teachings of Christ

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Thursday, 11 September 2014 : 23rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 27-38

Jesus said, “But I say to you who hear Me : Love your enemies, do good to those who hate you. Bless those who curse you, and pray for those who treat you badly. To the one who strikes you on the cheek, turn the other cheek; from the one who takes your coat, do not keep back your shirt. Give to the one who asks, and if anyone has taken something from you, do not demand it back.”

“Do to others as you would have others do to you. If you love only those who love you, what kind of grace is yours? Even sinners love those who love them. If you do favours to those who are good to you, what kind of grace is yours? Even sinners do the same. If you lend only when you expect to receive, what kind of grace is yours? For sinners also lend to sinners, expecting to receive something in return.”

“But love your enemies and do good to them, and lend when there is nothing to expect in return. Then will your reward be great, and you will be sons and daughters of the Most High. For He is kind towards the ungrateful and the wicked. Be merciful, just as your Father is merciful.”

“Do not be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over. For the measure you give will be the measure you receive back.”

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Tuesday, 9 September 2014 : 23rd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Luke 6 : 12-19

At this time Jesus went out into the hills to pray, spending the whole night in prayer with God. When day came, He called His disciples to Him, and chose twelve of them, whom He called, ‘Apostles’ : Simon, whom He named Peter, and his brother Andrew, James and John; Philip and Bartholomew; Matthew and Thomas; James son of Alpheus and Simon called the Zealot; Judas son of James, and Judas Iscariot, who would be the traitor.

Coming down the hill with them, Jesus stood in an open plain. Many of His disciples were there and a large crowd of people, who had come from all parts of Judea and Jerusalem, and from the coastal cities of Tyre and Sidon. They gathered to hear Him and to be healed of their diseases. And people troubled by unclean spirits were cured.

The entire crowd tried to touch Him, because of the power that went out from Him and healed them all.

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Friday, 5 September 2014 : 22nd Week of Ordinary Time, Memorial of Blessed Teresa of Calcutta (Gospel Reading)

Liturgical Colour : Green or White

Luke 5 : 33-39

Some people asked Jesus, “The disciples of John fast often and say long prayers, and so do the disciples of the Pharisees. Why is it that Your disciples eat and drink?”

Then Jesus said to them, “You cannot make wedding guests fast while the bridegroom is with them. But later the bridegroom will be taken from them, and they will fast in those days.”

Jesus also told them this parable : “No one tears a piece from a new coat to put it on an old one; otherwise the new will be torn, and the piece taken from the new will not match the old. No one puts new wine into old wineskins; otherwise the new wine will burst the skins and be spilt, and the skins will be destroyed as well.”

“But new wine must be put into fresh skins. Yet no one who has tasted old wine is eager to drink new wine, but says, ‘The old is good.'”

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Tuesday, 2 September 2014 : 22nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Corinthians 2 : 10b-16

Because the Spirit probes everything, even the depth of God. Who but his own spirit knows the secrets of a person? Similarly, no one but the Spirit of God knows the secrets of God. We have not received the spirit of the world, but the Spirit who comes from God and, through Him, we understand what God in His goodness has given us.

So we speak of this, not in terms inspired by human wisdom, but in a language taught by the Spirit, explaining a spiritual wisdom to spiritual persons. The one who remains on the psychological level does not understand the things of the Spirit. They are foolishness for him and he does not understand because they require a spiritual experience.

On the other hand, the spiritual person judges everything but no one judges him. Who has known the mind of God so as to teach him? But we have the mind of Christ.

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Monday, 1 September 2014 : 22nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are reminded yet again on the importance of understanding the will and the nature of God, and how He worked His wonders and good works in our lives, learning to trust more of His love and kindness and casting away from our hearts all forms of prejudice, bias, judgmental attitude and self-righteousness.

We mankind are all prone to all of these, as we have been created with much abilities and gifts given to us. Among all of creations, we are special in that we have such an intellect and ability to discern the right and the wrong, partly because our ancestors committed sin by eating the fruits of the tree of the knowledge of good and evil.

In that, we all are aware of the things around us and we are able to discern, but because our intellect, the human intellect, and our human wisdom are not divine in nature, what we have in us, in our minds are limited and flawed by its nature. That is how we fall into the trap of prejudice, bias and judgmental attitude towards others, thinking that we are righteous over other peoples, and in our selfishness, which is part of our nature, we condemn and judge others based on our own standards.

It is common for us to look at someone and judge them based on their character, on what we observed from them, in terms of what clothes they are wearing, what accessories they are wearing, and what company of friends and background someone has. We judge others based on what we observe from them, and we tend to look at the exterior, on appearances to make our judgments, and once we have judged, it is hard for us to remove that bias and prejudice from our minds.

