Sunday Mass homily

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Sunday, 12 February 2023 : Sixth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we all gather together in the Holy Presence of God in His House, each and every one of us are reminded to keep faithfully the Law and the commandments that He has bestowed upon us, all that He has given us in order to help us find our way to Him, to His salvation and grace. All of us as Christians are called to be good and faithful disciples of our Lord, to be good and exemplary role models in our way of life, in everything we say and do, so that everyone who hears us, sees and witnesses our actions and works, may all come to know the Lord and His truth more through us, and hopefully we may inspire more people to come to believe in the Lord as well. Whether we are to do good or to do evil is completely within our choice, and God has given us the freedom to choose our course of action in life.

In our first reading today, taken from the Book of the prophet Sirach, we heard the words of the prophet Sirach speaking to the people of God and reminding them all, including all of us that God has given us His Law and commandments, and it is really up to us to make the choice whether to do what is right and just in accordance to God’s Law and commandments, or whether we want to disobey Him and walk down the path of sin instead. The Lord has given us all the free will and the freedom to choose our paths, and He has also taught us and revealed to us what we all need to do if we want to be faithful and committed to Him. Unfortunately, more often than not we chose to walk down the path of rebellion and evil than to obey the Lord and His commandments, especially because we were unable to resist the temptations all around us, and because we see the path of disobedience and sin as the ‘easier’ path.

In our second reading today, we heard from the Apostle St. Paul in his Epistle to the Church and the faithful people of God in the city of Corinth in which he spoke of the teaching and revelation of Divine wisdom, the Wisdom of God, the truth that the Lord Himself has revealed to His disciples and Church, and which He reaffirmed to us through His Holy Spirit. St. Paul compared this Wisdom and truth to the wisdom and ways of the world, which is finite and which leads us down the wrong path in life, while the Wisdom of God and all that He has revealed and taught to us will lead us down the path of righteousness and grace, and through that path, we shall enter into a new life blessed and truly worthy of God, a path that he has exhorted, encouraged and reminded all the faithful people of God to follow.

It is in our Gospel passage today then that we heard parts of what each and every one of us as Christians are expected to follow and obey, in being good and dedicated followers and disciples of Our Lord and Saviour, Jesus Christ. In that Gospel passage, we heard from the Lord Himself, speaking before all the people gathered to listen to Him, how He told them that He came into this world to fulfil the Law and the commandments of God, not to cancel or eradicate them. He came into this world to reveal the true meaning, purpose and intention of the Law, to purify the commandments and laws of the Lord from all the accumulated misinterpretations, misunderstandings and abuse from the people entrusted with their enforcement and preservation, those who had even appropriated the Law for their own selfish desires and benefits.

What the Lord presented before the people as we heard in our Gospel passage today, was the call to everyone to be truly faithful to God and to be devoted to Him out of genuine love and devotion, and not because one is just merely fulfilling the obligations or doing things out of fear or in desiring to maintain good and favourable appearances, or merely as a formality to be fulfilled and completed. In essence, the Lord told all of the people and hence all of us that being Christians means that we all have to be sincere in doing God’s will and in obeying His Law and commandments, and most importantly, we must always be centred and focused on God as the focus, emphasis and the main reason of our lives and existence in this world. Each and every one of us are called to be truly righteous, good and just in the manner that our Lord Himself is all good and righteous.

The Lord made His comments and spoke before the people with the context that the people had been making excuses and trying to find and exploit loopholes in the Law, and not truly believing in the Lord or not truly having faith in Him, and not loving Him as they should have. They were focused more on themselves and their selfish desires and wants, their ambitions, pride, ego and worldly achievements, and as such, while they may outwardly appear to be faithful, but inside, their faith are truly found wanting and lacking. Unless they are more faithful than just being superficial and outwardly faithful, and truly develop a strong and dynamic faith in God, then it may be hard for one to come closer to the Lord and to be worthy to receive His grace and salvation. This is why the Lord reminded all of us this Sunday through these readings, so that all of us may develop the right attitude in life, and nurture in our lives the love that we ought to have for the Lord, as well as for our fellow brothers and sisters, just as the Lord has taught us.

Essentially, as Christians we cannot be idle in our lives, and we must make good use of whatever we have been blessed and given, so that our lives may be fruitful and filled with love for both God and for our fellow men, and that we resist the temptations to sin and to disobey the Lord. When the Lord mentioned in our Gospel passage today, the rather intriguing advice to the people to cut off their hands and to pluck out their eyes if those things led them all to sin, what He actually meant was that, first of all, sin is harmful and dangerous, and if we are not careful and if we do not take the necessary steps to resist the temptations to sin, those sins may end up leading us down the path towards damnation, out of which there is no hope and escape for us, if we realise it too late that we have allowed sin to jeopardise and destroy us.

We should not be complacent and remain vigilant against the temptations all around us, and against the vile efforts and works of Satan and all of his wicked allies, the fallen angels, demons and evil spirits, all of whom are always hard and busy at work in trying to destroy us and to mislead us all down the path towards damnation and destruction. We must also remember again, just as I had mentioned in the beginning of this Sunday’s discourse, that God has given us the free will and the freedom to choose our path in life. At the same time, we have also been given the means and the opportunities to do either what is good and just in the sight of God and man alike, or instead to do what is wicked and evil. The choice is ours, and God has given us that choice to make. And now, can we discern well our path so that we will make the right choice?

Brothers and sisters in Christ, let us all hence listen to the Lord calling on us to follow Him, and let us all commit ourselves to live our lives henceforth in a most Christian manner, doing wholeheartedly all that the Lord has shown and taught us to do, in loving Him and in loving our fellow brothers and sisters, generously offering ourselves and our love for the glory of God and for the wellbeing of our fellow brethren all around us. May God continue to guide us all in our every actions and efforts in life, and may He bless us all in out every endeavours and good works, now and always, evermore. Amen.

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Sunday, 5 February 2023 : Fifth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded of the responsibilities and the calling which all of us as Christians are called to do in our lives. Each and every one of us as the disciples and followers of the Lord are expected to be good, committed, faithful and active servants and followers of God, in that each one of us are always active in living our lives with faith, practicing whatever we believe in with sincerity and devotion at all times. We cannot be true Christians unless our actions and dealings, works and interactions, words and all that we do are in alignment with the path and the way that the Lord has shown us. Otherwise, if we do not do or say or act as how we profess to believe in God, we are no better than hypocrites, and we may even cause scandal for our faith and besmirch the Holy Name of God.

In our first reading today, taken from the Book of the prophet Isaiah, we heard of the Lord speaking to His people and calling upon them all through Isaiah to do what is right and just, as He has taught and shown them through His many messengers and prophets. The Lord wanted all of them to live worthily of Him, by showing love to one another and to show compassion on the poor and the weak, to be merciful and just in their way of life and actions, as examples to one another so that more and more hopefully may come to believe in the Lord as well, through our exemplary lives and role models. This can only be achieved if we learn to resist the temptations of our desires for selfish pleasures and wants in life, and if we can learn to put God at the forefront and centre of our whole lives and existence, and if we can truly dedicate ourselves to the service of God and to do what He has told us to do, then surely we will have lived our lives worthily of the Lord.

In our second reading today, we heard from the Epistle of St. Paul to the Church and the faithful people of God in the city of Corinth, in which St. Paul told the people about his perseverance in proclaiming the message of God’s truth and Good News in their midst, resisting the temptations of worldly power and glory, and instead, proclaiming fearlessly about the Crucified Messiah, Jesus Christ, the Son of God and the Saviour of the world, to an audience that were sometimes lukewarm and at times even hostile against his efforts. Nonetheless, the Apostle continued to labour hard and spent a lot of effort and time to glorify God and to proclaim Him, which eventually bore much fruits as more and more people came to believe in the Lord through the efforts that St. Paul had put into place in proclaiming the Gospels of Christ.

