Sunday, 31 May 2015 : Solemnity of the Most Holy Trinity, Trinity Sunday, and Feast of the Visitation of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 32 : 4-5, 6 and 9, 18-19, 20 and 22

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness.

The heavens were created by His word, the breath of His mouth formed their starry host. For He spoke and so it was, He commanded, and everything stood firm.

But the Lord’s eyes are upon those who fear Him, upon those who trust in His loving kindness, to deliver them from death and preserve them from famine.

In hope we wait for the Lord, for He is our help and our shield. O Lord, let Your love rest upon us, even as our hope rests in You.

Sunday, 31 May 2015 : Solemnity of the Most Holy Trinity, Trinity Sunday, and Feast of the Visitation of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Deuteronomy 4 : 32-34, 39-40

Moses said, “Ask of the times past. Inquire from the day when God created man on earth. Ask from one end of this world to the other : Has there ever been anything as extraordinary as this? Has anything like this been heard of before? Has there ever been a people who remained alive after hearing as you did the voice of the living God from the midst of the fire?”

“Never has there been a God who went out to look for a people and take them out from among the other nations by the strength of trials and signs, by wonders and by war, with a firm hand and an outstretched arm. Never has there been any deed as tremendous as those done for you by YHVH in Egypt, which you saw with your own eyes.”

“Therefore, try to be convinced that YHVH is the only God of heaven and earth, and that there is no other. Observe the laws and the commandments that I command you today, and everything will be well with you and your children after you. So you will live long in the land which YHVH, your God, gives you forever.”

Sunday, 15 June 2014 : Solemnity of the Most Blessed Trinity, Trinity Sunday (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard the truth about the Lord our God from the Scripture readings, in which God revealed Himself to be a God of love and justice, who loved His people with all of His heart, showing mercy when we the people sin before Him, and is slow to anger when we commit something wicked in His eyes, and wicked as we are, He was willing to give it all in order to save us, and that was through the sending of His Son Jesus into the world in order to save it.

Today we celebrate this nature of our Lord, who is the Most Holy Trinity, one but three, and three but one. Father, Son and Holy Spirit, the most intimate truth and nature of our Lord who loves us. And the three forms the Divine Persons of the One and only God, which is one God in His absolute singularity, but with three equal Divine Persons, the Father as the Creator and loving God, the Son as the Word and the Judge of all creations, and the Holy Spirit as the guide and the source of all life.

The Holy Trinity worked in perfect harmony with each other, in the Lord who made all things possible and existent. The Lord God had been ever-present since before the beginning of time and all things, and though He existed in perfect love and harmony, He wanted to have others to be with Him. Therefore, He created this universe, filled with all of its wonders, through the works of the Trinity who made them all possible.

The Father willed creation into being, and through His Word, the Son, who we know now as Jesus Christ, He spoke the word and creation was made. Then the Holy Spirit filled all things with life and beauty, and make creation to be as wonderful as we behold and see it now. Yet, behind all those beauty and apparent perfections, ever since the beginning of time, after mankind had been created, sin and imperfections had entered creation.

God is indeed loving, merciful and committed to us His beloved creations, and even more so because we are the greatest of His creations, being created in His own image, and He breathed life directly into us. We were the dearest of His creatures, and He called us children, just as we ought to call Him our Father. However, we have been tainted with sin ever since our ancestors disobeyed our loving God, by listening to the deception of the devil instead of the love of God.

Remember, brethren, that while the Lord is loving and forgiving, and slow to anger as described, but the Lord who is also good and perfectly good, will not stand evil or sin to be in His presence. That was why Adam and Eve, our first ancestors, was cast out of the Garden of Eden and could no longer live in the direct presence of God. They were no longer worthy to be in the presence of God because of their sins.

Then why do the prophets and leaders like Moses, Elijah and others did not dare to look up and face the Lord when He came to meet with them and talk with them directly. This was because of the fear that the Lord’s perfection and goodness reflected in His face would indeed be too much for our sinful selves to bear, and thus none dared to look upon Him.

But God, our Lord is loving and forgiving, and He wanted every single one of us His children to be reconciled with Him and be reunited with Him, so much so that He gave us His ultimate gift and love, in the person of the Son, Jesus Christ, who was Word, and is Word of God, but incarnated into flesh, the flesh of mankind, and to assume the humble aspect of humanity, fully man and fully divine.

The beginning of the Gospel of St. John clearly explained this occurrence, when the Word became flesh, and when God made Himself completely approachable by His beloved people. Through Jesus mankind saw directly the fullness of God’s eternal love for us, and in His face, we realise that we are truly beloved by Him, for we had been created in His very own image.

Jesus passed down the divine authority from the Lord to His own disciples, to forgive our sins and cleanse our faults, and made that forgiveness and mercy complete and perfect through the offering of His own self on the cross, and by becoming the Paschal Lamb of sacrifice, He made us worthy once again for the Lord, for those of us who accepted His sacrifice through our baptism.

