Sunday Mass sermon

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Sunday, 20 July 2025 : Sixteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded to have faith and trust in the Lord, to believe in Him wholeheartedly and to trust in the plans that He has for each and every one of us. There is truly nothing that is impossible for God, and everything that God has planned for us will come to fruition and completion in due time, provided that we trust in Him, listen to Him speaking to us and guiding us all towards the fulfilment and accomplishment of His promises to us. We should trust in His plans and designs, which we may not yet see in full or completeness, and which we may still wonder at and have a lot of questions about, but trust in the Lord nonetheless, because we know that in God alone is sure hope and certainty of salvation.

In our first reading today, we heard from the Book of Genesis of the account of the time when the Lord came to visit Abraham and Sarah at their encampment at the moment when both of them were still awaiting their promised son, whom God had promised to him many times from the time when He called Abraham, then still known as Abram, from the land of Ur in Mesopotamia, to follow Him to the land that He would bestow upon him and his descendants, the land of Canaan. And Abraham obeyed the Lord and trusted in Him even though he and his wife had not been able to conceive a child for a long time. He went to the land of Canaan and did everything just as God had told him to do, and he was righteous in all things, a truly obedient servant of God.

And for additional context, Sarah did try to circumvent the problem, if we are aware of the story of how everything turned out in the Book of Genesis, by using her slave Hagar to conceive a child with Abraham. That was how Ishmael, Abraham’s eldest son was born, born from Abraham and Hagar, Sarah’s Egyptian slave. At that time, it was common practice for a woman who owned a slave and had difficulty having a child, or for other reasons, to take her own slave to bear a child with her husband, and any children born by the slave would be considered as the legal child of the woman instead of the slave. This was because slave did not have any right at that time, and the slave and everything the slave possessed were considered to belong to the slave’s master, and that included any children the slave might have borne.

But God reassured Abraham and told him that the child that He had promised to him and Sarah would be born through Sarah and not through any other means, including that of Hagar and Ishmael. And the Lord appeared to both Abraham and Sarah as we heard in today’s first reading to remind and reassure them again on this matter. But as we heard, Sarah did not truly believe and still doubted, and she even laughed in secret about this. Yet, nothing could have escaped God’s attention and knowledge, and that was why He told Sarah that precisely that very moment the next year, she would be having a child with her, the child born from her own womb, just as God has promised. What God had promised might be delayed for a while, but eventually in His good time, everything will happen just as He has said it would.

That was how Isaac was to be conceived and born for Abraham and Sarah, the son that had been promised to them, the one through whom Abraham, the childless man, would become the father of many nations, and whose descendants would number as many as the stars in the sky, and as many as the grains of sand on the seashore. And he was named Isaac precisely because of this incident, because Sarah laughed at what the Lord had told her and Abraham about having a child at her age, something that is impossible for man, but not impossible for God. Indeed, God had the final laugh when everything did happen as He said it would, proving to Abraham and Sarah, and to all of us, the faithfulness and love that God has for all of us, and of the Covenant that He had made with us.

Then, from our second reading this Sunday, taken from the Epistle of St. Paul the Apostle to the Church in Colossae in Asia Minor, we heard of the Apostle exhorting the faithful to hold firmly to the truth and the Good News which they have all received from the Apostles and the other missionaries, the truth which the Lord Jesus Christ Himself has come to reveal to the whole world, through the Apostles and the Church, from which the secrets and mysteries of the Lord that had been long hidden from our sight and understanding, had finally been revealed and made known in full to everyone who believe in Him and in His Providence. And all these had been made known to them all because God wants all those whom He loved and truly cared for to find their way to Him, and to trust in Him, in His Wisdom and guidance, that they may not be lost to Him.

This relates well to what God had Himself revealed to Abraham and Sarah from our story in the first reading passage today, as the Lord revealed His plan, slowly, through the wisdom and the encounters that He has put in the paths of men, and showed His faithfulness to the Covenants He had made and established, and constantly renewed with us. And lastly, He gave us all the perfect fulfilment of all of His promises, Covenant and all that He has reassured us all from time to time, through His only Begotten Son, Our Lord and Saviour, Jesus Christ, by Whom God has shown us all the perfect manifestation of His Love, teaching and revealing to us what His Law, commandments and ways are all about, and how we all ought to follow Him so that we may partake in the eternal life that He has prepared for all of us.

In our Gospel passage this Sunday, according to St. Luke the Evangelist, we then heard the short, more summarised account of what happened in the encounter between the Lord Jesus and the two sisters, Mary and Martha, who invited Him to their house. And we heard how Mary was listening to the Lord speaking and teaching to her while Martha was busy preparing all the things to welcome the Lord, probably a meal and more. But when Martha asked the Lord to tell Mary to help her out, likely that she was frustrated that she was left to do all the work by herself, the Lord told Martha that she should remember what is truly most important for her, and not to be distracted by all her works that she failed to notice how the Lord truly should be the priority at that time, and not all of her plans and chores.

This does not mean that what Martha had done was wrong. Martha had good intentions above all else, and she certainly and genuinely wanted to welcome the Lord and make Him happy with her hospitality. However, what the Lord wanted her to know was that she should not allow those busy preoccupations and the hectic preparations to distract her from appreciating the Lord’s Presence and the time when He was there at her place. This applies to all of us as well, brothers and sisters in Christ. How many of us, for example, were all so busy seeking for worldly pursuits and ambitions, in us seeking to climb the career ladder and in getting various wants and ambitions that we have, our desires and all that we ended up forgetting those whom we love all around us?

This is why we should learn to be more like Mary, to be ready to listen to the Lord and to be appreciative of everything we had done for us. We should have more faith and trust in God like Abraham had done, instead of being skeptical and doubtful as Sarah had done. If we put our trust more in God than in our own human power and works, then we can certainly see the clear difference in our lives, as we will find that trusting in God give us the peace and satisfaction that trusting in our own human means and workings cannot do for us. And we are reminded this Sunday that we should apply this to our lives, and do our best so that as Christians, we may be good role models and inspirations for one another, at all times, to show them God’s Providence, love and guidance in all things.

May the Lord continue to help and guide us in our journey and actions through life, and help us all so that we may continue to be strong and faithful in Him at all times. May He grant us the listening ears of Mary and the faith that Abraham, our father in faith had in Him. May God bless our every actions and good works, our efforts and endeavours, all done for His greater glory, now and always. Amen.

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Sunday, 13 July 2025 : Fifteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded through the words of the Sacred Scriptures that we have received in which focused on the matter of the Law and commandments of God, which we all have received from the Lord through His Church and the Scriptures themselves. We are reminded this Sunday that the Law of God is not just meant for us to follow and obey blindly, but we must truly understand the true meaning, purpose and intentions of such Law and commandments so that we can become better, more faithful and more loving Christians in all things. We cannot be shallow in our faith and be merely paying lip service or be hypocrites in how we live our Christian lives and in how we follow the Law and commandments of God, but we must always be sincere and genuine in following God wholeheartedly at all times.

In our first reading today from the Book of Deuteronomy, we are reminded that the Law that God has given us all originated from the Law which the Lord Himself has shown and revealed to His first called people, the Israelites, through Moses, and therefore was also known as the Law of Moses. It was composed of the famous Ten Commandments and also the many rules and regulations that accompanied the Law. All those laws and rules, commandments and precepts were all meant by God to help and guide His people in their path and in their journey towards becoming a people truly blessed by God. However, in time, such Law, commandments and all of the precepts became blurred in their intentions and purposes, and the people grew to forget what their significance truly were in the first place.

That was why by the time of the Lord’s ministry and life, the Law and commandments of God had become a shadow of its original intent and purposes, with the people who were entrusted with its guardianship and safekeeping, namely the teachers of the Law and Pharisees being more concerned with the manner of how the Law and the commandments were enforced and lived, followed through and obeyed, in all of its intricate details, particularly with the additions and modifications made on them over the centuries, rather than truly understanding their significance and purpose, that is to teach everyone, all the people of God how to love Him and how to love their fellow brothers and sisters all around them. This is what truly matters, instead of how many among the Pharisees using them to discredit and being biased against those they deemed to be inferior.

