Sunday Mass homily

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Sunday, 22 June 2025 : Twelfth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded of God’s salvation and grace that He has freely and generously presented to each and every one of us, which He has always extended to all of us out of His ever loving and most merciful Sacred Heart. He has always loved us all so generously and wonderfully, and we must not be afraid that we will not be well taken care of and provided for. If we truly believe in the Lord and in His Providence, there will certainly be a sure path forward for us, and we should also strive to put our trust and faith in the Lord, showing this faith to others around us so that they all may also be strengthened in their resolve to follow the Lord and to commit themselves wholeheartedly to Him as well.

In our first reading today, taken from the Book of the prophet Zechariah, we heard of the words of the Lord’s assurances and providence to all of His people, reassuring and strengthening them all with the promise that He would not abandon them in their time and hour of darkness, and that He would always be with them, and He would show them all the fulfilment of His many promises, which the prophet Zechariah was well-known of, for speaking the words of hope to the people of Israel and their descendants Jerusalem and Judah at the time when the outlook of things for God’s people was not so good. The prophet Zechariah was active during the time and reign of the Persian ruler, Darius the Great, at the time when the Babylonian exile had been over, but which previously affected the people of God greatly.

Prior to that period of time, both the northern kingdom of Israel and the southern kingdom of Judah had been destroyed, and as a result, many among the people who were living in both kingdoms, the Twelve Tribes of Israel, had been uprooted from their ancestral lands, scattered throughout many distant places and exiled to far-off lands, into the lands of their exile and humiliation amongst the nations. But the Lord, their God, did not forget about them and still loved them all the same, even when those same people and their ancestors had betrayed, abandoned and disregarded His Law and teachings for so many years and centuries, refusing to listen to the many prophets and messengers that God Himself had sent to them patiently over all those years.

That was why these words that the Lord spoke through the prophet Zechariah, all the prophetic words and the assurances that he had told the people of God was truly reassuring and strengthening to them, although none of them probably could understand the full significance of what the prophet Zechariah had spoken, as just like the prophet Isaiah before him, he was also speaking of the Suffering Servant or the Suffering Messiah, the One Whom God would send into this world to redeem all of His people. And later on, as we all now know, all of these would indeed be fulfilled in none other than Jesus Christ, Saviour of the whole world, the Son of God and the Divine Word Incarnate, Who became Flesh and Man, so that by His loving sacrifice on the Cross, He might rescue all of us from certain destruction.

Then, from our second reading today, taken from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in the region of Galatia in Asia Minor, which is today part of Turkey, regarding how all of the faithful people of God, Christians who have been baptised in the same Lord, have been given and dedicated to Christ Himself, and have indeed received Christ, His light and hope, His love and all of His truth and teachings, and had been granted the same assurance and liberation that the Lord had promised to all of His people through the prophets like Zechariah, Isaiah and many others. And as we have just covered earlier, the Lord’s coming would indeed bring about perfect fulfilment of all that the Lord had promised to all of us, and we should indeed consider ourselves truly fortunate to have been loved so greatly by God.

Finally, as we heard from our Gospel passage today taken from the Gospel according to St. Luke the Evangelist, we heard how the Lord Jesus was asking His disciples about His identity and truth, and about who was it that they thought or others had said about Him. That was where as we heard, they stated whatever the people of their time believed in Him, in thinking that He was a prophet of God or a great teacher of the faith that God had sent, but St. Peter the Apostle, Simon Peter, the chief of the Lord’s disciples, spoke bravely and courageously that he believed that Jesus was not merely a Man or just a Prophet, but was the very Messiah, Saviour and Son of God that the Lord Himself has promised to all of us, to be the One to lead us all to eternal life and glory with Him.

This great faith that we have in Him is then completed by the Lord telling His disciples at the same occasion that they, just as we all are, will likely face great hardships, challenges and difficulties in life. And He said how unless they all took up their crosses in life and carry it with Him, a premonition of His own suffering on the Cross, the Passion that He was to undertake for all of our sakes, out of the ever great, boundless and ever amazing love that He has for each and every one of us, ones for whom He has come into this world for. This is an important reminder for us that as long as we continue to be faithful and committed to the Lord, there may be difficulties, challenges and trials facing us in our journey, and yet, we should not give up faith as in the end, we shall be triumphant with God if we are truly faithful to Him.

Brothers and sisters in Christ, let us all therefore continue to reflect and discern carefully these words from the Sacred Scriptures as we continue to move forward in life, being fully and completely dedicated to the Lord at all times. Let us all continue to press on forward faithfully, carrying our crosses together with the Lord, remembering that He is always by our side, strengthening us and providing for us all. He shall never abandon us but He shall always be paving the way forward for us. For God indeed, there is nothing that is impossible, and as long as we continue to trust in Him and allow Him to guide us all in everything that we say and do, we will always be truly worthy and blessed by the Lord at all times.

May the Lord continue to strengthen our faith within us and give us all the courage to continue to push forward in life so that in everything that we say and do, in our every interactions and efforts in life, we will continue to glorify the Lord by our exemplary and faithful living of our Christian faith. May God bless our every efforts and endeavours, and may He empower each one of us to live in accordance to His will, now and always. Amen.

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Sunday, 15 June 2025 : Solemnity of the Most Holy Trinity (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday, the Sunday after the Solemnity of Pentecost Sunday we celebrate together the occasion of the Solemnity of the Most Holy Trinity, or also known popularly as the Trinity Sunday. In this Sunday’s celebration we mark one of the most important tenets of our Christian faith, indeed the very core of what we believe as Christians and what distinguishes us from other monotheistic and Abrahamic faiths. This is because we believe in God Who is One and only One, and yet at the same time, as the word ‘Trinity’ highlights to us, He is also Three at the same time. Therefore in our Trinitarian faith and formula of belief, we all believe in the Lord God, Master and Almighty Ruler over all the Universe that is One and yet Three, Three and yet One in nature.

Let us all first look at the readings of the Sacred Scriptures that we have heard on this Sunday before we delve deeper into the discussion on the nature and mystery of the Most Holy Trinity, beginning with what we heard in our first reading this Sunday taken from the Book of Proverbs. In that passage we heard of the prophetic and revealing words of the Lord through the prophets and messengers that He had sent into this world, and in this particular revelation, if we read it through again more carefully, it was actually revealing the relationship between that of the Father and the Son, as in that account from

the Book of Proverbs, we heard everything from the perspective of the Son describing and explaining what the Father is doing in all of His works and how He Himself also has a part in the work of Creation.

We heard how the Son truly existed before the Creation of the world and therefore is not part of Creation and neither He is one of the created beings that are inferior to God, unlike what some heresies had claimed as we will delve more into later on. Instead, the Son has been begotten by the Father before time, and has always existed with Him. And as we listened on, the Son was present at the time of the Creation of the world, because He was indeed there, co-responsible for the work of Creation with the Father and the Holy Spirit. Why is that so, brothers and sisters in Christ? That is because the Son is also the Logos, the Word of God, which later on became Incarnate into Flesh, becoming Son of Man and known to us as Jesus Christ, the Lord and Saviour of all. But at the time of Creation, He is the Word by which the Father created all things and made all things to be.

In the Book of Genesis, we heard how the Holy Spirit was present in all the whole universe before it came to be, and the Father declared all things to come to be, through His Word that is the Son, and then gave life and goodness to all things through the Holy Spirit, the same Spirit by which He has given life to our first ancestors, whom He crafted from dust in His own image and likeness. We can see here how the Most Holy Trinity, God Who is One but Three at the same time, in His Three Divine Persons carry out the work of Creation. And that is precisely what we all believe in, brothers and sisters, in the One and only One True God of all, and yet in His Oneness He existed in the Three distinct Divine Persons, the Father, the Son and the Holy Spirit, bound perfectly by love and indivisible from each other.

Then, from our second reading passage this Sunday, we heard from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in Rome reminding each and every one of us how we have been given great grace from God through the working of the Holy Trinity, with the love of God the Father having been manifested to us and revealed through His Son, Jesus Christ, Who has manifested the perfect love of God for us in the flesh, becoming tangible, accessible and approachable to us. And then, at the same time, we have also received the Holy Spirit just as St. Paul had mentioned, reminding us of the gifts which we have received through this outpouring of the grace of the Holy Spirit, strengthening and empowering us to be faithful and wonderful disciples and followers of the Lord.