When we were baptised, we were sealed with the Most Holy Name of the Sacred Trinity, the Father, Son and Holy Spirit, which signified that we had been marked as the possessions of God, and that from then on, we are part of the Lord’s grace and blessing. But yet, we cannot just remain idle, and instead we must have a living and vibrant faith, one that is inspired by the love of God, and which we use to the fullest, in order to bring goodness to one another, fellow brethren in the Lord.

Today’s celebration of the Feast of the Most Holy Trinity is a constant reminder that God loves us, and very much indeed that no matter how heavy our sins are, He is willing to forgive us, and from there, bring us all back into His embrace. And the mystery of the Holy Trinity is also part of the history of our salvation. The Lord our Father created us, and through His Word and Spirit, He made us be.

Then when we faltered, He promised us salvation through the Messiah, who was none other than the Son, who then took away the sins of the world through His death, and from Him and the Father came the Spirit that rejuvenated mankind and brought the wisdom and understanding of the truth to all of us. The actions of the Trinity were the concrete proof of the love and dedication that God has for us.

Brothers and sisters in Christ, it is imperative for us to contemplate and reflect on our own lives and actions, whether we have been faithful and committed to the Lord, just as He had committed Himself to us? Have we been like what we are expected to be since the day of our baptism? We have been empowered by the Spirit and endowed with the gift of love from God, and there is indeed great potential inside each and every one of us.

However, this potential will forever remain just as that, a potential and useless if we do not make use of them and remain idle. We must cooperate and work together with the Lord, in order to benefit our lives and also the lives of those around us. We have to have a living and genuine faith, brethren, and we cannot just pay lip service to the Lord for our faith. Be committed, be dedicated, and let us all do our best to show our love to God, who had loved us first.

May the Most Holy Trinity, who had sealed us through baptism, continue to endow us with grace and blessings, that we may grow stronger in our faith and love for Him, and gain in the end of all things, the gift of everlasting life in heaven. God bless us all, now and forever. Amen!

Sunday, 15 June 2014 : Solemnity of the Most Blessed Trinity, Trinity Sunday (Gospel Reading)

Liturgical Colour : White

John 3 : 16-18

Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.

Whoever believes in Him will not be condemned. He who does not believe is already condemned, because he has not believed in the Name of the only Son of God.

Sunday, 15 June 2014 : Solemnity of the Most Blessed Trinity, Trinity Sunday (Second Reading)

Liturgical Colour : White

2 Corinthians 13 : 11-13

Finally, brothers and sisters, be happy, strive to be perfect, have courage, be of one mind and live in peace. And the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you.

The grace of Christ Jesus the Lord, the love of God and the fellowship of the Holy Spirit be with you all.

Sunday, 15 June 2014 : Solemnity of the Most Blessed Trinity, Trinity Sunday (Psalm)

Liturgical Colour : White

Daniel 3 : 52, 53, 54, 55, 56

Blessed are You, Lord, God of our fathers, be praised and exalted forever. Blessed is Your Holy and Glorious Name, celebrated and exalted forever.

Blessed are You in the Temple of Your sacred glory, Your praises are sung forever.

Blessed are You on the throne of Your kingdom, honoured and glorified forever.

Blessed are You who fathom the depths, who are enthroned on the cherubim, praised and exalted forever.

Blessed are You in the firmament of heaven, praised and glorified forever.

Sunday, 15 June 2014 : Solemnity of the Most Blessed Trinity, Trinity Sunday (First Reading)

Liturgical Colour : White

Exodus 34 : 4b-6, 8-9

Then Moses rose early in the morning and went up Mount Sinai as YHVH had commanded, taking in his hands the two slabs of stone. And YHVH came down in a cloud and stood there with him, and Moses called on the Name of YHVH.

Then YHVH passed in front of him and cried out, “YHVH, YHVH is a God full of pity and mercy, slow to anger and abounding in truth and loving-kindness.”

Moses hastened to bow down to the ground and worshipped. He then said, “If you really look kindly on me, my Lord, please come and walk in our midst and even though we are a stiff-necked people, pardon our wickedness and our sin and make us Yours.”

Sunday, 26 May 2013 : Solemnity of the Most Holy Trinity, Trinity Sunday (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate a most important part of our faith, that is our belief in the Most Holy Trinity of Father, Son, and the Holy Spirit. Today we commemorate the triune unity of our God, three aspects of the One God, Three but One, One but Three. Father, Son, and Holy Spirit, that is the wonder and the mystery of our faith, my brethren.

We hear about the Holy Trinity all the time, and in fact, whenever we make the sign of the cross, we are uttering the Holy Name of the Trinity, that is the Father, Son, and the Holy Spirit, and during our baptism too, we are sealed in baptism by the Name of the Trinity. What is then this Trinity, and how does it form the basic tenet of our faith?

It is false to think that we worship three different Gods or three different divine persons in the Father, Son, and the Holy Spirit. The three of them are one in unity, in a mysterious and indivisible bond of unity, and yet different from one another. Father is not Son, and is not the Holy Spirit, and neither is Son the Father, and neither is He the Holy Spirit, and the same applies to the Holy Spirit as well.

