Thursday

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Thursday, 29 February 2024 : 2nd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 17 : 5-10

This is what YHVH says, “Cursed is the man who trusts in human beings and depends on a mortal for his life, while his heart is drawn away from YHVH! He is like a bunch of thistles in dry land, in parched desert places, in a salt land where no one lives and who never finds happiness.”

“Blessed is the man who puts his trust in YHVH and whose confidence is in Him! He is like a tree planted by the water, sending out its roots towards the stream. He has no fear when the heat comes, his leaves are always green; the year of drought is no problem and he can always bear fruit.”

“Most deceitful is the heart. What is there within man, who can understand him? I, YHVH, search the heart and penetrate the mind. I reward each one according to his ways and the fruit of his deeds.”

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Thursday, 22 February 2024 : Feast of the Chair of St. Peter the Apostle (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this day we celebrate the glorious Feast of the Chair of St. Peter the Apostle, which commemorates the Chair of St. Peter, the seat of authority which is traditionally ascribed to St. Peter, the Prince and Chief of all the Apostles, the one whom the Lord had entrusted His Church to, as His Vicar in this world. In the Papal Basilica of St. Peter, where the tomb of St. Peter and the largest and one of the most important churches of all Christendom now stands, there is a wooden chair, gilded and covered partly in gold, which according to Church and Apostolic traditions had been used by St. Peter the Apostle himself while he was in Rome, as the seat of his authority as the first Pope and Bishop of Rome. This chair is now enshrined above the Altar of the Chair at one end of the Basilica of St. Peter.

We may then be wondering why we put so much important and matter to a mere chair? Is it not just like any other chairs out there that we also use? Now, brothers and sisters, this Chair of St. Peter is not merely just a chair like any other chair out there. As mentioned earlier, there is indeed a historic relic of the actual chair used by St. Peter the Apostle. However, regardless whether the chair has been authentic or complete, or been modified throughout all these years of the past two millennia since the time of St. Peter and the other Apostles, it does not matter, as this Feast of the Chair of St. Peter the Apostle is more than just celebrating the actual chair upon which our first Pope and Vicar of Christ had exercised his solemn God-given authority over the Church.

First of all, the chair of the bishop of a diocese, which is a structural and administrative division in the Church, is also known as a Cathedra, and this seat represents the Divine-granted authority, power and teaching of the bishop, his leadership, guidance and shepherdhood over the people of God entrusted under his care. This Cathedra is located in the church which is then considered as the Mother Church of the whole diocese, and this church is thus also known as a Cathedral. Just as the Cathedra is the seat and the symbol of the bishop’s authority and power, thus the Cathedral is the central hub and focus of the spiritual life and a symbol of unity of the whole diocese, and all the faithful there.

Now, Cathedrals all around the world have undergone a lot of changes over the years and throughout the history of the Church, with old Cathedrals have been destroyed and rebuilt, and many new churches were built and made to be the new Cathedrals of the dioceses all around the world. Thus, a particular chair or seat is not what determines the ‘Chair of the Bishop’ akin to today’s celebration of the Feast of the Chair of St. Peter the Apostle, but rather, that authority and power have been granted to each bishops through the Holy Spirit, from God, and by the power granted and authorised to the Church and its leadership, chief of which is the Pope, the Vicar of Christ and Successor of St. Peter, this power and authority have been passed down from the Apostles to the bishops of the Church today, in what is known as the Apostolic Succession.

Thus, the Cathedra is just symbolic of the Bishop’s authority and power to rule over the flock of the faithful people of God in his respective diocese, and usually when a new bishop is consecrated and ordained, during or soon after his ordination, he is led to take his place on this Cathedra or any other equivalent chairs, in the case of auxiliary bishops, to represent this Apostolic Succession of the episcopal duty and authority entrusted to them by the Lord. And above all the bishops of the whole world, the Bishop of Rome as the Successor of St. Peter the Apostle in his unique role as the Supreme Pontiff and Vicar of Christ, as the one whom the Lord had entrusted His Church to, from St. Peter to his successors, right down to Pope Francis, our current Pope, they all have been given the duty and responsibility over the whole entire Universal Church.

Thus, as we celebrate this great Feast of the Chair of St. Peter the Apostle today, we are all reminded of the nature of our faith and membership in this same One, Holy, Catholic and Apostolic Church, united under the same Head of the Church, Our Lord Jesus Christ Himself, through His Vicar, our Pope, the Successor of St. Peter the Apostle. The successive Popes throughout history sits upon the Chair of St. Peter, not necessarily the actual chair that St. Peter had sat upon, but like that of many of the other rulers and monarchs in the world, and like all the other bishops, this Chair of St. Peter the Apostle represents the governing and leadership, the authority and power that God had bestowed upon the Pope as the leader of the whole Church.

