Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded to have faith and trust in the Lord, to believe in Him wholeheartedly and to trust in the plans that He has for each and every one of us. There is truly nothing that is impossible for God, and everything that God has planned for us will come to fruition and completion in due time, provided that we trust in Him, listen to Him speaking to us and guiding us all towards the fulfilment and accomplishment of His promises to us. We should trust in His plans and designs, which we may not yet see in full or completeness, and which we may still wonder at and have a lot of questions about, but trust in the Lord nonetheless, because we know that in God alone is sure hope and certainty of salvation.

In our first reading today, we heard from the Book of Genesis of the account of the time when the Lord came to visit Abraham and Sarah at their encampment at the moment when both of them were still awaiting their promised son, whom God had promised to him many times from the time when He called Abraham, then still known as Abram, from the land of Ur in Mesopotamia, to follow Him to the land that He would bestow upon him and his descendants, the land of Canaan. And Abraham obeyed the Lord and trusted in Him even though he and his wife had not been able to conceive a child for a long time. He went to the land of Canaan and did everything just as God had told him to do, and he was righteous in all things, a truly obedient servant of God.

And for additional context, Sarah did try to circumvent the problem, if we are aware of the story of how everything turned out in the Book of Genesis, by using her slave Hagar to conceive a child with Abraham. That was how Ishmael, Abraham’s eldest son was born, born from Abraham and Hagar, Sarah’s Egyptian slave. At that time, it was common practice for a woman who owned a slave and had difficulty having a child, or for other reasons, to take her own slave to bear a child with her husband, and any children born by the slave would be considered as the legal child of the woman instead of the slave. This was because slave did not have any right at that time, and the slave and everything the slave possessed were considered to belong to the slave’s master, and that included any children the slave might have borne.

But God reassured Abraham and told him that the child that He had promised to him and Sarah would be born through Sarah and not through any other means, including that of Hagar and Ishmael. And the Lord appeared to both Abraham and Sarah as we heard in today’s first reading to remind and reassure them again on this matter. But as we heard, Sarah did not truly believe and still doubted, and she even laughed in secret about this. Yet, nothing could have escaped God’s attention and knowledge, and that was why He told Sarah that precisely that very moment the next year, she would be having a child with her, the child born from her own womb, just as God has promised. What God had promised might be delayed for a while, but eventually in His good time, everything will happen just as He has said it would.

That was how Isaac was to be conceived and born for Abraham and Sarah, the son that had been promised to them, the one through whom Abraham, the childless man, would become the father of many nations, and whose descendants would number as many as the stars in the sky, and as many as the grains of sand on the seashore. And he was named Isaac precisely because of this incident, because Sarah laughed at what the Lord had told her and Abraham about having a child at her age, something that is impossible for man, but not impossible for God. Indeed, God had the final laugh when everything did happen as He said it would, proving to Abraham and Sarah, and to all of us, the faithfulness and love that God has for all of us, and of the Covenant that He had made with us.

Then, from our second reading this Sunday, taken from the Epistle of St. Paul the Apostle to the Church in Colossae in Asia Minor, we heard of the Apostle exhorting the faithful to hold firmly to the truth and the Good News which they have all received from the Apostles and the other missionaries, the truth which the Lord Jesus Christ Himself has come to reveal to the whole world, through the Apostles and the Church, from which the secrets and mysteries of the Lord that had been long hidden from our sight and understanding, had finally been revealed and made known in full to everyone who believe in Him and in His Providence. And all these had been made known to them all because God wants all those whom He loved and truly cared for to find their way to Him, and to trust in Him, in His Wisdom and guidance, that they may not be lost to Him.

This relates well to what God had Himself revealed to Abraham and Sarah from our story in the first reading passage today, as the Lord revealed His plan, slowly, through the wisdom and the encounters that He has put in the paths of men, and showed His faithfulness to the Covenants He had made and established, and constantly renewed with us. And lastly, He gave us all the perfect fulfilment of all of His promises, Covenant and all that He has reassured us all from time to time, through His only Begotten Son, Our Lord and Saviour, Jesus Christ, by Whom God has shown us all the perfect manifestation of His Love, teaching and revealing to us what His Law, commandments and ways are all about, and how we all ought to follow Him so that we may partake in the eternal life that He has prepared for all of us.