Then, from our second reading today, taken from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in the region of Colossae in Phyrgia in Asia Minor, we heard of the Apostle describing the Lord Jesus, the Saviour of all as the Image of the Unseen God, the Firstborn of all, and the One through Whom God had created the whole world and the Universe. He is the Logos, the Incarnate Word of God, the Divine Son of God made Flesh, becoming the Son of Man, and He is indeed the perfect manifestation of God’s Love, His Law and commandments being made visible, tangible and real for all of us, that God is no longer a distant concept, but as One Who is truly present among us and within us all.

That is why all of us who have received this great grace from God, of knowing His love personally and most wonderfully, which He had made through the sending of His only Begotten Son, we should indeed be grateful and thankful of everything we have received, and at the same time, we should also realise what the Lord truly wants us to do with our lives, in following His Law and commandments in the right way and with the right purpose and intentions. As the Head of the Church, Christ has shown us all what it truly means for all of us to be Christians, to be the ones whom He had called and chosen from the world to be His own, to be loved by Him and to be the examples and inspirations for everyone around us in our way of life so that many more may come to know what it means to follow the Lord, His Law and commandments in the right manner.

Lastly, from our Gospel passage today taken from the Gospel according to St. Luke the Evangelist, we are all reminded of what the true meaning and purpose of the Law of God is, as we heard of the Lord Jesus speaking to His disciples and followers, and to a teacher of the Law who asked of Him regarding what he ought to do to gain eternal life, and then regarding the Law and the commandments which he and the other teachers of the Law had always held very sacred and committed to guard and fulfil, the Lord then used the parable of the Good Samaritan to make it clear to all of them and to His disciples. This is important because the Samaritans from the perspective of the Jewish people at the time had a rather low regard and they were seen as heretics and even pagans, classified as the same level as sinners like prostitutes, tax collectors and those deemed to be unworthy of God.

But in that story of the Good Samaritan, the Samaritan was clearly the protagonist of the story, unlike the behaviour of the priest and the Levite who passed by and ignored the plight of the man who had been beset by bandits and robbers and left to die on the way to Jericho. And this comparison is significant because the Samaritans as mentioned were seen as sinners and wicked people, while the priests were highly revered in the Jewish community as the ones who were offering the sacrificial offerings and prayers to God on behalf of the people, while the Levites were the members of the tribe that had been consecrated and dedicated to God, and from among whom the members of the priesthood came from, and hence, shared the same respect and honour as the priests themselves.

Therefore the irony in that parable story was that the ones who were supposedly the most devout, most pious and the ones who got the positive outlook and respect from the people were the ones that ignored the sufferings and hardships of their own brother, who was evidently from the story of the Lord, was also a fellow Jew. It was in fact a Samaritan, which at that time could be said as the bitter enemy of the Jewish people, who actually bothered to stop and help the wounded man, who was on the verge of death. Not only that, but the Samaritan in fact went the extra mile to help the wounded man, telling the innkeeper to take good care of the man, and how he would return and pay any extra expenses that the man incurred should his injuries required longer recuperation time.

Now, that is what the true intention and meaning of the Law of God is, what the Lord had wanted us all to learn, that is to love as He Himself has loved all of us, without limit and without boundary. To love everyone generously and sincerely, and even more so to those whom we love and are dear to us. And we cannot be biased and prejudiced against others simply because of our man-made divisions and categorising, that ‘us-vs-them’ attitude that often directed our actions and way of interacting with those whom we encounter, like how the Jews and the Samaritans were often at each others’ throats. For us to be true and genuine Christians, and to obey His Law and commandments authentically, we ought to learn to love as the Lord Himself has loved, as how the Good Samaritan has loved, so generously and so sincerely.

Now, are we all ready and willing to follow the Lord faithfully in the manner that He has called us to do? Are we willing to follow Him in His Law and commandments in the manner that He Himself has shown and taught us, in loving others around us sincerely and generously, and not only showing outward expression of faith, but by truly being filled with God’s love, and sharing that love to others, to be faithful at all times and to share our hope in God’s light and truth to everyone we encounter in life, at all times? May all of us be inspired and strengthened in all these, and may God bless our every endeavours made with truly generous love, all for His greater glory. Amen.

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Sunday, 6 July 2025 : Fourteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us heard the words of the Lord speaking to us through the Scripture passages that we have received, reminding us of the message of hope which He has brought unto us and touched our hearts and minds with. All of us have received the wonderful love of God through the manifestation of this love through His Son, the only Begotten Son that He has sent into this world to be in our midst, that is Our Lord and Saviour, Jesus Christ Himself. God has shown us His most beautiful love which He wants to share with all of us, ever reassuring us that we are truly precious to Him, beloved and dear to Him, and we will never be separated from Him, no matter what.

In our first reading this Sunday, taken from the Book of the prophet Isaiah, we heard of the words of the Lord’s reassurances for His people, as He told them all to be faithful to Him and to trust in His Providence, love and care as He told them all to rejoice for Jerusalem, for the good things that He would bring upon each and every one of them. And we need to understand that these words from the Lord came to the people of God in the kingdom of Judah and Jerusalem where Isaiah ministered in during the time right after the downfall and destruction of the northern neighbour of Judah, the kingdom of Israel, where many of the ten tribes of the twelve tribes of Israel dwelled in. Destruction came upon Israel and their capital Samaria because of the great sins and disobedience which they had shown, and hence, they were uprooted from their lands and forced into exile in distant lands.

Therefore, amidst all these, and also the uncertainties and fears that the people in Jerusalem and Judah also faced, as the same Assyrians that destroyed the kingdom of Israel also came up against Judah and Jerusalem, the Lord reassured His people with His constant love and providence, His generosity and presence. He would never abandon those who are dear and beloved to Him, and He would take good care of them, even when things were truly dark and uncertain, where He would always lead them out of the darkness and into the light. The Lord reassured this to His people who were then suffering and in time of tribulation, strengthening their resolve to walk in the times of difficulties and calling upon them to come back towards Him once again.

Then from our second reading this Sunday, taken from the Epistle of St. Paul to the Church and the faithful people of God in the region of Galatia in Asia Minor, we heard of the reassurances from St. Paul to them regarding the new life that they had all received from God, the reconciliation which the Lord had offered to them most generously and lovingly, and which would restore them all to grace in Christ, in the ultimate offering of most selfless love which He has shown us all from the Cross. By His sacrifice on the Cross, Christ our Lord and Saviour has shown us the perfect example of hope and love, a Hope that transcends the darkness of our lives and a most genuine and wonderful Love that touches our hearts and minds, inspiring us all to love Him and love one another more ourselves.

And St. Paul also spoke of how everyone have been made into new creations in Christ, and old classifications and boundaries like being Jews and Gentiles, or non-Jews, and being rich or poor, or being free or slave, slavery being then quite common in the region, all these divisions and classifications no longer take hold within the Church and among Christian believers. This is because before the Lord there is no distinction or difference between any one of us, and we are all equally beloved by Him, truly precious and dear to Him, and by His love and kindness, His compassion and generosity, all of us are truly blessed and we should really be thankful for everything that He has given and provided to each and every one of us so generously all these while. 

Finally, from our Gospel passage this Sunday from the Gospel according to St. Luke the Evangelist, we heard of the Lord Jesus sending out His disciples, a total of seventy-two of them, who were likely counted among His close disciples beyond those of the Twelve, which He sent out two by two to the various places that He Himself was to visit and minister in. And through this, the Lord wants to show all of us of just how dear and beloved all of us are, because the Lord has always tirelessly reached out to us, wanting all of us to find our way back to Him, to be reconciled to Him and to be reunited with Him perfectly through love and redemption. And at the same time, we are also reminded that each and every one of us share in the missions which the Lord has entrusted to His disciples.

That is because the works of the Apostles and the disciples of the Lord, in reaching out to more and more people, to those who have not yet known or recognised the Lord, His truth and Good News, are still far from being done. There are still many people out there who have not known the Lord and His truth, His teachings and salvation. And even among many of those who have heard about the Lord, many still did not truly know Him, and there are still even those who have the wrong ideas and impressions about our Christian faith and about God. Within the Church itself, amongst our own fellow brothers and sisters, there are many who still have not truly believed in the Lord or have a strong and genuine faith in Him. That is why it is up to us to reach out to them all and to show our true faith to them not just with mere words, but also through genuine actions and interactions.

