Sunday, 23 March 2014 : 3rd Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 4 : 5-42

Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who am talking to you, I am He.” At this point the disciples returned, and were surprised that Jesus was speaking with a woman; however, no one said, “What do You want?” or, “Why are You talking with her?”

So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together.”

“Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; We have heard for ourselves, and we know that this is the Saviour of the world.”

 

Alternative Reading (shorter version)

 

John 4 : 5-15, 19b-26, 39a, 40-42

Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who am talking to you, I am He.”

In that town many Samaritans believed in Him. So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”

Saturday, 22 March 2014 : 2nd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 15 : 1-3, 11-32

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends.'”

“‘Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Wednesday, 19 March 2014 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Today we celebrate the feast day of one of the greatest saints in the Church, none other than St. Joseph himself, the protector and head of the Holy Family, husband and spouse of the Most Blessed Virgin Mary, and the foster-father of Jesus Christ our Lord. Today is a great feast day because we are celebrating the feast of an important persona, whose role in our salvation in Jesus is perhaps second only to the Blessed Virgin Mary herself.

St. Joseph wedded the Blessed Virgin and became her protector and guardian. He was a carpenter at the small village of Nazareth in Galilee, and as history told us, he was already quite old at that time of her marriage to Mary, who was still very young, and it may be likely that it was not his first marriage. And Joseph was initially hesitant to marry her when he found out that she was with Child Jesus in her womb.

Even here the quality of St. Joseph was clearly visible, as he was an upright and virtuous person, who did not wish evil upon others but only good. He wanted good on others, even on Mary after she somehow ‘cheated’ him by being pregnant even before their marriage. But after Joseph discovered the truth through the angel of God, he married her and protected both her and her Son, our Lord and Saviour Jesus Christ.

St. Joseph certainly taught our Lord Jesus many things, just as other fathers do. St. Joseph, even though as a sort of stepfather to Jesus, loved Him as if He is his own son. With the guidance of St. Joseph, Jesus grew to a strong and loving man, as a well-mannered and God-loving Son of God.

Most likely, by the time Jesus began His ministry upon His baptism, St. Joseph had passed away due to his old age. Yet, what he had taught Jesus certainly helped Him during His ministry, and He knew about the world and its situation at the time, also likely through the tutelage of St. Joseph, who taught Him about it.

The example set by St. Joseph still inspires us today, first is to be obedient and have a strong faith to the Lord, as what he showed, obeying the Lord and playing his part in the scheme of God’s salvation. He obeyed the angel’s warning to bring Jesus out of harm when King Herod tried to kill Him. He was a loving father and an upright man, who followed God’s will and did his best to show it in his actions.

He certainly worked hard to provide for his family, for Mary his wife and for Jesus his adopted Son. That is why St. Joseph is also the patron saint of workers, showing them how to work hard and yet remain devoted to the Lord in his actions and deeds. He is truly a role model to all of us.

Therefore, brothers and sisters in Christ, the challenge to us now is that are we able to follow and walk in the footsteps of St. Joseph? Are we able to follow what he had done, in his virtue and righteousness? That is the challenge for all of us now. We do not have to emulate entirely what he had done, as it will not be easy to us. But we have to at least make the effort, is it not?

So, brethren, let us use this opportunity to reflect on our own life and our own actions, whether we have done what is righteous in the eyes of God, or whether we have failed to do so, either by ignoring His commandments and staying idle, or by committing sins and what is evil to God.

Let us change our ways for the better, that from now on we may live in God’s grace and be blessed by His presence among us. Let us resolve to remain always in the light of God and reject the darkness of Satan and the world. May God help us all and guide us to Himself. Amen.

Monday, 10 March 2014 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 25 : 31-46

When the Son of Man comes in His glory with all His angels, He will sit on the throne of His glory. All the nations will be brought before Him, and as a shepherd separates the sheep from the goats, so will He do with them, placing the sheep on His right hand and the goats on His left.

The King will say to those on His right, “Come, blessed of My Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry, and you fed Me. I was thirsty, and you gave Me something to drink. I was a stranger, and you welcomed Me into your house. I was naked, and you clothed Me. I was sick, and you visited Me. I was in prison, and you came to see Me.”

Then the good people will ask Him, “Lord, when did we see You hungry, and give You food; thirsty, and give You something to drink; or a stranger, and welcome You; or naked, and clothe You? When did we see You sick, or in prison, and go to see You?”

The King will answer, “Truly I say to you : whenever you did this to these little ones who are My brothers and sisters, you did it to Me.”