Lastly, from our Gospel passage this Sunday taken from the Gospel according to St. John the Apostle and Evangelist, we heard of the words of the Lord speaking to His disciples and reassuring them all of how there were many things that He had taught and revealed to them from the Father, and how there were still many more things that would be revealed to them and reminded to them even though it would not be Him Who would do it for them. This would indeed happen with the coming of the Helper or Advocate that the Lord Jesus Himself promised, the Holy Spirit that would come upon the Church at Pentecost just as we have celebrated it last Sunday with great festivity. Through the Holy Spirit, we receive the fullness of truth from God, proceeding from the Father through the Son to us.

This is what the Church believes in how the Holy Spirit is related to the Father and the Son, in how the Holy Spirit is also Co-Equal and Co-Eternal with God the Father and God the Son, but proceeding to all of us from the Father and through the Son, just precisely as what we have heard in our Gospel passage this Sunday, as the Lord Jesus, the Son of God Himself mentioned that ‘All that the Father has is Mine; because of this, I have just told you that the Spirit will take what is Mine, and make it known to you.’ This clearly showed that the Holy Spirit came upon all of us through the Son, Who has manifested the perfect love of God in the flesh, He Who has reconciled us all with the Father and brought us back in connection with Him, as the great bridge linking us with our Creator. Thus, that was how we all received the Holy Spirit through the Church.

Now, brothers and sisters in Christ, having reflected and recalled what we have heard in our Scripture passages, let us all then now delve deeper into the mystery of the Most Holy Trinity. First of all, the nature of the Most Holy Trinity, Our God Who is both Three and One at the same time, Co-Equal, Co-Eternal and Consubstantial, Indivisible and yet Distinct, all of these have always intrigued many in the Church throughout its whole entire history. From the very beginning of the Church members of the faithful, theologians and teachers of the faith had debated and disagreed many times on the true nature of God, of the Holy Trinity and especially the relationship between each of the members of the Holy Trinity to each other, between God the Father, and the Son, and the Holy Spirit.

In fact, numerous schisms and heresies had been caused by these disagreements and differences in schools of thought, opinions, interpretations and understanding of what constitutes the Holy Trinity and the relationship between the Three Divine Persons of the Holy Trinity. The most famous ones of these include that of Arianism, which claimed and taught its followers that Jesus Christ, the Messiah or Saviour of the world, while is the Son of God, was not Co-Equal and Co-Eternal with God the Father, being instead the first of all of God’s creation, meaning that there was a time when the Son did not exist. But this was refuted by the First Ecumenical Council of Nicaea, the first of the Ecumenical Councils which declared that the Father, the Son and the Holy Spirit are Co-Equal and Co-Eternal, and the Son and the Father also share the same essence and substance, hence the word ‘consubstantial’ that we mention in the Nicene Creed formulated in that Ecumenical Council.

There were also the heresies of Nestorianism and Monophysitism, which were extremes of the wide spectrum of the beliefs then existing in the early Church regarding the true nature of the Most Holy Trinity particularly regarding the nature of Christ or Christology. Nestorianism alleged that Jesus the Man and the Divine Word of God, the Son of God were two separate and distinct beings and that they have separate will and identity, while on the other extreme, Monophysitism which in fact rose in response to the extreme ideas of Nestorian heresy alleged that the Son of Man and Son of God were united as one Being, indivisible and not having two distinct identities, unlike what we all believe and what the Church had preserved from the time of the Apostles.

We believe that Jesus Christ, the Son of God and Saviour of the world is truly fully God and fully Man at the same time. He is truly both the Son of God and the Son of Man, having two distinct natures, Man and Divine, but united perfectly and indivisibly in the one Person of Jesus Christ, the Saviour of the world. And this same Saviour that had taken up the Cross and saved us all is truly Man, tangible and approachable to us, and at the same time, is also Divine, the Word of God Incarnate, by Whose offering and death He has unlocked for us the gates of Heaven and assuring all of us of eternal salvation and grace. And together with the Father and the Holy Spirit, as One God, Three Divine Persons united perfectly in love, He has shown us this most wonderful love and grace.

How do we then understand the Holy Trinity better, brothers and sisters in Christ? There are in fact many ways that we can use to appreciate better the nature of the Most Holy Trinity, in a more understandable and appreciable way. For example, St. Patrick, the famous missionary and Patron Saint of Ireland was remembered for his symbol of the shamrock, or a three-leaf clover that he used in order to explain the nature of God in the Holy Trinity to the pagans throughout Ireland, that they might come to understand Him better. For if one of the three leaves of the shamrock is taken away, then it is no longer the shamrocks as it is, incomplete and no longer can be properly called a shamrock. Each of the three leaves of the shamrock are also connected to each other and not distinct from each other while at the same time, each of the three leaves can be distinguished clearly from each other. They are therefore representative of the Holy Trinity, Three Divine Persons, but one Godhead, and one God in perfect unity, all Three distinct yet inseparable.

We can also use the example of the burning flame as a way to represent the Holy Trinity in a more understandable way. The burning flame produces heat, which many people for a long time had been using as a way to fend off cold and keep themselves warm. They also provide light to the place and dispel the darkness, so that we can see even in the darkest of nights and in places without any illumination. This light is produced as a result of the reaction between the particles involved in the burning, and lastly, the flame itself, which has a discernible shape, because it is in fact heated air and matter, that when heated produce that hue and shape of the flame. And the relationship between these three components of the flame is one other way I can use to illustrate the relationship between the Three Divine Persons in the Holy Trinity as if any of these properties and parts of the burning flame are missing or are taken out, then it will no longer be a burning flame.

Brothers and sisters in Christ, after we have discussed at length about the Holy Trinity, most importantly, let us have faith in our Triune God and not to be overly concerned about the full truth of what the Holy Trinity is all about. After all, St. Augustine of Hippo was famously told to have encountered the Lord at the seashore disguised as a child who was trying to pour the water from the sea into a hole in the sand. When St. Augustine asked the child and wondering why he was doing such an impossible task, then the child, Who was in fact the Lord Himself in disguise, told St. Augustine that therefore it would be similarly impossible for him to understand the whole nature and mystery of the Holy Trinity. St. Augustine, who was then pondering about the Holy Trinity was so profoundly touched by the experience that he wrote one of his masterpieces, De Trinitate or ‘On the Holy Trinity’.

Therefore, brothers and sisters in Christ, let us all hence continue to put our faith and trust in the Lord our God, Who is One and indivisible in unity and yet existing at the same time as Three distinct Divine Persons, the Father, the Son and the Holy Spirit. Let us all therefore continue to be truly faithful and committed in Him and do our best each day to proclaim Him in every opportunities that we have received, and do our part in the ministry of the Church to proclaim His Good News to the world. May the Lord, Triune God, Our Master and King continue to bless our every good efforts, works and endeavours, now and always. Amen.

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Sunday, 8 June 2025 : Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday marks the very last day of this joyful and glorious Easter season, the fiftieth day since Easter Sunday, when we mark the Day of Our Lord’s glorious Resurrection from the dead. This Sunday is the Pentecost Sunday, with the word Pentecost meaning ‘fifty’ dating from the ancient Jewish and Israelite tradition of celebrating the Festival of the Pentecost, fifty days after the Passover. And since Easter is truly the New, Christian and Eternal Passover which the Lord Jesus, Our Lord, God and Saviour had sealed and made with all of us, therefore, this Pentecost is the celebration of the renewed Pentecost of the ancient past. This is why we celebrate this fiftieth day of Easter marking the coming of the Holy Spirit upon the Church as a very significant event.

On this Sunday’s celebration, we remember the moment when the Lord’s promised Advocate or Helper, the Holy Third of the Holy Trinity, the Holy Spirit, came down upon the Apostles and the disciples of the Lord, marking the moment when the Church was revealed to the whole world. This day of the Pentecost was often mistaken as the ‘birthday of the Church’ as it is understandable that many would have seen it that way. After all, it was the moment when the Church was manifested and became real to the world, as the Apostles and the other disciples, traditionally numbering a hundred and twenty of them all according to Apostolic traditions, went forth from their hiding place to go public and courageously proclaiming the Good News of God, gaining three thousand converts that day, and hence laying the foundation for the visible Body of Christ, the Church.

