldly glory, wealth and human fame and praise. For the sake of a piece of land, or for wealth and properties, or even for the sake of hubris, ambition and human pride, mankind and particularly their rules have waged wars and conflicts that brought about pain, sorrow and destruction for many. And this is the sad reality of our human actions, of how flawed our humanity is now.

And today, therefore, as we rejoice and celebrate together this great solemnity and feast of Christ our King, there is that urgent need for us to really devote ourselves anew to our King, no longer with just mere words or paper proclamations alone, but rather with actions and real deeds. We must be truly devoted to Him in our ways and deeds, or else we are not being faithful to Him, and we will face the consequences in the end.

Rather, let us all be like the repentant thief at the side of Jesus, who acknowledged his sins before Him, and how he deserved to die while Jesus Who was innocent did not. Yet, Christ our King willingly laid down His life for our sake, even forgiving and dying for His betrayers and enemies. This is our One and True King, Who has shown us the way forward by His own actions and examples, through which He made known to us His infinite love and mercy.

Now it is the time for us to choose, shall we side with the king of this world, that is Satan? If we treasure and value the goods and pleasures of this world a lot, and spending our time so much on these things, even to the detriment of others around us, then we are siding with the devil. Or shall we instead side with the true King of all, Christ the Lord, Who is Lord even over the devil and all of his fellow rebel angels?

As Christians, we are all called to follow the examples of Christ. Therefore, just as He has shown us how to love, and how to forgive one another our sins and mistakes, we too should do the same. Let us all be good servants and followers of our Lord Jesus Christ, our King, the one and only King we have, Whose ways is our ways, and Whose laws is our delight.

May through our works and actions, the Name of our Lord and King will be glorified, and by our own examples, may we reflect His Glory and His truth, that we may be able to find our way to Him, with many others who will be inspired by our examples. O Lord, our Eternal and Almighty King, be with us always and never abandon us. Amen.

Sunday, 13 November 2016 : 33rd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, today is the second last or the penultimate Sunday of this current liturgical year and next Sunday is the Solemnity of our Lord Jesus Christ King of the Universe. And as we come to the close of this liturgical year, all the Scripture readings speak about the coming of the Lord at the end of time, His second coming, which He Himself had prophesied and proclaimed, as the long-awaited time when God would right everything and bring all of His people to Himself.

But this time that is to come will not be known to us, not in its details, for the Lord Himself said that His coming will be like that of a thief hidden and coming to rob a house, which is entirely unexpected to the owners of the house. Otherwise, had the owners knew beforehand that the house would be robbed, then he would be prepared and the house would not be robbed, as the owners would ensure the best security available to keep it secure.

Instead, what the Lord Jesus reminded us His people is that, His coming will be sudden, and catch us by surprise. No man on earth will know the time of this happening, and if one says that he or she knows the time of this occurrence, then likely he or she is a false prophet, spreading lies and pretences to confuse us the faithful people of God. This is what we must be careful of, that we are not to believe such lies or sweet words designed to trick us into false ways.

But on the other hand, we cannot be ignorant either on the fact that the Lord is coming again, and when He comes, those whom He will find to be righteous shall receive great rewards and joy, an eternity of happiness and glory with our God. And meanwhile, those who were caught in their wickedness and in the state of grievous sins will regret, because the Lord will reject them and cast them out of His grace and into eternal darkness, despair and damnation.

This has been clearly illustrated in another occasion in the Gospel, when Jesus our Lord spoke about the Last Judgment, when He Himself, Who is the one and true Great Judge over all, over all spirits and souls, over all of creation, will judge each and every one of us without exception, and those who He deems to be good, faithful and true to His ways will be separated from those who have not obeyed Him and who have been wayward in their ways.

And if we read that passage, which is related to what we heard today, then we will truly understand how we ought to prepare ourselves in order to make ourselves worthy of the Lord. For today, our Lord Jesus in the Gospel spoke about the Temple of God in Jerusalem, which was adored and praised by many for its grandeur and beauty, taking more than forty-six years since it was built by king Herod the Great, and yet by then had not been completed yet.

He spoke about how that Temple would be destroyed, the earthly and worldly residence and house of God, which was built from stone, wood, gold and silver, but all these would not last forever. Instead, Jesus also spoke about how He would destroy the Temple and rebuild it in three days. And this Temple refers to the Temple of His Body, which through the crucifixion and the resurrection would become the source of life for many others, all those who have shared in His death and resurrection.

In the same manner therefore, all of us who share in the Lord through our baptism also share in the Temple of our Lord, which is our own bodies, our own beings, hearts, minds and souls. It is just like the comparison which our Lord Jesus made between the earthly Temple of Jerusalem with the heavenly, true and everlasting Temple of His Body, which will outlast all forms of worldliness.

The Temple of Jerusalem eventually was destroyed by the Romans just a mere few years after it was completed, approximately thirty years or so after Jesus our Lord predicted its destruction. All of its worldly beauty and appearance were all for nothing as it was relegated to history and was lost, as fire and destruction came over it, and it was no more. And yet, the Lord, the true Temple of all, remain established, and is still established today, through us all, the Body of Christ, His Church.

There are a few symbolisms and a few lessons all of us should take note of here, particularly because, first, as I have mentioned at the start of today’s discourse, the Lord will come at the time of His choosing, and we will have zero knowledge of when this will exactly happen. Therefore, it is important that we should not fall into the trap of the devil, he who tries every single day in trying to make us fall into our weaknesses and fail.

And what does this mean, brothers and sisters in Christ? It is about this world and all of its temptations, all of the persuasions, worldly pleasures and all the things that can distract us from finding our true way to the Lord. And we tend to be distracted by these, spending our time trying to gather for ourselves money, possessions, worldly goods and things such as fame, human praise, pleasures and delights of the flesh and many others, and yet, we forget about what we really need to find for ourselves.