The same happened to Jesus, who went to His own hometown of Nazareth in Galilee. He went there to continue doing the good works He had done during His ministry in this world to fulfill and accomplish the long promised salvation for the people of God, the Messiah and Saviour who had eventually come to bring all of His people into a new life in harmony with God and His will.

Yet, as we all know, Jesus among men were seen as a mere carpenter’s son, the son of a simple and humble yet hardworking carpenter named Joseph, who married Mary, the mother of Jesus, and through this, became His foster-father. Yet, the people even when presented with the truth, that Jesus was in fact the Messiah and the Son of God, and Joseph was His foster-parent refused to change their bias and prejudice, choosing to reject Him rather than listening to His truth.

Why is this so? Because every men are by nature selfish and they are always concerned about themselves and their own self-preservation. This is our nature, and it is not easy to change unless through a determined effort and understanding of the teachings which Jesus had passed down to us. Those people in Nazareth must be thinking, that how is this Son of a humble and simple carpenter, a noteworthy job and yet one that did not bring about much respect due to its low position in the hierarchy of the society, can be the Messiah.

They thought not in divine terms but in the terms of men and the world. They judged Jesus for His supposed simple and low-rank birth to a carpenter and from there they developed the prejudice that prevented them from truly listening to the words which Jesus had to say. And this did not happen to just Jesus, as many of the prophets as mentioned also suffered the same fate, rejected especially by those who knew them and those who shared their homes with these prophets.

We always like to presume that we know it all, and we know all about those around us by just looking at them and we judge them based on how they look and how they act in the society. And Jesus wanted to tell us that this attitude is wrong. We must never be judgmental to others as we too can be judged if we judge others. And that we should look deeper and not just be focused on the appearances, but also on what are inside a person’s hearts and minds.

Therefore, brothers and sisters in Christ, let us all reflect on our own lives, on whether we have done what the people of Nazareth had done, in prejudicing and in being judgmental against others. Let us all change our ways if we had done so, and become better children and servants of our Lord. Let us stop our selfishness and judgmental attitudes, and from there let us all instead work together with one another, so that we may live in harmony and love together, and love sincerely and love tenderly.

May Almighty God be with us, guide us on our way, and strengthen the love and faith which He had planted in our hearts, awakening in us the desire to love one another and to love our God, our Lord and Creator, He who also loves us so much that He gave us Jesus, His Son to be our Saviour and Redeemer. God bless us all. Amen.

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Thursday, 28 August 2014 : 21st Week of Ordinary Time, Memorial of St. Augustine of Hippo, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of one of the greatest saints of the Church, that is St. Augustine of Hippo, one of the four original and the greatest among the Doctors of the Church. His mother, St. Monica was the saint whose feast day we celebrated just yesterday. This is to indicate it very clearly to us, of the close bond and link that existed between these two saints, particularly what St. Monica had done for the sake of St. Augustine her son.

St. Augustine was a great sinner, and in his youth, he led a life filled with vices and evil. He pursued the pleasures of the flesh and body, and all the desires of the world, as he thirsted for knowledge and satisfaction in things he thought as those that might be able to satisfy what he needs. Yet, he was not able to gain what he sought, although he tried to find it through immersing himself in philosophy and in gaining the knowledge of the world.

In this pursuit as well, St. Augustine of Hippo was influenced by those around him to follow the teachings of the false prophet Mani, who founded the Manichaean heresy. Manichaeanism was a very popular teaching among the philosophers, hedonists and all those who sought refuge from the increasingly ubiquitous teachings of the Christian faith, which these people despised.

St. Augustine therefore embarked on a very wrong path in his youth, and despite constant urging and persuasion by his mother, St. Augustine continued to adamantly walk on the path of sin and evil, giving himself away to the forces of Satan working in the world through his falsehoods and lies. Yet, St. Monica, the mother of St. Augustine did not give up on him, and she ceaselessly prayed and hoped for his conversion to the truth and repentance.

And indeed, all of the hard works of St. Monica and all of her prayers did not go unheard. The Lord who worked in His mysterious ways brought St. Augustine to accept the truth, and eventually he left his past sins and sinful way of life, and ever since, followed only the Lord and lived according to His ways only. Thus, through the persistence and prayers of his mother, a great saint and thinker of the Church was born anew.

The lesson we can gain here at this point is that, in line with the reading we heard today from the Old and the New Testaments, when we live our lives and our faith, we must always be ready and be vigilant, so that we would not fall into the traps and lies set up by the evil one and his forces. The coming of the kingdom of God in the second coming of our Lord Jesus Christ had been foretold by the Apostles and through the revelations of faith, and Jesus Himself stressed that He will come again.