In our Gospel passage this Sunday, according to St. Luke the Evangelist, we then heard the short, more summarised account of what happened in the encounter between the Lord Jesus and the two sisters, Mary and Martha, who invited Him to their house. And we heard how Mary was listening to the Lord speaking and teaching to her while Martha was busy preparing all the things to welcome the Lord, probably a meal and more. But when Martha asked the Lord to tell Mary to help her out, likely that she was frustrated that she was left to do all the work by herself, the Lord told Martha that she should remember what is truly most important for her, and not to be distracted by all her works that she failed to notice how the Lord truly should be the priority at that time, and not all of her plans and chores.

This does not mean that what Martha had done was wrong. Martha had good intentions above all else, and she certainly and genuinely wanted to welcome the Lord and make Him happy with her hospitality. However, what the Lord wanted her to know was that she should not allow those busy preoccupations and the hectic preparations to distract her from appreciating the Lord’s Presence and the time when He was there at her place. This applies to all of us as well, brothers and sisters in Christ. How many of us, for example, were all so busy seeking for worldly pursuits and ambitions, in us seeking to climb the career ladder and in getting various wants and ambitions that we have, our desires and all that we ended up forgetting those whom we love all around us?

This is why we should learn to be more like Mary, to be ready to listen to the Lord and to be appreciative of everything we had done for us. We should have more faith and trust in God like Abraham had done, instead of being skeptical and doubtful as Sarah had done. If we put our trust more in God than in our own human power and works, then we can certainly see the clear difference in our lives, as we will find that trusting in God give us the peace and satisfaction that trusting in our own human means and workings cannot do for us. And we are reminded this Sunday that we should apply this to our lives, and do our best so that as Christians, we may be good role models and inspirations for one another, at all times, to show them God’s Providence, love and guidance in all things.

May the Lord continue to help and guide us in our journey and actions through life, and help us all so that we may continue to be strong and faithful in Him at all times. May He grant us the listening ears of Mary and the faith that Abraham, our father in faith had in Him. May God bless our every actions and good works, our efforts and endeavours, all done for His greater glory, now and always. Amen.

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded through the words of the Sacred Scriptures that we have received in which focused on the matter of the Law and commandments of God, which we all have received from the Lord through His Church and the Scriptures themselves. We are reminded this Sunday that the Law of God is not just meant for us to follow and obey blindly, but we must truly understand the true meaning, purpose and intentions of such Law and commandments so that we can become better, more faithful and more loving Christians in all things. We cannot be shallow in our faith and be merely paying lip service or be hypocrites in how we live our Christian lives and in how we follow the Law and commandments of God, but we must always be sincere and genuine in following God wholeheartedly at all times.

In our first reading today from the Book of Deuteronomy, we are reminded that the Law that God has given us all originated from the Law which the Lord Himself has shown and revealed to His first called people, the Israelites, through Moses, and therefore was also known as the Law of Moses. It was composed of the famous Ten Commandments and also the many rules and regulations that accompanied the Law. All those laws and rules, commandments and precepts were all meant by God to help and guide His people in their path and in their journey towards becoming a people truly blessed by God. However, in time, such Law, commandments and all of the precepts became blurred in their intentions and purposes, and the people grew to forget what their significance truly were in the first place.

That was why by the time of the Lord’s ministry and life, the Law and commandments of God had become a shadow of its original intent and purposes, with the people who were entrusted with its guardianship and safekeeping, namely the teachers of the Law and Pharisees being more concerned with the manner of how the Law and the commandments were enforced and lived, followed through and obeyed, in all of its intricate details, particularly with the additions and modifications made on them over the centuries, rather than truly understanding their significance and purpose, that is to teach everyone, all the people of God how to love Him and how to love their fellow brothers and sisters all around them. This is what truly matters, instead of how many among the Pharisees using them to discredit and being biased against those they deemed to be inferior.