However, the true birthday of the Church actually happened on the Good Friday according to the Catechism of the Catholic Church, as the Church of God came forth from the side of the Lord, His pierced side that gave the outpoured Precious Blood and water, coming forth into this world after He has proclaimed it before the disciples, the Church of God, the Body that the Lord Himself has broken and shared with us all, so that by His gift of His Most Precious Body and Blood, all of us become sharers and partakers in the same Eucharist, the Real Presence of Our Lord, and thus becoming united as one Body of Christian believers, and hence, the Church of God. Nevertheless, this does not mean that what happened at Pentecost was less important in any way, as up to the Descent of the Holy Spirit, the Church was hidden from the world, hiding in fear and uncertainty.

In our first reading this Sunday, we heard of the account of what had happened at the moment of that Pentecost, when the Holy Spirit descended upon the Apostles and disciples, strengthening and rejuvenating them all with hope and great courage, overcoming all their doubts, fears and all the things that had kept them in hiding from all those who sought to persecute and oppress them with threats and harm. They went forth joyfully in carrying out everything that the Lord had commanded them all to do, to proclaim Him and His Good News to all the people of all the nations. The Lord has reassured them of the Holy Spirit that He would send to them to remind them of everything that He had taught them and to strengthen them in their labours, and that was exactly what He had done for them.

Through the Holy Spirit, God had strengthened the hearts of the disciples, and gave them the wisdom and knowledge of languages and tongues, through which they had proclaimed courageously the Good News and truth of God to all those people who were assembled in Jerusalem at that time for the Festival of the Pentecost. It was symbolic reversal of what had happened in the past with the Tower of Babel, which if we recalled was the moment when God confused the language of mankind when they all came in pride and arrogance in trying to become like God themselves. Through the Holy Spirit, God brought back the unity that was lost to us mankind, gathering us all from the nations, regardless of our languages, races and origins, all called to become the same children and holy people of God.

Then, from our second reading, taken from the Epistle to the Romans, St. Paul the Apostle spoke to the faithful people of God in Rome referring to the Holy Spirit that has been given to all of the faithful, calling on all of them to holiness and to live their lives in accordance to the way of the Lord and the Holy Spirit. It is a reminder that all of us as Christians should also always strive to live in the manner that is worthy of the Lord, following His examples and the inspiration of the Holy Spirit at all times, keeping ourselves away from the wickedness of the world and from all the sins and darkness present all around us. By the Holy Spirit that we have received from the Lord, we should be encouraged and strengthened in our faith so that we can continue to persevere and be strong despite the challenges and trials that we may have to face and endure in life.

Therefore, brothers and sisters in Christ, as we have reflected well upon these words from the Sacred Scriptures and reminded of what the Lord Himself had told His disciples in our Gospel passage today that all of us should keep His commandments, the Law of God, which is love, loving God and loving one another, and referring to the Holy Spirit that we have all received through Baptism, and which is then further strengthened and confirmed with us with the Sacrament of Confirmation, therefore, let us all as Christians joyfully proclaim the Lord at all times, all of His goodness and graces, through our works and actions, through everything we do, our every interactions with one another, filled ever more wonderfully by the gifts of the Holy Spirit within us, so that we may truly bear rich fruits of the Holy Spirit.

Come, Holy Spirit, fill the hearts of the faithful and enkindle in all of us the fire of Your love. Lord, send forth Your Holy Spirit upon us and this world, and renew the face of the earth. May all of us be the loving examples and inspirations to one another, the perfect manifestation of the Love of God and the works of the Holy Spirit in our world today, now and always. Amen.

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Sunday, 8 June 2025 : Vigil Mass of the Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, in this evening we celebrate the Vigil of the great Solemnity and Feast of Pentecost Sunday, marking the fiftieth day since the celebration of the Day of the Lord’s glorious Resurrection from the dead, that is Easter Sunday. This Solemnity of the Pentecost Sunday, one of the greatest feasts and celebrations of the Church, together with Easter and Christmas had its roots from the ancient Jewish and Israelite Festival of the Pentecost, which means ‘fifty’, marking fifty days from the time of the Passover. And since Easter is truly the New, Christian and Eternal Passover which the Lord Jesus, Our Lord, God and Saviour had sealed and made with all of us, therefore, this Pentecost is the celebration of the renewed Pentecost of the ancient past.

On this Sunday’s celebration, we remember the moment when the Lord’s promised Advocate or Helper, the Holy Third of the Holy Trinity, the Holy Spirit, came down upon the Apostles and the disciples of the Lord, marking the moment when the Church was revealed to the whole world. This day of the Pentecost was often mistaken as the ‘birthday of the Church’ as it is understandable that many would have seen it that way. After all, it was the moment when the Church was manifested and became real to the world, as the Apostles and the other disciples, traditionally numbering a hundred and twenty of them all according to Apostolic traditions, went forth from their hiding place to go public and courageously proclaiming the Good News of God, gaining three thousand converts that day, and hence laying the foundation for the visible Body of Christ, the Church.

However, the true birthday of the Church actually happened on the Good Friday according to the Catechism of the Catholic Church, as the Church of God came forth from the side of the Lord, His pierced side that gave the outpoured Precious Blood and water, coming forth into this world after He has proclaimed it before the disciples, the Church of God, the Body that the Lord Himself has broken and shared with us all, so that by His gift of His Most Precious Body and Blood, all of us become sharers and partakers in the same Eucharist, the Real Presence of Our Lord, and thus becoming united as one Body of Christian believers, and hence, the Church of God. Nevertheless, this does not mean that what happened at Pentecost was less important in any way, as up to the Descent of the Holy Spirit, the Church was hidden from the world, hiding in fear and uncertainty.

In this Pentecost Vigil’s many readings, which stemmed from the ancient practice and tradition that Pentecost Vigil in fact mirrored that of Easter Vigil with its multiple readings from the Old Testament, with the most solemn and greatest of solemn celebrations, symbolising the fulfilment of God’s plan of salvation, and also the fulfilment of everything that the Lord Himself has promised, in promising to send the Holy Spirit, the Holy Advocate and Helper to strengthen, guide and encourage all the disciples and the others whom He has called and chosen to be part of His Church, the members of His Body. We heard of the many occurrences and instances in the past when the Holy Spirit had been at work and highlighting to us what the nature of the Holy Spirit is all about, in all of His works among us mankind.

In the first one from the Book of Genesis we heard of the time after the Great Flood, the Flood that had destroyed most of mankind except that of Noah and his immediate family, and we heard how at that time the whole earth still spoke in one same language. And at that time, the people grew proud and haughty in their achievements and abilities, boasting that they could build a tower that reached to the Heaven itself, known as the Tower of Babel, building ever higher and seeking to be like God’s equal. And hence, in their moment of pride and arrogance, they had sinned against God and the Lord then withdrew the gift of His Spirit, the gift of understanding and unity, and hence, bringing about divisions and lack of understanding, as the people became unable to comprehend each other, and henceforth, stopped the project that they had pridefully undertaken.

Then, in the next reading from the Book of Exodus, we heard of the moment when the Israelites were encamped at Mount Sinai, the Mountain of God, at the time when the Lord was to establish a Covenant with all of them through Moses. God called all of His people to Himself, gathering them there and revealing His great glory before all of them, The Lord’s Holy Presence descended on the Mountain itself, and He spoke to them all with the voices that sounded like great thunder and roll of trumpets. And this is a very significant event, when compared to what happened at the actual Pentecost Sunday itself, two millennia ago, together with the earlier reading from the Book of Genesis. For we can see clear parallel and contrast between those events and that of the Coming of the Holy Spirit at Pentecost.

First of all, God made His Covenant with His people at Mount Sinai and wanted to establish it with them, and yet, as we all should also know, at that time, after waiting for many days, the Israelites grew restless and chose to act in a manner that displeased the Lord, in making a golden calf idol over themselves and calling it their god who saved them from Egypt. As a result, if we read on, three thousand people were destroyed and punished because of their rebellions and sins afterwards, and we can see the contrast with the three thousand people who accepted the Lord as their Saviour at the time of the Pentecost, where the Covenant of God was affirmed to His people, restoring the unity that was lost between God and us mankind.

