teachers of the Law

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Sunday, 30 March 2014 : 4th Sunday of Lent, Laetare Sunday (Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)

Dear brothers and sisters in Christ, today is the story of Jesus healing the blind man, and in the first reading story on the Lord’s choosing of David to be His faithful servant. In the series of readings from the Scriptures today, we are reminded today that we must never be selfish nor feel self-righteous and just to the impediment of others. We must never be judgmental nor be prejudiced against others because of who we perceive them to be.

God sees what is inside the heart, and what is truly man’s values and worth. He judges man not by his or her appearance, but by their true values and what are inside their hearts. God judges mankind by their heart not by their face values. Therefore we too should follow His examples and not be prejudiced against our fellow mankind in any way, especially in how they look and act.

It is in our human nature to feel hurt when we are challenged in our pride, or shown that the way that we believe in things is wrong. We easily fall to the temptations of jealousy and greed, and this shows in the way we act and do things. And that was also exactly what the Pharisees had shown, condemning and judging on the healed blind man, alleging that he was a sinner, when they felt that their teaching authority and influence was challenged.

They judged mankind by appearances, disdaining the poor and the disabled, those with diseases and afflictions, and they also set themselves by appearances, preferring to show off their rituals, prayers and observations of the faith so that others may see what they had done and praise them for that. This is the kind of faith the Lord does not want, for it is superficial and temporary, and it is not true and genuine faith to the Lord.

Yes, brethren, for in fact in their observations they gave in to the tempting forces of fulfilling their own ego and desires. They did those acts to gain human praise and worldly glory. They did not truly do them for God. They thought only of themselves and their own righteousness. And they rejected the Saviour sent to them, Jesus Christ, the very One and only Son of God, the Messiah.

That is because they saw Christ and they did not understand Him and what He had done. They were only able to think in terms of human power and glory, and in terms of human minds, which made them unable to comprehend the teachings of Jesus, and in their lack of faith and understanding, they hardened their hearts and sharpened the edges of their hearts’ pride, and made them resolved to resist and oppose Christ at every turns and opportunities.

They condemn the deaf because they were unable to hear, but they themselves were deaf, because they failed to listen and take in the message of Christ which He had spoken repeatedly as He taught, and yet they refused to believe. They condemned the blind ones because they were unable to see and mocked them for that, just as what they had done to the blind man Jesus healed in today’s Gospel.

They condemned tax collectors, prostitutes and many other people they considered as sinners and plagues of the society, thinking that they were beyond any redemption, but yet, they failed to look beyond their prejudices. They were blinded by their own pride and arrogance, thinking that they are the best over any other people. They failed to recognise that in them, an even greater sin was present.

What is this sin? This is the sin of condemnation, the sin of jealousy, the sin of arrogance, and the greatest of all, the sin of pride. Not only that they did not honour God in their pride, rejecting Jesus everywhere He went, but they also brought calamity to many of their fellow mankind, by condemning them, cursing them, and leading them to the false paths that did not lead to the Lord.

Brothers and sisters in Christ, this session however cannot become a bashing session for the Pharisees and the teachers of the Law. They have had their share of faults, but shall we also look into ourselves? Have we ourselves done things in the same way that those Pharisees had done? It is easy for us to quickly judge others and be prejudiced, all because of our human pride and arrogance, thinking that we are better than others.

We sometimes look at the fault in others without realising our own faults and mistakes. We blame others and condemn them, quick to jump into conclusion, often without taking careful considerations of things before we judge.  That was the exact same thing that the Pharisees had done, disregarding their own sinfulness while calling others sinners.

They may look great, and like us, we may look amazing and wonderful, yes, indeed, in the eyes of men. But do we really look great in the eyes of God? Maybe, or maybe not. It all depends on whether we have done what the Lord asked of us to do, and not ignore those who are in need of our love and help. It does not mean that we must look utterly miserable in the eyes of men, but we cannot seek the glory of men and solely that, to the detriment of our brothers and sisters.