And the key message is that this coming of the Lord at the end of time will be sudden and without our prior knowledge, and no one can know the day or time, until when it is already too late for us if we have not done our preparations in this life. We have been given many opportunities in this life, but we often miss them or pretend that we do not care or that those do not concern us at all. At thus, similarly, when death comes to claim us at the end of our lives, which will also be sudden and without our knowledge, it will also be too late for us.

And that was exactly why St. Monica prayed so hard for the sake of her son, and how much she worked to help bring her son to salvation. That is because if the time comes and we have not yet repented and turned away from our sinful ways, then it is truly too late for us. No amount of work or anything done beyond that point can save us, and we will end up like the rich man in the story of Lazarus and the rich man, where the rich man died and suffered for eternity in hell, with no more hope of salvation and the final judgment had been cast on him.

The readings from today also highlighted on the need for us to prepare ourselves well, to sanctify ourselves in the Lord and lead a holy and dedicated life, casting out all impurities and sins away from our bodies and souls. We need to cast away our pride and our desires, so that our lives may be more closely aligned to the will of God, and to what the way of the Lord tells us. St. Paul mentioned that just as our Lord is holy, we who have been saved in Him and who believe in Him must also be holy like Him, or otherwise we would have no part in His promised salvation.

To those of us who believe and put our trust in God, we will not be disappointed, for the Lord Himself would grant us fulfillment and blessings of His grace to the brim of our souls and beings, that we will be completely satisfied and empowered, providing that we put our trust and faith in the Lord, and ask Him always for His providence and help.

I would therefore also like to share with you on this feast day of St. Augustine, the story of how St. Augustine is now often associated with a seashell. This was in fact because, one day, St. Augustine was walking on the seashore, contemplating and thinking about the great mystery of the Lord and His divinity, as well as the nature of the Holy Trinity. Then he saw a young boy with a seashell, trying to carry all the seawater in the world with the seashell and pouring it into a hole in the sand.

St. Augustine asked the young boy what he was doing, and he commented on the futility of such an attempt to empty all the seas using the seashell into such a small hole in the sand. But then the boy replied to St. Augustine, saying that the same is happening for the quest of mankind to understand and uncover the fullness of the mysteries and the truth about the Lord. If the sea and all its waters represent the mysteries and truths of the Lord, then that small hole is indeed our limited and flawed intelligence and understanding.

It was likely that the Lord Himself or an angel appeared to St. Augustine in the form of the small boy, in order to remind mankind, that they ought to put their trust in the will and in the wisdom of God rather in their own limited human intellect, which was not able to comprehend the fullness of the truth about God. By understanding and realising this, St. Augustine of Hippo continued to work harder and harder to bring the Lord’s teachings and good works for the sake of the salvation of many souls.

Therefore, brothers and sisters in Christ, let us grow more and more aware of the life that we lead now, and whether we are suitably prepared for the coming of our Lord Jesus Christ by examining and deliberating on the kind of actions we have used in this life, the kind of words that we have used in life and in how we converse with one another, and ultimately the kind of love which we show one another, or the lack of love in our actions.

Let us help one another, inspired by what St. Monica had done for her son, St. Augustine, and if we have fallen into sin and darkness along the way, then let us rise again just as St. Augustine had risen from the darkness of the world into the light of Christ and begin anew in the Lord. Let us cast away all evils and impurities from our lives, and be ever vigilant and ready for the coming of our Lord, that when He comes again, He may find us ready and worthy of Him.

May Almighty God be with us, guide us on our way, that we may follow in the footsteps of St. Augustine of Hippo, the sinner turned into a great saint and pillar of the Church, who brought many souls into salvation, so that we too may help one another to reach the throne of our Lord’s merciful heart and be saved. God bless us all. Amen.

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Thursday, 28 August 2014 : 21st Week of Ordinary Time, Memorial of St. Augustine of Hippo, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

1 Corinthians 1 : 1-9

From Paul, called to be an Apostle of Christ Jesus by the will of God, and from Sosthenes, our brother, to God’s Church which is in Corinth; to you whom God has sanctified in Christ Jesus and called to be holy, together with those who everywhere call upon the Name of our Lord Christ Jesus, their Lord and ours.

Receive grace and peace from God our Father, and Christ Jesus our Lord. I give thanks constantly to my God for you and for the grace of God given to you in Christ Jesus. For you have been fully enriched in Him with words as well as with knowledge, even as the testimony concerning Christ was confirmed in you.

You do not lack any spiritual gift and only await the glorious coming of Christ Jesus, our Lord. He will keep you steadfast to the end, and you will be without reproach on the day of the coming of our Lord Jesus.

The faithful God will not fail you after calling you to this fellowship with His Son, Christ Jesus, our Lord.

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Monday, 25 August 2014 : 21st Week of Ordinary Time, Memorial of St. Louis and St. Joseph Calasanz, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 23 : 13-22

Therefore, woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You yourselves do not enter, nor do you allow others to do so.