Not only that, but the confusion of languages that happened at the Tower of Babel was also reversed as the Apostles and disciples also received the gift of languages and tongues at Pentecost, speaking in various languages understandable to the many people that gathered at that time in Jerusalem, that they all understood the message of God’s truth and Good News through the words spoken by those faithful servants of God. We can see how the Holy Spirit carried out His works, restoring the unity and the wisdom that had been lost to us mankind because of our rebelliousness, our pride and arrogance, our haughtiness and wickedness. Thus, through the Holy Spirit, God restored unto us the grace and the gifts which He has always intended for us from the beginning of time.

From the Book of the prophet Ezekiel, the other one of the Old Testament readings we heard of his vision of a great valley that was filled with vast multitudes of dry bones, which represented the people of God, that had been laid to waste by the darkness of sin and the corruption of evil. But then Ezekiel saw the Spirit of God came from the Lord and then gradually restoring those dry bones, bone by bone, sinew by sinew, flesh by flesh, reconstructing and rejuvenating what was once there, the life that had been lost from them. This highlighted to us what we believe in the Holy Spirit as we always say in the Nicene Creed, ‘I believe in the Holy Spirit, the Lord, the Giver of Life.’ And we also heard of God giving us all life and created the whole world by His Spirit, present in all.

Then lastly from the Book of the prophet Joel, we heard of the words of reassurance from the Lord telling the people, all of us that His Spirit will come in due time, to strengthen all of us and to be strong amidst the challenges and trials that we had to face in this world. And His salvation and grace would come upon us all, as He has indeed promised and fulfilled by the sending and arrival of His Son, Jesus Christ, Our Lord and Saviour, and by the outpouring of the Holy Spirit that had come upon us all, His Church. This is also echoed by St. Paul in his Epistle to the Romans, in our second reading this Vigil Mass, which spoke about the coming of the Holy Spirit upon us, which we have all received, and how salvation has been reassured to us and strengthening us with His hope and love, that we may have the courage and strength to fulfil everything that God had entrusted to us.

Therefore, brothers and sisters in Christ, as we have reflected well upon these words from the Sacred Scriptures and reminded of what the Lord Himself had told His disciples in our Gospel passage today, ‘Let anyone who is thirsty come to Me, and let the one who believes in Me drink, for the Scripture says : Out of the believer’s heart shall flow rivers of living water’, referring to the Holy Spirit that we have all received through Baptism, and which is then further strengthened and confirmed with us with the Sacrament of Confirmation, therefore, let us all as Christians joyfully proclaim the Lord at all times, all of His goodness and graces, through our works and actions, through everything we do, our every interactions with one another, filled ever more wonderfully by the gifts of the Holy Spirit within us, so that we may truly bear rich fruits of the Holy Spirit.

Come, Holy Spirit, fill the hearts of the faithful and enkindle in all of us the fire of Your love. Lord, send forth Your Holy Spirit upon us and this world, and renew the face of the earth. May all of us be the loving examples and inspirations to one another, the perfect manifestation of the Love of God and the works of the Holy Spirit in our world today, now and always. Amen.

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Sunday, 25 May 2025 : Sixth Sunday of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday which marks the Sixth Sunday of Easter, all of us are reminded that as Christians, it is important for us to be truly filled with the love of God in all things, in our every actions, words and deeds. We are all called to follow the Lord in all of our ways, in our everyday interactions, actions and works so that by our complete and total dedication to God’s ways as Christians, as those whom God had called and chosen. We must not easily be distracted by the many alternative ideals and ways which may be contrary to the ways that the Lord had presented to us. This is why it is important that we have to discern carefully our actions and choices in life, so that we may truly walk faithfully the path that the Lord has guided us through in life.

In our first reading this Sunday, taken from the Acts of the Apostles, we heard of the aftermath of the First Council of Jerusalem, the first major gathering of the assembly of the faithful in the history of the Church, which dealt with the issue of the disagreements that happened due to the efforts by some among the early Christians to impose the full weight of the Jewish customs, practices and ways on the whole Church. And as I have explained in detail in the deliberations earlier this week, such a rule and requirement would have made it very difficult for the believers from among the Gentiles, or the non-Jewish people to follow the Lord and becoming His disciples, as certain practices and customs of the Jews such as circumcision and dietary restrictions are viewed with disgust and suspicion by the Gentiles as a whole.

That was why after deliberations and discussions, guided by the Lord through the Holy Spirit, the Apostles led by St. Peter the Apostle decided that the whole Church should not be bound by the whole extensive and cumbersome Jewish customs, traditions and practices, which numbered about six hundred and thirteen in all, not counting the many other rites and rituals, practices and interpretations that the Pharisees often enforced. After all, the Lord Jesus Himself had criticised those same Pharisees for their way of observing the Law, for their overly rigid and strict interpretation of the Law of God, and most importantly for their hypocrisy in exercising their authority and in their own way of living and practicing the Law. And in accordance to what the Lord Himself had taught and presented before the disciples, the Church required only the fulfilment of what the Lord had told His people to follow.

As ultimately, the Law of God was meant as the guide for the faithful to follow in how they ought to live up their lives, and in showing all of them on how they ought to love God first and foremost, above all else, and then to love one another, their fellow men and women, their brothers and sisters in the same Lord. It is meant to lead us all towards God, and not to burden us unnecessarily. That is why the Apostles sent out the letters and messages to the faithful throughout the various community then present, through St. Paul and the other missionaries so that they might be able to practice the Christian faith in the proper and right manner without unnecessary burden and inconvenience. The Lord guided His Church and the efforts of the disciples, and the Church continued to keep on growing ever since.

This is also an important reminder for us that we should always have the right focus in our way of obeying the Lord’s commandments and laws, and we should not be easily distracted by certain tenets or doctrines that ended up causing us to lose sight and focus on what the Law of God is truly all about. As Christians, it is most important that we focus our attention on the Lord and not on our own different preferences and prejudices, and it is also very important that we must all be ready to listen to one another, and not to be hardened in our attitudes, in refusing to listen to the opinions of others around us. We should learn to understand the true will of God and the path that He is guiding and leading us through, by the guidance of the Holy Spirit instead of insisting on our own way and methods.

Then, from the second reading passage this Sunday, we heard of the vision of St. John the Apostle and Evangelist that he had received in the island of Patmos and which he recorded in the Book of Revelations. In that vision and account, we heard about the New Jerusalem, the vision of the city that will come from God at the end of times, a vision of the everlasting and true joy that all of us will share together as God’s holy and beloved people. And through this hope we are all reminded that if we are truly faithful to the Lord, full of love for Him and being dedicated to Him, then we shall receive from God Himself the fullness of everything that He has prepared and intended for us all, the glorious inheritance that He has reserved for us, that even if we are to suffer persecutions and hardships, in the end, we will enjoy forever the true happiness and joy with Him in Heaven.

From the perspective of the Apostle St. John himself, it was also a vision of comfort and strength, which is an encouragement for him, having suffered so many years in persecution and hardships. St. John the Apostle was the only one of the Twelve Apostles that was not martyred for his faith in God, but while he did not face a bloody and painful end of his life, he did suffer a lot throughout his very long life, as according to tradition he lived to the end of the first century, which is about seven decades or so after the Lord’s Resurrection, suffering persecutions, exile and other kinds of trials and difficulties during his ministry, missions and works among the people of God. That is perhaps the Lord showed His vision of the end times to St. John so that it could strengthen him in his own faith and commitment to Him, despite the many sufferings that he had to bear throughout his life.

Lastly, from our Gospel passage this Sunday, taken from the Gospel according to St. John the Apostle, we heard of the Lord telling His disciples about everything that would happen to them, but they should not be afraid or fearful as in the end, God would be with them always, and none of them will be left alone or abandoned as He will always provide for them whatever they need in their journey and ministry. Through the Lord, all of us, His disciples and followers will gain true and lasting peace, through the Holy Spirit, the Holy Advocate and Helper that He has bestowed upon us in this world. That is why we should not fear persecutions or hardships, just as the Lord has reassured us through His visions to St. John the Apostle and the Lord’s own reassuring words through His disciples as we have all heard today.

Essentially, all of us are reminded this Sunday to continue to do our best to carry out our missions in life as Christians, as those whom God has called and chosen to be His own people. Each and every one of us have been entrusted with the various missions and works, in our own areas of expertise and responsibility, as He granted us the various gifts, abilities, talents and all the means by which we may touch the lives of everyone around us, all those whom God had called and chosen, those whom God had placed in our lives and allowed us all to encounter in the different moments and times. All of us have been blessed with many gifts and wonders, and it is time for us therefore to make good use of them so that through our works and efforts, we may glorify the Lord and show His truth, Good News, His love and salvation through our lives and examples.