Hence, brethren, shall we reflect on our own lives and actions? We have to devote ourselves to complete and total devotion to God, changing our ways to conform to that of the Lord’s way. Loving one another and committing ourselves to that love is what is needed from us. And in order for us to be able to truly love genuinely without any hidden motives, we have to really cast away our prejudices and love our brethren as they are.

May the Lord guide us always in our path, that we will ever walk in His path and not to fall into the temptations of the devil. God be with us all. Amen.

 

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Saturday, 22 March 2014 : 2nd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 15 : 1-3, 11-32

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends.'”

“‘Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

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Friday, 21 March 2014 : 2nd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Jesus spoke about Himself when He talked about the parable of the evil tenants in today’s Gospel reading. And indeed everything came true as He spoke of. Jesus was the son of the owner of the vineyard, and the owner is God the Father, while the vineyard is this world where we live in. The grapes and the grapevine are all of us, the people of God.

The evil tenants are, in specific terms, the Pharisees and the elders of Israel, those who rejected Jesus the Son, and who later crucified Him to death on the cross. But in more general terms, they can also refer to anyone with power or holding any positions of power. They can also refer to any of us, brethren. For we mankind are prone to temptations of power and they may come at any time.

Why are we like the evil tenants? That is because we relish in the glories and joys of this world, that we grow attached to them, and we became obsessive over them, not wanting to give them up. That is what had happened to the Pharisees and the chief priests by the time of Jesus. They who had been entrusted with power and authority over the people, grew attached to that power, and it consumed them with desire for power, and jealousy for anyone they saw as threat to that power.

That explained why they were so stubborn and tried their best to undermine the works of Jesus and His disciples wherever they went to. They followed Jesus and heard Him as He taught the people of the revelation of God’s truth and salvation, but they did not listen to Him. Yes, they keep their ears and hearts closed against the Lord who tried to reach out to them and reconcile them with Him.

They tried to come out with plots after plots, and plotted they did, against the Lord and Messiah whom they are supposed to serve and preach for. They hardened their hearts against Him and branded Him a heretic and a blasphemer while in fact it was they themselves who had blasphemed against God through their wicked actions.

It is a lesson that all of us can learn from, that we should not let our human pride and ambition to get in our way as we go to seek the Lord and ask Him for His saving power. We cannot let ourselves be manipulated by the evil one, who sowed the seeds of lie in us, making us think that it is good for us to disobey and break the law of God as long as it suits our own desires and purposes.

Brothers and sisters in Christ, shall we be like the Pharisees and those whose greed for power and control had obstructed their acknowledgment of the Lord’s authority? Or shall we be meek and humble, asking our Lord for guidance and for Him to lead us into a blessed life with Him? The choice here is clearly ours and we have to act upon it.

Let us not be brought down by the trap of power, and the pull of desire and wants, that we end up being great obstacles in the Lord’s work of salvation. Instead, let us learn to be humble, to set aside our own greed and human pride, and allow the Lord to be our guide and our leader, entrusting with Him and truly trusting Him to make the decisions that will be good to our own lives.

May the Lord our God help us to be reconciled with Himself, and to cast out all semblances of evil and wickedness from ourselves, that we may once again be made worthy, that we will not be judged to be among those who are unworthy of His salvation and those destined for damnation in hell. Let us pray for one another, and support one another, that our faith in God may be always strong. God bless us all. Amen.

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Tuesday, 18 March 2014 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet or White (Bishops)

Matthew 23 : 1-12

Then Jesus said to the crowds and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them.

They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and reserved seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.

But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, He who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.

Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.

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Monday, 17 February 2014 : 6th Week of Ordinary Time, Memorial of the Seven Holy Founders of the Servite Order (Gospel Reading)

Liturgical Colour : Green or White (Saints)

Mark 8 : 11-13

The Pharisees came and started to argue with Jesus. Hoping to embarrass Him, they asked for some heavenly sign. Then His Spirit was moved. He gave a deep sigh and said, “Why do the people of this present time ask for a sign? Truly, I say to you, no sign shall be given to this people.”