To St. Peter, the Lord has entrusted His Church as we heard in our Gospel passage today, as He replied to the great testimony of faith which St. Peter had declared before all the other disciples, that he truly believed in the fact that Christ is the Son of God and Saviour sent into this world for our salvation. The Lord entrusted the keys of the Kingdom of Heaven to St. Peter, and established His Church upon the ‘Rock’ of St. Peter, which is symbolic not just because of the name Peter or Petros, or Cephas in the original Aramaic, which means ‘Rock’, but it is the establishment of the office of the Supreme Pontiff, the Pope and hence the Vicar of Christ, the one to whom the guardianship of the whole entire Church, in unity with the other bishops, the successors of the Apostles of the Lord, that all the faithful remain part of this One, Holy, Catholic and Apostolic Church.

This is why today, as we celebrate this Feast of the Chair of St. Peter the Apostle, it is important that we all reaffirm our unity, obedience and adherence to the teachings and the rules and ways of the Church as contained within its laws and precepts, and as governed and guided by the Pope, united with all of his brother bishops all throughout the world, who as the successors of the Apostles, had been tasked with keeping faithfully the teachings of the Lord, His Good News and truth, and this important deposit of faith, all of our Christian beliefs and practices, through which, many of us can come ever closer to the Lord, to His grace and love. We must always support the good works of the Church, and pray for our Pope in particular, as well as for the other bishops who help to guide and steer the Church in often turbulent and difficult times.

Let us all continue to support the Church, especially to all those who have been entrusted with the leadership of the Church, like the Pope and the many bishops, our own diocesan bishops and others entrusted with the guidance of the flock of the faithful people of God. Let us all strive to do our part as the Christian faithful, holy people of God so that we may continue to glorify God by our lives, and contribute in whichever areas we have been called and entrusted to by the Lord. Let us all do our best that our every words, actions and deeds will continue to proclaim God’s truth and Good News, in all things. May the Lord continue to bless and guide us in our path, strengthening and encouraging us in our journey of faith and life, as part of the Universal Church, and may He continue to bless our Pope, the Successor of St. Peter. Amen.

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Thursday, 22 February 2024 : Feast of the Chair of St. Peter the Apostle (Gospel Reading)

Liturgical Colour : White

Matthew 16 : 13-19

At that time, Jesus came to Caesarea Philippi. He asked His disciples, “Who do people say the Son of Man is?” They said, “For some of them You are John the Baptist, for others Elijah, or Jeremiah, or one of the prophets.”

Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “It is well for you, Simon Bar-Jona, for it is not flesh or blood that has revealed this to you, but My Father in heaven.”

“And now I say to you : You are Peter, and on this rock I will build My Church; and never will the powers of death overcome it. I will give you the keys of the kingdom of heaven : whatever you bind on earth shall be bound in heaven, and whatever you unbind on earth shall be unbound in heaven.”

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Thursday, 22 February 2024 : Feast of the Chair of St. Peter the Apostle (Psalm)

Liturgical Colour : White

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Thursday, 22 February 2024 : Feast of the Chair of St. Peter the Apostle (First Reading)

Liturgical Colour : White

1 Peter 5 : 1-4

I now address myself to those elders among you; I, too, am an elder and a witness to the sufferings of Christ, hoping to share the Glory that is to be revealed.

Shepherd the flock which God has entrusted to you, guarding it not out of obligation but willingly for God’s sake; not as one looking for a reward but with a generous heart; do not lord it over those in your care, rather be an example to your flock.

Then, when the Chief Shepherd appears, you will be given a crown of unfading glory.

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Thursday, 15 February 2024 : Thursday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we are all reminded again by the readings of the Scriptures that we should always follow the commandments and the Law of God in all things, and we should not allow the many distractions and temptations present all around us from leading us astray and down the path of disobedience and rebellion against God. As we continue to progress through this current Season of Lent that began yesterday on Ash Wednesday, we are called and reminded many times on the need for each and every one of us to resist the temptations of the world and all the allures of worldly comfort, pleasure and ambitions, and all the other things which may prevent us from coming ever closer to God and His grace.

