temple of God

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Saturday, 9 November 2013 : Feast of the Dedication of the Lateran Basilica (Scripture Reflections)

Liturgical Colour : White

Today, all of us in the Holy Mother Church, that is all the people of God in communion with each other, and therefore united as one Church of God, celebrate the feast of the dedication of the Basilica of St. John Lateran, or the Cathedral of the Diocese of Rome, the place where the very Vicar of Christ, the Pope, has his seat of authority. It is the mother church of all Christendom, the primary church of the entire Universal Church.

We celebrate today the dedication of that Basilica, the great place of worship of our God, which had stood since the day when the faith in God finally triumphed over all its oppressors, under the rule of the first Christian Emperor Constantine. This Basilica was once an Imperial palace complex for the Roman Emperors in Rome, and it was donated to the Church by the Emperor Constantine, over seventeen centuries ago, with massive state funding to help establish proper places of worship.

The Bishop of Rome, that is the successor of St. Peter as the Vicar of Christ on earth, the leader of the entire Universal Church, received that generous donation from the pious Emperor, and he made what will become the Basilica of St. John Lateran, as the Cathedral and seat of the Pope, the centre and heart of the Universal Church. That Basilica is dedicated to St. John the Evangelist and to the Lord Saviour of all mankind. Truly a place of marvel, fitting to be the heart of all Christendom. Today we celebrate the dedication of that wonder of God.

Dear brothers and sisters in Christ, today’s readings have been designed to fit with the occasion, and therefore, they deal with the matter of the holy Temple of God. In the first reading, we are told of the heavenly Temple, the Temple of God in the glory of heaven, out of which gushes forth living water that satisfies and saves. It is the life-giving water that came from the Lord Himself

But the Temple of God is not just a physical temple or the heavenly temple. It is also in fact, all of us the faithful ones of God. For, ever since we were baptised and sealed in the Holy Name of the Most Holy Trinity of Father, Son, and Holy Spirit, God has dwelled within us, through the Holy Spirit that comes and dwells within all of us, who had been marked as the children of God.

That is why, all of us, our hearts and bodies are the Temple of God and the Temple of the Holy Spirit. Hence, it is why the Lord continues to encourage us to do good deeds and avoid things evil and unworthy of God, basically things that can corrupt the holiness of our Temples, that is our hearts and bodies. We must always be vigilant, as we cannot be complacent or evil may corrupt the Temple that is our body and heart.

Just as we keep the Temple of God, that is our churches, cathedrals, and also the Basilica of St. John Lateran, which dedication we remember today, holy and good at all times, then we too must and should keep the Temple that is our hearts and bodies pure at all times. If we wreath ourselves in love, in God’s love, then we can readily maintain the purity of our Temples.

Our mouth is the gate to this Temple, and our hands, limbs and others are the courtyard. If we are to ensure the purity of the Temple of God in us, we have to make sure that these places are clean as well. We cannot let the devil and his agents to corrupt these that the Temple that is our body, heart and soul be corrupted with sin.

That is why, brothers and sisters in Christ, we have to watch our words, our deeds and actions, that we do not end up committing sin through them. That we will not make dirty and unworthy the Temple, where the Lord resides in us. Jesus was right to be angry, when He saw the House of God, that is the Temple of Jerusalem, made into a house of sin, by the corrupt practices of the merchants and sellers of the animal sacrifices and money changers, all of whom cheated their customers all those who came to genuinely worship the Lord.

The Lord’s wrath is great against all those people, and He will not let them go so easily. The Lord will show them His justice. Therefore, we too, brethren, should strive to always be upright in our dealings, in our words and actions. How to do so? By having a strong and healthy spiritual life and having closer and intimate relationship with the Lord our God!

We have to pray, pray faithfully, pray with zeal, and pray with true devotion and dedication to God, whenever we pray. Through prayer, the Lord will grant us His love and blessing, opening the floodgates of His blessing upon us. We will be strong, and purified by the waters that flow from the Temple of God in heaven, the life-giving water, and the water that purifies. That water is also Jesus, the One who had given up His life for us, that from Him, and to all who believes in Him, a new life may be given to them, a life eternal in God.

Hence, as we rejoice today in the dedication of this great Basilica of St. John Lateran, the centre and heart of Christendom, let us also take the time to reflect and make the effort to keep clean and pure, the Temple of God, the Temple of the Holy Spirit, that is our hearts and our bodies, that we can always worship the Lord worthily and with the fullness of God’s blessings. God bless us all. Amen.