Brothers and sisters in Christ, let us all therefore strive to do our best in each and every moments of our lives so that our every words, actions and deeds, we may always proclaim the Lord’s truth and Good News to everyone whom we encounter in every opportunities. Let us all continue to be faithful and courageous in all things, doing our best in every opportunities that we have been given so that we may truly be fruitful in doing God’s good works and be strengthened in our resolve to continue to be ever more committed in proclaiming the truth and Good News, the love and hope of the Lord’s salvation to more and more people, just as He has entrusted to all of us His Church, His missionaries and all those whom He has entrusted the good works of His salvation.

May all of us be strengthened and guided as always by the good hands of the Lord in all times and occasions, and may God bless our every good efforts, works and endeavours, all for His greater glory, now and always, forevermore. Amen.

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Sunday, 18 May 2025 : Fifth Sunday of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday is the Fifth Sunday of Easter and all of us are reminded through what we have heard from the Sacred Scriptures, of the great love of God for each and every one of us mankind, how He has willingly shown us this love to us through everything that He had done for us, in revealing to us His beloved Son, His only Begotten One, the One through Whom He has made His love manifested in this world, becoming tangible and real for us. And in His glorious Resurrection that we have been celebrating throughout this time and season of Easter, we have seen the hope which the Lord has brought upon us, the hope of life beyond death, life that is everlasting and bringing us true happiness and joy, one that no one and nothing else can provide to us.

In our first reading this Sunday, taken from the Acts of the Apostles, we heard of the actions of St. Paul and St. Barnabas who were returning to Antioch after the missionary journey in Asia Minor, where they encountered both successes and obstacles. St. Paul and St. Barnabas encouraged and strengthened the faithful there in Antioch with their stories and testimonies, reminding all of them that to be a missionary and disciple of the Lord, one must be prepared and ready to endure challenges, difficulties and trials, to suffer for the sake of the kingdom of God, just as St. Paul and St. Barnabas had experienced. But at the same time, they strengthened and encouraged the other disciples and members of the faithful by reminding them of God’s guidance and providence throughout their ministry.

We heard more of the exploits and works of the two faithful and courageous servants of God, who continued to work for the greater glory of God, going from places to places proclaiming the word of God and His Good News to more and more people while strengthening the faith of those who have believed in God. Through all these tireless and ceaseless efforts we can see how the Apostles became important parts of the Church’s missions and works, and they were indeed the pillars of the Church of God. But we must also realise that they did not do their work alone, and in fact, they had many collaborators and fellow missionaries, and many others who assisted and helped throughout their ministries, journeys and other efforts. We too, therefore, as Christians should be active in taking part in and in supporting the works of the Church.

We also heard of how the works of God’s salvation and His Good News were also intended for the Gentiles or the non-Jewish people, as much as they had been intended also for the Jewish people. This is yet another reminder for all of us of the universality of the Church and the salvation that God has promised and offered to us. The Lord has offered His salvation to each and every one of us, His beloved children and people, and not just being limited to a certain group of people like the Israelites and their descendants. While it was indeed true that they were God’s first chosen people, but through them, God revealed His true intention, that the chosen people He really wanted to gather together includes all of mankind, the entire world and its people. All of us living today in this world are also part of this God’s plan of salvation.

Then, from our second reading this Sunday, we heard of the passage from the Book of Revelations of St. John, in which we heard the powerful words of reassurance from God for His people, revealing to them the great joy and happiness that He will bring about to us, at the end of time, after the reckoning for everything. The Lord showed the vision of the new Heaven and the new Earth to St. John the Apostle as part of the visions that he received while he was exiled at the island of Patmos. This vision of the new Heaven and Earth came after the vision of the times of tribulations, hardships and trials that would come against all those who continue to be faithful to God. And yet, God does not abandon or neglect His people, as even throughout the greatest persecutions and difficulties, He is and will still be with us, journeying with us.

This encouragement is truly very important especially to those to whom St. John the Apostle recounted his visions as they were all suffering then from persecutions by the Romans, who were causing great hardships and sorrows among the Christians, especially during the reign of the Roman Emperor Domitian, who wanted to be worshipped as god, and found the refusal by Christians to do so as a reason for persecuting them. Therefore, amidst such great trials and tribulations, the message of hope that God had shown through St. John the Apostle must have been very encouraging and uplifting, that despite the hardships and trials they were facing, in the end, the Lord would provide for His people and would not abandon them to the darkness and evil.

From our Gospel passage this Sunday, the Lord then reminds all of His disciples and followers of how God’s love has been given to them, and therefore just as they have been beloved by God, they should all love one another as well. The commandments of love that the Lord gave to them all highlight that there are two most important among the many commandments and laws of God, principally being the fact that one is called to love God first and foremost above all else, and then to show that same love to their brothers and sisters around them. One cannot be a true Christian and disciple of the Lord unless one show this love, which we all therefore ought to show as well in our own lives. And the Lord also reminded the disciples that He would soon go away from them, but they would have to continue to do what He has taught them to do.

Therefore, as we have heard from our earlier Scripture passages this Sunday, all of us as Christians are reminded that God’s love for us is truly very generous and beyond comparison, and His love for us have been given to everyone, without any exceptions. Each and every one of us are precious and important to God, and all of us are equally beloved by Him. And this same love we have to show to everyone around us, not just those whom we love and hold precious, but also to those whom we encounter in life. It is by our actions filled with love that everyone will come to know that we truly belong to God, and that God is really present in us all. Through us, God’s love will become manifest in this world, in how we love our loved ones, our family and everyone else we encounter in life.

Brothers and sisters in Christ, let us all therefore strive to love the Lord our God and to show this love in each and every one of our actions and deeds, in our words and interactions with each other. Let us all continue to be good and worthy bearers of our faith to everyone whom we encounter in life, and let us all do our very best so that we can commit ourselves ever more wholeheartedly to whatever missions and callings that He has entrusted to us in our respective areas in life. May the Lord be with us always, and may He strengthen each and every one of us so that we may always be faithful and strong in our living of our Christian life, in each and every moments. Amen.

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Sunday, 11 May 2025 : Fourth Sunday of Easter, Good Shepherd Sunday and Vocation Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday is the Fourth Sunday of Easter and it is also commonly known as the Good Shepherd Sunday or Vocation Sunday. On this Sunday we remember the Lord as the Good Shepherd, the One Who guides all of the faithful people of God, the sheep of the Lord’s flock to return to God our loving Father and Creator, gathering us all from being scattered all throughout the whole world, so that we are no longer lost to Him. On this Sunday we also keep in mind all those who are discerning their vocation in life, and while we often put a lot of focus and emphasis on those who are being called to the priesthood, this day is in fact also a reminder of our various vocations in life, be it as those called to priesthood or consecrated life, as well as those who are part of the laity, in our diverse callings in life.

In our first reading this Sunday, we heard from the Acts of the Apostles of the actions and works of St. Paul the Apostle and his companion in ministry, St. Barnabas, who was also an Apostle. Both of them went through the regions of Perga and Pisidia which were in Asia Minor, what is now part of modern day Turkey, where they ministered to the people of God, both amongst the Jews in the diaspora communities there, as well as among the Gentiles or the non-Jewish people. St. Paul in particular was well-known for his outreach and efforts to proclaim the Good News of God among the Gentiles, and was very adamant in the equality between the Jews and the Gentiles, and how there should be no distinction between the two groups of people as God loves everyone of His followers equally and and wonderfully.

But many among the Jewish community, even in the diaspora, particularly thosewho who belonged to the school of the Pharisees and their supporters, namely those who upheld a very strict and rigid observance of the Law of God, and who were often very elitist and exclusivist in their faith, considering that God’s salvation and grace were meant only for the people of Israel and their descendants, and all the other people were doomed to condemnation and destruction unless they would adopt completely and entirely the whole Jewish customs and practices, that essentially therefore turned them into a Jew. This is something that is very difficult for the Gentiles, consisting of the Romans, the Greeks, Egyptians and many other local people, whose own customs and practices were very different from the Jews, and many of the Jewish customs and practices such as circumcision were abhorrent and disgusting to the Gentiles.