He was doing what the Lord Jesus Himself had spoken about in our Gospel passage today, as we recall in that passage the words of the parable of the salt of the earth and the light of the world. The Lord Jesus spoke of this parable to His disciples comparing them all to the all-important salt and light, two commodities that are still important and crucial today, but which were even more indispensable and important back then. For without salt and light, the world at the time of the Lord Jesus cannot operate much, as salt and light both played very important roles in the communities of the people, in everyone’s homes and in many activities involving daily living and actions, in work and more things, more than what we may need of those two things today, that is salt and light in our lives.

First of all, salt is used as an important flavouring agent, which is necessary to impart taste and flavour to food which could usually be rather bland tasteless. Salt is also important for the body in order to replenish certain ions and substances that our bodies require in order to function properly. While salt may be easily available these days and many even have problems of excessive consumption of salt, back then, many people did not even have steady supply of salt, as salt production was rather difficult, labour intensive and tightly controlled by the state back then, and without modern technologies that allowed mass production of salt, salt became a rather expensive commodity that was widely sought and desired, and was truly a precious item back then. Salt was also used in the preservation of food, which was important in the era before the advent of effective refrigeration as is present in our world today.

Meanwhile, light was also something very important as although light is abundant from the Sun during the daytime, but at night time, light was often lacking, as even the full brightness of the Full Moon and the stars of the sky paled in comparison with the brightness of the Sun. Night time was therefore often dark, particularly during the time when the Moon was not visible. The roads and the areas outside towns and villages were often very dark and treacherous, filled with all sorts of wild animals and predators, and nobody dared to travel alone or in the dark without the guidance of any light, in the form of lanterns and torches, which could provide assurance and protection for anyone who wished to travel in the dark times. Otherwise, people would rather wait until the morning before they continued to travel. And this was the reality of a world before the advent of electricity and easily available lighting from electricity, a world that we may not be truly familiar with.

Hence, imagine just how useless it is for salt to lose its taste and flavour, its saltiness and hence the ability to give flavour and to prevent food from spoiling and becoming bad. How useless and pointless it is also therefore for light to be hidden without been used to dispel the darkness wherever they are needed, for this light to be hidden and not used as a source of inspiration, hope and assurance, in the times of darkness. What the Lord wanted to say to us in providing this parable to us all through His disciples is that, our lives have to be meaningful, virtuous, righteous, good and just, filled with the virtues and righteousness of God, with Christian values and goodness, with all the things that the Lord Himself has shown and taught us to do. However, many of us as Christians are still ignorant of this calling and this mission which each and every one of us have in this life.

Brothers and sisters in Christ, this Sunday we are therefore called and reminded yet again by the Lord to be active in living our Christian lives, full of commitment and devotion to God, and full of the sincerity and the desire to serve the Lord, and to do what He Himself has taught us to do, and to make it such that our every words and actions in our respective lives truly become great sources of inspiration and good examples for others to follow, just like the salt of the earth and light of the world. God has provided each and every one of us with so many distinct and unique sets of gifts, talents, abilities, blessings and opportunities, giving us many chances to make good use of them for everyone’s benefits and for the greater glory of God. Now the question is, are we willing to embrace God’s call and are we willing to follow Him and walk in His path, faithfully and with conviction?

Brothers and sisters in Christ, let us all hence help one another to remain firm in faith and to be ever more active in reaching out to our fellow men and women, in our respective communities and in whatever areas that we are able to contribute in. Let us no longer be ignorant of the many opportunities and chances that God had provided us in being able to live up to our Christian mission and calling. Like the Apostles, St. Paul and many other holy men and women of God, let us all truly be the flavourful salt of the earth and the ever wonderful light of the world, proclaiming the love and truth of God, in our daily living, in our every words, actions and deeds, at all times. May God be with us all and may He bless us all in our every good works and endeavours, as salt of the earth and light of the world. Amen.

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Sunday, 29 January 2023 : Fourth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us as Christians we are all reminded to be ever more righteous and committed to the path which the Lord has shown and taught us all, and each one of us are called to embody what the Lord taught His disciples and hence all of us, as He laid out for us in the Eight Beatitudes that we heard in our Gospel passage today. Each one of us as Christians are expected to be exemplary in our lives and we are all reminded that our actions and way of life do affect others and can either be an inspiration to one another to follow or can instead be a source of scandal for the Lord and His Church.

In our first reading today, taken from the Book of the prophet Zephaniah, we heard of the about the words of the Lord speaking to His people through Zephaniah, a prophet who lived and ministered during the reign of King Josiah of Judah, one of the last kings of that kingdom and in the last decades of Judah as an independent entity. Zephaniah called on the people of the Lord to be meek, humble and just, as well as to seek refuge in the Lord so that on the Day of Judgment, they may truly find rest and consolation in God, their Hope and their Strength. Zephaniah spoke of these in the context of how the people of God in the past centuries before that time had often refused to obey the Lord and His words, and had acted proudly and with ambition, seeking worldly glory and satisfaction, all of which led them down the path of sin.

And due to their sins, they had been sundered from God’s grace and love, and suffered the consequences of their sins. They had been defeated, crushed and conquered by their enemies, their cities and towns destroyed and burnt, their houses and dwelling places turned upside down and occupied by the others brought in to dwell in their lands. Many of the people of God themselves were also brought into exile as what happened when the northern kingdom of Israel, consisting of ten of the twelve tribes of the people of God, were destroyed by the Assyrians, and many of its people were brought away to distant lands by the victorious Assyrians. This happened just a few decades before the time of the prophet Zephaniah and his ministry.

Hence, what Zephaniah delivered before the people is a reminder to the people that each one of them ought to return once again to the path that God has shown them, to be willing to listen to God and to allow Him to guide and lead them down the right path instead of insisting on walking down the path of rebelliousness, pride, greed and ambition that many of their ancestors had taken. Zephaniah assured them of the Lord’s guidance and that if they remained faithful in God, then the Lord would provide for them and that they would be preserved and protected. They would once again be God’s people and they would be restored once again to their honourable state and position. Unfortunately, the people of God lapsed again into sinful ways after King Josiah passed on, rebelling against God and hardening their hearts against Him, eventually leading to the destruction of Judah and Jerusalem by the Babylonians, much like how the Assyrians destroyed the kingdom of Israel earlier on.

In our second reading passage today, we heard of the words of St. Paul in his Epistle to the Church and the faithful people of God in Corinth, in which he told them how God chose the seemingly weak and unimportant people to receive His grace and salvation, and how God will strengthen and give His grace, wisdom and strength to the weak and the humble, all so that they can indeed gain glory through the Lord, and be saved, as opposed to the proud and the haughty, all those who trusted in their own power and greatness more than they trust in the Lord and His providence. The Apostle hence reminded the people of God not to follow the path of worldliness, greed, pride and ambition, which the world advocates, but to follow the Lord and the path He has shown us all and taught to us.

That brings us now to the Eight Beatitudes itself, which the Lord pointed out in His famous ‘Sermon on the Mount’ as detailed in our Gospel passage today. The Eight Beatitudes highlighted to us some of the great virtues that all of us as God’s faithful and righteous people ought to have in our lives. Unless we live our lives according to the Beatitudes, we cannot truly call ourselves as true and genuine Christians, as if we profess to have faith in God and yet, our actions are otherwise, and in opposition to what He has presented in the Beatitudes, then we are no better than hypocrites and unbelievers. Through His presentation of the Beatitudes, the Lord is exhorting and reminding us all to model our lives based on the Beatitudes, to be good and righteous just as He is good and righteous.

As we heard from the Beatitudes, the virtues of being a Christian is essentially to be able to put God as the focus and centre of our lives and existence, and removing from ourselves the taint of pride and ego, to put the need of others and our fellow brothers and sisters around us ahead of our own selfish desires, ambition and greed. A good Christian and a good follower of the Lord is someone who seeks the Lord with all of his or her heart and strength, who loves Him and who desires to obey Him and His will, and who wants to walk with Him in the path of righteousness, justice and peace. That is what is meant by being poor in spirit, as it refers to our internal desire to let God come into our lives and transform us to be His righteous and good servants, realising the limitations of our own human power and ability.