We build for ourselves a truly beautiful Temple, which from the exterior looks very nice to those who see it. But in the end, they are truly empty and meaningless. Let us spend some time to reflect on ourselves and our own actions. How many of us try to show off our wealth, possessions, our achievements and our greatness to others, by trying to make us seem as well-to-do as possible? How many of us built or bought or made the best looking and the most amazing houses, getting the best and most expensive looking cars, or wearing the best looking and most expensive clothes and apparels so that all who see us will praise us?

It is called our human ego, brothers and sisters in Christ, the desire in our hearts to be praised, to be acknowledged, to be adored, to receive the adulation and recognition from others, all about I, about myself, and not about others. We are swallowed by our own ego, our own pride and desire, and that is why we forget about the Lord our God, about what we truly need to do for ourselves in order to attain salvation through Him, and about those who are around us, because we are too busy thinking about ourselves, looking for ourselves and into ourselves, thinking about ‘me’, about ‘I’ and not about ‘him’ or ‘her’.

And this was exactly why Jesus lamented about that Temple, which was a grand edifice built by king Herod the Great, designed to show off his majesty and greatness, built from the best materials and most lavish styles possible, with the best workmanship and with the best available spaces given to it, and yet, in how the chief priests, the priests, the Pharisees and the teachers of the Law used it, it had been squandered for worldly purposes.

Jesus had to clear out the corruptions that defiled the Temple of the Lord, the House of God, where all the merchants, money-changers, all those who tricked the people, the poor and common people from their money in order to sell them Temple offerings at elevated and marked-up prices, all the wickedness in the plain sight of the Lord at His own House. All these are how ugly things had become in reality, despite all the beautiful wonders of the Temple building, besmirched and corrupted by how it had been misused.

Thus, first, just now, I have spoken about how we should not be like this, that we should not become obsessed with worldly possessions, trying to gather for ourselves worldly things and praise, and glory and all that this world has made us accustomed to, that we end up being distracted, being too self-centred, thinking about ourselves, and about how we can maximise profit to ourselves, that we lose our sight on the bigger picture.

And thus, secondly, we should heed the lesson from our Lord Jesus Who spoke of the Last Judgment. At that time, He rebuked all those who have been found to be unworthy, and these asked Him when and why they have failed Him. They have failed Him because they have not moved their hands to help, and their hearts to show love and empathy, whenever their brethren, their own brothers and sisters are in need of help. Instead, they look to themselves first and ignored their plight.

In Jesus’ own words, that ‘I am hungry, and you did not feed Me, thirsty, and you did not give Me water to drink, in prison and you did not visit Me, naked, and you did not clothe Me,’ and so on and so forth. Those who are worthy, are found to be so by our Lord, precisely because they have done all these to those who are in need, sharing with their own less fortunate brethren, who have less food, less drink, less materials than their own.

We Christians should not be people who are closed to ourselves, spending so much time thinking about ourselves, about what we are to wear, about what we are to show off to our friends and relatives, that we forget about the poor, the suffering, and those who are sick, those who are unloved, ostracised and neglected around us. There are many things that we can do in order to help them.

We have to understand that besides sins of action, when we commit things that are wrong and wicked in the eyes of God and men, there are also sins of omission, when we are perfectly capable of doing what is good and what is expected from us, and yet, we choose to ignore them, and instead carry on living our own lives as if nothing has happened. This cannot be our way, brethren.

And to summarise what we have discussed today, brothers and sisters in Christ, let us all look at the gist of the matter, that the Lord is coming again soon, and He will not let us know when this will happen. And if we are so distracted and tempted with ourselves, closing ourselves off from others, and failing to do, ignoring what we can do to help others around us, and instead focusing on ourselves, we will fail, and will be rejected by the Lord at the end.

Rather, what we must do, is as the Lord had said in one occasion, that we should not build up for ourselves earthly treasures, but seek instead true treasures that will last. As we prepare for the coming of the Lord, we should prioritise what we need to do, so that we will not be caught red-handed failing to build up a good account for ourselves. For God, wealth, possession and all these means nothing, as He values rather our heart’s love, care and compassion for each other.

As we come again to the end of this current liturgical year, let us spend plenty of time, taking stock of what the past year had been for us. Let us think about what we have failed to do, the moments when we are able to give of ourselves to our brethren, and yet we did not do so, perhaps because of reluctance, perhaps because we did not see clearly enough that there is a need for our help there. And this is the time for us to make a new resolution, that we will give more of ourselves, that as Christians, we give ourselves, heart, mind, soul and body for the sake of those who need our help.

Let us all build together for ourselves the true, everlasting treasures of heaven that will last forever and will never perish, by showing the world what it truly means to be a Christian. A Christian person loves others, their own brethren, and even strangers, showing the care and concern for those who are weak, ostracised, to the elderly and all who are in need of love.

May all of us be beacons of light guiding each other to God, and may through our examples, more and more souls may be called to repentance and may thus find their way to God through us, so that together, all of us may rejoice at the end with our God forevermore. Amen.

Sunday, 6 November 2016 : 32nd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, as this Sunday marks the occasion of being two Sundays away from the Solemnity of Christ the King, which marks the end of our current liturgical year, if we noticed, many of the Scripture readings have been taken from the passages of the Scripture referring to the end of times, such as from the Book of the Revelations of St. John the Apostle, as well as references to the life in the world that is to come, including what we have heard today, as the resurrection from the dead is a central theme of our faith.

By His death and resurrection, Jesus our Lord have made us all who share in His death and resurrection, to have the hope of eternal life, as when He descended into this world to save us, He shared in our humanity and became Man just like us. Through His death on the cross, not only that He had shouldered the burden of our sins, but He also shared with us His suffering and death, that we are also dead to our past lives of sin.

Then, by His glorious resurrection, He lifted us all up together with Him into a new life. Had the resurrection of the dead been false or absent, then our faith the Lord would have been wasted and useless, meaningless and we would have no hope. But we believe in this, and by our faith, we know that at the end of our earthly lives, in fact it is not the end of everything, but the beginning of a new, blessed life with God and with our righteous brethren, which we shall enjoy for eternity.  This is our faith and what we believe in.