Then, from our second reading today, taken from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in the region of Colossae in Phyrgia in Asia Minor, we heard of the Apostle describing the Lord Jesus, the Saviour of all as the Image of the Unseen God, the Firstborn of all, and the One through Whom God had created the whole world and the Universe. He is the Logos, the Incarnate Word of God, the Divine Son of God made Flesh, becoming the Son of Man, and He is indeed the perfect manifestation of God’s Love, His Law and commandments being made visible, tangible and real for all of us, that God is no longer a distant concept, but as One Who is truly present among us and within us all.

That is why all of us who have received this great grace from God, of knowing His love personally and most wonderfully, which He had made through the sending of His only Begotten Son, we should indeed be grateful and thankful of everything we have received, and at the same time, we should also realise what the Lord truly wants us to do with our lives, in following His Law and commandments in the right way and with the right purpose and intentions. As the Head of the Church, Christ has shown us all what it truly means for all of us to be Christians, to be the ones whom He had called and chosen from the world to be His own, to be loved by Him and to be the examples and inspirations for everyone around us in our way of life so that many more may come to know what it means to follow the Lord, His Law and commandments in the right manner.

Lastly, from our Gospel passage today taken from the Gospel according to St. Luke the Evangelist, we are all reminded of what the true meaning and purpose of the Law of God is, as we heard of the Lord Jesus speaking to His disciples and followers, and to a teacher of the Law who asked of Him regarding what he ought to do to gain eternal life, and then regarding the Law and the commandments which he and the other teachers of the Law had always held very sacred and committed to guard and fulfil, the Lord then used the parable of the Good Samaritan to make it clear to all of them and to His disciples. This is important because the Samaritans from the perspective of the Jewish people at the time had a rather low regard and they were seen as heretics and even pagans, classified as the same level as sinners like prostitutes, tax collectors and those deemed to be unworthy of God.

But in that story of the Good Samaritan, the Samaritan was clearly the protagonist of the story, unlike the behaviour of the priest and the Levite who passed by and ignored the plight of the man who had been beset by bandits and robbers and left to die on the way to Jericho. And this comparison is significant because the Samaritans as mentioned were seen as sinners and wicked people, while the priests were highly revered in the Jewish community as the ones who were offering the sacrificial offerings and prayers to God on behalf of the people, while the Levites were the members of the tribe that had been consecrated and dedicated to God, and from among whom the members of the priesthood came from, and hence, shared the same respect and honour as the priests themselves.

Therefore the irony in that parable story was that the ones who were supposedly the most devout, most pious and the ones who got the positive outlook and respect from the people were the ones that ignored the sufferings and hardships of their own brother, who was evidently from the story of the Lord, was also a fellow Jew. It was in fact a Samaritan, which at that time could be said as the bitter enemy of the Jewish people, who actually bothered to stop and help the wounded man, who was on the verge of death. Not only that, but the Samaritan in fact went the extra mile to help the wounded man, telling the innkeeper to take good care of the man, and how he would return and pay any extra expenses that the man incurred should his injuries required longer recuperation time.

Now, that is what the true intention and meaning of the Law of God is, what the Lord had wanted us all to learn, that is to love as He Himself has loved all of us, without limit and without boundary. To love everyone generously and sincerely, and even more so to those whom we love and are dear to us. And we cannot be biased and prejudiced against others simply because of our man-made divisions and categorising, that ‘us-vs-them’ attitude that often directed our actions and way of interacting with those whom we encounter, like how the Jews and the Samaritans were often at each others’ throats. For us to be true and genuine Christians, and to obey His Law and commandments authentically, we ought to learn to love as the Lord Himself has loved, as how the Good Samaritan has loved, so generously and so sincerely.

Now, are we all ready and willing to follow the Lord faithfully in the manner that He has called us to do? Are we willing to follow Him in His Law and commandments in the manner that He Himself has shown and taught us, in loving others around us sincerely and generously, and not only showing outward expression of faith, but by truly being filled with God’s love, and sharing that love to others, to be faithful at all times and to share our hope in God’s light and truth to everyone we encounter in life, at all times? May all of us be inspired and strengthened in all these, and may God bless our every endeavours made with truly generous love, all for His greater glory. Amen.