Then He left them, got into the boat again and went to the other side of the lake.

 

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Tuesday, 11 February 2014 : 5th Week of Ordinary Time, Memorial of Our Lady of Lourdes, World Day of the Sick (Gospel Reading)

Liturgical Colour : Green or White (Marian feast)

Mark 7 : 1-13

One day the Pharisees gathered around Jesus, and with them were some teachers of the Law who had just come from Jerusalem. They noticed that some of His disciples were eating their meal with unclean hands, that is, without washing them.

Now the Pharisees, and in fact all the Jews, never eat without washing their hands, for they follow the tradition received from their ancestors. Nor do they eat anything, when they come from the market, without first washing themselves. And there are many other traditions they observe; for example, the ritual washing of cups, pots and plates.

So the Pharisees and the teachers of the Law asked Him, “Why do Your disciples not follow the tradition of the elders, but eat with unclean hands?” Jesus answered, “You shallow people! How well Isaiah prophesied of you when he wrote : ‘This people honours Me with their lips, but their heart is far from Me. The worship they offer Me is worthless, for what they teach are only human rules.'”

“You even put aside the commandment of God to hold fast to human tradition.” And Jesus commented, “You have a fine way of disregarding the commandments of God in order to enforce your own traditions! For example, Moses said : ‘Do your duty to your father and your mother,’ and : ‘Whoever curses his father or his mother is to be put to death.'”

“But according to you, someone could say to his father or mother, ‘I already declared Corban, which means ‘offered to God’ what you could have expected from me.’ In this case, you no longer require him to do anything for his father or mother, and so you nullify the word of God through the tradition you have handed on. And you do many other things like that.”

Alternative Reading (Mass of Our Lady of Lourdes)

John 2 : 1-11

Three days later there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus was also invited to the wedding with His disciples. When all the wine provided for the celebration had been served, and they had run out of wine, the mother of Jesus said to Him, “They have no wine.”

Jesus replied, “Woman, what concern is that to you and Me? My hour has not yet come.” However his mother said to the servants, “Do whatever He tells you.” Nearby were six stone water jars, set there for ritual washing as practiced by the Jews; each jar could hold twenty or thirty gallons.

Jesus said to the servants, “Fill the jars with water.” And they filled them to the brim. Then Jesus said, “Now draw some out and take it to the steward.” So they did. The steward tasted the water that had become wine, without knowing from where it had come; for only the servants who had drawn the water knew.

So, he called the bridegroom to tell him, “Everyone serves the best wine first, and when people have drunk enough, he serves that which is ordinary. Instead you have kept the best wine until the end.”

This miraculous sign was the first, and Jesus performed it at Cana in Galilee. In this way He let His glory appear, and His disciples believed in Him.

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Thursday, 9 January 2014 : Thursday after the Epiphany (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, in Jesus lies the salvation of this world, just as it had been foretold by the prophets of ages past. Jesus fulfilled perfectly the prophecy of the prophet Isaiah, who foretold the coming of the Messiah, at which time, the world which had been long in darkness would see a new light, accompanied by signs of great joy and healing, which Christ fulfilled perfectly as mentioned by Isaiah.

And yet, even though the signs had been very clear that Christ was truly the Messiah, many of the people adamantly and continuously resisted the Christ and refused to acknowledge the divinity and the Lordship of Jesus Christ. Some, like the Pharisees and the Sadducees opposed Him and even hounded Him throughout His ministry because they saw Him as a rival to their own worldly authority in teaching the faith.

Some others, like His own countrymen and neighbours, the villagers of Nazareth refused to believe in Him, just because it was incomprehensible and impossible for them to believe that a mere carpenter’s son, the son of Joseph, could be the Messiah, less so to be the Lord of all creations Himself. They were formed by this prejudice, and therefore, they were not receptive to His teachings or His message.