In our first reading today, we are all reminded from the passage of the Book of Deuteronomy of the things which God had presented to all of His people through His Law and commandments, and all the words and the teachings which He Himself had made clear through His servant Moses, that He has expected all of His followers and people to do, that they should always be holy just as He is holy, and to be righteous and just in all things, in how they interact with one another, in doing His works and commandments. God told His people clearly that if they were to follow and obey His Law and commandments, and are righteous, good and worthy in their actions and way of life, they will be blessed and empowered, strengthened and they would receive true joy and happiness, while if they chose what was evil and wicked instead, then they would be condemned and destroyed in the end.

At that time, the Israelites often disobeyed the Lord and refused to truly obey the Lord wholeheartedly, as they were easily swayed and tempted by all sorts of worldly glory and temptations, which led them to turn away from the path which God has shown them through Moses, Aaron and the elders that God had chosen and appointed to guide them and help them in their path. The Lord has patiently guided them, cared for them and remained patient with them despite all the stubborn attitudes and disobedience which they had constantly shown, in disobeying His Law and commandments, and in worshipping pagan and false gods and idols throughout their journey. That was why, the Lord made it clear before all of them what He expected of them, and thus, all of us as well, in what we all have to do as His disciples and followers.

In our Gospel passage today, we heard from the moment when the Lord told His disciples clearly what would happen to Him, and what is expected from all of them as His disciples and followers. The Lord Jesus told His disciples clearly that they should be prepared to face hardships, trials and challenges in life, because the Lord Himself has faced the same kind of rejection and opposition, and He Himself would be handed over to His enemies, who would persecute and make Him to suffer a most humiliating and painful death, as a premonition to His Crucifixion, when He would suffer for the whole world, for each and every one of us, to suffer and die for our sake that by His death, and then by His glorious Resurrection, He might bring all of us into the certainty of eternal life and true happiness with Him.

In that same passage, the Lord also told His disciples that they all cannot be His true disciples and followers unless they also pick up their crosses and follow Him. This is a reference to the commitment and faith required of all those who have committed themselves to the path which the Lord has shown them, to be true and genuine disciples and followers of Our Lord and Saviour, Jesus Christ, that in all of our words, actions and deeds, in our every interactions, we have to be always ready to stand up for our faith and to endure hardships and challenges associated with this Christian faith of ours, for our beliefs and our dedication to God in all things, against all the temptations and pressures from the world.

This is a reminder for all of us that being Christians may not be as easy and smooth as what we may think it may be, as if we have not truly lived our lives in the manner that is truly faithful and true to our Christian faith, then indeed, our lives in this world may have been that much easier and better. However, this is not what we are all expected to do, as being Christians means that often we may be required to make sacrifices of time and materials, or any other means, and to put the efforts in order to live our lives faithfully as followers and disciples of Christ. But this does not mean that we are then suffering it all alone, or enduring all these trials by ourselves, for the Lord is going through them all with us.

Yes, brothers and sisters in Christ, when we pick up our crosses in life, we are all sharing it with Christ, and the Cross which He Himself has picked up and endured as a way to give us all the assurance of salvation, by bearing upon Himself all the consequences and punishments due for our sins, and being our Paschal Lamb, the Lamb of God slaughtered and sacrificed on the Altar of the Cross at Calvary, He offered for us on our behalf a perfect and most worthy offering for the atonement of our sins, that through Him all of us may be forgiven and reconciled wholly with the Lord, our most loving God and Father. Through Christ, all of us have received this great love and grace of God, and we really should realise just how blessed and fortunate we all are because of that.

Let us all therefore strive from now on to live our lives worthily of the Lord from now on, doing our very best so that our every actions and words, our deeds and interactions with one another may be truly filled with God’s grace and righteousness. Let us all make good use of this penitential time and season of Lent to prepare ourselves well, wholeheartedly and sincerely, so that we may continue to deepen our relationship with God, and continue to strive to reject the temptations of Satan, all his false promises and dealings, and let us all be good role models and examples for others, helping each other in our journey of faith, assisting one another in picking up and carrying our crosses in life, and to endure them all with the guidance and help from the Lord, Whose love and compassion for us have saved us all from certain damnation and destruction.

May all of us continue to grow ever deeper in our conviction and desire to live our lives most worthily as Christians from now on, and may God bless us all in everything that we say and do, in all of our dealings and interactions each day, and bless our Lenten observances and practices in all occasions. Amen.

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Thursday, 15 February 2024 : Thursday after Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 9 : 22-25

At that time, Jesus said to His disciples, “The Son of Man must suffer many things. He will be rejected by the elders and chief priests and teachers of the Law, and be put to death. Then after three days He will be raised to life.”

Jesus also said to all the people, “If you wish to be a follower of Mine, deny yourself and take up your cross each day, and follow Me! For if you choose to save your life, you will lose it; but if you lose your life for My sake, you will save it. What does it profit you to gain the whole world, if you destroy or damage yourself?”