And allowing God to lead us, all of us ought then to seek for a good and holy life, one that is filled with the same love that God has for each one of us, in loving our fellow brothers and sisters, in seeking peace and harmony between all the peoples, and in doing what is right and just in every opportunities available to us, and in enduring the persecutions, challenges and trials that may come our way in the midst of our journey as Christians wandering through this world filled with sin, evil and darkness. We should be good examples and role models for one another, living our lives faithfully and commit ourselves each day with faith, so that all others who witness our actions and hear our words, see our way of life, may all come to believe in God and know Him as well through us.

The Lord Himself has said and reassured us that if we live in the way that He has taught and shown us, in the way of the Beatitudes, then we truly will be blessed and be filled with His grace, and on the Day of Judgment, mercy and love shall be shown us, as the gates of Heaven and eternal life will surely be opened to us. However, if we continue to persist in our state of sin, in our disobedience and rebellion against God, then we will end up falling deeper and deeper into the path towards damnation and destruction, as what had happened to many among our predecessors. And if we recall what we have just discussed earlier on, all these were caused by their failure to adhere to the values and virtues espoused in the Beatitudes. As good Christians, we truly need to live our lives according to the Beatitudes.

Brothers and sisters in Christ, let us all therefore do our best (if we have not done so yet) to live our lives according to the Beatitudes. Let us all be that examples of virtue and love, of righteousness and justice in our daily actions and living, so that by our faith and dedication to God, we may continue to inspire one another in living our Christian lives faithfully, and we may also remain humble and committed to the Lord, and not be easily swayed by the many worldly temptations all around us, which can indeed mislead us down the wrong path in life. Let us all resist those many temptations and attachments we may have to worldly vices and evils, and get rid from ourselves the excesses of worldly matters and desires, so that we may indeed grow ever closer to the Lord and be ever more worthy of Him and His grace and salvation.

May God be with us all and may He empower all of us with the strength and courage, the virtues and the goodness in us so that we may truly walk in the path of His Beatitudes, ever reminding ourselves to be good and righteous in all things and at all opportunities available to us. May He show us His love always and may all of us continue to live worthily in His Presence, loving Him and our fellow brothers and sisters, that we may all inspire one another to get ever closer to the Lord, our Saviour and loving Father. May God bless our every good efforts, works and endeavours, all of our actions and dealings, interactions and more. Amen.

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Sunday, 22 January 2023 : Third Sunday of Ordinary Time, Sunday of the Word of God, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday, the Third Sunday of Ordinary Time we mark the occasion of the Sunday of the Word of God which was instituted a few years ago by Pope Francis, our Supreme Pontiff with the purpose of rediscovering our love and zeal for the Lord through the deepening of our knowledge and understanding of the Sacred Scriptures. It is important that we have to spend some time and effort to get to know more about the Word of God contained within the Scriptures and hence, that is why this Sunday in particular, let us all delve into what we have just heard from the Scripture passages and focus our attention on the truth that the Lord Himself has brought into our midst.

In our first reading today, all of us heard from the Book of the prophet Isaiah of the prophecy speaking of the coming of the Messiah, of the coming of the Light of salvation that dispels the darkness surrounding the region of Naphtali and Zebulun, which by the time of the Lord Jesus was known as the region of Galilee. It was in Galilee that the Lord’s family originated from, as St. Joseph and Mary stayed in the small town of Nazareth in Galilee, although St. Joseph at least initially hailed from the tribe of Judah in Bethlehem. The Pharisees and the teachers of the Law, the members of the Sanhedrin or the Jewish High Council later on said that no prophet were to be expected to come from the region and hence, Jesus must have been a false prophet and Messiah.

Yet, if only they had read the prophet Isaiah and his prophecies more carefully, just as we have heard ourselves in our first reading today, then they would have realised that the Saviour of the world would indeed come through the region of the north, the lands of Naphtali and Zebulun, the land of Galilee, where the Lord indeed stayed during the early years of His life, and also where He began His ministry after His Baptism at the Jordan. Contextually it is also significant to take note that back then, at the time of the prophet Isaiah, the land of Naphtali and Zebulun, as part of the northern kingdom of Israel, had become a foreign land, after the destruction of that kingdom by the Assyrians, as its people had been brought off into exile in far away lands, and foreigners were brought in to dwell in those lands.

By the time of the Lord Jesus, a few centuries after the time of the prophet Isaiah, the lands mentioned was known as Galilee, and that region was also still in the peripheries of the communities of the people of God, which was mainly centred in Jerusalem and Judea back then. That the Lord decided to come to those regions was also highly symbolic and meaningful, as it represents the Lord’s desire to gather back all of His scattered people, and to restore the honour of the people of God, and at the same time also calling upon the people from distant lands and from the pagan nations to embrace the truth and love of God. It means that God’s salvation was not only meant for the Jewish people only, but to all the children of mankind, to all the peoples of all races and origins, just as God has always intended.

And as we heard the Gospel passage today, again that same prophecy from the prophet Isaiah was repeated, proclaiming the coming of God’s salvation as made true and real by the actions that the Lord carried out in Galilee, as He called His first disciples and gathered them all, choosing the Twelve among them to be His Apostles, while also performing many miracles and wonders, healing many of the sick who came to Him and were brought to Him. He went from places to places, healing the sick, casting out demons, making those who were blind to be able to see again, and opening the ears and loosening the tongues of the mute, fulfilling the many other prophecies that Isaiah and the other prophets had been proclaiming about the Messiah.

And all of these had been proclaimed to us as well, the truth that God has shown us and delivered to us through His Son, Jesus Christ, our Lord and Saviour. Through His Church, the Lord has revealed and taught to us His ways, and showed us the proof of His salvation. Like the Apostles we have received the same truth and Good News, and it was through them and their successors that we have received this truth, passed down successively down the generations through the Church of God. Without the hard work and efforts of the Apostles, the other disciples and their successors throughout the history of the Church, there would have not been any of these things happening. We would have remained ignorant of the truth of God, and separated from His salvation and grace.

This reminds us today as we commemorate this Sunday of the Word of God that each and every one of us have been called by God to our various ministries and callings in life, depending on the various gifts, talents and abilities that He had given us. All of us have been called to embrace the Lord’s calling of not only just knowing and appreciating the Word of God more in our lives, but also in proclaiming the Word of God and the truth of God in the midst of our respective various communities, in our schools and workplaces, amidst our families, relatives and circles of friends and acquaintances, and even to strangers whom we encounter daily in our respective lives. And we cannot be effective and faithful servants of the Lord and His Word, unless we have good knowledge and understanding of the Scriptures.

Brothers and sisters in Christ, hence, it is important that we commit some time to spend each day and each and every available moments to us, to read the Sacred Scriptures and deepen our knowledge and understanding of it. However, it is important that we also have to deepen our knowledge and understanding of the teachings of the Church as well because if we read the Scriptures and interpret it based on our own understanding and comprehension, then as history had shown us, it can lead us into the path of error, as the many heresies and the false paths had done, and also those who believe that the Scriptures alone hold the sole authority of God’s truth, or ‘sola Scriptura’. Instead, the teachings of the Church, its Magisterium is important in ensuring that our understanding and appreciation of the Sacred Scriptures remain rooted in Christ and His truth.

That is why, first of all we need to spend more time in reading the Scriptures, as if we do not even know the words contained within it, how can we even begin to discern if something we heard from elsewhere or others are true or false? Especially during this time of rapid information exchange and greater availability of informations from all sources, it is very easy for us to be swayed into falsehoods, just as misinformations and fake news had been making rounds all around the world in the past few years and decade. That is why, after we have spent the time to read more of the Scriptures, we also have to deepen our understanding of the Scriptures through knowing more of the teachings of the Church as contained within the Catechism of the Catholic Church, as well as through careful listening and reflection of the words of the bishops and priests who are our teachers and guides, in guiding us together within the Church into the right path.