Woe to you, scribes and Pharisees, you hypocrites! You devour widows’ houses, even while for a pretense you make long prayers; therefore you shall receive greater condemnation. Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to win a single convert, yet once he is converted, you make him twice as fit for hell as yourselves.

Woe to you, blind guides! You say : “To swear by the Temple is not binding, but to swear by the treasure of the Temple is binding.” Blind fools! Which is more worth : the gold in the Temple, or the Temple which makes the gold a sacred treasure?

You say : “To swear by the altar is not binding, but to swear by the offering on the altar is binding.” How blind you are! Which is of more value : the offering on the altar, or the altar which makes the offering sacred? Whoever swears by the altar, is swearing by the altar and by everything on it. Whoever swears by the Temple is swearing by the Temple and by God who dwells in the Temple.

Whoever swears by heaven is swearing by the throne of God, and by Him who is seated on it.

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Saturday, 9 August 2014 : 18th Week of Ordinary Time, Memorial of St. Teresa Benedicta of the Cross (Edith Stein), Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today Jesus reminded us in the Gospel that we all ought to have faith in us, and not just any faith but genuine faith that is truly real, solid and concrete, and not just a lip service or superficial faith. And Jesus also told us that what matters is whether we have that faith, no matter how small or insignificant it is compared to others, but what matters is how we use that faith and grow that faith that we may become stronger and more devoted to God.

It is important that our faith must be cultivated and strengthened, through the active implementation of the Lord’s teachings that we had received through the Church of God. This is linked to the parable of the mustard seed and the parable of the sower, where even a small seed if grown strong and healthy will eventually become a large and towering tree with plenty of branches with solid roots that will stand against any storms and strong and healthy lives that will impress all who see it.

Thus, our faith too must be like that, strong as a solid rock, immoveable despite all the attempts of the evil one to undermine our faith, and it must also be visible for all to see, not in order to satisfy our human ego and desires, but rather to bring even more people closer to God through faith and through love. In this manner, we can become a role model for many through our words, deeds and actions.

And today we celebrate a saint whose life and actions represented just all that, a true example for others who see her. This saint is St. Teresa Benedicta of the Cross, a name which the saint took when she entered religious profession, and she was also well known as St. Edith Stein, a German Jew convert to the faith who endured great sufferings as part of the genocide against the Jews by Adolf Hitler during the holocaust, and who was eventually martyred for her faith.

St. Edith Stein was born to a Jewish family, keeping the old Jewish faith in a strongly religious environment. However, although St. Edith Stein admired her mother’s great piety, she herself became an unbeliever in her adolescent and early adult years, pursuing higher studies and intellectual pursuits to eventually become a philosopher and educator.

However, after learning the truth about the Lord in the faith, and after reading the autobiography of St. Teresa of Avila, St. Edith Stein went through a complete transformation and change in her self, and she chose to follow the Lord and be baptised into the Church. Thereafter, St. Edith Stein continued teaching, but focusing more on teaching the faith and producing many great writings and works on the faith.

St. Edith Stein openly and vocally condemned and opposed the increasingly violent and intolerant treatment of the Jews by the rising NAZI party under Adolf Hitler in Germany, and she spoke openly against the vile treatments they had received, having been born as the descendant of Jacob herself. She entered the convent and took up the religious habit, taking up the name of St. Teresa Benedicta of the Cross, enduring one difficulty after another having to escape persecution by the NAZIs before eventually arrested and put to death with many other faithful ones in a gas chamber.

Thus died a great martyr of the faith who stood up courageously for her faith, and whose faith was indeed both strong and evident for all to see. Her faith was strong and despite difficulties and challenges, she continued to persevere for the sake of God and for the sake of His people. Her courage to stand up for her faith, and her devotion until the end exemplified the kind of faith that we also need to have, a robust and living faith, not hidden but shared for the benefit of all.

May St. Teresa Benedicta of the Cross pray for us, that our faith too may be strong and alive, that we will be able to follow her example in being faithful to the Lord. May Almighty God also bless us and keep us always in His love and grace. Amen.

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Monday, 28 July 2014 : 17th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 13 : 31-35

Jesus offered them another parable : “The kingdom of heaven is like a mustard seed, that a man took and sowed in his field. It is smaller than all other seeds, but once it is fully grown, it is bigger than any garden plant; like a tree, the birds come and rest in its branches.”

He told them another parable, “The kingdom of heaven is like the yeast that a woman took, and hid in three measures of flour, until the whole mass of dough began to rise.”

Jesus taught all these to the crowds by means of parables; He did not say anything to them without using a parable. So what the Prophet had said was fulfilled : ‘I will speak in parables. I will proclaim things kept secret since the beginning of the world.’