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Thursday, 15 February 2024 : Thursday after Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the man who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the Law of YHVH and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For YHVH knows the way of the righteous but cuts off the way of the wicked.

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Thursday, 15 February 2024 : Thursday after Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet

Deuteronomy 30 : 15-20

See, I set before you on this day life and good, evil and death. I command you to love YHVH, your God and follow His ways. Observe His commandments, His norms and His laws, and you will live and increase, and YHVH will give you His blessing in the land you are going to possess.

But if your heart turns away and does not listen, if you are drawn away and bow before other gods to serve them, I declare on this day that you shall perish. You shall not last in the land you are going to occupy on the other side of the Jordan.

Let the heavens and the earth listen, that they may be witnesses against you. I have set before you life and death, blessing and curse. Therefore, choose life that you and your descendants may live, loving YHVH, listening to His voice, and being one with Him. In this life for you and length of days in the land which YHVH swore to give to your ancestors, to Abraham, Isaac and Jacob.

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Thursday, 8 February 2024 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints or Holy Virgins)

Dear brothers and sisters in Christ, we are reminded this day by the readings from the Sacred Scriptures of the need for all of us to have true and genuine faith in the Lord. We must always ever be vigilant in obeying the Lord and in doing His will, resisting the temptations of the world, and all the coercions and the corruptions of worldly glory and greed, of all the wickedness and evils of this world, which can mislead us down the path of ruin and damnation. We must always hold fast to this faith and trust that we should have in the Lord, and put ourselves in His hands, having that strong and enduring conviction to follow the Lord no matter what, not being easily swayed by all kinds of worldly glory and attachments that had mare so many of our predecessors to fall into sin.

In our first reading today, we heard from the Book of Kings of the account of the downfall of King Solomon of Israel, who had not remained faithful wholeheartedly to the Lord unlike that of his father, King David. As we heard from the Scriptural account, Solomon was swayed in his old age and tempted by his many wives and concubines, by his greatness, power and glory, that he fell into the path of disobedience and sin. Solomon had been faithful in the early years of his reign and had been blessed bountifully by the Lord for his family’s trust and faith in Him, that the Kingdom of Israel reached the zenith of its might and glorious days under his reign. Unfortunately, he was eventually misled by the many worldly glory and attachments he grew to have, and he was no longer completely faithful to God.

While we did not have much details beyond what was provided to us in the Scriptures, we can guess that it was likely because of his growing attachment to all the riches, wealth and fame he has attained over the years which made him to forget how he reached that height in the first place, and he became more stubborn and refused to obey the Lord. This showed to all of us how even a faithful man and great servant of God could be swayed by the temptations of sin if we allow ourselves to be swayed and tempted by the various temptations present all around us, and most importantly if our faith in the Lord is not strong and vibrant, we may likely be tempted the way how King Solomon had been tempted by his many sources of temptations and distractions in life, be it his wives and concubines, his wealth and possessions, power and glory, and other pleasures of the world.

In our Gospel passage today, we are reminded that faith can be as powerful and even more powerful than the temptations all around us. The Syro-Phoenician woman in the story with the Lord Jesus reminded us that great faith in the Lord is what truly matters for Him, and not one’s status or background. There is that marked irony highlighted in the comparison between what happened in our first reading account of the sin and downfall of King Solomon of Israel and then what was recorded in the Gospel of the interaction between the Lord and the Syro-Phoenician woman. This is because by the time of the ministry of the Lord Jesus, the division between the Jewish people, descendants of the Israelites who inhabited the lands of Judea and Galilee, and those who are not counted among the Jews, like the Samaritans and the Gentiles, had become crystallised and hardened.

At that time, the Jewish people, particularly among the members of the Pharisees, saw themselves as being superior and more worthy than the non-Jewish people, like the Samaritans in Samaria and the other non-Jewish people known as the Gentiles. They deemed themselves as the only ones who were worthy of God, and others were inferior and undeserving of God’s love and grace. This attitude was shown in how they deemed Samaritans and Gentiles with contempt, and did not mingle with them, avoiding them and their dwelling places because by their version and interpretation of the Law of God, that would have made them to be unclean and to sin against God. Yet, in today’s Gospel, as we heard, the Syro-Phoenician woman, who was considered as a Gentile, had more faith than many if not most of the Jews and the Pharisees among them.