Brothers and sisters in Christ, that is why it is also important that we also help one another to stay in the path of truth, by sharing with one another whatever insight and understanding we have of the Scriptures, rooted in the traditions and teachings of the Church and the Apostles. Let us all be zealous and committed evangelisers and missionaries, in our daily living, in our every moments. Let us do our very best to be exemplary in faith and to be inspiration to each other in our faith and in our lives. May the Lord continue to guide us and strengthen us as well, so that hopefully we may lead more others to the path of God’s salvation and grace. May God bless us in our every good efforts, works and endeavours, all for His greater glory, now and always, forevermore. Amen.

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Sunday, 15 January 2023 : Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday is the Second Sunday in Ordinary Time, as we have progressed from the season of Christmas into this time and season of the Ordinary Time. As we recall the words that we have just heard from our Scripture passages today, we are reminded that all of us are Christians because we believe in the salvation that Our Lord Jesus Christ, the Son of God and the Saviour of all the whole world had brought upon us into our midst. He, the Divine Word of God Who has willingly embraced our humanity and descended down into our midst, to be with us as Emmanuel, God Who is with us, and He has shown us the Love of God manifested in the flesh, approachable and reachable by each one of us. This Sunday we are reminded of our faith in Him and then also what each one of us as Christians ought to do with our lives.

In our first reading today, we heard from the Book of the prophet Isaiah in which the Lord spoke to Isaiah regarding the servant of God that God would send to His people in order to proclaim to them His salvation, gathering them from the nations, calling them back to His loving embrace once again. This can be interpreted as referring to the prophet Isaiah himself, whom God had sent into the people of Judah to help remind them to walk down the right path, turning away from their sinful past. But, this was also in fact a premonition and prediction of the coming of the One Whom God had proclaimed to His people throughout history, a promise renewed yet again and again through His many prophets, of the Messiah or Saviour Who will be the Shepherd and Guide of all of God’s beloved people.

The prophet Isaiah often spoke about the coming of the Messiah, and made many prophecies regarding Him as recorded throughout the Book of Isaiah, and hence, this would be yet another one of God’s renewed promises that He would send into the midst of His people the Deliverer, the Saviour of all, Who as the one and true Good Shepherd, would reassemble the body of the faithful people of God, gathering all the lost sheep of the Lord and bringing them all once again into the most loving embrace of God’s love. Through Christ, each and every one of us have been brought closer to the Lord, our Heavenly Father, as He offered on our behalf the perfect offering of love, the offering of Himself as the Lamb of God, the Paschal Lamb of Sacrifice, as well as being the High Priest Himself, and all these were highlighted in our Scripture passages today to remind us of this fact and truth.

As we heard in our Gospel passage today, St. John the Baptist proclaimed before his own disciples how the one Jesus of Nazareth Who had come to him at the River Jordan, and asked to be baptised was indeed the Messiah, the One Whom everyone had been long waiting for. St. John the Baptist also said that, there was the Lamb of God, Who takes away the sins of the world, the One Whom St. John the Baptist had been labouring and working to prepare the coming for. He spoke also of what happened when the Lord Jesus was baptised, of how the Holy Spirit descended upon Him as a Dove coming down from Heaven, and the Father’s voice being heard, proclaiming that Jesus is truly His Son, the Son of God manifested in this world, as the proof of God’s ever enduring Love for each and every one of us.

And as mentioned earlier, what St. John the Baptist spoke of, as the Herald of the Messiah, was in fact also a foreshadowing and premonition of what the Lord Jesus would do for our sake, as the Lamb of God Who would be sacrificed on the Altar of His Cross, with His Most Precious Body broken and His Most Precious Blood spilt and poured down upon us, for the atonement of all of our sins, and for our redemption. The Lord Jesus would gather us all to His heavenly Father’s presence, by giving Himself, bearing upon His own shoulders the whole burden, punishments and consequences due for our many and innumerable sins. He manifested therefore God’s most generous and selfless Love, by His own actions, as He reached out to all of us, even to the most marginalised and those ostracised and rejected by the society, and calling on us to turn away from our sins, and once again embracing God’s Love and grace to the fullest.

Brothers and sisters in Christ, as we listened to these words of the Scriptures reminding us of the salvation which the Lord has brought into our midst through Jesus Christ, His Son, Our Lord and Saviour, we are all therefore presented with the need for us all to focus our lives and efforts to follow the Lord, Our Saviour and King, our Good Shepherd and Guide, Who has shown us the way to the Father, to eternal life and true joy through Him. As Christians we cannot be idle or ignorant of what we are all expected to do in our respective lives, in the many opportunities and moments that the Lord has presented and provided to us. Each and every one of us have been blessed and granted various unique gifts and talents, so that we may make good use of them to do good and to follow in the footsteps and examples of Christ Himself, in how He has reached out to us and loved even the least amongst us.

Brothers and sisters in Christ, as we progress through this Ordinary Time and season, we are constantly being reminded again and again, that we cannot be ‘ordinary’ in our living and we should not let the time and moments pass us by just like that, without us doing anything of merit and worthy of the Lord. Instead this ordinary here ought to refer to the fact that this is the time for us to settle down and get to work, that is for us to do what the Lord has told us to do, to do our responsibilities and parts, in proclaiming the truth and love of God in the midst of our various communities, and in being exemplary and good role models in how we live our lives so that everyone who witness our works and actions, heard our words and interactions, witnessed our lives and more may truly believe in God through us, because our lives and actions have become beacons of God’s Light and source of the same truth that Christ has brought into this world.

The question is, are we willing and able to commit ourselves to follow the Lord wholeheartedly, if we have not done so yet, in our daily living and in our every interactions and works? Are we able to commit ourselves to a life of virtue and Christian values, as we have been called and reminded to do, by the Church and by the Lord Himself? These are things that we should really spend time to ponder upon, while also reflecting and discerning on what we can do better going forward in our respective lives as Christians, all those whom God had called and chosen, and have chosen in our own ways, to respond to His call. Let us not let our faith be an empty and dead one, but let us seek to be always ever courageous in how we live our faith through our actions, words, deeds, interactions and more that we may inspire even more people to follow our path as well.

May the Lord, our most loving God and Father continue to guide us in our lives, and help us to persevere through the many challenges and trials that we may have to face and endure in life. May He strengthen and empower us all in our everyday moments, so that we may always be firm in our faith and that we may resist the temptations to disobey and sin against Him. May God bless our every actions, our every works and efforts, our every good endeavours, all for His greater glory, now and always. Amen.

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Monday, 9 January 2023 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today on this day we mark the occasion of the Feast of the Baptism of the Lord which also marks the last day of the entire Christmas season in our liturgical calendar and year. It means that after the more than two weeks of celebrations since Christmas Day, beginning tomorrow, we shall enter into the Ordinary Time of the year. Of course traditionally Christmas is still being celebrated all the way up to the second day of February, the fortieth day since Christmas, marking a traditional forty days of Christmas season. But this day marks that transition from our focus and emphasis on the birth of Jesus Christ, the Saviour of the world, and into His ministry and works in this world, with the moment of Baptism marking that significant new beginning and change.

If we recall our Scripture readings of the previous days, it was leading up to this moment of the Baptism of the Lord, when the early life stage of Our Lord, growing up from a Child to adulthood ended, and then, the Lord finally entered into the beginning of the mission and works that He had been sent into this world for. That Baptism at the Jordan marked the moment when He was also revealed yet another time, to St. John the Baptist and those present at His baptism, Who He really is. The Lord Jesus indeed had no need for purification or baptism, but yet, He still shared in the same Baptism that all of us as members of the Church had gone through, not because of His sins or impurities, which He had none, but because He wanted to share with us His death and Resurrection, to bring us into the promise of eternal glory and life.