Let us all therefore renew our commitment to the Lord, to be active participant in our faith in the Lord and in our participation as members of the Church of God, in our various respective communities and within our own families and circles of friends. Let us all show love and care for one another, and live our lives with the full realisation and understanding of how beloved and blessed we have been by God, and therefore endeavour to be the source of love and blessings for others around us all as well. May the Lord continue to strengthen us in our resolve and journey, and help us all to persevere in faith, in being great beacons of light and hope for others around us, and be the genuine bearers of God’s love for all, now and always. Amen.

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Sunday, 29 June 2025 : Solemnity of St. Peter and St. Paul, Apostles (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday all of us celebrate together the occasion of the great Solemnity of St. Peter and St. Paul, the two great pillars of the Church, as two of the most important Apostles in the Church, with St. Peter the Apostle being the leader of all the Apostles, the leader of the Twelve Apostles, the chief servant of God as the one to whom the Lord had entrusted His Church, as the ‘Rock’ of faith upon which the Church had been founded upon. St. Peter the Apostle as the first Pope and Vicar of Christ led the whole entire Church in communion and together with all the whole body of the Apostles and the other disciples of the Lord, together with the whole entire Church, and he was called from his work as Simon the fisherman at the lake of Galilee to be a fisher of man in gathering all of God’s people to Himself.

Meanwhile, St. Paul the Apostle was once known as Saul, a young Pharisee who was very impulsive and zealous in pursuing the ideals and goals of the Pharisees and their version of the Jewish customs, faith and tradition, and was initially very militant in his efforts to attempt to root out the early Christian Church and faith, persecuting and arresting many of the disciples of the Lord. However, God had a different plan for Saul, whom he called on the way to Damascus in attempting to arrest more of the disciples and followers of the Lord. Saul was touched by the Lord and he had a life-changing experience, choosing to follow the Lord henceforth and becoming one of His greatest disciples and defenders, becoming Paul, the great Apostle to the Gentiles, for his courageous efforts in mission to the Gentiles or the non-Jewish people.

And this Sunday’s celebration particularly has a very great importance for all of us as we belong to the Roman Catholic Church and as part of the Roman Rite of the Church, with our Pope, Pope Leo XIV as the Successor of St. Peter as the Vicar of Christ and leader of the whole entire Church being also the Bishop of Rome, as the Ordinary of the Diocese of Rome, which was during the time of the Lord and His Apostles, the heart and centre of the then mighty Roman Empire. And it was in Rome that both St. Peter and St. Paul went to minister to the people of God and proclaim the Good News of the Lord to those who had not yet believed in God and known Him, and they were both eventually martyred there in Rome. Hence, that is why both St. Peter and St. Paul are celebrated this Sunday with this Solemnity as the Patron Saints of Rome, the seat of our Pope.

Then, as we all reflect upon the Scripture readings this Sunday, we are reminded of the great wonders and things which the Lord had done through St. Peter the Apostle and the other Apostles and disciples, who were merely ordinary men, and yet, they had been given great power and authority, with His guidance and providence as we heard from our first reading taken from the Acts of the Apostles. In that occasion, we heard of the persecution which King Herod of Galilee carried out against the early Christians including the Apostles, whom he arrested, including that of St. Peter himself, with the intention of persecuting him to please the members of the Sanhedrin, the Pharisees and the Sadducees in order to gain their favour and support.

But the Lord was with St. Peter and the other disciples, and He sent His Angel to them to their prison, miraculously freeing them from their shackles and their bonds so that they could continue to carry out their mission, which St. Peter and the other disciples carried out most fervently and faithfully, encouraging the other disciples by the testimony of their faith and that of God’s assurance and providence, as the faithful themselves witnessed how the Lord was with St. Peter and those who had been arrested, freeing them miraculously from the shackles of those who had incarcerated them. Through this and many other miraculous occasions, St. Peter and the other disciples of the Lord continued to labour tirelessly for the Lord and His Church.

In our second reading this Sunday, taken from the Epistle of St. Paul to St. Timothy, St. Paul the Apostle sent a message of encouragement to his protege, St. Timothy, whom he had set and prepared as a leader and elder of the early Church, that despite all the hardships and trials that he had to face and endure as a servant of God, but the Lord was always with him and all the other missionaries and therefore, St. Timothy and the other members of the faithful should not be afraid to continue carrying out the missions and works which had been entrusted to them. With the Lord by their side, as how He had guided St. Paul in his ministry, they would all surely do great and wonderful things for the greater glory of God and in proclaiming His truth and Good News to many more people.

Then finally, from our Gospel passage this Sunday, taken from the Gospel according to St. John the Apostle and Evangelist, we heard of the Lord Jesus asking His disciples on who they thought He was, and they all spoke of what they had heard and what was commonly believed at the time, that Jesus was a Man of God, a Prophet and Teacher that the Lord had sent, but it was only St. Peter, then known as Simon, who had the courage and faith to speak the full truth, that the Lord Jesus was truly the Messiah or the Saviour, which had been promised, and also the Son of God Most High, not merely like any other Prophets and Teachers that the Lord had sent to His people. For this, the Lord bestowed upon Simon the new name of Peter, which means ‘Rock’ knowing that in St. Peter lies a truly strong and enduring faith that would become a steady Rock and Foundation of His Church.

Through what the Lord had told to St. Peter in our Gospel passage today, He clearly established His Church in this world, the Body of all the faithful united in communion with the Apostles and especially to St. Peter and his successors, to the Lord Who is the true Head of the Church. To St. Peter and his successors, the Lord had entrusted the authority and power to govern, guide and strengthen the whole Church, over all the faithful, giving them the keys of the Kingdom of Heaven. By this action, He established the Church as we all know it today, which still remain strong even after two millennia, against all the threats and challenges that it had faced, fulfilling what the Lord Himself had said, that not even the gates of hell would prevail against it. St. Peter would go on to Rome, and establish that line of Popes which lasts till today, until Pope Leo XIV, our current Pope, and together with St. Paul, St. Peter would be martyred in that city, the heart of the Roman Empire then.

Brothers and sisters in Christ, just as we have heard in our Scripture readings today and in all that we have just discussed, the Lord called both St. Peter and St. Paul from their ordinary and even most unlikely origins, the former being a mere illiterate and brash fisherman from the Lake of Galilee, who had even denied the Lord three times in times of distress, while the latter was an overzealous young Pharisee who persecuted the Church in the beginning. And yet, the Lord transformed them from their ordinary and unlikely origins and beginnings to be His great servants, to do many of His great works and perform many great wonders and miracles, touching the lives of so many people that they had encountered in their missions and journeys.

Therefore, brothers and sisters in Christ, as we rejoice greatly in this Solemnity of St. Peter and St. Paul, in honour of these two great saints and servants of God, let us all realise that the Lord has also been calling on each and every one of us to follow in their footsteps as well, and to do our very best in our lives so that by our commitment and good works, by our dedication and faith, our every actions, words and deeds, we will always glorify the Lord at all times and be active parts of the labours of His Church. May God be with us always, and may He strengthen us all in faith, in our love for Him, now and forevermore. Amen.

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Sunday, 29 June 2025 : Vigil Mass of the Solemnity of St. Peter and St. Paul, Apostles (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday all of us celebrate together the occasion of the great Solemnity of St. Peter and St. Paul, the two great pillars of the Church, as two of the most important Apostles in the Church, with St. Peter the Apostle being the leader of all the Apostles, the leader of the Twelve Apostles, the chief servant of God as the one to whom the Lord had entrusted His Church, as the ‘Rock’ of faith upon which the Church had been founded upon. St. Peter the Apostle as the first Pope and Vicar of Christ led the whole entire Church in communion and together with all the whole body of the Apostles and the other disciples of the Lord, together with the whole entire Church, and he was called from his work as Simon the fisherman at the lake of Galilee to be a fisher of man in gathering all of God’s people to Himself.

Meanwhile, St. Paul the Apostle was once known as Saul, a young Pharisee who was very impulsive and zealous in pursuing the ideals and goals of the Pharisees and their version of the Jewish customs, faith and tradition, and was initially very militant in his efforts to attempt to root out the early Christian Church and faith, persecuting and arresting many of the disciples of the Lord. However, God had a different plan for Saul, whom he called on the way to Damascus in attempting to arrest more of the disciples and followers of the Lord. Saul was touched by the Lord and he had a life-changing experience, choosing to follow the Lord henceforth and becoming one of His greatest disciples and defenders, becoming Paul, the great Apostle to the Gentiles, for his courageous efforts in mission to the Gentiles or the non-Jewish people.