Initially as we heard in that same Gospel passage, it might seem that the Lord was being very rude and harsh towards the woman, as He ignored her pleas and cries for help, as she begged the Lord to help her and her afflicted daughter. Not only that, but He even told her directly that He should not give what was meant for the children of God, referring to the Israelites and their descendants, to the dogs, which was an indirect reference to the Syro-Phoenician woman and the other Gentiles. Why did the Lord utter such a despicable set of words? It is truly uncharacteristic of His loving and forgiving nature. This is where we must understand that the Lord was making a point of the folly of the Jews and the Pharisees in particular for thinking that just because they were descended from the Israelites then they had the exclusive and automatic privilege of God’s grace.

That was why the Lord highlighted the absurdity of such way of thinking, and showcasing the great faith which the Syro-Phoenician woman had in Him, that she humbled herself and did not allow herself to be deterred by whatever obstacles in her trust and faith in God. Such faith in God was indeed rare, and the Lord commended the woman for having that kind of great and enduring faith. This is contrasted with the way how many of the Jewish people, especially among the Pharisees, who refused to believe in the Lord, rejected Him and persecuted Him and His disciples simply because what He had brought upon them in this world, were not in accordance to what they all believed and held to be true. Their pride and arrogance, ego and ambitions became serious obstacles in their path towards God.

Today, the Church commemorates the feast of two great saints, whose faith, dedication and commitment to God, piety and exemplary lives have become the source of great inspirations for many people throughout the world since their time up to now. First of all, St. Jerome Emiliani was a man who lost his father early in his teenage years, and eventually joining the army and was captured, and while imprisoned, he had a conversion experience, as he attributed his escape and well-being to the intercession of the Blessed Mother of God. Later on, as a local magistrate, he showed great care for the needy people under his care and custody, establishing orphanages for the orphans, as well as hospitals and care houses for the sick and the suffering. He also established hostels and other places to care for prostitutes and others who needed shelter.

This inspired two priests named Alessandro Besuzio and Agostino Bariso, who were touched and inspired by the examples and role model shown by this great man of God, and eventually with St. Jerome Emiliani, they would all go on to establish the Congregation of Regular Clerics as a religious society, gathering together all those who share in the passion and desire of St. Jerome Emiliani in reaching out to the less fortunate, to the orphans, the prostitutes, those who are sick and troubled. They are also known as the Somaschi Fathers after their first house and centre in the Italian town of Somasca. St. Jerome Emiliani himself continued to labour for the sake of the people of God for the rest of his life, inspiring many others to follow in his footsteps.

Meanwhile, St. Josephine Bakhita was the renowned freed slavewoman who had very difficult childhood and early years, as she was born in the region now known as Sudan, and was captured, separated from her family in a very young age, enslaved and sold from master to master. Some of those experiences saw her being treated unfairly and she suffered throughout those years, until eventually she was bought by an Italian Vice Consul, who relented to her begging to him to bring him out of Sudan. She then became a nanny to the children of an Italian familu, and eventually, when she returned to Sudan with that family, she had an encounter experience with God and the Christian faith through the Canossian Sisters in Venice, with whom she would eventually associate herself with.

Finally, after some time, when her master tried to bring his family permanently back to Sudan, St. Josephine Bakhita firmly refused to follow them. Eventually, through the help of the Church and the Patriarch of Venice, the courts ruled in her favour, declaring that her enslavement had been unlawful because it had been outlawed by the British who ruled Sudan before St. Josephine Bakhita was even born, and Italian law likewise did not recognise slavery. As a free woman, St. Josephine Bakhita continued to associate herself and live among the Canossian Sisters, where she would spend the rest of her life dedicating herself to God and to her community around her, living a holy and pious life.

For about five decades, a very long period of time, St. Josephine Bakhita dedicated herself to a life of service to help the Canossian Sisters community, as their cook, their sacristan and doorkeeper, and was also involved in caring for the local community for their needs. Her great faith in God, righteousness and piety inspired many people far and wide, and she was well-respected among the Canossian Sisters and in the community, and even when she was sick in her last years, she continued to do her best for the Lord and for her community. Her forgiveness and prayers for her captors and slavers early in her life also inspired many for her kindness, love and compassion.

Brothers and sisters in Christ, from what we have heard in the Sacred Scriptures today, as well as from the lives and works of St. Jerome Emiliani and St. Josephine Bakhita, let us all therefore renew our faith and commitment to God, resisting the temptations and wickedness of this world that can coerce and tempt even the righteous into sin, as what had happened to King Solomon and many among our predecessors. Let us all turn away from sin and evil, and let us all strive to be good, worthy and pure in all things like what St. Jerome Emiliani and St. Josephine Bakhita had done. Let our lives be great examples for others, and let us all be inspiration for them, now and always. Amen.