Liturgical Colour : White
Genesis 14 : 18-20
Then Melchizedek, king of Salem, brought bread and wine; he was a priest of God Most High, and he blessed Abram saying, “Blessed be Abram by God Most High, Maker of heaven and earth! And blessed be God Most High Who has delivered your enemies into your hands!”
And Abram gave him a tenth part of everything.
Liturgical Colour : White
Dear brothers and sisters in Christ, on this Sunday after the Solemnity of the Pentecost, the Universal Church again celebrates another great and very important Solemnity, one that is concerning the very centre tenet and distinctiveness of our Christian faith that is the belief in God Who exists in Three Divine Persons and yet, at the same time, is also One and Indivisible. And that is why on this Sunday, we celebrate the Solemnity of the Most Holy Trinity.
On this day, we focus our attention on Who we worship, God Who is ever loving, merciful and compassionate towards us, He Who is One, and only One, but existing in Three distinct Persons, namely the Father, the Son and the Holy Spirit. The true nature of the Most Holy Trinity has eluded many people and many among us the faithful throughout time, but all of us must realise and know Who is Our Lord Whom we worship, so that we can better appreciate our faith in Him.
We do not believe in three different Gods, as the most common misconception about the Most Holy Trinity is often about. We believe that even though there is distinction between God the Father, God the Son and God the Holy Spirit, but they exist in perfect unity and harmony with each other, as the one and only True God. Three Divine Persons but One Unity in One Godhood. That is what the Most Holy Trinity is about.
Yet, throughout the history of the Church, particularly during the early days of Christianity, people constantly were conflicted on the nature of their God, and there had been many divisions, conflicts, disagreements and bitterness over the nature of the Most Holy Trinity, the relationship that the Father has the Son, and with the Holy Spirit, and the nature of the Son Himself, the relationship that He has with the Father, and also with the Holy Spirit.
And there were those who doubted and questioned the divinity of the Son in particular, those who doubted that Jesus Christ Our Lord is God as well as Man in the same person. And there were those, like the Arians, who considered Christ as being lesser than the Father. They regarded Him as a Being Who was created and therefore not equal with the Father, not co-eternal with Him. And therefore, they did not believe in the Most Holy Trinity in the way we believe today.
At that time, many people actually subscribed to the teachings and the faith of Arius, the one who propagated the Arian heresy. And there were bitter struggle for the belief of the faithful as those bishops and priests who remained true to the orthodox and genuine Christian teachings struggled with the many bishops and priests who embraced Arianism. And one of the most courageous and faithful defender of the true faith was St. Athanasius, the Patriarch of Alexandria, whose defence of the faith in the Most Holy Trinity and the equality between the Son and the Father is memorialised in the now famous Athanasian Creed.
The Athanasian Creed was an expansion of the usual Niceno-Constantinopolitan Creed we have always used, in which the Athanasian Creed is a much more detailed and clearer version of the Creed where in particular, the nature of the Most Holy Trinity of God the Father, Son and the Holy Spirit is explained clearly and succinctly against the heresies of the time that tried to diminish the Holy Trinity or mislead the people with wrong ideas and thoughts about the Trinity.
In the first part of the Athanasian Creed, it is clearly mentioned that the Father, the Son and the Holy Spirit are three equal parts of the One Godhood of our one and only True God, avoiding the idea of worship of more than one god and at the same time, also stressing on the importance and distinctiveness of each of the three members of the Most Holy Trinity. The Father is not the same as the Son, and the Son is not the same as the Holy Spirit, and the Holy Spirit is not the same as the Father, and yet all three are united perfectly and indivisibly as one indissoluble union of perfect love.
And being equal, the Son and the Holy Spirit are not submitted to the Father or less equal from the Father in anything, neither created nor made. The Son of God, Our Lord Jesus Christ, has existed with the Father from the very beginning, from before the beginning of time, co-equal, co-eternal and equally omnipotent and Almighty. He is not created but rather begotten from the Father, remaining distinct and yet inseparable from the Father and the Holy Spirit. He assumed the appearance and flesh of man, uniting in Himself, the Divinity of the Son of God and the humanity of the Son of Man.
The Holy Spirit meanwhile is also co-equal, co-eternal and omnipotent as well as Almighty as the Father and the Son is. He is not created by the Father either, nor is subservient or created or begotten from the Father or from the Son. Rather in this case, the Holy Spirit proceeds from the Father through the Son, equal in all things, and is God’s Spirit that is in all things and performs His works in all things.