That was why St. Paul and St. Barnabas reached out to the Gentiles, since some if not quite a few among the Jewish populations in those cities they visited were not very keen or welcoming on the words and teachings that they had been bringing with them. But as we heard, this incited jealousy among the Jewish people in the region because St. Paul and St. Barnabas proclaimed salvation for all the people, both Jews and Gentiles alike, which were not agreeable to those among the Jewish people who upheld the ideas I mentioned earlier. They stirred up trouble and unrest and led to St. Paul and St. Barnabas to be expelled from the region. Nonetheless, both Apostles had already succeeded in planting the seeds of faith among the people, and they continued on their works despite all those challenges and trials that they had to face in their journey.

Then, from our second reading this Sunday, we heard from the Book of Revelations of St. John the Apostle in which the heavenly vision of St. John was highlighted to us. In that vision, St. John saw the multitudes of people, millions upon millions of people who had been found worthy by the Lord because they had been persecuted, facing difficulties and hardships, trials and challenges, and yet remained faithful to the Lord regardless to the very end. All of those people had washed themselves in the Blood of the Lamb, either in sharing His death through their martyrdom or by patiently enduring those sufferings in all of their various forms. Through this vision, God wanted us all to know through St. John the Apostle that there is hope for all of us and regardless of the sufferings and challenges that we may encounter in our paths in life, we will eventually be triumphant with God and freed from all those troubles.

There had been many challenges and trials facing the Church from the very beginning of its existence. Persecutions and trials, betrayals and many other hardships had been facing the faithful people of God from the very beginning of the Church, and there were many episodes and moments throughout the history of the Church, in all of its two thousand years, that numerous people who have committed themselves to the Lord faced a lot of troubles and hardships because of their faith. Some of them faltered and gave up their faith, and yet there were others who remained firm in their faith. And even among those who have given up their faith, some of them eventually repented and returned to the faith, and were willing to be persecuted again for their faith and trust in God.

This passage is a reminder to all of us that as Christians we must always have faith in the Lord, and we should not be afraid of the trials and persecutions that we may encounter in our path and journey as Christians, in being faithful to the Lord. We must trust in the Lord and in His Providence, in all that He has assured and repeatedly reassured us again and again, in everything that we shall receive and enjoy in the end after our earthly struggles and hardships have come to an end. Whatever sufferings and trials that we may be facing now in this world are not permanent, and the Lord Himself is always faithful to His Covenant and to the great and ever generous love that He has for each and every one of us. We should put our trust fully in His love and do our very best to commit ourselves to Him wholeheartedly at all times.

Lastly, from our Gospel passage taken from the Gospel according to St. John the Apostle and Evangelist, we heard the short account of the Lord’s words to His disciples telling them that He is as the Good Shepherd of the Lord’s flock, He knows His sheep well and conversely, His sheep also knows Him. This is a reminder for all of us again of God’s great love and commitment to us, in His ever enduring and present love for us, in His patient guidance and companionship with us as our loving and most dedicated Shepherd. He has come into our midst to find us all, to gather us all from being scattered all throughout this darkened world so that we may once again be reunited with God, and become members of this same flock, this same Church of God, the one united Body of Christ, which He has established in this world.

And He has shown His great love for us through His actions and most selfless love, by accepting on our behalf the punishments due for our sins and wickedness. He took upon Himself the blame and the punishment due for our sins, which He bore upon the Cross that He took on His shoulders. That is what the Good Shepherd has willingly done for His sheep, as He Himself said, that ‘The Good Shepherd lays down His life for His sheep.’ Essentially this means that a true and good shepherd will always care for his sheep no matter what, and will even put his life on the line for the ones who are truly precious to him. That is indeed the essence of true and genuine Christian love, love that is truly selfless and beautiful, and which all of us are called to follow in our own lives and examples. As Christians we should embody the selfless love of Christ, our Good Shepherd.

It means that we should help one another in  journeying towards the Lord and His salvation, and we share the responsibility of the Good Shepherd in being good role models and inspirations for each other in our respective lives. We should remind one another that every actions and words, deeds and interactions which we make in our lives are all very important, in ensuring that our every efforts, good works and endeavours are always focused on the Lord, and that we will continue to do our best to proclaim Him to everyone we encounter in life, in whatever circumstances and opportunities. And as today we also pray for our priests and all those who are discerning their vocations in life, may all of us be truly discerning in what we are planning to do in our lives, and pray that the Lord will guide us in making careful and well-discerned choice in our lives. May God bless us always. Amen.

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Sunday, 4 May 2025 : Third Sunday of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday, the Third Sunday of Easter, all of us are reminded of the great faith and courage that the Lord’s Holy Apostles had shown amidst the challenges, oppressions and trials that they were facing, because they truly believed in the Lord and His truth, and having witnessed His great wonders and signs, especially that of the Resurrection, having seen the Risen Lord Himself in person, interacting and spending time with Him, and knowing that everything did indeed happen just as the Lord Himself has predicted it all. That was why, strengthened further by the Holy Spirit, all of them courageously stood up for their faith in the Risen Lord, even amidst the opposition and threats from the members of the Sanhedrin or the Jewish High Council that opposed them.

In our first reading today, we heard from the Acts of the Apostles in which the Apostles were arrested and brought before the members of the Sanhedrin led by the High Priest, who questioned them on their works and actions, in which they continued to teach and preach in the Name of the Lord Jesus, the One Who had risen from the dead, and yet, such facts were denied by the Sanhedrin. At that time, the High Priest and the members of the Sanhedrin, who earlier on had accused the Lord Himself of blasphemy and treason against Caesar, such that He was condemned to death by Pontius Pilate, wanted to keep silent on the news on the Resurrection, as if such news were to spread among the people, that would have led to the total loss of their leadership and credibility as the leaders of the people of God.

But even when the Apostles, led by St. Peter, were threatened and coerced not to teach and preach, or carry out any more works in the Name of the Risen Lord, they all resoundedly refused to do so, as they committed themselves to the mission which they had been entrusted with by the Lord, and they, led by St. Peter spoke courageously before the High Priest and the other members of the Sanhedrin, that they would rather obey God rather than to obey the orders of men. That is also because the orders of the Sanhedrin, led by the High Priest, while being the legitimate religious authority of that time, directly contradicted the mission and orders which the Lord Himself directly told them all to do, to proclaim His truth and Good News, His Resurrection and salvation ton all the people of all the whole world.

That was why the Apostles and many other disciples of the Lord, and later on, their successors, to whom they had passed on their faith and accounts of the Lord’s Resurrection and other events and teachings, continued to labour hard in their various ministries and they did their best to proclaim the Lord to everyone whom they encountered in their lives. They have believed in what they had witnessed and seen for themselves, and those who have not seen the Lord and His works directly, His miracles and Resurrection were inspired by the examples of their predecessors, their courage and commitment to proclaim the Lord faithfully even to the cost of their own comforts and safety in life, as many among them were persecuted, oppressed and tortured, and many were martyred for their faith.

In our second reading this Sunday from the Book of Revelations of St. John the Apostle, we then heard of the heavenly vision of the Apostle St. John which he received while he was being exiled in the Island of Patmos, where he saw the vision of countless millions and multitudes of people who have been found worthy by the Lord in Heaven, where they sing of the glory of God for eternity and rejoice in the true happiness and joy that can be found in the Lord alone. And all those things had been made possible by the sacrifice and loving offering of the Lamb of God, that is Christ our Lord and Saviour, Whose selfless and perfect offering that He had made on the Altar of His Cross had brought about liberation and healing to all of us sinners who have been afflicted and made to suffer due to our sins and wickedness.

We are all reminded that at the end of our earthly journey, we shall be reunited with God, and if we are truly faithful to Him, then we shall indeed share in the glory of His saints and the joy of the Angels, as what St. John himself had witnessed in his vision. We should not be worried or fearful of what may happen if we continue to commit ourselves in this path towards God. The ever faithful Lord will bring us all to His Presence and we shall share in the glory of the Apostles. Even if we should suffer persecutions and hardships in this life, nothing can truly separate us from the love and grace of God, and in the end, by our faith and commitment to God we will be vindicated and share in the eternity of true joy that God has promised and reassured all of us.