In the Gospel today, Jesus our Lord spoke to a group of Sadducees who questioned Him about the matter of the resurrection from the dead. The Sadducees were one of the two major power and influential groups at the time. They were those who were influential, rich and powerful, close to the rulers and the kings at that time, the educated and intellectual class, opposed to the Pharisees, the other major group, who were also influential, but of different sort, since the Pharisees dealt more with matters of the Jewish faith and customs.

And thus, as opposed to the Pharisees’ extra-zealous observation and imposition of the tenets of the Jewish laws and customs, which the Lord Jesus had frequently condemned throughout the Gospels, the Sadducees on the other hand were very secular, and did not believe in supernatural matters such as Angels, spirits, and of course, the resurrection of the dead. They rejected all these, thinking that there is nothing after death.

They were indeed those who lived for the moment, enjoying the worldly pleasures and goodness, as they did not believe that there is resurrection after death, and they presumably would fear death, as death was therefore seen as a horrible end to the worldly life, from which there is nothing. They thought of the world, and therefore followed the ways of this world.

And because they treasured life more than anything else, they would do whatever it is that can please the demands of the world, even if that means opposing the works of God as they have done against Jesus. For Jesus came and rebuked them as well for their stubbornness and refusal to believe in the truth about the resurrection of the dead. They argued using the example of the seven brothers and their wife to push their argument about the impossibility of the resurrection.

In the two readings we heard, one from the Book of the Maccabees and then the Gospel, we can see the relation and the contrast between the two readings about this matter of the resurrection. The Sadducees were thinking in worldly terms, worrying about what would happen after the death of man, whether they would be able to carry on with their earthly life in the same manner as how they have lived it. This is evident as they asked Jesus what then would happen to the wife shared by the seven brothers.

Meanwhile, the seven brothers in the Book of Maccabeus faithfully upheld their faith in the Lord without fail, even when they were faced with great suffering, torture and certain death if they rejected the advances and offers from the king. As a little background explanation of what happened then, the Greek King of the Seleucids, King Antiochus IV Epiphanes ruled over the region of Judea, where the Jews then lived under his rule. At that time, that king was trying to enforce the Greek customs and ways to the Jews, including pagan worship and also the obliteration of the Jewish laws.

The king made many people to choose between obeying his commands and thus betraying the Lord, or to stand fast to their faith and suffer grievous consequences, even death. If they valued their lives more than their faith, then surely they would choose the side of the king, for after all, if they rejected the king’s orders, there was to be no hope for them, but death.

Yet, because they knew that there is indeed life beyond death, due to the promise of the resurrection of the dead, they did not fear the king and his threats, and even in the face of great tribulations, torture and persecution, they stood fast to their faith, to the very last brother, and the mother who witnessed it all, proud that all of her sons had acted in the way they did.

The king offered them high positions in his court, guarantees of success and wealth if they only would abandon their faith in the Lord, and their lives would have been prosperous and good. But at what cost? Jesus our Lord Himself said in one occasion, about how foolish it is for someone to gain the whole world but at the cost of losing one’s soul. It would have been better for someone to preserve his soul even though he suffers in this world.

Why is this so, brethren? That is because whatever we have in this world is transient and temporary in nature. All the things we obtain now in this world will not last forever. They are means for us to have a sustainable life, for us to survive in this world, and yet we should not let them to take over us with desires, untoward greed and unbridled wants, which then lead us into the temptations of this world, that eventually will lead us into sin.

The choice facing the seven brothers was clear, either to sin and live comfortably in this world, or to remain pure and holy although they might suffer in their earthly bodies and perish. Yet, God Who is the Lord and Master of life will bless them and grant them a new life, one that will never end, filled with true joy and happiness of having been reunited with God. Those who sided with the king and threw away their dedication to the Lord will indeed also have a new life, but instead of what the faithful received, they will receive the eternity of damnation and punishment.

The same faced the martyrs and all those who have been persecuted in the early days of the Church, when the Roman authorities, and in some cases, the Persian Sassanid authorities oppressed the Christian faith, and forced many of the faithful to choose between life or death. For those who did not understand and appreciate how important is the resurrection is for us, they would have thought that it was foolish for the faithful to choose death over life, if that would mean that they could keep their faith in God.

But that was exactly what happened then. There were indeed those who were unable to resist the temptation and abandoned their faith, but there were still many more who stood fast to their belief in the Risen Lord, and faced great sufferings and persecutions, and yet, at the end of the day, when the Lord comes to reward His faithful ones, they indeed deserve to receive great rewards from Him.

And persecution of the Church and the faithful ran throughout time and ages, even until this very day. I am sure that we are all quite aware of the challenges facing the Church and the faithful in several if not many areas in the world today. There were many opponents and enemies of the Lord and His Church, who ridiculed us for our faith, who despised us and attacked us, who made our lives very difficult and riddled with obstacles. But then, brothers and sisters in Christ, do we then give in to the demands of the world?

It does not mean that we should seek violence or revenge, for after all, Jesus Himself taught us to pray for our enemies and forgive those who have hurt or injured us. But it means that we should not be lukewarm in our faith, but instead be truly devoted in our words, actions and deeds, so that all those who see us may know that we truly believe in God, the Living God.

And in doing so, we are building for ourselves the true wealth and treasure found only in our God. We should not be obsessed with what is present in this world, but instead make use of what we have, especially if we have more of them, to help the needy, to alleviate the suffering of those who are lacking in certain areas, such as food, clothing, and even love.

If we remain faithful to the Lord, keep our faith strongly firm in Him, and doing whatever is right and just in His eyes, even though those whom we know and even those who are close to us may disapprove, then just like the seven brothers martyred in what we heard from the Book of the Maccabees, rich will be our reward in the world that is to come.

It is easy for us to fall into the temptation, and indeed, it is easy for us to become like the Sadducees as described in the Gospel today. Many of us have doubts in our lives, and indeed our faith are often far from perfect. Many have abandoned the faith because they do not have the love of God in their hearts, and because their faith were weak. It is a lot easier for us to just succumb to the temptations of this world and do things as it expects us to do, but remember, that if we live for the moment and do what the Lord abhors, we are inviting for ourselves an eternity of damnation.