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Saturday, 9 November 2013 : Feast of the Dedication of the Lateran Basilica (Gospel Reading)

Liturgical Colour : White

John 2 : 13-22

As the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep, and doves, and money-changers seated at their tables. Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep.

He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop turning My Father’s house into a marketplace!”

His disciples recalled the words of Scripture : “Zeal for Your House devours me like fire.”

The Jews then questioned Jesus, “Where are the miraculous signs which give you the right to do this?” And Jesus said, “Destroy this temple and in three days I will raise it up.”

The Jews then replied, “The building of this temple has already taken forty-six years, and will You raise it up in three days?” Actually Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

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Saturday, 9 November 2013 : Feast of the Dedication of the Lateran Basilica (Second Reading)

Liturgical Colour : White

1 Corinthians 3 : 9b-11, 16-17

You are God’s field and building. I, as a good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the one which is already laid, which is Jesus Christ.

Do you not know that you are God’s temple, and that God’s Spirit abides within you? If anyone destroys the temple of God, God will destroy him. God’s temple is holy, and you are this temple.

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Saturday, 9 November 2013 : Feast of the Dedication of the Lateran Basilica (First Reading)

Liturgical Colour : White

Ezekiel 47 : 1-2, 8-9, 12

The Man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the Altar. He then brought me out through the north gate and led me around the outside gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side.

He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound.

Near the river on both banks there will be all kinds of fruit trees with foliage that will not wither and fruit that will never fail; each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.

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Monday, 28 October 2013 : 30th Week of Ordinary Time, Feast of St. Simon and St. Jude, Apostles (First Reading)

Liturgical Colour : Red

Ephesians 2 : 19-22

Now you are no longer strangers or guests, but fellow citizens of the holy people : you are of the household of God. You are the house whose foundations are the apostles and prophets, and whose cornerstone is Christ Jesus.

In Him the whole structure is joined together and rises to be a holy temple in the Lord. In Him you too are being built to become the spiritual sanctuary of God.

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Sunday, 27 October 2013 : 30th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brethren, beloved brothers and sisters in Christ. What right do we have to be proud and judgmental before God and before others? What right do we have to condemn others because we think that we are better than them? And what right do we have to boast of ourselves and the good things that we do, before the Lord our God? None, we have none of these rights, because we truly are all sinners without exception, all equal before the Lord.

The Lord loves all those who are humble, and those who are in deep realisation of their own sins. They are truly beloved by God, because they are those who are more likely to have God in their hearts, and also those who are more likely to put the Lord at the centre of their hearts and at the centre of their very being. It does not mean that the proud and the mighty do not have the Lord in their hearts, but they are predisposed to put less importance to the Lord compared to those who are meek and humble.

This is because, due to our nature, our pride very often stands in the way of salvation in God, as well as blocking the love of God from reaching us. When pride masters our hearts, it grows to arrogance, and a feeling of superiority that tends to shut out anything that points out our inadequacies and mistakes, because we tend to put ever more and more trust in our own strengths and abilities.

We must not therefore, be like the Pharisee, who basked in his own glory, and praising his own goodness. He even went on to look down upon those whom he considered to be not as good as him, particularly the tax collector. He thought of himself as being pious and saved, but in fact he is truly empty within him, and without God as the centre of his life.

In doing what he had done, the Pharisee had highlighted the pride he has in him, and how he gave in to that pride, and finally, in his prayers, he gave glory to himself and did not give glory to God. The Lord who sees all and knows all will give what the Pharisee and other people like him, what they deserved. They deserved neither praise nor honour, because in their pride, they gave no glory to God, and in a prayer full of hubris, they revealed the darkness of their souls.

Brethren, although Jesus used the example of the Pharisees to depict the bad seed in the society, in many different occasions and conditions, that is mainly because at that time, the Pharisees were well known for their very strict adherence to the laws of Moses, as well as the other, numerous Jewish laws and customs.

This is in fact good, as indeed, we all need to obey and follow God’s rules and laws. However, in the way that this was done by the Pharisees, they had not done what the Lord truly wanted them to do, and in fact, the Pharisees obeyed mostly the laws of men, that is the numerous rules, regulations, and rituals created by the people over many generations.