Then, from our Gospel passage this Sunday, we heard of the passage from the Gospel of St. John in which the account of the moment when the Risen Lord appeared to His disciples in Galilee was recounted to us. In that occasion, we heard how the Lord appeared to the disciples at the shores of the lake where they had all been out fishing throughout the night without having any success. And when the Lord told the disciples to do as He said, and they immediately caught so many fishes, St. John was the first to recognise the Lord, but St. Peter was the one who immediately went down to the water and swim to seek the Lord. And afterwards, after having witnessed the Risen Lord Himself, and experiencing having eaten with Him, knowing that He was truly risen from the dead, then the Risen Lord had a time with St. Peter and conversed with him.

In that conversation, it was evident that this was a reversal of what had happened at the moment of the Lord’s Passion, when St. Peter denied knowing the Lord three times. Despite having been denied by Peter not just once but thrice, this did not stop the Lord from continuing to love him, and that was why He wanted to extend that opportunity for reconciliation and reaffirmation of the love that he has for Him, by asking Peter not just once but also thrice, ‘Simon, son of John, do you love Me?’ Peter himself must have realised what the Lord had done, and he must have felt guilty and sad hearing those questions, but he courageously confessed his undying love for the Lord, all three times before Him, committing himself wholly to the Lord.

Brothers and sisters in Christ, through what we have heard from our Scripture passages this Sunday, let us all therefore remind ourselves of the need for each one of us as Christians to be truly committed to the Lord, and to keep our faith and trust in Him, in His Resurrection and all the promises and reassurances that He has provided to us. The Lord has always been loving towards us, forgiving and compassionate, and it is time for us to embrace His love and mercy, to be truly committed to Him in everything that we do in this life. Let us all be ever more faithful and exemplary in how we live our lives each day and every moments so that in our every actions and words, our deeds and interactions with one another we will always show the love of God in all things.

May the Risen Lord continue to help and guide us in our journey through life in faith, and may He continue to empower each and every one of us such that we may do our best in every situations in life, in being good and faithful disciples of His, in doing our best to glorify His Name and proclaim His Good News through our own lives and examples. May God bless us always in everything that we say and do, now and forevermore. Amen.

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Sunday, 27 April 2025 : Second Sunday of Easter, Divine Mercy Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday we mark the occasion of the Second Sunday of Easter, which is also known as the Octave Day of the Easter Octave, the eighth day since the glorious Easter Sunday. On this Sunday all of us are called to continue to keep in mind the core belief of our Christian faith in the suffering, death and Resurrection of Our Lord and Saviour, Jesus Christ. We all believe that Jesus is truly the Son of God, the manifestation of God’s most wonderful and generous love in the flesh, through Whom God has made His will clear and evident, and by Whose victory and triumph over sin and death, all of us, the faithful and holy people of God, have been shown the clear and certain path to eternal glory and true happiness with God, our Lord and Master, our Mighty King and also our most Merciful and loving Father.

In our first reading passage this Sunday, taken from the Acts of the Apostles, we heard of the account of the works of the Apostles, who continued to carry out the missions and works which the Lord Himself has entrusted to them, and we heard how they had performed many miracles and signs before the people much as how the Lord Jesus had done when He was still carrying out His ministry in this world. The fact that those miracles and signs, wonders and great works were performed by the Apostles even after the Lord had died and then risen in glory, and ascended into Heaven, is a clear evidence that God was still with His disciples and Church, and He still performed His many good works through the hands of His Apostles and other disciples, the missionaries of the Kingdom of God.

Through their works, the Apostles and the other disciples of the Lord showed to all of God’s people, primarily and at first the Israelites and then the non-Jewish people or the Gentiles, the great love and compassion that God has for all of them, without exception. To the Jewish people, the descendants of the people of God, the Lord wanted to show them that He has fulfilled and accomplished all the promises that He had once made in the Covenant sealed with their forefathers, with Abraham, Isaac and Jacob, and renewed again and again throughout history. And then, to the Gentiles, God shows that His salvation, His love and kindness are not reserved only for the Jewish people only, as everyone, through God’s Church have been made partakers of the same New and Eternal Covenant that the Lord Himself has established through His Son.

Then from our second reading passage taken from the Book of Revelations of St. John the Apostle, we heard of the vision that St. John had received while he was exiled in the Isle of Patmos at his old age, during one of the episodes of persecutions against Christians by the Roman Empire. St. John saw the vision of the Lord, in all of His glory, appearing before Him in Heaven, the appearance of the Son of Man, that is Jesus Himself, in His heavenly glory, with His glorified Resurrected Body. The seven lampstands in the vision marked the seven Angels that always stand before the Holy Presence of God, and therefore, highlighting the Divinity of Christ, Who is truly fully Man and fully God alike. And in that vision, the Lord told St. John to record everything that he had seen so that he could propagate them to the Church communities then, and therefore to help the faithful to come to know God more.

Through what St. John experienced in that amazing heavenly vision, he saw the Lord Who proclaimed Himself as the Almighty God, Who has triumphed and conquered sin and death, overcoming the fetters and shackles keeping us mankind from reaching out to Him, by the incarnation of His Son in the flesh, and by Whose death and Resurrection all of us have been made partakers of the New and Eternal Covenant of God, sealed by the Most Precious Blood of the Son of God Himself. And the Lord did all of these because of His ever enduring and ever present love for each one of us, the love which He desires to share with us, and which He has manifested clearly before us through Jesus Christ, Our Lord and Saviour, the manifestation of God’s love and mercy in this world, making this love and mercy tangible and reachable to us.

Lastly, from our Gospel passage this Sunday taken from the Gospel according to St. John the Apostle and Evangelist, we heard of the moment when the Risen Lord appeared before His disciples, and gave them the gift of His Holy Spirit, revealing at the same time that He has truly risen from the dead and was not merely a spirit. He was truly indeed Risen in the Body and Spirit, and He gave them all the authority and power to forgive sins, to perform the many miracles and signs, just as we have heard in our first reading today. Then we also heard about how St. Thomas the Apostle, the one who often doubted the Lord was not there when the Risen Lord first made His appearance, and how he challenged the Risen Lord to appear before him so that he could ascertain whether he was truly Risen or not.

That was just precisely what the Lord did, as He appeared before all the disciples including that of St. Thomas, and asked the latter to do as he had wanted to do, to put his fingers and touch the marks of the nails and the wound at His side. We heard how St. Thomas finally believed and made the public profession of faith, ‘My Lord and my God’ before everyone. Through this event, we are yet again reminded that our Lord and Saviour, Jesus Christ, the Son of God had truly risen from the dead and triumphed over sin and death. And through Him all of us shall receive the assurance of eternal life, which has been provided to us through what He had gone through on the Cross, and as He triumphantly rose from the dead, the manifestation of the Divine Love and Mercy of God, having been made accessible for all of us.

This is why on this Sunday as we celebrate the Second Sunday of Easter and also the Divine Mercy Sunday, we are reminded of this Aspect of the Lord in His most generous and rich mercy towards all of us. The Divine Mercy has revealed Himself to us through one St. Faustina Kowalska about a century ago, who made known the revelations through her diary, which went through many hurdles and struggles before finally being accepted by the Church as part of its official teachings. Today, the devotion to the Divine Mercy is one of the most popular devotions in the Church, with millions praying the devotion daily and more. This is truly a very heartening matter as through this particular devotion to the Divine Mercy, the Merciful Aspect of God, many people are coming towards the Lord seeking His forgiveness and healing.

For all of us members of the Christian faithful, we are reminded that if we seek God sincerely with a repentant and contrite heart, God, the Divine Mercy, in His infinite and boundless mercy will show us His compassion and love, and will heal us from all of our afflictions, our sins and wickedness, our corruptions and evils. And this is why as we commit ourselves anew to the Lord, the Divine Mercy, we should continue to do our best in this world to be truly faithful to Him in all things, becoming good role models and inspirations for one another and for others around us, to show the love and mercy of God to the world. And we are constantly reminded this Easter season that through God’s most wonderful love and mercy, we have been brought into the path towards eternal life and true happiness with God.