Many have tried to explain the concept of the Most Holy Trinity, with St. Patrick of Ireland being the most prominent one. St. Patrick made use of the three-leaf shamrock as a way for him to explain the Trinity of Christian God to the pagans then living in the land that is now called Ireland. He used the three-leaf shamrock, now closely associated with St. Patrick himself, as the representation of the Most Holy Trinity, as if any of the three leaves is taken out, the whole shamrock becomes incomplete.
Therefore, just as a person can clearly distinguish each of the three leaves of the three-leaf shamrock, we can distinguish between the Father, the Son and the Holy Spirit clearly. But at the same time, they are also perfectly united as One, just as the three-leaf shamrock is part of the one whole shamrock leaf, which if any of the parts are taken out, the whole shamrock becomes incomplete just as the Most Holy Trinity is not complete without any one of its members.
Another way for us to try to explain the concept of the Most Holy Trinity is that of a lighted candle. A lighted candle has three main important properties, that is the light produced by the candle, the heat produced by the candle and the flame produced by the candle burning. All these three cannot be separated from each other and yet they are also easily distinguishable from each other.
The candle cannot have light without the burning flame, and without the flame there can be no heat either. And neither can there be flame without heat to make the candle burn in the first place, and with heat energy comes light that is produced by the heat of the reactions of the burning of the candle wax. And lastly, without light, it does not make sense for a candle that is burning to have no light, as flame always produces light and heat.
We can see from this example alone, how flame, light and heat are easily distinguishable from each other, as the light is clearly different from the heat, and flame itself is distinct from the light. The flame has a limited shape but the light illuminates the entire room far beyond the physical reach of the burning flame, and the heat can be felt on our bodies when we stand nearby the burning candle. Yet, each one of them cannot be separated from the other, or else we would not have a burning candle.
Now, brothers and sisters in Christ, having listened to what the Most Holy Trinity is all about, and how we try to explain this concept both to ourselves and to others, now that we have probably greater understanding and grasp of this concept, we must then also be aware of the significance of the Most Holy Trinity of Our God to ourselves as Christians. We must first and foremost remember that as Christians we are called to model ourselves on God Whom we believe in.
If Our God exists in a perfect love and harmony in the Most Holy Trinity of Father, Son and the Holy Spirit, then surely our Christian communities must also have this same love within us, that in the Church of God to which we belong to, we must be united in love and not being divided one against the other. And each and every one of us, just like the members of the Holy Trinity, are unique and have our own distinctiveness that we can bring in to enrich the good works and wonders of the Church of God.
Are we able to practice what we believe in the nature of our loving Triune God, the Father, Son and the Holy Spirit in our own lives? Are we able to imitate the loving examples and unity of the Three Divine Persons in our own Christian communities united in love and harmony with each other? This is how we as Christians reflect God in our own lives, in showing the same love that He has within Himself, which He has shared with us and now, we share with one another.
Brothers and sisters in Christ, let us all renew our faith, commitment and devotion to Our God, the Most Holy Trinity of Father, Son and the Holy Spirit. Let us all be witnesses of our faith in Him, in each and every moments we live, in our every actions so that all the people around us may see our faith and come to believe in God, the Most Holy Trinity as well, fulfilling what He has commanded us all to do, to make disciples of all people of all the nations and baptise them in the Name of the Father, Son and the Holy Spirit.
Let us glorify our God, the Most Holy Trinity once more, with the prayer “Glory be to the Father, and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be, world without end. Amen.”
Liturgical Colour : White
John 16 : 12-15
At that time, Jesus said to His disciples, “I still have many things to tell you, but you cannot bear them now. When He, the Spirit of Truth comes, He will guide you into the whole truth. He has nothing to say of Himself, but He will speak of what He hears, and He will tell you of the things to come.”
“He will take what is Mine and make it known to you; in doing this, He will glorify Me. All that the Father has is Mine; because of this, I have just told you that the Spirit will take what is Mine, and make it known to you.”
Liturgical Colour : White
Romans 5 : 1-5
By faith, we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him, we obtain this favour, in which we remain, and we even boast to expect the glory of God.
Not only that, we also boast even in trials, knowing that trials produce patience, from patience comes merit; merit is the source of hope, and hope does not disappoint us, because the Holy Spirit has been given to us, pouring into our hearts the love of God.