Therefore, let us all in the Church, all members of the same Body of Christ, help one another to be closer to God, and put our hope in Him, Who have given us this life, and Who have sent His own Son into this world to die for our sins, and by sharing in our humanity, He has therefore shared with us His death, that we all die to our past sins and wickedness, and then as He rose from the dead in glory, we too may rise in glory with Him, and keeping our faith in Him strong and alive, we may receive the true joy and the crown of everlasting glory in the end of it all.

Let us pray, brothers and sisters in Christ, for the sake of our persecuted brethren throughout the world, in areas where it is very dangerous to live as Christians, and yet there are still those who proudly and openly carried themselves and proclaimed themselves as Christians. And let us all be thankful if we have had a good life, and pray that we may be ever more moved to do more for the sake of our suffering brethren, giving them support be it in material or in love and attention.

May the Lord, the Master and the Giver of life bless us all, and may He Who have conquered death dispel the doubts in our hearts, that we have no more of the doubt of the Sadducees, but instead, put our full and complete trust in our Risen Lord, Who is our hope and our aim in life. God be with us all. Amen.

Sunday, 30 October 2016 : 31st Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we heard that well known story of Jesus and Zaccheus, one of the stories that many of us must have heard while we were having our catechism classes, where we heard about how Zaccheus, the rich tax collector but a short man, desired to see Jesus and endeavoured to climb a tree just so that he could see Him, and for that, the Lord rewarded him with the privilege of Him coming to his house to eat with him and the other tax collectors.

And through that story, we heard the loving kindness, compassion and mercy of our Lord, Who loves each and every one of us equally, from the greatest of sinners to the greatest of the virtuous and righteous ones. God showed us all His love and mercy even though we have disobeyed Him and have been rebellious and delinquent in our ways. It is His desire that we are able to find our way to His loving mercy and be forgiven for our trespasses and sins.

That is the essence of our Gospel passage today, as well as some other stories of Jesus’ works, where He showed mercy to the woman caught in adultery, whom the Pharisees and the teachers of the Law wanted to stone to death. And that is also what He told His disciples when He related to them the parable of the prodigal son, telling them about a son who have disobeyed his father, and following his own desires, committed wicked lifestyle and eventually after having suffered, decided to repent and return to the house of his father, and the father accepted him back with love.

All of these showed to us the infinite mercy of our Lord, how great an extent He is willing to go in order to regain us back, all of us who have been sundered from Him because of our iniquities and sins, which resulted in our estrangement and fall into sin. But at the same time, as was the case when Jesus forgave the woman caught committing adultery, He told her not to sin anymore and go in peace from then on.

This is a reminder for us that while God’s mercy is given to us freely and unconditionally, but whether we will receive the fullness of His love and mercy depends solely on our desire to be forgiven, that is through genuine repentance and desire to change ourselves. No mercy and forgiveness can take place without repentance just as much as we cannot clap using only one hand. We have to have mercy and repentance working in tandem and only then we will be shown mercy and forgiveness.

After all, let us look at the examples of the Pharisees and the teachers of the Law, the scribes, elders and the chief priests themselves. God came into this world not just to save the prostitutes, tax collectors and all considered as sinners, since it is one misconception that can easily be made when we read today’s Gospel and other passages from the Sacred Scriptures.

Rather, God came to save all, be it those who are righteous or those considered as sinners, or those who have high and noble birth, and those who have low and common birth. He does not look at appearances, status or other worldly classifications of ourselves, but instead, He is looking deep into our hearts in order to see if we are truly worthy of His salvation.

Jesus forgave His enemies and those who have made Him to suffer from the cross, by saying to God His Father, ‘Father, do not hold this sin against them, for they do not know what they are doing.’ And through these words we can see that even Jesus came to deliver these people from their sins, and showed mercy as well as compassion to them, instead of cursing them and being angry with them. Now then the question is, did they take up His offer of mercy? Did they change their ways and repent? Or did they go on with their lives as how it was?

Therefore, we can see here that while God came for all of His people, to the Pharisees, to the tax collectors, to the chief priests, to the prostitutes, to people big and small in statures and status in the society, to those who have good appearances and bad appearances, all ultimately depend on their acceptance of that mercy and forgiveness.

Brothers and sisters in Christ, the same applies to us as well. We have lots of opportunities given to us by God to be redeemed and to be forgiven our sins in this life we are now enjoying in this earth. However, are we doing something in order to accept that salvation offered freely to us and do what is required of us? As Christians, all of us have been accepted by God to be members of His own Sacred Body, the Church, and we have been brought into one people, to be God’s own chosen ones, and be cleansed of the taints of original sins of our ancestors, but this does not mean that we can be complacent.

In fact, there are many Christians out there who are complacent and lukewarm in their faith, thinking that they are justified on the account of their faith alone, but then let me ask you, ‘What is faith?’ There may be many among us who do not really know or understand what is faith truly about, that is what is our faith is about. Can we truly say that we believe in God if we do not even act in the way that our faith requires of us, and which our Lord had taught us through His Church?

Just as Jesus Himself said, that not all who said ‘Lord, Lord’ will be saved, and also all who claimed to know Him and have indeed sat with Him and knew Him will be saved, just because they did not do as He had commanded them to do, and rather than doing what is good in the sight of God, through their wickedness and evil, they have besmirched and stained the good Name of the Lord in the sight of many people.

Yes, brothers and sisters in Christ, our faith requires active participation in good works and commitment to love, loving our brethren and showing our faith through true and living commitment in our words, actions and deeds, that we then shall be found just and worthy by the Lord, Who will then welcome us into His promise of eternal life, true joy and glory with Him in His heavenly kingdom, where we shall enjoy forever the joy of everlasting life without end.