Then He will say to those on His left, “Go, cursed people, out of My sight into the eternal fire, which has been prepared for the devil and his angels! For I was hungry, and you did not give Me anything to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not welcome Me into your house; I was naked, and you did not clothe Me; I was sick, and in prison, and you did not visit Me.”

They, too, will ask, “Lord, when did we see You hungry, thirsty, naked or a stranger, sick or in prison, and did not help You?”

The King will answer them, “Truly I say to you : Whatever you did not do for one of these little ones, you did not do it for Me.”

“And these will go into eternal punishment, but the just to eternal life.”

Wednesday, 26 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, we have to trust in the Lord and put all of our attention to fulfill whatever He has come upon this world to do. He came into this world to bring goodness into it, and to bring the light of God to unveil the darkness that has been in this world and close our eyes from the truth. He brought to us the salvation in God, to free us from the depredations of evil.

And in today’s Gospel, Jesus wanted to show His disciples, and all of us, that we should never be exclusive in our work for the Lord, but we must be inclusive. That is because all good works ultimately have their source in God, and all good works have their meaning in serving the purposes of the Lord. Doing good can never mean doing the purpose of the devil.

All said, in this matter, we cannot separate and distinguish between good actions and faith. As St. James has often stressed in his letter, that faith cannot be good without concrete actions, which are good actions, and neither can actions be truly good without faith. Both faith and works are related closely to each other, and indeed, when someone does a good work, we should not stop him, especially without knowing first his or her background. He may be just one of the faithful like ourselves!

What Jesus is trying to tell us today is that we must neither be judgmental or be exclusivist in our attitude. We have to try our best to incorporate others in our good services to the Lord, and that means, rather than condemn others or see them as a competition with our own works, we should instead seek to reach out to them and bring them to our fold, that we may work together as one, and achieve even greater things.

One example which we can use in this world today is the works of the various Christian churches and followers of the Lord, many of whom are separated from the unity that is in the Church, the One and only, and yet at the same time, these people, in their separated state, do still do good things for the sake of the faithful. They did good things just as we do.

We should not outright condemn them for what they do and try to stop what they are doing. If any, if we want to condemn them at all, condemn them only if they persist in their separation from the One Church of God, and role in perpetuating that division. Yes, we should all, first above all, seek and work towards unity, and we must make sure that whatever we do are in tandem with each others’ works.

Let us therefore unite our efforts and bring all of our good works as one, to serve the Lord and His people. Bar not the good works of those who do them, even outside of our Church, but focus instead our effort on bringing them back into the fold, that our efforts may be more united than ever before, and all our works may transcend all the evils of division that had wracked our Church all this while.

Brothers and sisters in Christ, let us all seek to do good always in our lives, changing our ways that we may do good for the sake of God and His people. Open our hearts to the Lord and welcome Him into our hearts, walk graciously in His ways and may our examples be a shining example to all others as well. Do good, be humble, and remain faithful, brothers and sisters in Christ. Be inclusive and never be judgmental, seek reunion and unity rather than condemnation and rejection. Amen.

Thursday, 20 February 2014 : 6th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 8 : 27-33

Jesus set out with His disciples for the villages around Caesarea Philippi; and on the way He asked them, “Who do people say I am?” And they told Him, “Some say You are John the Baptist; others say You are Elijah or one of the prophets.”

Then Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah.” And He ordered them not to tell anyone about Him.

Jesus then began to teach them that the Son of Man had to suffer many things and be rejected by the elders, the chief priests and the teachers of the Law. He would be killed, and after three days rise again.

Jesus said all this quite openly, so that Peter took Him aside and began to protest strongly. But Jesus turning around, and looking at His disciples, rebuked Peter, saying, “Get behind Me, Satan! You are thinking not as God does, but as people do.”

Wednesday, 12 February 2014 : 5th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Wisdom comes from God, and God alone. We mankind may try our best many times to try to understand the Lord, but most likely we will not even get half of it right. Our feeble human understanding and knowledge cannot hope to comprehend the mind of the Lord, who knows everything and has His plans for everything.

It is human pride that often stands in the way of receiving true wisdom and knowledge from the Lord, and it is human arrogance that often prevent us from understanding God’s true meaning and purpose for all of us. The result being that we misinterpreted the true desire of the Lord, and in our state of misinterpretation and confusion, we fail to do the things that the Lord truly wants from each one of us.

In our pride and arrogance in our human knowledge and intellect too, we have missed the point in serving the Lord, instead of serving Him with love and making Him more available to all, we tend to limit Him and prevent Him from being known by all, through our own lacking interpretation of His will and His laws. We assumed wisdom when we actually have none, because we trust in ourselves rather than in God.