Jesus spoke with clear authority and with the full grasp of the truth behind the Lord’s plan of salvation. Jesus made clear the true meaning behind the Lord’s ordained laws for mankind, that is the Ten Commandments He had revealed to His people through Moses. The Ten Commandments had been followed by many, but had also been forgotten at times, and their true purpose was truly not understood by the people, at the time of Jesus, when the Pharisees and the teachers of the law taught them the twisted version of the commandments of God.

The Lord had revealed to Moses many regulations and rites in addition to the commandments He gave, but these were meant to make sure that the people obey the Law of the Lord and do not instead walk astray to worship pagan gods, as these stubborn people had shown in the desert, how easily they were swayed to worship the gods and idols of the people around them.

By the time of Jesus, these rules and regulations had been codified by the Pharisees and the teachers, experts of the law, ending up becoming a great burden for the people, for there were many additions to the original rule, following the customs handed down the generations by the Jewish people. These rules numbered about six hundred and thirteen in total, and the Pharisees as well as the teachers of the law enforced them very strictly on the people.

That was why, the Lord Jesus came to us also to make clear the true meaning of the laws He had given to mankind, that they would not perversely use them for their own purposes, or corrupt them with human greed or desire. Jesus taught the people that God’s law is love, just as He is Love. The Law of God was never meant to be the burden for mankind or to punish them, but instead, it was there because the Lord loves us and He wants us to be saved.

Yes, just like the love of a father for his children. And remember how St. John the Evangelist in today’s first reading also mentioned that the law is not a burden? And because if we love God with the sincerity of our hearts, we will surely do anything in our power to devote ourselves to Him and obey Him? That is why, brethren, we must not misunderstood the Lord or misused His commandments just as the Pharisees and the teachers of the Law had done.

Dear brothers and sisters in Christ, let us praise and honour our Lord and God for His great love to us. Let us not reject or cast Him away as His own countrymen and the Pharisees, the leaders of God’s people had done. Instead, let us welcome Him and His love for us, by pledging back to Him our own love dedicated to Him.

May the grace of our Lord Jesus Christ be with us all, strengthen us, and empower us to live with love, every single day of our lives. Amen.

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Monday, 16 December 2013 : 3rd Week of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 21 : 23-27

Jesus had entered the Temple and was teaching, when the chief priests, the teachers of the Law and the Jewish authorities came to Him, and asked, “What authority have You to act like this? Who gave You authority to do all this?”

Jesus answered them, “I will also ask you a question, only one. And if you give Me an answer, then I will tell you by what authority I do these things. When John began to baptise, was it a work of God, or was it merely something human?”

They reasoned out among themselves, “If we reply that it was a work of God, He will say, ‘Then why did you not believe him?’ And if we say, ‘The baptism of John was merely something human,’ we have got to beware of the people, for all hold John as a prophet.” So they answered Jesus, “We do not know.”

And Jesus said to them, “Neither will I tell you by what right I do these things.”

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Saturday, 14 December 2013 : 2nd Week of Advent, Memorial of St. John of the Cross, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet or White (Priests)

Matthew 17 : 10-13

The disciples then asked Jesus, “Why do the teachers of the Law say that Elijah must come first?” And Jesus answered, “So it is : first comes Elijah to set everything as it has to be. But I tell you, Elijah has already come, but they did not recognise him, and treated him as they pleased. And they will also make the Son of Man suffer.”

Then the disciples understood that Jesus was referring to John the Baptist.

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Thursday, 7 November 2013 : 31st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 15 : 1-10

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the Scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So. Jesus told them this parable :

“Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders?”

“Then he will call his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!’ I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent.”

“What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin? And finding it, she will call her friends and neighbours, and say, ‘Celebrate with me, for I have found the silver coin I lost!'”

“I tell you, in the same way, there is rejoicing among the angels of God over one repentant sinner.”