But all of these, as mentioned earlier today, requires us to devote ourselves to do what is good and righteous before God, shunning evil and repenting from our sins. All of us are sinners, and all of us have disobeyed the Lord in one way or another, but that does not mean that any of us are beyond God’s salvation or hope. As long as we are still alive in this world, and desiring for a complete change of our own sinful life, there is always hope for us.

That is where we as Christians should contribute to the good works of our Lord’s salvation. There are many out there who have given up the hope of God’s salvation, and even many more who are still living in darkness and in ignorance of God’s truth and salvation. It is up to us then to help them, and to guide them that they may find their way to the Lord and thus be saved.

And as such, shall we not, brethren, commit ourselves anew to do the will of God and to obey Him in all things? And as St. Francis of Assisi was famous through his prayer, let us also pray it together, that when there is hatred, let us all sow love, and when there is injury, let us pardon, when there is doubt, let us all bring faith, when there is despair, let us all bring hope to each other, and when there is darkness, let us be light to one another, and finally when there is sadness and sorrow, let us bring joy to each other.

May God help us all to become better Christians and role model for one another, that in all the things we do and say, we always proclaim the Lord’s glory and be ever faithful to His ways and commandments, by showing mercy to sinners, and by seeking genuine repentance and regretting sincerely all of our sins, that all of us may eventually find our way to the Lord. God bless us all. Amen.

Sunday, 3 July 2016 : 14th Sunday of Ordinary Time, Feast of St. Thomas, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard about the sending of the seventy-two disciples of our Lord Jesus Christ, to whom the Lord Himself entrusted the mission to evangelise and to preach the Good News of His salvation. To them the authority had been given to bring peace and the grace of God to mankind, to all the people who are willing to welcome the peace and grace of God.

In the first reading, taken from the last chapters of the Book of the prophet Isaiah, God promised His people with hope and salvation, at a time when many periods of turmoil and suffering had occurred to them for many generations because of their own infidelity and lack of faith in God, following the pagan gods and idols rather than following the Lord their God. The northern kingdom of Israel had also fallen, and most of its people had been brought to slavery and exile in Assyria.

In those darkened and uncertain times, God had promised His mercy and peace, the rest that they would enjoy from all those things that troubled them. But at the same time, as what we heard in the Gospel today, there was a need for those who would come up and bring the word of God to the people and the masses. And only a few of them would dare to come up and to preach to the people of God, the likes of Isaiah himself, and later on Jeremiah.

If we read through the entirety of the book of the prophet Isaiah and especially later on the prophet Jeremiah, we would see how they encountered challenges after challenges in their work, and they certainly did not have it easy most of the time. The kings like Ahaz of Judah rejected Isaiah, and the later kings also rejected Jeremiah. The people refused to listen to them, and false prophets would rise to challenge Jeremiah, spreading lies and untruths, and making Jeremiah’s life very difficult.

That was why Jesus when He spoke to His seventy-two disciples whom He sent ahead of Him, spoke of how He was sending them like sheep among the wolves. They would really be wandering among those who might refuse to listen to the word of God. Some would turn themselves to God, open their hearts and follow Him, but many others would not do so, reject their message and even persecute them.

But God was with them, and He encouraged them, saying that He would be with them, and so long as they remained faithful, their names had been written in heaven, and thus the promise of eternal life and everlasting glory was already theirs. Yet, there is always a lack of faithful servants of the Lord due to various reasons, but especially because of the lack of the ability to commit to a life of suffering and difficulties that would come as a result of our faith in the Lord.

That is why Jesus said that while the harvest was plentiful, but the labourers are few, and those few labourers would not be able to fully engage and capitalise on the rich harvest, and the excess harvest will just be wasted. And this fact cannot be further than the truth today. There is a need for many more labourers and servants of the Lord, those who are willing to give up their time and effort for the sake of the Lord and for His Church.

Today, we celebrate also the feast of one of the Twelve holy Apostles, that is of St. Thomas, the Twin, also known as the doubter and the one who has always been doubtful and lacking in faith in Jesus, and to that end, even doubting that Christ had risen from the dead in His glorious resurrection. He doubted Jesus when He was going forth to Jerusalem, saying that they were all going to die together with Him. And of course all of us are aware that he also asked for a proof that Jesus had risen.

In some ways, the actions and behaviours of St. Thomas represent that of our own actions. We ourselves have not been completely faithful to the Lord, and we have our moments of doubt. There are times I am sure, when we tend to believe more in ourselves and less in God. There are also times when we think that we know it all, and we do not need God. And it is in those moments of vulnerability, when Satan can enter our hearts and sow the seeds of confusion and discord.

Brothers and sisters in Christ, that is also the reason why many of us do not embrace the calling of God. We as Christians have been called to be His servants and to follow His ways in all things, and yet, many of us still commit actions and things that are contrary to the way of the Lord, in being selfish, in being uncaring and unloving towards others, and sometimes even bringing other people into sin through our own actions.

If we ourselves are not capable of fulfilling what is required of us as Christians, then how should we expect that we will be able to convert the whole world to the cause of the Lord? And that is precisely the mission which God had entrusted to all of us, as the members of His Church, to go forth to all the nations and preach the Good News of His salvation, and baptise them all in the Name of the Father, Son and the Holy Spirit.

We have to start with ourselves, and make a difference from ourselves. Otherwise we will not be able to inspire others if we ourselves have not been faithful to God and righteous in our ways. God Himself will not look kindly upon us if we do not walk faithfully in His ways, if we just call ourselves Christians and yet we act in ways that are totally un-Christian in nature.

There is that challenge for us all Christians, particularly those among us who have been called to serve the Lord. God calls His servants in unique and mysterious ways. He called them through their hearts, prodding them up to take up their crosses and follow Him. He had chosen those whom He deemed to be worthy, and now it is up to those whom God had chosen to choose whether they want to follow Him or not.

But the voice of God is often muffled and silenced by the noise of this world. We are too busy, too distracted by the concerns of the world, by the concerns of power, of wealth and possessions, of the ambitions and human greed, of prestige and many other factors which affect our ability to devote ourselves to God and to His people. And the opposition from the society, even from within our own families will be great too.