Jesus criticised one of those assumed wisdom, as He brought the people to a clearer understanding of God’s will and desire for us. That was precisely just like king Solomon sharing his wisdom with the Queen of Sheba who praised him for his great wisdom, and in Jesus, there is something greater than Solomon, for while the wisdom of Solomon came from God, Jesus is Himself God.

Jesus revealed that while the Jews followed a rather strict dietary law, today called the kosher law, and something similar was mimicked by the Muslims who followed a different yet similar set of dietary law, with its set of allowed and prohibited food items, that these laws are truly obsolete and unnecessary. And following these laws do not make anybody righteous or condemned in any way.

By common sense it is indeed true, even in terms of our own simple intelligence. Sometimes, there is more truth in simple thoughts rather than complex ones. Food that goes into our mouth indeed goes through our body and then is passed out as waster through the other end, and the same happens to whatever we drink and consume into our bodies.

In no way indeed, for us all who knows about the science of how our body works, that these food affect anything other than our body functions and our digestive system in particular. Whether the food is allowed or forbidden has no bearing on our faith or our worthiness before God, and it is indeed foolish to think that eating good and allowed food makes us righteous and eating prohibited food makes us sinful and damned.

Jesus rightly pointed out that it is what comes out of us that bear our sins rather than what we take into ourselves. Food are non-living objects, and they do not have intelligence or wisdom to think or do something. Yet, compared to things that come out of us, namely actions, words, deeds, and others, what came out of us all these while are the products of our intelligent, sentient, and living wisdom.

Yes, we have wisdom in us, but an incomplete one. How did we get it? Remember the Book of Genesis? Our ancestors, Adam and Eve ate the forbidden fruit from the tree of knowledge of good and evil, and ever since, the knowledge of things good and evil is within us. We know what is good and what is evil, and we share that knowledge to our children, and pass it on throughout the generations.

It is the actions, words, and deeds that come out of us that either justify us or condemn us. When we do things in accordance with God’s will, that is doing things considered good, then we are justified, but if we do things not in accordance with the will of God, then we are condemned. It is as simple as that, and yet many refused to believe in the true wisdom of Christ, who as God is the source of all wisdom and revelations.

Therefore, brothers and sisters, how about us? Will we believe in Jesus, and trust in His wisdom? Or do we rather prefer to trust in our own strength and wisdom? In our own intelligence and knowledge of the things around us? Do we prefer to trust in a source that is always and completely right? Or do we prefer to trust in a source that is unreliable and changing as much as it suits us?

These are the questions that we should ask ourselves, and indeed we should no longer ask question or doubt the wisdom of our Lord. Let us entrust ourselves to the Lord and let Him decide what He wants to do with each one of us, trusting ourselves to His most divine and wonderful wisdom. Amen.

Tuesday, 14 January 2014 : 1st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 21b-28

Jesus taught in the synagogue on the sabbath day. The people were astonished at the way He taught, for He spoke as One having authority and not like the teachers of the Law.

It happened that a man with an evil spirit was in their synagogue, and he shouted, “What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are : You are the Holy One of God.”

Then Jesus faced him and said with authority, “Be silent, and come out of this man!” The evil spirit shook the man violently and, with a loud shriek, came out of him.

All the people were astonished, and they wondered, “What is this? With what authority He preaches! He even gives orders to evil spirits and they obey Him!” And Jesus’ fame spread throughout all the country of Galilee.

Friday, 16 August 2013 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (Gospel Reading)

Liturgical Colour : Green or White

Matthew 19 : 3-12

Some Pharisees approached Jesus. They wanted to test Him and asked, “Is a man allowed to divorce his wife for any reason he wants?”

Jesus replied, “Have you not read that in the beginning the Creator made them male and female, and He said : ‘Man has now to leave father and mother, and be joined to his wife, and the two shall become one body?’ So, they are no longer two, but one body. Let no one separate what God has joined.”

They asked Him, “Then why did Moses command us to write a bill of dismissal in order to divorce?” Jesus replied, “Moses knew the hardness of your hearts, so he allowed you to divorce your wives; but it was not so in the beginning. Therefore I say to you : whoever divorces his wife, unless it be for prostitution, and marries another, commits adultery.”

The disciples said, “If that is the condition of a married man, it is better not to marry.” Jesus said to them, “Not everybody can accept what you have just said, but only those who have received this gift. There are eunuchs born so from their mother’s womb. Some have been made that way by others. But there are some who have given up the possibility of marriage for the sake of the kingdom of heaven. Let the one who can accept it, accept it.”