Brothers and sisters in Christ, let us all therefore put our trust and faith in the Divine Mercy of God and continue to live our lives most faithfully in the manner that we all should do as Christians, that is as the disciples and followers of Christ. All of us are reminded that we should not remain idle in our faith and lives, but we must embody God’s love and mercy in our daily lives, in doing our very best to show love and compassion to our fellow brothers and sisters around us. We must always practice love and charity in our everyday actions, in everything that we say and do, in our every interactions with one another, to our brethren around us and even strangers in our midst. May the Lord, the Divine Mercy continue to bless us all and guide us with His compassion and love, now and always. Amen.

by

Sunday, 20 April 2025 : Easter Sunday of the Resurrection of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, Alleluia! The Lord is Risen! He has triumphed and conquered sin and death, and has brought us all into a new Hope and Light of His salvation, let us all rejoice and be glad! All of us have come to this most joyful and happy occasion of Easter, and on this Sunday, the day of Easter Sunday, we remember all of the preparations that we have done in getting ourselves ready to celebrate this most momentous and important occasion. It is at the core of our Christian beliefs and faith that we believe in the Resurrection of Jesus Christ, the Saviour and Son of God Who has been crucified for the sake of all mankind. And this belief in the Resurrection of Jesus is truly important because without the Resurrection then our faith is nothing more than an empty faith and belief.

Without the Resurrection of the Lord, then Jesus Christ is no more than just a mere Man or a Prophet like others, and worse still, it might have affirmed what the Jewish elders and chief priests had accused the Lord of doing, that is being a False Messiah and as someone who has blasphemed against God. But the reality is that the Lord Jesus had risen from the dead and this faith has been passed down to us for generations after generations to our present day through the Church of God. The Resurrection is something that we ourselves have not seen, experienced and witnessed and yet we chose to believe in this truth, just as many of our predecessors had done before us. All of us truly believe in Jesus Christ, in Him being the Son of God Incarnate, in everything that He had taught and revealed to us, and in His suffering, death and resurrection.

People always debate on whether Christmas or Easter is the greater and more important celebration. The truth is that it is more complicated than it seems to be, and it is truly imprudent and inappropriate to compare the two of them. The reality is that both of them are very important events in the history of our salvation and neither is complete without the other one. But ultimately, Easter is more important and crucial to our salvation because without what happened at Easter, then the Child born into this world at Christmas would just be another one of the countless mankind that had been born into this world, just like any one of us. If Christ never rose from the dead, then everything that He had taught, all the prophecies that He had fulfilled all ultimately would have come to nothing, and His followers would have eventually scattered and ceased to exist just as what had happened to so many other False Messiahs.

But at the same time, Christmas is important because it provided the foundation for what happened during the whole Holy Week and Easter. In Christmas, we have seen the manifestation of God’s love made Man, the Divine Being Himself being incarnate in the flesh and appearing before us. After spending nine months in His mother Mary’s hallowed womb, the Lord Himself was born into this world and showed Himself to us, from the once intangible and unapproachable, transcendent beyond imagination into the realm of reality, approachable, touchable and tangible to us. Through Christmas, we know that God has made His salvation clear and tangible to us, and not merely just a mighty deed done from afar, but a real action from a loving God Who has assumed our Humanity, and becoming Man as we are, He has united us all to Himself and made His salvation available to us.

That is because by His perfect obedience to the Father’s will, Christ as the New Adam and the New Man showed us all what all of us mankind are supposed to be, pure, blameless, full of faith and obedience to God. God has created us all in His image and likeness, but we have all been corrupted due to our fall into sin, failing to resist the many temptations that prevented us from truly achieving our full potential in what we have been meant to be. God created us all good and perfect, all full of grace and holiness, just as the Lord Himself has shown us in His perfect humanity, untainted by sin. But we have been led astray by sin and because of this we have been forced to wander off in this world and suffer the consequences of our disobedience and lack of faith and trust in God.

Our Scripture readings this Easter Sunday then highlight to us all the things which the Lord had done to overcome sin and death, and reunite us all with our most loving God and Father, our Creator and Master. Christ our Risen Lord has endured the worst of sufferings and challenges, trials and pains, by Him embracing willingly our many sins and their punishments upon Himself, by making Himself the Paschal Lamb, the Lamb of God to be slain for the New and Eternal Passover and Covenant that God wanted to establish with us all. The sacrifice and offering of our Risen Lord has been accepted in His perfect obedience, as the one and only worthy offering that is good enough to redeem and heal us all from our afflictions and corruptions by sin, as our Eternal High Priest, offering His own Most Precious Body and Blood for our salvation.

In our first reading taken from the Acts of the Apostles, we heard of the great testimony of faith from St. Peter the Apostle, the Lord’s chief disciple who spoke courageously and full of the Holy Spirit after he and the other disciples had received the gift of the Holy Spirit on Pentecost, fifty days after the Lord Jesus had risen from the dead. He spoke bravely and courageously on behalf of the Lord because he himself had seen and witnessed everything that happened, and as recorded in the Scriptures, he and many others had seen the Risen Lord Himself in the flesh, in the glory of His Resurrected Body, which has transcended death. Initially, he and the other disciples were afraid because of the intense pressures, intimidations and efforts by the Jewish elders and chief priests who sought to keep the news about the Resurrection from spreading, even to the point of spreading false stories about how the disciples had stolen the Lord’s Body from His tomb.

But there St. Peter stood courageously before the many people assembled in Jerusalem for the Festival of the Pentecost, proclaiming all the good things that the Lord had done and accomplished through the same One Whom the people had persecuted and crucified just weeks earlier, and Who had died and yet rose again gloriously from the dead despite the lies and the falsehoods that the Temple authorities and the members of the Sanhedrin attempted against the Lord. He proclaimed the salvation which the Lord had won for all of us, the people beloved by God because of His triumphant Resurrection from the dead. And because they themselves have all experienced it, St. Peter and the other Apostles and disciples, all the witnesses of the Resurrection that our Gospel passage today had presented to us and all the great deeds that the Lord had done would not remain silent, and they proclaimed them all in great joy.

In our second reading this Easter Sunday, we heard from the Epistle of St. Paul the Apostle to the Colossians, in which he exhorted all of them to seek what is holy and worthy, and not in earthly and worldly things. He challenged the faithful people of God to live in the manner that they have been called and expected to do as Christians, as those whom God had called and chosen to be His own beloved and holy people. Therefore, this is the same reminder to all of us that we should always be truly be active and committed in each and every moments of our lives, in carrying out our every actions, words and deeds in the manner that the Lord had taught us all through His Church. We should not merely be faithful in the manner of formality only, but we must be like the Apostles, who courageously and faithfully defended their faith in the Risen Lord.

This Easter season and beyond, we are also reminded that as Christians, as Pope St. John Paul II once famously said, that we are all Easter people, and Alleluia is our song. This means that all of us are called to live a truly holy and worthy lives, lives that are truly active, committed to God and missionary, full of compassion for one another and righteousness, justice and virtues in all of our actions throughout life. We must have the right disposition and attitude in life in order for us to be able to follow the Lord worthily in our lives. And just as the Israelites still continue their journey after crossing the sea out of Egypt, which is a symbolism and prefigurement of our baptism, therefore, baptism is not the end of our journey towards God, but rather, marks the new beginning in this journey we have towards God. As we renew our baptismal promises, we are reminded of this commitment that we have in following God and obeying His commandments.

Essentially, we are called to proclaim the Lord and His Resurrection, His Good News and salvation to the world. But in order to do this, we must first live our lives worthily as good and faithful Christians, and this is something that many of us have difficulty doing because we face so many obstacles, temptations and challenges in our daily lives. And this is why as we enter into this joyful Easter season, we have to renew our commitment and dedication to the Lord, in doing our best to live our lives worthily and to commit ourselves to a truly holy and blessed existence in God, in all of our actions, words and deeds, and in how we interact with others around us. We cannot be hypocrites who claim to believe in the Lord and yet act in the manner that is contrary to our faith and beliefs in God.

That is why as we all enter into this joyous season of Easter, celebrating the Lord’s glorious Resurrection, let us all strive to commit ourselves to be ever more faithful and sincere in following our Risen Lord in everything that we say and do. Let the transformations and conversions that we have experienced during the Lenten season continue to bear their fruits through this time of Easter and beyond. May all of us be faithful and ever more courageous witnesses of Our Lord and His Resurrection, being good role models and inspirations to our fellow brothers and sisters, helping ever more people to come closer to God and His salvation. May our Risen Lord continue to bless us all and give us His light of Hope, and strengthen us in our resolve to follow Him wholeheartedly, now and always. Amen.