They have lost the understanding of the true meaning of the law of God, as well as how it should be implemented. They had become obsessed at the observation of the laws derived from the true law, that they did those rules without true understanding of why they did so. Even worse, as the leaders of the people and role model of the people, they have misguided the people of God, and also exploited them, by imposing on them the crushing weight of such rules and regulations.

What the Lord truly wants from us, His children, is the love and dedication that we can give Him, genuinely and sincerely, from the depth of our hearts. This kind of love is not easy for us to achieve, as it means the total giving of ourselves, the opening of our hearts to the Lord and His love. In the same way, the Lord also wants us to love one another just as we have loved ourselves, and just as we have loved Him. These are the essence of the true desire of the Lord for us, through which He guided us via His laws and commandments.

This is why, the Lord loves the prayer of the tax collector mentioned in Jesus’ teaching, where He mentioned that the prayer of the tax collector was heard and he had his sins forgiven for him. The tax collector did not only distance himself from the Holy Presence of God, feeling so unworthy because he realised the depth of his faults and iniquities, but he even lowered himself humbly before God’s presence, kneeling in great shame before God.

And yet, it is this tax collector who are more capable of understanding his own sins, being in greater realisation of the faults he had committed. As I would like to highlight again what the late, saintly Archbishop Fulton J. Sheen had said, that the greater the sin one has, the closer is one to the throne of mercy. The darker one’s sins are, the more shame they should experience before the Lord their God.

Yet, the problem lies in that, many of us today are desensitised to sin. We are no longer feeling that shame whenever we commit sinful deeds. We instead even find sin to be good things and things that we enjoy. Hence we begin our path to downfall, by not realising the gravity of our sinfulness, and putting our pride ahead of us. In essence, we are becoming more and more like the Pharisee instead of the remorseful tax collector.

Dear brothers and sisters in Christ, lastly, the Lord also taught us the importance of prayer through the same parable, that we ought to pray, but not just any prayer. A prayer that is truly genuine and from the heart, made in complete submission to the will of God, and also complete willingness to listen to the word of God being spoken in our hearts.

Prayer is not just about us talking all the time, and neither it is a litany of demands and wishes for us to send to the Lord. Instead, a prayer is ought to be how it is intended, that is as a two-way communication channel between us and the Lord. That is what prayer truly is, brothers and sisters! Talk less and listen more! The Lord who knows all certainly knows what we truly need. It is often that what we desire is not what we need. In our greed it is likely for us to desire even things that we do not truly need.

Therefore, brothers and sisters, today all of us are called to a life of greater holiness, deeper spirituality, and greater commitment to the Lord. We need a deeper faith, a healthier prayer life, and ultimately, greater dedication and love for our fellow mankind, and especially, for the Lord Himself. May we grow ever stronger in our faith, our hope and love in God. God bless us all. Amen.

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Sunday, 27 October 2013 : 30th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 18 : 9-14

Jesus told another parable to some people, fully convinced of their own righteousness, who looked down on others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector.”

“The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give the tenth of all my income to the Temple.'”

“In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.'”

“I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

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Wednesday, 16 October 2013 : 28th Week of Ordinary Time, Memorial of St. Hedwig, Religious and St. Margaret Mary Alacoque, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Religious and Virgins)

Luke 11 : 42-46

Jesus said, “A curse in on you, Pharisees; to the Temple you give a tenth of all, including mint and rue and the other herbs, but you neglect justice and the love of God. These ought to be practiced, without neglecting those.”

“A curse is on you, Pharisees, for you love the best seats in the synagogues and to be greeted in the marketplace. A curse in on you, for you are like tombstones of the dead which can hardly be seen; people do not notice them, and make themselves unclean by stepping on them.”

Then a teacher of the Law spoke up and said, “Master, when You speak like this, You insult us, too.” And Jesus answered, “A curse is on you also, teachers of the Law. For you prepare unbearable burdens and load them on the people, while you yourselves do not move a finger to help them.”

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Friday, 4 October 2013 : 26th Week of Ordinary Time, Memorial of St. Francis of Assisi (Psalm)

Liturgical Colour : White

Psalm 78 : 1-2, 3-5, 8, 9

O God, the pagans have invaded Your inheritance; they have defiled Your holy Temple and reduced Jerusalem to rubble. They have given Your servants’ corpses to the birds, and the flesh of Your saints to the beasts of the earth.

They have poured out the blood of Your faithful like water around Jerusalem, and there was no one to bury them. Mocked and reviled by those around us, we are scorned by our neighbours. How long will this last, o Lord? Will You be angry forever? Will Your wrath always burn to avenge Your rights?