The Baptism of the Lord Jesus Christ at the Jordan symbolically marks the beginning of His ministry of bringing all of us, the lost sheep and flock of God back to Him, because Christ is our Good Shepherd, Who has come into this world to seek for us and to gather all of us back into God’s loving embrace. He has gathered all of us, and shares with us our human existence and life, so that, by also sharing our common Baptism, He may lead us all through the waters of death and rebirth, just the way the people of Israel went through the Red Sea, walking through the water, from their slavery in Egypt and the desolation they had there, into the freedom that God had promised them, and the promise of happiness and joy in the Promised Land that God had promised them and their forefathers.

Now, as we celebrate this Feast of the Baptism of the Lord, we are all called to remember the moment of our own baptism, when we were received into the Church whether as infants or as adults. If we were too young to remember any details because we were baptised as infants, then we should go and find out more about that important moment from our godparents and/or those who were there to witness our baptism, especially while they are still around us. The moment of baptism is something that is essentially as important as our own birthdays, just as the Lord Jesus said in one occasion to Nicodemus, the faithful Pharisee, that to be His followers and disciples, is like one that is born again through the Spirit, and baptism is that moment marking our rebirth into this new life and existence.

How about us? Do we remember our baptism and do we keep it as an important event in our lives? Do we celebrate it the way we celebrate the Baptism of the Lord today in this Feast day? Or do we just let it be a mere footnote and another event in our lives, and not paying more attention to its significance and importance to us? All of us as Christians must recall our Baptism with the same vigour and zeal just as we rejoice and celebrate this Feast today, and also remember the baptismal promises that we have made then, and renewed every year at Easter. Many people could not even remember the date and time of their baptism, and this tells just how little importance we assign to that moment which should have been a truly groundbreaking, memorable and watershed moment in our lives and existence in this world.

The reason why we remember our baptism is also not just so that we recall what we have promised, but also a reminder that we have to continue carrying on the way of life that is expected of us as baptised Catholics, as members of the Lord’s One, Holy, Catholic and Apostolic Church. Baptism is not the end of our journey as Christians, especially for those of us who went through the process of initiation into the Christian faith through a period of discernment and catechumenate, and it is not the pinnacle of our Christian journey. Rather, baptism marks that new beginning in our lives in which we have begun a new path of life and existence, dedicating it all to Christ, and striving our best to follow Him in our path of life. Just as the Baptism that the Lord Jesus experienced at the Jordan began His ministry formally, our own baptism should be the point marking the new beginning of our lives.

It means that we are all called towards a better and holier existence, one that is more attuned to the Lord and to His ways and His truth. We are all called to answer God’s call in our lives, making good use of whatever provisions and gifts, blessings and graces that He has given to each one of us. As Christians, we cannot be idle believers, as those who are idle and do nothing at all, are those whose faith are lukewarm and without sincerity, and in the words of St. James, faith without good works and deeds is essentially a dead and useless faith, the faith of a hypocrite that does nothing for the person, and is of no use when we have to account for ourselves on the Day of Judgment. The Lord has given us all His blessings, graces, various talents and abilities so that we may make good use of them for the benefit of others, our fellow brothers and sisters all around us.

Therefore, brothers and sisters in Christ, as we rejoice today in this Feast of the Baptism of the Lord, let us all spend some time to reflect on whether we have been truly faithful to God in our actions and deeds, in our way of life and believing in Him. If we have not been truly faithful and devoted to Him, then the time is now for us to really consider and discern our path going forward in life, and we should spend the time to think of how we can better glorify God by our lives and actions, in each and every daily moments and at all opportunities. Let us all strive to draw ever closer to God and to remain firmly committed to walk the path towards His salvation and grace, fulfilling and ever being mindful of our baptismal promises. May the Lord, by Whose Baptism we have been saved, through His suffering and death on the Cross, and by His glorious Resurrection, empower us and strengthen us that we may always ever be faithful to Him, now and always. Amen.

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Sunday, 8 January 2023 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the whole Church celebrates the great Solemnity of the Epiphany of the Lord, marking the occasion when the Lord revealed and manifested Himself to all the nations through the representation of the Three Magi or the Three Wise Men, who came all the way to Bethlehem after long and arduous journey, seeking the Star of Bethlehem marking the birthplace of the Saviour. This Solemnity and Feast, also known as Theophany especially amongst those from the Eastern Church traditions remember the time when God ‘Theos’ manifested Himself before His people, a term known as ‘Epiphaneia’, that has the meaning of revelation, as He came forth bringing the Light and Hope to the nations, just as He has promised through His prophets and messengers.

This day, we remember how the Three Magi went on the long journey from distant lands, with the very bright Star of Bethlehem as their guide, leading them towards Bethlehem where the Lord was born. This great Solemnity of the Epiphany marks the revelation that God’s salvation was not only meant for the Jewish people, unlike what some among the Jews back then believed, but His salvation was extended to all of mankind, to people of every race and origins. The Lord loves all of His beloved people, all those whom He had created, the children and descendants of the first man, Adam and his wife, Eve. Hence, it is why the Lord revealed His love to all of His people, manifested in the Child Jesus, born in Bethlehem, at that moment just over two millennia ago which we have been celebrating throughout this Christmas season.

The Three Wise Men, the Magi came to the Lord bearing three gifts, of gold, myrrh and frankincense. Each one of those gifts are themselves symbols and signs that reveal to all of us Who that Child born in Bethlehem truly was. Each of those gifts represent an aspect of the Lord, as the Saviour and the Divine Word of God Incarnate. Gold, frankincense and myrrh are all precious goods and they were also precious back then as well. All of these were brought by the Three Magi from distant lands, bearing those gifts to honour and worship the Holy One born on that day in Bethlehem. The Magi were likely wise and learned men who could read the signs and the stars, the omens of times, and hence, they could surmise the rough identity of the Saviour from what they read from the signs of nature.

Through God’s grace and wisdom, those Magi came to Bethlehem presenting the three gifts that inadvertently, and unknown to them, reveal the true identity of the Lord and Saviour when all three were combined together. The gifts of gold, frankincense and myrrh are gifts that are fit for a King, a Divine Being and a High Priest, as well as a Suffering and Dead Messiah. All these represent just exactly Who this Child Jesus was, as He laid there in the manger before the Three Magi, who came to Him paying homage and worship. That small, little and vulnerable Child is the King of Kings, promised to all the people as the King Who will lead them into triumph and victory, as well as the Divine Word of God, incarnate in the flesh, one fated to bear the whole weight and burden of our many sins and the punishments due to those sins, to suffer all these for the sake of our salvation.

First of all, gold has been well-known to us as a very precious metal that is highly desired in many civilisations, among many cultures and peoples. Gold has been used as means of exchange and as monetary goods and means of wealth and possessions for many millennia. And gold has often been reserved for the rich and powerful, especially to the royalty and kings. In some cultures, Hence, the gift of gold presented by the Magi highlights the truth that Jesus Christ is indeed a King, the King over all Kings, worthy of praise and honour, all glory and power. Jesus Christ is also the one and only True God, manifested in the flesh as the Son of Man, and He is the only one worthy of worship and adoration, just as many civilisations and cultures honour their idols and gods with gold and lots of offerings of made of gold and its derivatives.

Then, frankincense is used as the finest quality of incense, which is very expensive and precious, and reserved only for the purpose of the worship of the Divine. The frankincense offered by the Magi to the Child Jesus marks Him as the Divine Son of God and not merely just a Man or a Prophet, and not only that but He is also the High Priest of all the faithful, all the people of God. As the High Priest of all, He offered on our behalf the most worthy sacrifice of all, made not of any mere animals or offerings of this world as how the old Israelite customs and the Law had done, but with His own Most Precious Body and Blood. Yes, Christ has offered Himself as the only worthy offering that is sufficient to redeem us from the massive multitudes of our sins, faults, mistakes, iniquities and more. Through His offering of Himself, as the Lamb of God, the Paschal Lamb, He has bridged the previously unbridgeable gap existing between us and God.