And this Sunday’s celebration particularly has a very great importance for all of us as we belong to the Roman Catholic Church and as part of the Roman Rite of the Church, with our Pope, Pope Leo XIV as the Successor of St. Peter as the Vicar of Christ and leader of the whole entire Church being also the Bishop of Rome, as the Ordinary of the Diocese of Rome, which was during the time of the Lord and His Apostles, the heart and centre of the then mighty Roman Empire. And it was in Rome that both St. Peter and St. Paul went to minister to the people of God and proclaim the Good News of the Lord to those who had not yet believed in God and known Him, and they were both eventually martyred there in Rome. Hence, that is why both St. Peter and St. Paul are celebrated this Sunday with this Solemnity as the Patron Saints of Rome, the seat of our Pope.

Then, as we all reflect upon the Scripture readings this Sunday, we are reminded of the great wonders and things which the Lord had done through St. Peter the Apostle and the other Apostles and disciples, who were merely ordinary men, and yet, they had been given great power and authority, just as we heard in our first reading this Sunday from the Acts of the Apostles. In that occasion we heard how St. Peter and St. John were both at the Beautiful Gate of the Temple of Jerusalem and they encountered a man who had been afflicted with paralysis since his birth, and seeing his sufferings and predicament, they told him that they had nothing to give him, not money or help in that manner, but they were giving him an even greater gift, the gift of salvation and healing in the Name of Jesus Christ, the Saviour of all.

This happened shortly after the Lord had risen from the dead and ascended into Heaven, and after the Holy Spirit had come upon all the Apostles and disciples of the Lord, the whole Church of God. The once fearful and timid Apostles and disciples began going forth most courageously and fearlessly in proclaiming the Good News of God, despite their earlier fears and uncertainties over the threats from the Pharisees and the other members of the Sanhedrin, the Jewish High Council, which had threatened action and gave pressure against all those who proclaimed and taught in the Name of the Lord Jesus, or spoke of His Resurrection and truths. However, as we heard in our first reading this Sunday, St. Peter and St. John fearlessly and courageously invoked the Name of the Lord as they healed the man from his affliction.

Then, as we heard from our second reading this Sunday, as was mentioned earlier on, in his Epistle to the Church and the faithful people of God in Galatia, St. Paul the Apostle spoke of his past experiences of persecuting the early Christian communities and how he had been young, impulsive and misguided by wrong upbringing and mistaken perspective as a Pharisee. But God rescued him out of that situation and predicament, and through His guidance, help and strength, what was a great enemy of the Church turned into one of the Church’s greatest champions and defenders, making great use of his talents, energy and enthusiasm for the greater glory of God and for spreading the Good News of God instead of persecuting the Church wrongly as he had done earlier on.

St. Paul received the baptism and was welcomed into the Church, receiving the gift of the Holy Spirit and was instructed in the faith by the Apostles themselves, the members of the Twelve whom St. Paul mentioned meeting, and despite not being member of the Lord’s disciples when the Lord was still around in the world, he received the same truth that the other Apostles and disciples of the Lord had themselves received and preserved, by the sharing of the experiences and truths which the Lord’s disciples and followers had experienced firsthand. And from this exchange, St. Paul was strengthened through the Holy Spirit to go forth to the many places where he ministered to many of the Gentiles or the non-Jewish people throughout his many missionary journeys, that he became known as the Apostle to the Gentiles, the one spearheading the rapid expansion of the Church beyond its homeland in Judea and Jerusalem.

Lastly, from our Gospel passage this Sunday Vigil Mass, we also heard the account from the Gospel according to St. John the Apostle andLuke the Evangelist where the exchange between the Risen Lord Jesus and St. Peter the Apostle in Galilee was highlighted to us, where the Lord Jesus asked St. Peter not just once but three times, ‘Peter, do you love Me?’, and the significance of these questions must be understood from the context of what happened before between them during the time of the Lord’s Passion, the moment when He was betrayed by Judas Iscariot and persecuted. It was at that time, as we all should know that the Lord was also abandoned by all of His disciples, and St. Peter, who earlier on had declared that he would even die for Him, denied knowing Him when confronted by the people, not just once but three times.

Therefore, when the Risen Lord asked St. Peter not just once, but three times whether he loved Him, this was a very powerful symbol and reminder for St. Peter that the Lord has truly forgiven him and everything he had done in denying Him earlier on. The Lord’s love and compassion are truly boundless, and St. Peter, whose love and commitment to the Lord was also truly real and strong, devoted and committed himself totally to the Lord from then onwards. It was this great faith which the Lord saw and knew to be present in St. Peter, and which was why He chose him to be the leader of all of His Apostles and disciples in the first place, to be His Vicar and the first Pope. The Lord entrusted His Church and His entire flock of the faithful to St. Peter and the other Apostles, to be the ones to take care of them and to represent Him in this world.

Brothers and sisters in Christ, just as we have heard in our Scripture readings today and in all that we have just discussed, the Lord called both St. Peter and St. Paul from their ordinary and even most unlikely origins, the former being a mere illiterate and brash fisherman from the Lake of Galilee, who had even denied the Lord three times in times of distress, while the latter was an overzealous young Pharisee who persecuted the Church in the beginning. And yet, the Lord transformed them from their ordinary and unlikely origins and beginnings to be His great servants, to do many of His great works and perform many great wonders and miracles, touching the lives of so many people that they had encountered in their missions and journeys.

Therefore, brothers and sisters in Christ, as we rejoice greatly in this Solemnity of St. Peter and St. Paul, in honour of these two great saints and servants of God, let us all realise that the Lord has also been calling on each and every one of us to follow in their footsteps as well, and to do our very best in our lives so that by our commitment and good works, by our dedication and faith, our every actions, words and deeds, we will always glorify the Lord at all times and be active parts of the labours of His Church. May God be with us always, and may He strengthen us all in faith, in our love for Him, now and forevermore. Amen.

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Sunday, 22 June 2025 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a very great occasion, a core tenet of our Christian faith, that is the belief in the Real Presence of Our Lord Himself in the Eucharist, in the bread and wine used during the Holy Mass, transformed by the will of the Father and the incarnation of the Son, and by the power and descent of the Holy Spirit, into the very substance and essence of Our Lord Himself, truly present in Body, Heart, Mind, Soul and Divinity before us all. This is the Dogma of the Transubstantiation, our firm belief that the bread and wine has been transformed completely into the Lord’s own Presence and Body and Blood, although in terms of appearance they may seem to still have the appearance, feel and taste of bread and wine.

On this day, we remember the same Sacrifice that the Lord Jesus had done at the Cross at Calvary, which is being celebrated at every celebration of the Holy Sacrifice of the Mass, at every Masses celebrated everywhere in the world, from the time of the Apostles, throughout history and up to the present day, and which will continue to be in the future until the end of time. This Holy Sacrifice that the Lord Himself has offered constituted Him as the Eternal High Priest of all, the One True High Priest Who offered on our behalf the only perfect and worthy offering for the atonement of our sins, as it is only by the breaking of the Most Precious Body and the shedding of the Most Precious Blood of the Lamb of God, Our Paschal Lamb, that we can be saved.

In our first reading today, we heard of the passage from the Book of Genesis in which the story of the interaction between Abraham and Melchizedek, the King of Salem was highlighted to us. This happened as Abraham came to settle in the Promised Land of Canaan after he had followed the Lord Who called him to go to the land that He would show him and entrusted to him and his descendants. Abraham trusted in the Lord even though he was childless even until he was close to a hundred years old, and he followed the Lord to where He led him, and in the occasion mentioned in today’s reading, he was just triumphant in a battle against the Canaanite kings in a mission to protect and recover Lot, his cousin that had been captured by those kings.

This figure of Melchizedek, the King of Salem was indeed a mysterious one, as he was described as a high priest of the Lord Most High, and it was told that no one knew his origins or that he was even without a father. In this sense therefore, many saw Melchizedek as a prefigurement of Christ Himself, Our Lord and Saviour, Who would indeed eventually come into this world, to do exactly the same thing that Melchizedek had done in offering the sacrifices to God as the High Priest of all creation. Melchizedek received Abraham’s offerings which the latter made in thanksgiving to God, and offered it on his behalf to the Lord, and this city of Salem that Melchizedek was king of, was indeed likely to be the one and the same as the city of Jerusalem, the city and place where the Lord would accomplish His mission in His Passion, suffering and death on the Cross.