Are we all ready to stand up against the challenge? Are we all ready to embrace the roles into which we have been entrusted by God? Let us all embrace our calling, be doubtful no longer but from now on be filled with courage and strength to embark on the way of the Lord. And for those among us whom God has called in His own subtle ways, let us all not be afraid but be fully dedicated and be committed to serve the Lord, carry our crosses and follow Him. St . Thomas himself, who was doubtful, eventually made a turnaround and devoted himself for the Lord with all of his heart and faced death with pride, defending his Lord and Master while bringing many nations to God’s presence.

May God bless us all, and may He put in each and every one of us, a loving heart, fully filled with love for Him and for our fellow men, that in everything we say and do, we will always bring greater glory to the Lord, our God. May God be with us all, now and forever. Amen.

Sunday, 19 June 2016 : 12th Sunday of Ordinary Time, Memorial of St. Philip Minh, Priest and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard the message from the Sacred Scriptures telling us about the salvation of God which He has given to us through Jesus Christ His Son, the long awaited fulfilment of God’s promise to the world, that He would bring them into salvation and eternal life, freedom and liberation from the darkness of sin and death.

God has had mercy on His people, and He was willing to give them the succour and the liberation from the troubles which they have gained by their own disobedience. We have to always remember, brethren, that while we were often disobedient to God, but God is always forever faithful to us. We have suffered not because of Him, but rather due to our own waywardness and lack of faith which led us to commit sin.

In the first reading, taken from the Book of the prophet Zechariah, the Lord promised His people that He would return the joy and blessings to the house of David and to His people. This message was given to a people who have endured great difficulties, as their ancestors’ disobedience and their own sins had brought them much misery, at the mercy of their enemies, uprooted and exiled from their own homeland, and suffered tremendously without God’s grace.

But amidst all of that, God gave them hope that a new light, the spring of life shall arise among them, to save them and to bring them once again into His favour and into His presence. In the second reading, which we received from the Epistle of St. Paul to the Galatians, we heard how through Jesus Christ, Who is the Light and the Spring of Life promised, all those who believe in Him has been made righteous and just.

And because of that, they received the grace of God and were made to be one people, as the members of the Church of God, where ancient divisions and distinctions no longer exists. There is now no more distinction between Jews or non-Jews, which were mostly the Greeks at that time. All are equal before God. God no longer limited His love and grace just to the people of Israel alone, but instead to the whole world. For the whole mankind are His most beloved creation and children, after all.

And the way through which He has endeavoured to help us all, has been revealed through the Gospel and from what we know of what He had done through Christ. For the Son of Man would be rejected by the elders and the chief priests, and would be handed over to the Romans to be sentenced to death by the cross. But it is through that act, through great suffering and enduring the sins which we have, that God had made us whole and justified once again through Him.

For such great love that God has shown us, He just require from us one thing. And that is that we should love Him back with the same love He has shown us, and if we love Him, we should also know that following God may mean that we may be rejected by the world as well, just as the world had rejected Him before. And we may endure the same sufferings and pains that He had once suffered from.

And that is our cross to bear, for each and every one of us has a cross to bear, the cross of our life. And these crosses we bear are united to the cross of Christ, as we share together in the suffering which He bore for our sake. And as we share in His suffering and death, so we have also shared in the same life which He has promised to all those who believe in Him.

And how do we as Christians bear our crosses each day? We do so by following what God had commanded us to do, that is to love Him with all our heart, devoting ourselves to Him with all of our effort. And if we think that this is easy, then we should remember again, that following God and His ways may mean that we have to do things which in the eyes of the world, in the sight of the community around us, we may be seen as weird, or even downright wicked.

Are we ready to face challenges or even persecution from the world for staying faithful to our God? Are we ready to defy the societal norms at times when we are called to choose between God and this world? That is our challenge in this world today, to stand up for our faith against the currents and forces of the world. And still, even so, we also have another challenge as well.

Why is that so? That is because the Lord also commanded us to show the same love to our brethren, to our neighbours, brothers and sisters. Are we able to show genuine love to all our brethren, that is, not just our beloved ones but even also those who resented and hated us, or those who have persecuted us? This is the cross that each of us have to bear as a Christian, as those whom God has made as one of His own.

Let us all reflect on these, and think about what else we can do if we have not done so, as a Christian, to show our love both to our God and to our brethren. Let us all devote ourselves all the more to God, and commit ourselves through faith and action, that through us we may find the salvation of God and be made blessed and righteous in our God. May God bless us and all of our endeavours and works. Amen.

Sunday, 5 June 2016 : 10th Sunday of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard about the Lord Who has shown to us all how He is the Lord and Master of all things, the Lord and Master of all life. He is Lord over life and death, and nothing is impossible for Him, even to restore life to those who have died. In the first reading we witnessed how Elijah prayed to God for the sake of the widow, whose son has just perished from the famine and sickness, and God listened to the prayer of His servant, returning the life back to the boy.

And as a perfect parallel to what Elijah has done in the ages past, the Lord Himself, when He came into the world as the Saviour, Jesus, did the same with the dead son of a grieving widow of Naim. We witness yet again the greatness of God as He returned the life back to the son of the widow of Naim, showing to all that He has authority even over life and death, something that no other person or being has.

And in the end, all these can be linked to the most important aspect of our faith, as we know that our Lord Jesus emptied Himself, endeavoured to suffer great pains and horrendous persecutions for our sake, and carrying the burden of the cross, on which was laid the entirety of the burden of mankind’s sins and their consequences, He died on the cross, a shameful death, but yet death did not have the power over Him. And neither did death has any power or authority now, and in the future to come.

He has shown through His own glorious Resurrection, by the power and authority which He has over all things, that He has freed all things from the bonds of death, beginning with Himself, as He has conquered death and hell itself, triumphant in the battle against evil and wickedness, against sin and the corruption of the soul. Through His perfectly selfless act of love, He has overcome that darkness which have kept mankind chained all that while.