Liturgical Colour : White
Psalm 8 : 4-5, 6-7, 8-9
When I observe the heavens, the work of Your hands, the moon and the stars You set in their place – what is man that You be mindful of him, the Son of Man that You should care for Him?
Yet You made Him a little lower than the Angels; You crowned Him with glory and honour and gave Him the works of Your hands; You have put all things under His feet.
Sheep and oxen without number and even the beasts of the field, the birds of the air, the fish of the sea and all that swim the paths of the ocean.
Liturgical Colour : White
Proverbs 8 : 22-31
YHVH created Me first, at the beginning of His works. He formed Me from of old, from eternity, even before the earth. The abyss did not exist when I was born, the springs of the sea had not gushed forth, the mountains were still not set in their place nor the hills, when I was born before He made the earth or countryside, or the first grains of the world’s dust.
I was there when He made the skies and drew the earth’s compass on the abyss, when He formed the clouds above and when the springs of the ocean emerged; when He made the sea with its limits, that it might not overflow. When He laid the foundations of the earth, I was close beside Him, the designer of His works, and I was His daily delight, forever playing in His presence, playing throughout the world and delighting to be with humans.
Liturgical Colour : Red
Dear brothers and sisters in Christ, on this Sunday we celebrate the great occasion of the Pentecost Sunday, marking the end of the fifty glorious days of Easter. On this day we mark the time when the Holy Spirit came down on the Apostles and the disciples of the Lord just as He has promised to them, giving them the courage and the strength to be witnesses to their faith in God. They received the gift of the Holy Spirit strengthening their heart and mind, body and soul.
The great celebration of Pentecost therefore also marks the beginning of the Church, as the tangible Body of Christ in this world that He Himself had established and founded upon the secure foundation and support of the Apostles. That was because the moment the Holy Spirit entered into their hearts, the Holy Spirit strengthened them and they spoke up freely of their faith and convinced many to become believers.
Three thousand people were baptised on that day alone, and that became the beginning of the Church community, which from then on began to grow and spread throughout all over Judea, and not just Judea but gradually throughout the entire Roman Empire itself and beyond. That is why, brothers and sisters in Christ, it is very important that all of us to know that Easter does not truly end with Pentecost, but in fact continues further beyond Pentecost.
The Pentecost marks a new beginning for the faithful, the continuation of the Easter joy of the Lord’s Resurrection which now becomes the expectation and the joy of looking forward to our own glorious Resurrection to come. And what is known as the Ordinary Time after this celebration of the Pentecost is in fact nothing ordinary at all, for it is the time for the work of the Church to be carried out, continuing the joy of Easter as the Lord has commanded us all.
And in the Gospel passage today, the Lord gave us all clearly His commandments through His disciples. He has once revealed His laws and commandments through Moses, in what was known as the Ten Commandments. And then, He explained and revealed more completely and fully the true meaning of the commandments by what the Lord Jesus stated to His disciples, that is the commandments of love.
It was love that the Lord showed to His people, all of us when He gave us His own Son to be our Saviour and Deliverance from our sins and death. It was love that allowed Him to bear the full weight of the Cross, the incomparably heavy and massive burden of all of our sins, enduring immense pain and suffering for the sake of our salvation. It was love that allowed Him to go through all of that, and through His love, our salvation was made whole and complete.
Yet, He continued to love us even more, sending us the Holy Spirit to be our source of strength and power, amidst the difficulties and challenges we may have to face in this world, the opposition from all those who refused to believe in God, from those who oppressed the Church and persecuted the Lord’s faithful ones. The Holy Spirit brought with Him the power of God’s own love into our midst, into our hearts, allowing the seeds of faith, hope and love in us to grow and germinate.
Yes, to all of us God has given His gifts of faith, hope and love, and the most important of these three is love. For there can be no true faith without love, and there can be no true hope without love. We believe in the love which God has for each and every one of us, and we love Him that we have faith in Him, and we hope in Him because of the love which He has evidently shown us, we can be confident that He is always by our side and will never abandon us.
And for us to grow in God’s grace and favour, we need to have love in each and every one of us. It is love for God, first and foremost before all else, which is the essence of the Commandments of God. If God has loved us all so much and gave us everything we need, life being the foremost of all gifts He has given, then how can we not love God in the same way? God ought to be at the very centre of our very lives and in everything we do.