Then, from our second reading today, we heard from the account made by St. Paul the Apostle in his Epistle to the Church and the faithful people of God in the region of Corinth regarding the events that happened at the moment when the Lord instituted the Holy Eucharist, this perfect gift from God, the Most Holy Sacrament, the manifestation of His Real Presence in the bread and wine which the priests and the other celebrants of the Mass offer to the Lord on our behalf, much like Melchizedek had done for Abraham, and this is done ‘in persona Christi’, as the priests celebrate the Mass in representing Christ Himself, our One and True Eternal High Priest. They do not offer the Mass on their own accord and their own strength, but representing the Lord Who has given us all most generously His own Most Precious Body and Blood for us.

When the Lord told the disciples at the moment of the Last Supper which St. Paul recounted to us, He truly meant every single words that He said, and He truly meant it when He said that the bread He had broken, blessed and shared with the disciples was indeed His Body, and the wine that He has also blessed and passed to be shared with the disciples was indeed His Blood. The Lord did not say that those were merely symbolic or representative, or a memorial or any of those sorts, replicating or resembling His Body and Blood. What He said, as affirmed further by St. Paul the Apostle and by the teaching of the early Church fathers, is that the bread and wine truly became the very Real Presence of the Lord, and are indeed the Most Holy and Precious Body and Blood of the Lord, through the actions of the priest, in invoking the power of God to enact this.

In our Gospel passage today, we heard then of the Lord feeding all of the multitudes of the five thousand people in the famous miracle that I am sure we are all well familiar with. Through this miracle we can see how the Lord is so loving and compassionate towards us, realising our physical needs just as much as we have our spiritual needs as well. He blessed the five loaves of bread and the two fishes that were presented to Him, breaking them and sharing them, and we heard how miraculously those small amount of food was enough to feed the whole multitude of five thousand people, with plenty of leftovers collected, amounting to twelve whole full baskets worth of food. Many people were happy and satisfied, fully filled by their experience with this miracle.

And after this event, chronologically in the events of the Lord’s ministry, many people came seeking Him and wanting Him to be their King, and the Lord told them that they desired this because they were happy to get the food from all those miraculous multiplication of the loaves of bread and fish, the food that satisfied the physical self and the body. However, the Lord told them then that what is more important is the food that lasts forever, and the true and real Food which He would share to them which would bring them all to the promise of eternal life and true happiness with Him. This was highlighted in the discourse on the Bread of Life in the Gospel of St. John the Apostle, where the Lord Jesus clearly stated to all those who followed Him that He is that Bread of Life which has come down from Heaven.

The Lord also stated, just as He had done in the Last Supper, that His Body is real Food and His Blood is real Drink, and they were to be given to everyone to partake and share, so that all those who partake in the Body and Blood of the Son of God and Son of Man would have eternal life in them. Again, all these highlighted the undeniable and clear fact that what the Lord Himself has instituted at the Last Supper was truly His Most Precious Body and Blood manifested in the bread and wine which He had transformed into the very Essence and Reality of His Body and Blood, His own Presence with them, which we therefore partake and therefore God Himself dwell within us all. And should we wonder if this is possible, we do not have to look far but the miracle that He Himself performed in feeding the five thousand people. What seems impossible for us mankind, is possible for God, as there is nothing impossible for God.

Now, brothers and sisters in Christ, let us all consider carefully how we have believed in the Real Presence of Our Lord in the Most Holy Eucharist. The sad truth and reality facing our Church today is the ever dwindling faith that many Catholics are exhibiting towards the Real Presence in many parts around the world, especially in the places in Europe and the Americas where the Christian faith used to be predominant and strongly embraced by the people. This is then also linked to the ever rapidly dwindling attendance and participation in the Masses and other liturgical events and activities of the Church. If we start losing our faith and belief in the Real Presence of the Lord in the Eucharist, then sooner or later, we will also grow detached and be easily distracted by the many temptations and pressures around us in this world.

And in the manner of how we treat the Lord in His Real Presence in the Eucharist is also alarming, as many of us no longer have that faith in this important and core tenet of our faith, in the manner how we act nonchalantly in receiving the Holy Eucharist and even in how we are usually so impatient and cannot wait for the Holy Mass to end so that we can continue with our activities and other busy way of living in the world outside there. This is something that we are constantly being reminded of, especially on this Solemnity of the Most Holy Body and Blood of the Lord, that there is a need for all of us as Christians to return once again to the root of our faith in the Holy Eucharist, a faith that is truly centred on the Lord truly present in our midst, with sure hope in His Providence and with a heart full of love for Him and for our fellow brothers and sisters around us.

Brothers and sisters in Christ, let us all therefore seek to renew our commitment to the Lord our God, our most loving Saviour and King, He Who has made Himself available to us all through the Eucharist, His perfect gift of love to all of us, ever tied and linked to the ultimate and most loving Sacrifice that He has performed at the Cross at Calvary. Therefore, every time we come and participate at the Holy Mass, let us all renew our faith and commitment to the Lord in what He has shown and given us through the Most Holy Eucharist from now on, and be the worthy bearers of His truth and love by living our lives in the manner that He has taught us to do, now and always. Amen.

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Sunday, 22 June 2025 : Twelfth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded of God’s salvation and grace that He has freely and generously presented to each and every one of us, which He has always extended to all of us out of His ever loving and most merciful Sacred Heart. He has always loved us all so generously and wonderfully, and we must not be afraid that we will not be well taken care of and provided for. If we truly believe in the Lord and in His Providence, there will certainly be a sure path forward for us, and we should also strive to put our trust and faith in the Lord, showing this faith to others around us so that they all may also be strengthened in their resolve to follow the Lord and to commit themselves wholeheartedly to Him as well.

In our first reading today, taken from the Book of the prophet Zechariah, we heard of the words of the Lord’s assurances and providence to all of His people, reassuring and strengthening them all with the promise that He would not abandon them in their time and hour of darkness, and that He would always be with them, and He would show them all the fulfilment of His many promises, which the prophet Zechariah was well-known of, for speaking the words of hope to the people of Israel and their descendants Jerusalem and Judah at the time when the outlook of things for God’s people was not so good. The prophet Zechariah was active during the time and reign of the Persian ruler, Darius the Great, at the time when the Babylonian exile had been over, but which previously affected the people of God greatly.

Prior to that period of time, both the northern kingdom of Israel and the southern kingdom of Judah had been destroyed, and as a result, many among the people who were living in both kingdoms, the Twelve Tribes of Israel, had been uprooted from their ancestral lands, scattered throughout many distant places and exiled to far-off lands, into the lands of their exile and humiliation amongst the nations. But the Lord, their God, did not forget about them and still loved them all the same, even when those same people and their ancestors had betrayed, abandoned and disregarded His Law and teachings for so many years and centuries, refusing to listen to the many prophets and messengers that God Himself had sent to them patiently over all those years.

That was why these words that the Lord spoke through the prophet Zechariah, all the prophetic words and the assurances that he had told the people of God was truly reassuring and strengthening to them, although none of them probably could understand the full significance of what the prophet Zechariah had spoken, as just like the prophet Isaiah before him, he was also speaking of the Suffering Servant or the Suffering Messiah, the One Whom God would send into this world to redeem all of His people. And later on, as we all now know, all of these would indeed be fulfilled in none other than Jesus Christ, Saviour of the whole world, the Son of God and the Divine Word Incarnate, Who became Flesh and Man, so that by His loving sacrifice on the Cross, He might rescue all of us from certain destruction.

Then, from our second reading today, taken from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in the region of Galatia in Asia Minor, which is today part of Turkey, regarding how all of the faithful people of God, Christians who have been baptised in the same Lord, have been given and dedicated to Christ Himself, and have indeed received Christ, His light and hope, His love and all of His truth and teachings, and had been granted the same assurance and liberation that the Lord had promised to all of His people through the prophets like Zechariah, Isaiah and many others. And as we have just covered earlier, the Lord’s coming would indeed bring about perfect fulfilment of all that the Lord had promised to all of us, and we should indeed consider ourselves truly fortunate to have been loved so greatly by God.