We mankind have often feared death, and not just then at that time, but even now as well. And this is rightly so, because we see death as the end of all that we ever know, all that we ever have and all we have enjoyed in this life, and from where there is no turning back, no way out. And that is why some others looked for easy death, to escape from whatever pains and sufferings they had in this life.

Then let us reflect on what we have heard from today’s Scripture readings, how the Lord Jesus has shown His power and authority over life and death. First of all, we should not fear death, nor should we ignore it entirely. Death is not the end of all things we love and know, and it is not something that we should be overly worried about. It was our fear of death in fact which has led us to do things that bring us even closer to the eternal death.

What was I talking about? I was talking about those who have done all they can to preserve themselves, often at the expense of others, and at the same time, while they acted in selfishness to sustain themselves, they may cause difficulties and suffering for others. And for this, let us all reflect the parable which Jesus told His disciples and the people at a different occasion.

Jesus told them all about a rich man who had plenty of grains and crops, who was thinking about how he ought to contain all the wealth that he was gaining, and all his barns had been fully filled up. He was thinking of tearing down all of his barns and build even bigger ones to contain even more of the grains and crops. But God chided him saying that he was a fool for thinking that he had such a control over his life, or that he can have more of what he wanted. If He is to take away his life on that very day, then all that he had gathered would come to nothing.

God reminded us through this story that neither should we be fearful of death nor should we be ignorant or be dismissive about it. Death is a reality of life, the result of our sinfulness, our rebelliousness against God and His ways. But death does not have the final say over us, so long as we believe in the Lord, Who has conquered death and risen from the dead.

Death is not the end of the life as we know it, but rather a turning point, the beginning of a new life that is to come. It is the end of our earthly journey, and for us all who remain faithful to the Lord and remain worthy of Him, it is the ending of our years of exile from the Lord, the years of tribulations and sufferings, and marking our entry into the new life blessed by God, eternal life which He has promised us all who believe.

Thus as Christians, all of us have this fundamental belief in the Lord our God, Who has triumphed over death, and Who is loving to all of us, and it is His desire that we are all saved from that certain death. Mankind has been created out of God’s love for us, and we were intended for a life filled with joy with our God Who is loving and compassionate. Through sin we have been separated and sundered from that perfect love.

And death which was not our due become ours. God did not intend for us to suffer and die, but to enjoy the fruits and the happiness in this world, for He truly loves us all with all of His heart. He did not create us to make us suffer, but to be happy, and yet by our shortcomings and disobedience, we have brought trouble on ourselves. Death came to claim us, but the Lord Who always loves us regardless of whatever we have done, He has provided us with the way out.

And that way out is Christ, our Saviour. Do we really believe in Him? Do we believe that in Christ is our way to salvation and eternal life? If we believe so, then should we not be more like Christ our Lord in all things? The Lord has said to Martha when He came to Lazarus to resurrect him from the dead, that He is the Life and the Resurrection, and all who believe in Him shall not die but have life in them.

Now it comes to the question, how do we believe in Christ? Do we just say, oh I believe in You, o Lord? Is that all? Is that sufficient? Faith is not just about that, and it is certainly not enough if we just say that we believe, without actually acting out in the name of that faith which we have for the Lord. It means that as Christians, all of us must go forth and show that faith which we have in our Lord, the Risen Lord Who is Lord over all things and over life and death.

And we have been tasked by God to go forth into the world and preach His salvation to all the world, that they may hear His message, internalise those messages and turn themselves towards Him with all of their heart, mind and soul. So, in order for us to do this, we have to do it ourselves first, practicing obedience and faith in God in our own actions and deeds.

Let us all commit ourselves to the Lord anew from now on, and let us commit ourselves to do the work which the Lord has assigned us to do. And may God also help us and guide us in this path, that our lives may be filled with joy, knowing that God has always been faithful to us, and He will bless us and free us from the dangers of death. And may He awaken in us the strong desire to love Him and to commit ourselves to Him with all our heart, no longer bound by the chains of sin, and no longer bound by fear of death.

In God all of us can trust, and in Him, we shall find our salvation. Let us all go forth knowing with joy that the Lord is with us, helping us on this way, this journey we have, and we need to start from now, preparing ourselves for the day when the Lord comes to judge us, and hope that we are found worthy of His promise. May God bless us all, and remain with us all, now and forever. Amen.

Sunday, 22 March 2015 : Fifth Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we celebrate the last Sunday of Lent, the fifth of the five Sundays we celebrate during this Lent. On this day we are presented with what God has done for our sake. He has established with us all a new and everlasting covenant or pact, which binds both us and Himself, and sealed with none other than the worthy Blood of the Lamb, the Lamb of God, that is Jesus Christ our Lord.

While the first covenant of God with men was broken because of our ancestors’ disobedience, when Adam and Eve first disobeyed the Lord by eating the forbidden fruit, mankind had been cast out from the benefits of the covenant which God had forged with them. We were never meant to suffer the consequences of sin and suffering death, as the Lord created us so that He may love us and bless us abundantly, and we were to be loved by Him all the days of our life, living in perfect bliss and harmony in heaven.

But yet, we chose to disobey and in our greed and selfishness, we abandoned the goodness which we were to receive and keep, and instead, for a taste of knowledge, we have chosen to place our lot with the devil who was cast down, cursed and condemned. And so, death becomes a part of our lives, and we become subject to it, mortal and as people rejected by the Lord.

Despite all of this, however, God still loves us all greatly, and by no means that He had abandoned us to death. And that is why, even though He had wiped out most of mankind at the time of Noah because of their wickedness, He had called Noah and his family and saved them through the Ark. Noah and his family were righteous and upright, and therefore they did not deserve death. Those who died in the Flood died because they deserved it.

God made a covenant with Noah, and Noah offered sacrifices on the Mount Ararat where he came out of the Ark after the Flood ended. God placed His bow on the sky, which we now know as the rainbow, as the proof of His covenant and faithfulness to His promise. Have God reneged from His promise since then? No, certainly not. He never used water or flood to destroy mankind once again. And we are reminded of this every time the rain ends and the rainbow appears in the skies above us.