Then lastly, the gift of myrrh may have indeed been very strange for a Child, as myrrh was a precious and expensive spice but it was used for the anointing and preparation of the bodies of the dead. Yet, it was that gift of myrrh which became a revelation of what this Child, this Saviour from God would do for our sake. Christ, the Child to Whom the Three Magi offered their gifts including the peculiar gift of myrrh, would have to suffer and die for the sake of everyone in the whole entire world. He had to bear His Cross, in offering Himself as the Paschal Lamb of offering, beaten and crushed, tortured and made to endure the worst humiliations and punishments for our sake. All these happened so that by His wounds, and by His broken Precious Body and outpoured Precious Blood, all of us may be saved, redeemed and pardoned from those sins.

Brothers and sisters in Christ, as the three gifts of the Three Magi showed us all, the gifts of gold, frankincense and myrrh to the Lord, the Holy Child born in Bethlehem had revealed Him to the nations, to all of us. We all have indeed received the knowledge and truth that the same Messiah we celebrate this Christmas, the Child Jesus, is truly our King of Kings, our Almighty God, the Divine Word incarnate in the flesh, born as Man, so that by His sharing of our human existence and nature, He might unite us to Himself and by sharing with us His suffering and death on His Cross, He may then share with us His glorious Resurrection. Yes, all of us have received the promise of resurrection and eternal life, from the Lord Himself, and as long as we are faithful to Him and put our trust in Him, we shall be assured of all these.

Brothers and sisters in Christ, as we celebrate in this glorious Solemnity of the Epiphany of the Lord today, let us all therefore reflect on the One Whom we are all celebrating about, that is Christ Himself, God manifested in the flesh as the Child, the Son of Man born in Bethlehem. Let us all celebrate the love of God made Man, that through Him and all of His great works in our midst, dwelling amongst us, we may indeed receive the assurance of eternal life and joy. The Lord has also called all the people of all the nations to follow Him, and assured everyone, every single children, sons and daughters of mankind to come to Him. His salvation is no longer limited to just those whom He first chose, the Israelites and their descendants, but He revealed that all the while, He wants every single one of us to be saved, all because He loves us, without prejudice and without bias, all of us equally beloved by our Creator and Master.

Just like the Three Magi in the past, let us all therefore come to seek the Lord with all of our efforts and hearts, our minds and might. Let us all be faithful to the Lord and follow Him, like the Three Magi making the intense effort in walking the long journey from their distant homelands to seek the Saviour through the Star of Bethlehem. Are we all able to do the same as they had done? They were not believers at first, but saw the signs that God had sent into this world, followed those signs and came all the way to Bethlehem to pay Him homage and to worship Him. They represent all of us mankind, all of whom have been scattered all throughout the world, but through the grace and love of God, Who has sent us Christ to be our Good Shepherd, to gather us all from the ends of the world to Himself, to find our way to God.

May the Lord, Who made Himself visible and Who has revealed Himself to all the nations, be with us all and continue to call upon us to follow Him. May He continue to guide us all through the path of grace and His love and truth, so that we may follow Him, with all of our hearts and minds, and be truly saved. Just as He has promised and assured us through His suffering, death on the Cross and finally through His glorious Resurrection, He has shown us the light of His hope and the grace of eternal life that will be ours if we keep strong our faith in Him, and continue to walk faithfully in His Presence and remain firmly committed to His path. May the Lord, our glorious and mighty God, Who revealed Himself to all the nations, be with us and bless our every good deeds and efforts, all of our endeavours for His greater glory. Wishing all of us a Most Blessed and Holy Solemnity of the Epiphany of the Lord! Amen.

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Sunday, 8 January 2023 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today on this Sunday we mark the occasion of the Feast of the Baptism of the Lord which also marks the last day of the entire Christmas season in our liturgical calendar and year. It means that after the more than two weeks of celebrations since Christmas Day, beginning tomorrow, we shall enter into the Ordinary Time of the year. Of course traditionally Christmas is still being celebrated all the way up to the second day of February, the fortieth day since Christmas, marking a traditional forty days of Christmas season. But this day marks that transition from our focus and emphasis on the birth of Jesus Christ, the Saviour of the world, and into His ministry and works in this world, with the moment of Baptism marking that significant new beginning and change.

If we recall our Scripture readings of the previous days, it was leading up to this moment of the Baptism of the Lord, when the early life stage of Our Lord, growing up from a Child to adulthood ended, and then, the Lord finally entered into the beginning of the mission and works that He had been sent into this world for. That Baptism at the Jordan marked the moment when He was also revealed yet another time, to St. John the Baptist and those present at His baptism, Who He really is. The Lord Jesus indeed had no need for purification or baptism, but yet, He still shared in the same Baptism that all of us as members of the Church had gone through, not because of His sins or impurities, which He had none, but because He wanted to share with us His death and Resurrection, to bring us into the promise of eternal glory and life.

The Baptism of the Lord Jesus Christ at the Jordan symbolically marks the beginning of His ministry of bringing all of us, the lost sheep and flock of God back to Him, because Christ is our Good Shepherd, Who has come into this world to seek for us and to gather all of us back into God’s loving embrace. He has gathered all of us, and shares with us our human existence and life, so that, by also sharing our common Baptism, He may lead us all through the waters of death and rebirth, just the way the people of Israel went through the Red Sea, walking through the water, from their slavery in Egypt and the desolation they had there, into the freedom that God had promised them, and the promise of happiness and joy in the Promised Land that God had promised them and their forefathers.

Now, as we celebrate this Feast of the Baptism of the Lord, we are all called to remember the moment of our own baptism, when we were received into the Church whether as infants or as adults. If we were too young to remember any details because we were baptised as infants, then we should go and find out more about that important moment from our godparents and/or those who were there to witness our baptism, especially while they are still around us. The moment of baptism is something that is essentially as important as our own birthdays, just as the Lord Jesus said in one occasion to Nicodemus, the faithful Pharisee, that to be His followers and disciples, is like one that is born again through the Spirit, and baptism is that moment marking our rebirth into this new life and existence.

How about us? Do we remember our baptism and do we keep it as an important event in our lives? Do we celebrate it the way we celebrate the Baptism of the Lord today in this Feast day? Or do we just let it be a mere footnote and another event in our lives, and not paying more attention to its significance and importance to us? All of us as Christians must recall our Baptism with the same vigour and zeal just as we rejoice and celebrate this Feast today, and also remember the baptismal promises that we have made then, and renewed every year at Easter. Many people could not even remember the date and time of their baptism, and this tells just how little importance we assign to that moment which should have been a truly groundbreaking, memorable and watershed moment in our lives and existence in this world.

The reason why we remember our baptism is also not just so that we recall what we have promised, but also a reminder that we have to continue carrying on the way of life that is expected of us as baptised Catholics, as members of the Lord’s One, Holy, Catholic and Apostolic Church. Baptism is not the end of our journey as Christians, especially for those of us who went through the process of initiation into the Christian faith through a period of discernment and catechumenate, and it is not the pinnacle of our Christian journey. Rather, baptism marks that new beginning in our lives in which we have begun a new path of life and existence, dedicating it all to Christ, and striving our best to follow Him in our path of life. Just as the Baptism that the Lord Jesus experienced at the Jordan began His ministry formally, our own baptism should be the point marking the new beginning of our lives.

It means that we are all called towards a better and holier existence, one that is more attuned to the Lord and to His ways and His truth. We are all called to answer God’s call in our lives, making good use of whatever provisions and gifts, blessings and graces that He has given to each one of us. As Christians, we cannot be idle believers, as those who are idle and do nothing at all, are those whose faith are lukewarm and without sincerity, and in the words of St. James, faith without good works and deeds is essentially a dead and useless faith, the faith of a hypocrite that does nothing for the person, and is of no use when we have to account for ourselves on the Day of Judgment. The Lord has given us all His blessings, graces, various talents and abilities so that we may make good use of them for the benefit of others, our fellow brothers and sisters all around us.