Finally, as we heard from our Gospel passage today taken from the Gospel according to St. Luke the Evangelist, we heard how the Lord Jesus was asking His disciples about His identity and truth, and about who was it that they thought or others had said about Him. That was where as we heard, they stated whatever the people of their time believed in Him, in thinking that He was a prophet of God or a great teacher of the faith that God had sent, but St. Peter the Apostle, Simon Peter, the chief of the Lord’s disciples, spoke bravely and courageously that he believed that Jesus was not merely a Man or just a Prophet, but was the very Messiah, Saviour and Son of God that the Lord Himself has promised to all of us, to be the One to lead us all to eternal life and glory with Him.

This great faith that we have in Him is then completed by the Lord telling His disciples at the same occasion that they, just as we all are, will likely face great hardships, challenges and difficulties in life. And He said how unless they all took up their crosses in life and carry it with Him, a premonition of His own suffering on the Cross, the Passion that He was to undertake for all of our sakes, out of the ever great, boundless and ever amazing love that He has for each and every one of us, ones for whom He has come into this world for. This is an important reminder for us that as long as we continue to be faithful and committed to the Lord, there may be difficulties, challenges and trials facing us in our journey, and yet, we should not give up faith as in the end, we shall be triumphant with God if we are truly faithful to Him.

Brothers and sisters in Christ, let us all therefore continue to reflect and discern carefully these words from the Sacred Scriptures as we continue to move forward in life, being fully and completely dedicated to the Lord at all times. Let us all continue to press on forward faithfully, carrying our crosses together with the Lord, remembering that He is always by our side, strengthening us and providing for us all. He shall never abandon us but He shall always be paving the way forward for us. For God indeed, there is nothing that is impossible, and as long as we continue to trust in Him and allow Him to guide us all in everything that we say and do, we will always be truly worthy and blessed by the Lord at all times.

May the Lord continue to strengthen our faith within us and give us all the courage to continue to push forward in life so that in everything that we say and do, in our every interactions and efforts in life, we will continue to glorify the Lord by our exemplary and faithful living of our Christian faith. May God bless our every efforts and endeavours, and may He empower each one of us to live in accordance to His will, now and always. Amen.

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Sunday, 15 June 2025 : Solemnity of the Most Holy Trinity (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday, the Sunday after the Solemnity of Pentecost Sunday we celebrate together the occasion of the Solemnity of the Most Holy Trinity, or also known popularly as the Trinity Sunday. In this Sunday’s celebration we mark one of the most important tenets of our Christian faith, indeed the very core of what we believe as Christians and what distinguishes us from other monotheistic and Abrahamic faiths. This is because we believe in God Who is One and only One, and yet at the same time, as the word ‘Trinity’ highlights to us, He is also Three at the same time. Therefore in our Trinitarian faith and formula of belief, we all believe in the Lord God, Master and Almighty Ruler over all the Universe that is One and yet Three, Three and yet One in nature.

Let us all first look at the readings of the Sacred Scriptures that we have heard on this Sunday before we delve deeper into the discussion on the nature and mystery of the Most Holy Trinity, beginning with what we heard in our first reading this Sunday taken from the Book of Proverbs. In that passage we heard of the prophetic and revealing words of the Lord through the prophets and messengers that He had sent into this world, and in this particular revelation, if we read it through again more carefully, it was actually revealing the relationship between that of the Father and the Son, as in that account from

the Book of Proverbs, we heard everything from the perspective of the Son describing and explaining what the Father is doing in all of His works and how He Himself also has a part in the work of Creation.

We heard how the Son truly existed before the Creation of the world and therefore is not part of Creation and neither He is one of the created beings that are inferior to God, unlike what some heresies had claimed as we will delve more into later on. Instead, the Son has been begotten by the Father before time, and has always existed with Him. And as we listened on, the Son was present at the time of the Creation of the world, because He was indeed there, co-responsible for the work of Creation with the Father and the Holy Spirit. Why is that so, brothers and sisters in Christ? That is because the Son is also the Logos, the Word of God, which later on became Incarnate into Flesh, becoming Son of Man and known to us as Jesus Christ, the Lord and Saviour of all. But at the time of Creation, He is the Word by which the Father created all things and made all things to be.

In the Book of Genesis, we heard how the Holy Spirit was present in all the whole universe before it came to be, and the Father declared all things to come to be, through His Word that is the Son, and then gave life and goodness to all things through the Holy Spirit, the same Spirit by which He has given life to our first ancestors, whom He crafted from dust in His own image and likeness. We can see here how the Most Holy Trinity, God Who is One but Three at the same time, in His Three Divine Persons carry out the work of Creation. And that is precisely what we all believe in, brothers and sisters, in the One and only One True God of all, and yet in His Oneness He existed in the Three distinct Divine Persons, the Father, the Son and the Holy Spirit, bound perfectly by love and indivisible from each other.

Then, from our second reading passage this Sunday, we heard from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in Rome reminding each and every one of us how we have been given great grace from God through the working of the Holy Trinity, with the love of God the Father having been manifested to us and revealed through His Son, Jesus Christ, Who has manifested the perfect love of God for us in the flesh, becoming tangible, accessible and approachable to us. And then, at the same time, we have also received the Holy Spirit just as St. Paul had mentioned, reminding us of the gifts which we have received through this outpouring of the grace of the Holy Spirit, strengthening and empowering us to be faithful and wonderful disciples and followers of the Lord.

Lastly, from our Gospel passage this Sunday taken from the Gospel according to St. John the Apostle and Evangelist, we heard of the words of the Lord speaking to His disciples and reassuring them all of how there were many things that He had taught and revealed to them from the Father, and how there were still many more things that would be revealed to them and reminded to them even though it would not be Him Who would do it for them. This would indeed happen with the coming of the Helper or Advocate that the Lord Jesus Himself promised, the Holy Spirit that would come upon the Church at Pentecost just as we have celebrated it last Sunday with great festivity. Through the Holy Spirit, we receive the fullness of truth from God, proceeding from the Father through the Son to us.

This is what the Church believes in how the Holy Spirit is related to the Father and the Son, in how the Holy Spirit is also Co-Equal and Co-Eternal with God the Father and God the Son, but proceeding to all of us from the Father and through the Son, just precisely as what we have heard in our Gospel passage this Sunday, as the Lord Jesus, the Son of God Himself mentioned that ‘All that the Father has is Mine; because of this, I have just told you that the Spirit will take what is Mine, and make it known to you.’ This clearly showed that the Holy Spirit came upon all of us through the Son, Who has manifested the perfect love of God in the flesh, He Who has reconciled us all with the Father and brought us back in connection with Him, as the great bridge linking us with our Creator. Thus, that was how we all received the Holy Spirit through the Church.

Now, brothers and sisters in Christ, having reflected and recalled what we have heard in our Scripture passages, let us all then now delve deeper into the mystery of the Most Holy Trinity. First of all, the nature of the Most Holy Trinity, Our God Who is both Three and One at the same time, Co-Equal, Co-Eternal and Consubstantial, Indivisible and yet Distinct, all of these have always intrigued many in the Church throughout its whole entire history. From the very beginning of the Church members of the faithful, theologians and teachers of the faith had debated and disagreed many times on the true nature of God, of the Holy Trinity and especially the relationship between each of the members of the Holy Trinity to each other, between God the Father, and the Son, and the Holy Spirit.

In fact, numerous schisms and heresies had been caused by these disagreements and differences in schools of thought, opinions, interpretations and understanding of what constitutes the Holy Trinity and the relationship between the Three Divine Persons of the Holy Trinity. The most famous ones of these include that of Arianism, which claimed and taught its followers that Jesus Christ, the Messiah or Saviour of the world, while is the Son of God, was not Co-Equal and Co-Eternal with God the Father, being instead the first of all of God’s creation, meaning that there was a time when the Son did not exist. But this was refuted by the First Ecumenical Council of Nicaea, the first of the Ecumenical Councils which declared that the Father, the Son and the Holy Spirit are Co-Equal and Co-Eternal, and the Son and the Father also share the same essence and substance, hence the word ‘consubstantial’ that we mention in the Nicene Creed formulated in that Ecumenical Council.