It was us mankind who once again disobeyed Him and rebelled against Him, preferring to follow our own path, succumbing to our desires and our greed. And that was shown at the tower of Babel, where men aspired to be like God and to build a tower surpassing all others and reaching up to heaven. God punished them by confusing their languages and they were not able to satisfy their greed and hubris, and they were all scattered around the world.

But God yet wanted to give them a chance, and He saw in one person, a faith in Him which surpassed all others. And that man was Abram, whom God chose and called from the country of his ancestors, to travel to the land which He intended to give to him if he remained faithful. And indeed, he was faithful, and he followed everything that God had commanded him, and even up to sacrificing and offering his own son, Isaac.

Abram was rewarded for his faith, and not only that God did not take Isaac, as He was only testing his faith, but he was made to be the father of many peoples and many nations. And for even those who are not counted among his descendants, he was made to be their father in faith, for he was counted among those who were the first to show righteousness and faith to God.

God made His covenant with Abram, whom He renamed Abraham as part of that covenant, and Abraham again offered sacrifices of animals as the seal for that covenant, the binding agreement that bound both God and Abraham as well as all of his descendants. But again, his descendants were not faithful to that covenant and agreement. They preferred to go their own path and committed all sorts of wickedness, despite the various and repeated reminders sent to them through the many prophets and servants of God.

Some remained faithful to the Lord, but many did not. And the few who were faithful were often harassed and persecuted by those who did not keep their faith. They were forced and persuaded to abandon their faith for the ways of the world, often even at the threat of death. But many persevered and resisted the pull of the world and the temptations of Satan.

And while we continued to rebel against His will and stay in our waywardness, God remains faithful, and He sends to us the One who was to create that new covenant which will be the final and perfect covenant that will last for all time. Christ is that Mediator of the New Covenant, the everlasting promise which God has promised to us, that to all of us He has promised eternal joy and eternal life, the freedom and liberation from death.

It is sin, our disobedience and rebelliousness which have bound us to death, for death is the consequence of sin. For in God is life, and it is He who holds the reins of life and death. If we do not hold fast to our faith in the Lord, then we will likely lose our hold on Him, and if we have no part in Him, then we would have no life, for death is the only thing that we can look forward to.

But our Lord had shown us that there is life beyond death, that is the life with our Lord, which we also know as the life in the world to come, as we always mention as we took our Creed at the Sunday Masses. And we have to look at the story of how Jesus resurrected Lazarus from the dead. He brought back Lazarus from the dead, so that He can show how death does not have the final say over us.

Many of us fear death, and indeed it can be said that everyone is afraid of dying, but we are afraid because we are not sure what is to happen with us after that, and we are afraid because we think that when we die, we will lose all the things we have in this world. We cannot let go of the things we have, be it possessions, money, wealth, the fame we have accumulated, the prestige and position of honour which we have attained in the society.

And if we do not trust in the Lord, that is why we also fear death, because we see it as the end to our good life in this world. That is why we also fear when we age, because we see ageing as being drown closer and closer to death. And this is where the very problem lays. Ever since the beginning, we mankind are always selfish and concerned only about ourselves. That is why our ancestor sinned, why they grumbled and complained against the Lord whenever things do not go their way, because they think only of how to please themselves and to satisfy their desires.

In this holy season of Lent, the time of preparation for the Holy Week and Easter, we all should really find the time and opportunity to withdraw from our hectic schedules and works, and to think through our priorities in this life. Have we truly placed our complete and full trust in the Lord? Have we been truly faithful to the covenant which He had established with all of us? He had sealed it with none other than with His own Precious Blood.

Only the Blood of the Lamb of God, our Lord Jesus Christ, is worthy to absolve all of our sins, the accumulative burden of our sins, of all mankind past, present and future, that when we have been freed from the shackles of sin, then we too shall be freed from the bonds of death. Our mortal bodies may be subjected to death, but our soul is eternal, and the Lord who is Lord over life and death will raise up all of His faithful ones to life, body and soul, to be with Him, and to receive the eternal bliss and happiness initially intended for us when He first created us.

It is the time for us all to make a clear decision, on whether we prefer to continue with our usual way of life, giving in to the pull and to the temptations of the good things in life, or whether we prefer to take the more difficult path, of allowing  God to enter into our lives, knowing that by following Him we will face difficulties and even rejection from the world, or by giving in to our desires, where we shall have life as we wanted it, but we greatly risk if not assured of the rejection by our Lord and therefore eternal damnation.

Jesus Himself had shown us all the way to go. He is our High Priest who offered for the sake of us all, the perfect sacrifice of Himself, laying down His life and baring down Himself, stretched on the cross. It was not by His great might, power or strength that He had won a victory and pardon for us, but rather through His humility and obedience to the will of His Father, our Lord in heaven. And through that, He gathered all of  us scattered in the world, and make us to be one people through His Church, that is His Body.

The same therefore will apply to us. If we are faithful to Him, and walk in His path, God will bless us and lift up from us the punishment for our sins, that is eternal death. He will give us a new life, and the promise of everlasting life, united with Him and all the other righteous ones in heavenly glory. If we decide to follow the path of our unfaithful and rebellious ancestors, then we have to be ready to suffer the consequences.

Let us all today renew the faith which we have in the Lord, and let us also take this opportunity to renew our commitment to do good in our lives, be it in terms of building up our relationship with God, or in loving one another genuinely and caring for them, rather than to keep to ourselves and rather than trying to satisfy our endless desires and wants.

Let us seek genuine conversion to our Lord and be renewed greatly in our faith and devotion to Him. Seek not what is temporary in the world, but seek what is everlasting in heaven. It is better for us to suffer in this world for a while rather than to suffer for eternity in the world that is to come. May Almighty God bless us all always, forgive us all our sins and bring us to His promise of everlasting life. Amen.