Therefore, brothers and sisters in Christ, as we rejoice today in this Feast of the Baptism of the Lord, let us all spend some time to reflect on whether we have been truly faithful to God in our actions and deeds, in our way of life and believing in Him. If we have not been truly faithful and devoted to Him, then the time is now for us to really consider and discern our path going forward in life, and we should spend the time to think of how we can better glorify God by our lives and actions, in each and every daily moments and at all opportunities. Let us all strive to draw ever closer to God and to remain firmly committed to walk the path towards His salvation and grace, fulfilling and ever being mindful of our baptismal promises. May the Lord, by Whose Baptism we have been saved, through His suffering and death on the Cross, and by His glorious Resurrection, empower us and strengthen us that we may always ever be faithful to Him, now and always. Amen.

by

Friday, 6 January 2023 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the whole Church celebrates the great Solemnity of the Epiphany of the Lord, marking the occasion when the Lord revealed and manifested Himself to all the nations through the representation of the Three Magi or the Three Wise Men, who came all the way to Bethlehem after long and arduous journey, seeking the Star of Bethlehem marking the birthplace of the Saviour. This Solemnity and Feast, also known as Theophany especially amongst those from the Eastern Church traditions remember the time when God ‘Theos’ manifested Himself before His people, a term known as ‘Epiphaneia’, that has the meaning of revelation, as He came forth bringing the Light and Hope to the nations, just as He has promised through His prophets and messengers.

This day, we remember how the Three Magi went on the long journey from distant lands, with the very bright Star of Bethlehem as their guide, leading them towards Bethlehem where the Lord was born. This great Solemnity of the Epiphany marks the revelation that God’s salvation was not only meant for the Jewish people, unlike what some among the Jews back then believed, but His salvation was extended to all of mankind, to people of every race and origins. The Lord loves all of His beloved people, all those whom He had created, the children and descendants of the first man, Adam and his wife, Eve. Hence, it is why the Lord revealed His love to all of His people, manifested in the Child Jesus, born in Bethlehem, at that moment just over two millennia ago which we have been celebrating throughout this Christmas season.

The Three Wise Men, the Magi came to the Lord bearing three gifts, of gold, myrrh and frankincense. Each one of those gifts are themselves symbols and signs that reveal to all of us Who that Child born in Bethlehem truly was. Each of those gifts represent an aspect of the Lord, as the Saviour and the Divine Word of God Incarnate. Gold, frankincense and myrrh are all precious goods and they were also precious back then as well. All of these were brought by the Three Magi from distant lands, bearing those gifts to honour and worship the Holy One born on that day in Bethlehem. The Magi were likely wise and learned men who could read the signs and the stars, the omens of times, and hence, they could surmise the rough identity of the Saviour from what they read from the signs of nature.

Through God’s grace and wisdom, those Magi came to Bethlehem presenting the three gifts that inadvertently, and unknown to them, reveal the true identity of the Lord and Saviour when all three were combined together. The gifts of gold, frankincense and myrrh are gifts that are fit for a King, a Divine Being and a High Priest, as well as a Suffering and Dead Messiah. All these represent just exactly Who this Child Jesus was, as He laid there in the manger before the Three Magi, who came to Him paying homage and worship. That small, little and vulnerable Child is the King of Kings, promised to all the people as the King Who will lead them into triumph and victory, as well as the Divine Word of God, incarnate in the flesh, one fated to bear the whole weight and burden of our many sins and the punishments due to those sins, to suffer all these for the sake of our salvation.

First of all, gold has been well-known to us as a very precious metal that is highly desired in many civilisations, among many cultures and peoples. Gold has been used as means of exchange and as monetary goods and means of wealth and possessions for many millennia. And gold has often been reserved for the rich and powerful, especially to the royalty and kings. In some cultures, Hence, the gift of gold presented by the Magi highlights the truth that Jesus Christ is indeed a King, the King over all Kings, worthy of praise and honour, all glory and power. Jesus Christ is also the one and only True God, manifested in the flesh as the Son of Man, and He is the only one worthy of worship and adoration, just as many civilisations and cultures honour their idols and gods with gold and lots of offerings of made of gold and its derivatives.

Then, frankincense is used as the finest quality of incense, which is very expensive and precious, and reserved only for the purpose of the worship of the Divine. The frankincense offered by the Magi to the Child Jesus marks Him as the Divine Son of God and not merely just a Man or a Prophet, and not only that but He is also the High Priest of all the faithful, all the people of God. As the High Priest of all, He offered on our behalf the most worthy sacrifice of all, made not of any mere animals or offerings of this world as how the old Israelite customs and the Law had done, but with His own Most Precious Body and Blood. Yes, Christ has offered Himself as the only worthy offering that is sufficient to redeem us from the massive multitudes of our sins, faults, mistakes, iniquities and more. Through His offering of Himself, as the Lamb of God, the Paschal Lamb, He has bridged the previously unbridgeable gap existing between us and God.

Then lastly, the gift of myrrh may have indeed been very strange for a Child, as myrrh was a precious and expensive spice but it was used for the anointing and preparation of the bodies of the dead. Yet, it was that gift of myrrh which became a revelation of what this Child, this Saviour from God would do for our sake. Christ, the Child to Whom the Three Magi offered their gifts including the peculiar gift of myrrh, would have to suffer and die for the sake of everyone in the whole entire world. He had to bear His Cross, in offering Himself as the Paschal Lamb of offering, beaten and crushed, tortured and made to endure the worst humiliations and punishments for our sake. All these happened so that by His wounds, and by His broken Precious Body and outpoured Precious Blood, all of us may be saved, redeemed and pardoned from those sins.

Brothers and sisters in Christ, as the three gifts of the Three Magi showed us all, the gifts of gold, frankincense and myrrh to the Lord, the Holy Child born in Bethlehem had revealed Him to the nations, to all of us. We all have indeed received the knowledge and truth that the same Messiah we celebrate this Christmas, the Child Jesus, is truly our King of Kings, our Almighty God, the Divine Word incarnate in the flesh, born as Man, so that by His sharing of our human existence and nature, He might unite us to Himself and by sharing with us His suffering and death on His Cross, He may then share with us His glorious Resurrection. Yes, all of us have received the promise of resurrection and eternal life, from the Lord Himself, and as long as we are faithful to Him and put our trust in Him, we shall be assured of all these.

Brothers and sisters in Christ, as we celebrate in this glorious Solemnity of the Epiphany of the Lord today, let us all therefore reflect on the One Whom we are all celebrating about, that is Christ Himself, God manifested in the flesh as the Child, the Son of Man born in Bethlehem. Let us all celebrate the love of God made Man, that through Him and all of His great works in our midst, dwelling amongst us, we may indeed receive the assurance of eternal life and joy. The Lord has also called all the people of all the nations to follow Him, and assured everyone, every single children, sons and daughters of mankind to come to Him. His salvation is no longer limited to just those whom He first chose, the Israelites and their descendants, but He revealed that all the while, He wants every single one of us to be saved, all because He loves us, without prejudice and without bias, all of us equally beloved by our Creator and Master.

Just like the Three Magi in the past, let us all therefore come to seek the Lord with all of our efforts and hearts, our minds and might. Let us all be faithful to the Lord and follow Him, like the Three Magi making the intense effort in walking the long journey from their distant homelands to seek the Saviour through the Star of Bethlehem. Are we all able to do the same as they had done? They were not believers at first, but saw the signs that God had sent into this world, followed those signs and came all the way to Bethlehem to pay Him homage and to worship Him. They represent all of us mankind, all of whom have been scattered all throughout the world, but through the grace and love of God, Who has sent us Christ to be our Good Shepherd, to gather us all from the ends of the world to Himself, to find our way to God.

May the Lord, Who made Himself visible and Who has revealed Himself to all the nations, be with us all and continue to call upon us to follow Him. May He continue to guide us all through the path of grace and His love and truth, so that we may follow Him, with all of our hearts and minds, and be truly saved. Just as He has promised and assured us through His suffering, death on the Cross and finally through His glorious Resurrection, He has shown us the light of His hope and the grace of eternal life that will be ours if we keep strong our faith in Him, and continue to walk faithfully in His Presence and remain firmly committed to His path. May the Lord, our glorious and mighty God, Who revealed Himself to all the nations, be with us and bless our every good deeds and efforts, all of our endeavours for His greater glory. Wishing all of us a Most Blessed and Holy Solemnity of the Epiphany of the Lord! Amen.