There were also the heresies of Nestorianism and Monophysitism, which were extremes of the wide spectrum of the beliefs then existing in the early Church regarding the true nature of the Most Holy Trinity particularly regarding the nature of Christ or Christology. Nestorianism alleged that Jesus the Man and the Divine Word of God, the Son of God were two separate and distinct beings and that they have separate will and identity, while on the other extreme, Monophysitism which in fact rose in response to the extreme ideas of Nestorian heresy alleged that the Son of Man and Son of God were united as one Being, indivisible and not having two distinct identities, unlike what we all believe and what the Church had preserved from the time of the Apostles.

We believe that Jesus Christ, the Son of God and Saviour of the world is truly fully God and fully Man at the same time. He is truly both the Son of God and the Son of Man, having two distinct natures, Man and Divine, but united perfectly and indivisibly in the one Person of Jesus Christ, the Saviour of the world. And this same Saviour that had taken up the Cross and saved us all is truly Man, tangible and approachable to us, and at the same time, is also Divine, the Word of God Incarnate, by Whose offering and death He has unlocked for us the gates of Heaven and assuring all of us of eternal salvation and grace. And together with the Father and the Holy Spirit, as One God, Three Divine Persons united perfectly in love, He has shown us this most wonderful love and grace.

How do we then understand the Holy Trinity better, brothers and sisters in Christ? There are in fact many ways that we can use to appreciate better the nature of the Most Holy Trinity, in a more understandable and appreciable way. For example, St. Patrick, the famous missionary and Patron Saint of Ireland was remembered for his symbol of the shamrock, or a three-leaf clover that he used in order to explain the nature of God in the Holy Trinity to the pagans throughout Ireland, that they might come to understand Him better. For if one of the three leaves of the shamrock is taken away, then it is no longer the shamrocks as it is, incomplete and no longer can be properly called a shamrock. Each of the three leaves of the shamrock are also connected to each other and not distinct from each other while at the same time, each of the three leaves can be distinguished clearly from each other. They are therefore representative of the Holy Trinity, Three Divine Persons, but one Godhead, and one God in perfect unity, all Three distinct yet inseparable.

We can also use the example of the burning flame as a way to represent the Holy Trinity in a more understandable way. The burning flame produces heat, which many people for a long time had been using as a way to fend off cold and keep themselves warm. They also provide light to the place and dispel the darkness, so that we can see even in the darkest of nights and in places without any illumination. This light is produced as a result of the reaction between the particles involved in the burning, and lastly, the flame itself, which has a discernible shape, because it is in fact heated air and matter, that when heated produce that hue and shape of the flame. And the relationship between these three components of the flame is one other way I can use to illustrate the relationship between the Three Divine Persons in the Holy Trinity as if any of these properties and parts of the burning flame are missing or are taken out, then it will no longer be a burning flame.

Brothers and sisters in Christ, after we have discussed at length about the Holy Trinity, most importantly, let us have faith in our Triune God and not to be overly concerned about the full truth of what the Holy Trinity is all about. After all, St. Augustine of Hippo was famously told to have encountered the Lord at the seashore disguised as a child who was trying to pour the water from the sea into a hole in the sand. When St. Augustine asked the child and wondering why he was doing such an impossible task, then the child, Who was in fact the Lord Himself in disguise, told St. Augustine that therefore it would be similarly impossible for him to understand the whole nature and mystery of the Holy Trinity. St. Augustine, who was then pondering about the Holy Trinity was so profoundly touched by the experience that he wrote one of his masterpieces, De Trinitate or ‘On the Holy Trinity’.

Therefore, brothers and sisters in Christ, let us all hence continue to put our faith and trust in the Lord our God, Who is One and indivisible in unity and yet existing at the same time as Three distinct Divine Persons, the Father, the Son and the Holy Spirit. Let us all therefore continue to be truly faithful and committed in Him and do our best each day to proclaim Him in every opportunities that we have received, and do our part in the ministry of the Church to proclaim His Good News to the world. May the Lord, Triune God, Our Master and King continue to bless our every good efforts, works and endeavours, now and always. Amen.

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Sunday, 8 June 2025 : Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday marks the very last day of this joyful and glorious Easter season, the fiftieth day since Easter Sunday, when we mark the Day of Our Lord’s glorious Resurrection from the dead. This Sunday is the Pentecost Sunday, with the word Pentecost meaning ‘fifty’ dating from the ancient Jewish and Israelite tradition of celebrating the Festival of the Pentecost, fifty days after the Passover. And since Easter is truly the New, Christian and Eternal Passover which the Lord Jesus, Our Lord, God and Saviour had sealed and made with all of us, therefore, this Pentecost is the celebration of the renewed Pentecost of the ancient past. This is why we celebrate this fiftieth day of Easter marking the coming of the Holy Spirit upon the Church as a very significant event.

On this Sunday’s celebration, we remember the moment when the Lord’s promised Advocate or Helper, the Holy Third of the Holy Trinity, the Holy Spirit, came down upon the Apostles and the disciples of the Lord, marking the moment when the Church was revealed to the whole world. This day of the Pentecost was often mistaken as the ‘birthday of the Church’ as it is understandable that many would have seen it that way. After all, it was the moment when the Church was manifested and became real to the world, as the Apostles and the other disciples, traditionally numbering a hundred and twenty of them all according to Apostolic traditions, went forth from their hiding place to go public and courageously proclaiming the Good News of God, gaining three thousand converts that day, and hence laying the foundation for the visible Body of Christ, the Church.

However, the true birthday of the Church actually happened on the Good Friday according to the Catechism of the Catholic Church, as the Church of God came forth from the side of the Lord, His pierced side that gave the outpoured Precious Blood and water, coming forth into this world after He has proclaimed it before the disciples, the Church of God, the Body that the Lord Himself has broken and shared with us all, so that by His gift of His Most Precious Body and Blood, all of us become sharers and partakers in the same Eucharist, the Real Presence of Our Lord, and thus becoming united as one Body of Christian believers, and hence, the Church of God. Nevertheless, this does not mean that what happened at Pentecost was less important in any way, as up to the Descent of the Holy Spirit, the Church was hidden from the world, hiding in fear and uncertainty.

In our first reading this Sunday, we heard of the account of what had happened at the moment of that Pentecost, when the Holy Spirit descended upon the Apostles and disciples, strengthening and rejuvenating them all with hope and great courage, overcoming all their doubts, fears and all the things that had kept them in hiding from all those who sought to persecute and oppress them with threats and harm. They went forth joyfully in carrying out everything that the Lord had commanded them all to do, to proclaim Him and His Good News to all the people of all the nations. The Lord has reassured them of the Holy Spirit that He would send to them to remind them of everything that He had taught them and to strengthen them in their labours, and that was exactly what He had done for them.

Through the Holy Spirit, God had strengthened the hearts of the disciples, and gave them the wisdom and knowledge of languages and tongues, through which they had proclaimed courageously the Good News and truth of God to all those people who were assembled in Jerusalem at that time for the Festival of the Pentecost. It was symbolic reversal of what had happened in the past with the Tower of Babel, which if we recalled was the moment when God confused the language of mankind when they all came in pride and arrogance in trying to become like God themselves. Through the Holy Spirit, God brought back the unity that was lost to us mankind, gathering us all from the nations, regardless of our languages, races and origins, all called to become the same children and holy people of God.

Then, from our second reading, taken from the Epistle to the Romans, St. Paul the Apostle spoke to the faithful people of God in Rome referring to the Holy Spirit that has been given to all of the faithful, calling on all of them to holiness and to live their lives in accordance to the way of the Lord and the Holy Spirit. It is a reminder that all of us as Christians should also always strive to live in the manner that is worthy of the Lord, following His examples and the inspiration of the Holy Spirit at all times, keeping ourselves away from the wickedness of the world and from all the sins and darkness present all around us. By the Holy Spirit that we have received from the Lord, we should be encouraged and strengthened in our faith so that we can continue to persevere and be strong despite the challenges and trials that we may have to face and endure in life.

Therefore, brothers and sisters in Christ, as we have reflected well upon these words from the Sacred Scriptures and reminded of what the Lord Himself had told His disciples in our Gospel passage today that all of us should keep His commandments, the Law of God, which is love, loving God and loving one another, and referring to the Holy Spirit that we have all received through Baptism, and which is then further strengthened and confirmed with us with the Sacrament of Confirmation, therefore, let us all as Christians joyfully proclaim the Lord at all times, all of His goodness and graces, through our works and actions, through everything we do, our every interactions with one another, filled ever more wonderfully by the gifts of the Holy Spirit within us, so that we may truly bear rich fruits of the Holy Spirit.