Do not remember against us the sins of our fathers. Let Your compassion hurry to us, for we have been brought very low.

Help us, God, our Saviour, for the glory of Your Name; forgive us for the sake of Your Name.

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Tuesday, 24 September 2013 : 25th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear a very profound message from our Lord Jesus, that He had made all those who are righteous and do the will of God, being obedient to the Law as His own, as the ones counted among those to whom He gives His everlasting care and attention.

Yes, Jesus had come down from heaven, God incarnate as Man, so that He can be with us, and claim us from the darkness that enslaved us all. He revealed to all the children of God, even today, on the nature of God’s love for us, so much so that He sent His only Son, that we may be saved and have life in Him.

Being the children of God, as the most beloved and precious of His creations, mankind has long been destined for great things. For even the stewardship of this world was entrusted to us through our ancestors, through God’s commands to Adam and Eve, his wife. Yet, we have fallen from grace by our corruption with sin and no longer worthy to call God, our Father.

That is where Christ came in, and His coming into this world had reestablished that link between us and the Father. He had become one of us, that our links with God become ever more tangible, and He who is God, lives within us and is present within us, we who receive the gifts of His Most Precious Body and Blood through the Holy Eucharist in the Mass.

Yes, now that the Lord is in us, and we in Him, we have been made and marked as truly belonged to the Lord, and freed from the bonds and slavery under sin. All this, if we would accept Christ as our Lord and Saviour, and most importantly, showing it in a concrete manner, by following the will of God, that is loving one another, and through that, loving God with all our strengths.

Through Christ, we have been remade, and made pure and wonderful again in the presence of the Lord. Through Him, we cast aside our old and sinful selves and embrace new and loving life, life anchored in faith and love towards God who also loves us dearly. It is precisely like what we read today in the first reading, on the efforts of the rebuilding of the House of God, the Temple, in Jerusalem, after the return of Israel from the exile in Babylon.

The people of Israel had done things abhorred by God and rebelled against His love, and therefore, was punished by being given over to their enemies. They suffered in exile, separated from the land God had promised them, because they had broken the covenant their ancestors had established with God, ever since the days of Abraham.

Yet, God showed them His mercy, and through His power exercised via Cyrus and Darius, the rulers of the Persian Empire, the people of God was allowed once again to walk on the land God had given them and dwell in it. The first Temple and House of the Lord, the one King Solomon had made was destroyed with Jerusalem when the Babylonians took over the city, and yet, in the first reading today, we hear about the rebuilding of the Temple, which would become the Second Temple, still standing by the time of Christ, and was the place where He often taught the people during His earthly ministry.

In the same way, the Lord had established a new Temple, that is the Temple of His Body, that even when the physical Temple of Jerusalem was destroyed soon later by the Romans, the real Temple of God, that is His house, remains. Each one of us who have faith in Christ and obey the will of God, are these new Houses of the Lord, the Holy Temple in which God resides.

And now because we are the Temples of the Lord, then within each one of us had been entrusted with a great light of God. That is why it is important that we do not hide that light, but reveal it for all to see. If we do things that are wicked and against the Lord’s wishes, essentially what we have done is that we have been corrupting that Temple that is our body and our being.

Therefore, the light that is within us will not be able to shine brightly, as it is hidden behind screen of darkness and evils, which marred the light God had given to all of us. Hence, dear brethren, let us from now on respond to this matter, and most importantly, have the resolve to break free from this prison of darkness and returns to the light.

Let us, from this moment onward, no longer fear to show the light that is in us to the world, to all those who are around us. Let us be the light placed on the lampstand, to be shown to all peoples, the bright light within us that can never be dimmed. Remember, that Christ, the Light of the world, is also lifted up high above the earth, that He was seen by all. That all who sees that Light, may have a new hope, that is an eternal life of happiness and true joy with God.

Dear brothers and sisters in Christ, because we who have accepted and received Christ into ourselves had already had Christ within each and every one of us, therefore, we as the possessions of Christ, should also reflect His light in us, and show it to the world, as the light that nurtures and show the way to others still lost in the darkness.

Let us not be fearful and be courageous to take up the challenge God had given us, to shine brightly and show our faith to the world without hesitation. Be like Christ who showed His love for all, and yes, indeed, for all to see, that all who saw Him receive new life through salvation. May the Lord strengthen us and empower us to love, to love both Him and one another. Amen.