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Sunday, 1 January 2023 : Solemnity of Mary, The Holy Mother of God, and World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday and New Year’s Day we celebrate together as the whole Universal Church the great celebration of the Solemnity of Mary, the Holy Mother of God, as we also mark the last day of the Christmas Octave, that is the eighth day of Christmas. On this day we honour Mary, whom the Church had honoured greatly with the title of the Mother of God, which is also one of the four Marian Dogmas, the Dogma of the Divine Motherhood of Mary, stating that Mary is truly the Mother of God by her being the Mother of Jesus Christ, the Saviour of the world and the Son of God. Because we believe that Jesus Christ is the Son of God, therefore it is only natural that Mary should also be the Mother of God, as the Mother who brings forth into this world God Himself, incarnate in the flesh.

Back then, in the early Church, there was significant divisions and disagreements between various members of the Church and teachers of the faith regarding the nature of the Lord and also the relationship between Mary and her Son as the Saviour of the world. Some within the Church, like those who followed the heretical Arius, claimed that the Lord Jesus was not co-equal and co-eternal with God the Father, and was merely a created being, and as such, the disagreements also extended to Mary’s nature, on whether she was the Mother of God or whether she was merely the mother of Jesus the Man, the Man born in Bethlehem in Judea about two millennia ago. There were also other heretical thoughts developing afterwards on the extremes of Monophysitism and Nestorianism. The former contended that the human and divine natures of the Messiah, Jesus Christ, was one and indivisible, meanwhile the latter contended that the human and divine natures of the Lord were separate.

It was thus against the false teachings of Nestorius that this Solemnity of Mary, the Holy Mother of God is celebrated, reminding all of us not just that Mary is truly the Mother of God and not just the Mother of Jesus Christ, as Nestorius and his supporters contended, but also in our core belief that the Lord Jesus Christ, is not merely just Man, but also God in His nature and existence. If the same Jesus Christ that Mary had given birth in Bethlehem is not truly God, then we cannot call Mary as the Mother of God. Our Christian faith believes that Jesus Christ is truly God and truly Man, having two distinct but inseparable natures, Divine and Human. His Divine nature and Human nature are both united in the inseparable bond of perfect love, in the one Person of Jesus Christ, the Messiah, the Saviour of the whole world.

What might have made those people to refuse to believe in the Divine Motherhood of Mary was likely their inability to accept the fact and truth that Mary, as a woman, could have become the Mother of God. They must have contended in their hearts that it was impossible for a mere woman to be the Mother of the infinite and Almighty God. Yet, that was exactly what the Incarnation of the Lord was all about. What we celebrate at Christmas is the celebration of the Incarnation of the Divine Word of God, the Son, Who has assumed our humble human nature so that by His coming into this world, in His aspect as the Son of Man, He might unite all of us to Himself, gathering all of us together from being scattered all over the world, the lost sheep of the Lord’s flock, and gathering us as our Good Shepherd that we may find our way back to the Lord and His grace.

At the Ecumenical Council of Nicaea and the subsequent Ecumenical Council of Constantinople, the Arian heresy was outlawed and rejected, and a formal form of the Creed which we still use today, the Niceno-Constantinopolitan Creed was formulated. This stated that Jesus Christ is indeed Co-Equal and Co-Eternal with God the Father and the Holy Spirit, as a Triune God, One God with Three Persons of Father, Son and the Holy Spirit, highlighting that the Saviour Jesus Christ born into this world and Who died for us on the Cross, was indeed God Incarnate in the flesh. Then, afterwards, in the important Ecumenical Council of Ephesus, the issue of the Divine Motherhood of God was discussed and addressed. Although Nestorius was then the powerful and influential Archbishop of Constantinople, the capital of the Roman Empire with a lot of support even from the highest positions in the Empire, but his heretical teachings were soundly rejected by those who adhered to the true and orthodox Christian faith.

The Ecumenical Council of Ephesus formalised the Dogma of the Divine Motherhood of God, affirming what the Church and the faithful people of God had believed since the earliest days of the Church, that Mary is truly the Mother of God, and that Jesus Christ is indeed God, appearing before us all as the manifestation of God’s perfect and ever enduring Love. The Love of God manifested in the person of Jesus Christ, and the love which His mother Mary showed to her Son, and also to all of us, her adopted children, are what we rejoice for on this most blessed day. On this day, as we begin this new solar calendar year, let us all reflect first of all, of the love that God has shown us, and also the love that makes this joyful Christmas season. Without God’s love, we had no reason to rejoice, especially not during this Christmas season.

Brothers and sisters in Christ, as we gather together today to celebrate in the new year and to rejoice at the glorious Divine Motherhood of God of Mary, Blessed Mother ever-Virgin, let us all hence spend some time to reflect on our way of life and actions, and what we plan to do for this coming year ahead of us. If we have been spending a lot of time the past year and also this Christmas season mostly on worldly things and matter, and in our pursuit of worldly glory, fame, achievements, then perhaps we should reconsider our path and direction in life. We should reconsider once again why we rejoice and celebrate in this season and time of celebration. We should think of why we rejoice and celebrate this new year too. Why do we celebrate? Is it because we enjoy in all the celebrations, revelries and merrymaking? Or is it because we look forward to the opportunities that the new year is going to provide us?

Brothers and sisters in Christ, no one can truly know how the future is going to unfold, and no one knows what will come our way, what opportunities are there for us. It is up to us nonetheless how we are going to live out our lives, whether we are going to walk in the path that the Lord has set before us and shown us, or whether we will rather walk in the path of worldliness and temptations, following the path of those false leaders and guides who had once misled so many among the faithful to the wrong paths. The choice is ours to make, brothers and sisters. How we are going to shape our year ahead is in our hands, and we have been given the free will to choose our course of actions. But we are reminded that should we choose to reject the path of the Lord and continue walking down the path of sin, the reckoning will likely be damnation and destruction for all of us.

As Christians, all of us have been shown good role models and examples for us to follow in our way of life that we may continue to walk down the right path towards God and His salvation. And there is no better example and guide than Mary herself, together with her Son, Jesus Christ our Lord. We are reminded of the love of God which has been shown to us in the most concrete way through Christ, through all that He had done for us, by suffering and dying for us all. He showed us all perfect obedience to the will of His heavenly Father and therefore becoming for us the example of righteousness and faith that we should all follow. Then, His own Mother Mary is also a great role model and example for us, in her unwavering love and faith in her Son, as she continued to care for Him throughout His earthly life, and as she has then showed us all the same love and care as well.

The Lord has entrusted His own Mother to us from His Cross, as He entrusted her to His trusted disciple St. John the Apostle. Similarly, He has also entrusted us all to her, that we all become her own children, to be loved and cared for by this same Mother of God, who has loved her Son so thoroughly. Can we follow our loving Mother in her ways and entrust ourselves to her and to her Son? Can we love the Lord more through His mother Mary, by ensuring that our lives and actions are truly worthy and appropriate of those who call ourselves as Christians? We are reminded again and again this Christmas season of what we are celebrating and what our Christian faith is all about, and hence, let us all begin our new year with the right mindset and spirit, and ensure that we conform ourselves once more to the Lord and His ways. And also, today being the World Day of Prayer for Peace, let us also pray for peace all around the world, particularly in Ukraine, where conflicts still rage on daily after almost a whole entire year, of senseless killings and destructions.

May the Lord continue to guide us and bless us in the year ahead, bless our world and all its peoples with peace and harmony, and with the guidance of His blessed Mother, Mary, the Holy Mother of God, let us all draw ever closer to Him and commit ourselves ever more wholeheartedly to Him, in all of our actions and lives. May God bless our works and efforts, our endeavours in this coming year, and may He bless all of us and our loved ones, at all times. Have a blessed New Year, brothers and sisters! Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.