Come, Holy Spirit, fill the hearts of the faithful and enkindle in all of us the fire of Your love. Lord, send forth Your Holy Spirit upon us and this world, and renew the face of the earth. May all of us be the loving examples and inspirations to one another, the perfect manifestation of the Love of God and the works of the Holy Spirit in our world today, now and always. Amen.

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Sunday, 8 June 2025 : Vigil Mass of the Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, in this evening we celebrate the Vigil of the great Solemnity and Feast of Pentecost Sunday, marking the fiftieth day since the celebration of the Day of the Lord’s glorious Resurrection from the dead, that is Easter Sunday. This Solemnity of the Pentecost Sunday, one of the greatest feasts and celebrations of the Church, together with Easter and Christmas had its roots from the ancient Jewish and Israelite Festival of the Pentecost, which means ‘fifty’, marking fifty days from the time of the Passover. And since Easter is truly the New, Christian and Eternal Passover which the Lord Jesus, Our Lord, God and Saviour had sealed and made with all of us, therefore, this Pentecost is the celebration of the renewed Pentecost of the ancient past.

On this Sunday’s celebration, we remember the moment when the Lord’s promised Advocate or Helper, the Holy Third of the Holy Trinity, the Holy Spirit, came down upon the Apostles and the disciples of the Lord, marking the moment when the Church was revealed to the whole world. This day of the Pentecost was often mistaken as the ‘birthday of the Church’ as it is understandable that many would have seen it that way. After all, it was the moment when the Church was manifested and became real to the world, as the Apostles and the other disciples, traditionally numbering a hundred and twenty of them all according to Apostolic traditions, went forth from their hiding place to go public and courageously proclaiming the Good News of God, gaining three thousand converts that day, and hence laying the foundation for the visible Body of Christ, the Church.

However, the true birthday of the Church actually happened on the Good Friday according to the Catechism of the Catholic Church, as the Church of God came forth from the side of the Lord, His pierced side that gave the outpoured Precious Blood and water, coming forth into this world after He has proclaimed it before the disciples, the Church of God, the Body that the Lord Himself has broken and shared with us all, so that by His gift of His Most Precious Body and Blood, all of us become sharers and partakers in the same Eucharist, the Real Presence of Our Lord, and thus becoming united as one Body of Christian believers, and hence, the Church of God. Nevertheless, this does not mean that what happened at Pentecost was less important in any way, as up to the Descent of the Holy Spirit, the Church was hidden from the world, hiding in fear and uncertainty.

In this Pentecost Vigil’s many readings, which stemmed from the ancient practice and tradition that Pentecost Vigil in fact mirrored that of Easter Vigil with its multiple readings from the Old Testament, with the most solemn and greatest of solemn celebrations, symbolising the fulfilment of God’s plan of salvation, and also the fulfilment of everything that the Lord Himself has promised, in promising to send the Holy Spirit, the Holy Advocate and Helper to strengthen, guide and encourage all the disciples and the others whom He has called and chosen to be part of His Church, the members of His Body. We heard of the many occurrences and instances in the past when the Holy Spirit had been at work and highlighting to us what the nature of the Holy Spirit is all about, in all of His works among us mankind.

In the first one from the Book of Genesis we heard of the time after the Great Flood, the Flood that had destroyed most of mankind except that of Noah and his immediate family, and we heard how at that time the whole earth still spoke in one same language. And at that time, the people grew proud and haughty in their achievements and abilities, boasting that they could build a tower that reached to the Heaven itself, known as the Tower of Babel, building ever higher and seeking to be like God’s equal. And hence, in their moment of pride and arrogance, they had sinned against God and the Lord then withdrew the gift of His Spirit, the gift of understanding and unity, and hence, bringing about divisions and lack of understanding, as the people became unable to comprehend each other, and henceforth, stopped the project that they had pridefully undertaken.

Then, in the next reading from the Book of Exodus, we heard of the moment when the Israelites were encamped at Mount Sinai, the Mountain of God, at the time when the Lord was to establish a Covenant with all of them through Moses. God called all of His people to Himself, gathering them there and revealing His great glory before all of them, The Lord’s Holy Presence descended on the Mountain itself, and He spoke to them all with the voices that sounded like great thunder and roll of trumpets. And this is a very significant event, when compared to what happened at the actual Pentecost Sunday itself, two millennia ago, together with the earlier reading from the Book of Genesis. For we can see clear parallel and contrast between those events and that of the Coming of the Holy Spirit at Pentecost.

First of all, God made His Covenant with His people at Mount Sinai and wanted to establish it with them, and yet, as we all should also know, at that time, after waiting for many days, the Israelites grew restless and chose to act in a manner that displeased the Lord, in making a golden calf idol over themselves and calling it their god who saved them from Egypt. As a result, if we read on, three thousand people were destroyed and punished because of their rebellions and sins afterwards, and we can see the contrast with the three thousand people who accepted the Lord as their Saviour at the time of the Pentecost, where the Covenant of God was affirmed to His people, restoring the unity that was lost between God and us mankind.

Not only that, but the confusion of languages that happened at the Tower of Babel was also reversed as the Apostles and disciples also received the gift of languages and tongues at Pentecost, speaking in various languages understandable to the many people that gathered at that time in Jerusalem, that they all understood the message of God’s truth and Good News through the words spoken by those faithful servants of God. We can see how the Holy Spirit carried out His works, restoring the unity and the wisdom that had been lost to us mankind because of our rebelliousness, our pride and arrogance, our haughtiness and wickedness. Thus, through the Holy Spirit, God restored unto us the grace and the gifts which He has always intended for us from the beginning of time.

From the Book of the prophet Ezekiel, the other one of the Old Testament readings we heard of his vision of a great valley that was filled with vast multitudes of dry bones, which represented the people of God, that had been laid to waste by the darkness of sin and the corruption of evil. But then Ezekiel saw the Spirit of God came from the Lord and then gradually restoring those dry bones, bone by bone, sinew by sinew, flesh by flesh, reconstructing and rejuvenating what was once there, the life that had been lost from them. This highlighted to us what we believe in the Holy Spirit as we always say in the Nicene Creed, ‘I believe in the Holy Spirit, the Lord, the Giver of Life.’ And we also heard of God giving us all life and created the whole world by His Spirit, present in all.

Then lastly from the Book of the prophet Joel, we heard of the words of reassurance from the Lord telling the people, all of us that His Spirit will come in due time, to strengthen all of us and to be strong amidst the challenges and trials that we had to face in this world. And His salvation and grace would come upon us all, as He has indeed promised and fulfilled by the sending and arrival of His Son, Jesus Christ, Our Lord and Saviour, and by the outpouring of the Holy Spirit that had come upon us all, His Church. This is also echoed by St. Paul in his Epistle to the Romans, in our second reading this Vigil Mass, which spoke about the coming of the Holy Spirit upon us, which we have all received, and how salvation has been reassured to us and strengthening us with His hope and love, that we may have the courage and strength to fulfil everything that God had entrusted to us.

Therefore, brothers and sisters in Christ, as we have reflected well upon these words from the Sacred Scriptures and reminded of what the Lord Himself had told His disciples in our Gospel passage today, ‘Let anyone who is thirsty come to Me, and let the one who believes in Me drink, for the Scripture says : Out of the believer’s heart shall flow rivers of living water’, referring to the Holy Spirit that we have all received through Baptism, and which is then further strengthened and confirmed with us with the Sacrament of Confirmation, therefore, let us all as Christians joyfully proclaim the Lord at all times, all of His goodness and graces, through our works and actions, through everything we do, our every interactions with one another, filled ever more wonderfully by the gifts of the Holy Spirit within us, so that we may truly bear rich fruits of the Holy Spirit.

Come, Holy Spirit, fill the hearts of the faithful and enkindle in all of us the fire of Your love. Lord, send forth Your Holy Spirit upon us and this world, and renew the face of the earth. May all of us be the loving examples and inspirations to one another, the perfect manifestation of the Love of God and the works of the Holy Spirit in our world today, now and always. Amen.