If we love God then naturally we should also show the same love to our fellow brethren. If we do not love our fellow brothers and sisters then we cannot truly call ourselves as people who love God, because God loves each and every single one of us without exception, from the least to the greatest amongst us, from the most wicked and greatest sinners to the most pious and holy persons. Everyone is equally loved by God.
It is only through love that the gifts of the Holy Spirit will bear fruits in us, the good fruits of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control, the fruits of the Holy Spirit. If our every words, actions and deeds, our interactions with one another and indeed, our every breaths and moments are filled with love, not selfish love for ourselves but genuine love for God and for others, then naturally all those fruits of the Holy Spirit will flourish in us.
That was what the Apostles themselves had done. Their love and dedication for God, inflamed into a strong fire by the Holy Spirit has allowed them to do what was seemingly impossible and unlikely just before the moment the Holy Spirit came to them. Where there was fear and doubt in the hearts and minds of the Apostles before, so much so that they hid fearfully from the Jewish authorities, they went forth courageously afterwards filled with love for both God and for their fellow men.
That was the love which inflamed them and helped them to endure many bitter sufferings and persecutions which they and the faithful people of God had to endure, the many martyrs and saints of the Church. The same Holy Spirit was also given to the faithful by the laying of the hands, and as a result, the Holy Spirit of God has always been in the midst of the wonderful works of the Church from the very beginning until this very day.
Brothers and sisters in Christ, now, it is our turn to continue the good works which God has begun in the Apostles, and we are called to follow in their footsteps, for the same Holy Spirit has been given to us at Baptism, and strengthened in us through the Sacrament of Confirmation for all of us who have received that Sacrament. And having received the Holy Spirit and God’s presence in us, are we able and willing to commit ourselves to love God and our fellow men as the Apostles had done?
Let us all contribute our effort, our time and our abilities to be part of the good works of the Church that is still ongoing in fulfilling the mission which God has entrusted to His Church, the conversion and of all of His beloved people, all of us sons and daughters of man. Let us all by our own faith, love and devotion to God become inspiration and examples for each other, and become shining models of God’s love through us, that all who see us and what we say and do, will believe in God as well.
Come, Holy Spirit, fill the hearts of Your people, that we will be filled with courage and strength to carry out our mission with faith and conviction. Come, Holy Spirit, inflame us all with Your love and strength. Let us all go forth and continue to proclaim the joy of Easter, of Christ’s Resurrection and salvation to all the peoples, from now on and forevermore. Amen.
Liturgical Colour : Red
John 14 : 15-16, 23b-26
At that time, Jesus said to His disciples, “If you love Me, you will keep My commandments; and I will ask the Father, and He will give you another Helper to be with you forever. If anyone loves Me, he will keep My word and My Father will love him; and We will come to him and make a room in his home.”
“But if anyone does not love Me, he will not keep My words; and these words that you hear are not Mine, but the Father’s Who sent Me. I told you all this while I was still with you. From now on the Helper, the Holy Spirit Whom the Father will send in My Name, will teach you all things, and remind you of all that I have told you.”
Liturgical Colour : Red
Romans 8 : 8-17
So, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him.
But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him Who raised Jesus from the dead is within you, He Who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit Who dwells within you.
Then, brothers, let us leave the flesh and no longer live according to it. If not, we will die. Rather, walking in the spirit, let us put to death the body’s deeds, so that we may live. All those who walk in the Spirit of God are sons and daughters of God.
Then, no more fear : you did not receive a spirit of slavery, but the spirit that makes you sons and daughters, and every time, we cry, “Abba! (this means Dad!) Father!” the Spirit assures our spirit, that we are sons and daughters of God. If we are children, we are heirs, too. Ours will be the inheritance of God, and we will share it with Christ; for, if we now suffer with Him, we will also share glory with Him.
Liturgical Colour : Red
Psalm 103 : 1ab and 24ac, 29bc-30, 31 and 34
Bless the Lord, my soul! Clothed in majesty and splendour; How varied o Lord, are Your works! The earth full of Your creatures.
You take away their breath, they expire and return to dust. When You send forth Your Spirit, they are created, and the face of the earth is renewed.
May the glory of the Lord endure forever; may the Lord rejoice in His works! May my song give Him pleasure, as the Lord gives me delight.
petercanisiusmichaeldavidkang 