Just imagine a fire, a physical fire with flames that we can see with our eyes. Yes, we can see a fire, and that is the physical fire, because fire produces light that our eyes perceive as the flames of fire, and yet, we can also feel fire through other means, how? Precisely by its heat, which we feel as the warm sensation on our skin when we are near a fire. Then, there is yet, the kinetic energy of the fire, which is what is causing the heat, but certainly, just like heat, is invisible from our eyes.

These different characteristics of the fire is exactly like what the Holy Trinity is truly about, as three different dimensions and characteristics of the same, one thing, in this case, fire. Another example would be ice, in which the same can be observed. We can see the physical form of the ice, as a crystal-like solid, and we can touch and feel the ice, the slippery surface of the ice, and feel the coldness of the ice, even when we do not touch the ice. All of these are just like the Holy Trinity, three dimensions of the one, same being.

Or just like St. Patrick, how he tried to explain about the Holy Trinity to the pagan peoples of ancient Ireland, when he managed to convert them to the cause of Christ, by using the three-leaf clover, which has three lobes within one clover, as a symbol of the Holy Trinity, with each side representing one member of the Holy Trinity, and the entirety of the three sides forming a union of the Holy Trinity represented by the clover leaf.

That is the Holy Trinity of the One God that we believe in. None of them can exist without the other, because they are one in unity, and indivisible, you cannot take one out of the Trinity and expect to have the whole being the same as before, and that is if we can even take anyone of the three out, because it is as I had mentioned, indivisible and no power can divide the perfect unity between the Three members of the Holy Trinity.

We cannot take the heat out of the fire and expect the fire to be the same, and neither can we take out the flames, its physical shape, and expect to have a fire that is still what we call as fire, and neither can we take out the cold from the ice, and still expect to have ice as we know it. The heat, the shape, and the visible form of the flame, and the cold, the touch, and the form of the ice are inseparable from one another. They are clearly different, one aspect from another, but they are one, and they form one thing, that is the fire, or the ice.

That is our Holy Trinity, the God that we believe in, the God who is our Saviour, the one and true God. Who was very evident in the Gospel, at the baptism of Jesus at the Jordan River, when God the Father spoke in a loud voice that ‘This is My Son, the Beloved. My favour rests on Him.’, and the Holy Spirit descending on Jesus, the Son of God. All three persons of the Holy Trinity at the same scene indeed. That is why, in our own baptism, we too are sealed in the Name of the Most Holy Trinity, just as Jesus Himself commanded His apostles, to make disciples of all nations.

The Holy Trinity is the centre of our faith, and in our Creed, we always reiterate our faith in the Holy Trinity of Father, Son, and Holy Spirit, one God but with three different persona, united as one and indivisible, each with roles that complement each other, and each are united with one another in a perfect union of love.

We must always profess our faith in the Holy Trinity, my brothers and sisters, in God the Father who loves us and who created us from dust, and who gave us the breath of life through the Holy Spirit that gives life as the Lord of life, who proceeds from both the Father Himself and through Jesus His Son, whom He sent out of His great and infinite love for us, willing to redeem us and save us from our eternal damnation caused by our rebellion against His will at the beginning of time.

Though mankind through the disobedience of Adam and Eve, our ancestors, have sinned before God and therefore deserves death, but He does not give us up to death, but give us a new hope and a new chance through His Son, who came upon this world as a lowly and humble man like us. The Son of God Most High incarnate as a poor man, the Son of Mary, born in a stable, though He is a King.

Jesus Christ, the Son of God, our Saviour and Lord, is the Word of God, and if we read the Gospel of John, at its beginning, we note that the Word of God is with God, since the beginning of time, and this Word of God became flesh, and came upon us, in the form of Jesus, so that God’s will that mankind be saved can become a reality, just as Christ had once made God’s creation a reality.

For it is through the Word of God that creation was made, in the Book of Genesis, which gave us the account of creation, God spoke, and creation beckons, and earth with all its goodness was made, together with the entire universe, including us, mankind, which He created last. This Word of God is God’s speech, and indivisible from Him, just as the Spirit is also indivisible, and existed since the beginning of time, when the Spirit of God also floated in the nothingness that is before creation. This again prove that our God is one God, but one God with three distinct persona, but yet united as one and indivisible in perfect unity.

God created us in His own image, and we are in the likeness of God, just as Jesus incarnate as one of us, made God even closer and more personal to all of us. Then to us, to those who believe in Him, in His work of salvation through the cross, He gave us the final gift of the Most Holy Trinity, that is the Holy Spirit, the last member of the Three, who empowers us and gives us strength in our hearts, and in the case of the Apostles, gave them the courage and faith to persevere and preach the Good News to many, that many too were saved, just as all of us today are saved, brothers and sisters in Christ.

The concept of the Holy Trinity in one God is truly not easy to be understood, brethren, and it is to be so, because indeed, in our faith, there are mysteries that our human mind are unable to solve, but we should not worry about that, and neither should we try to claim that we know more than God by trying to understand the Holy Trinity more than what we know through the teachings of the Church, which are the teachings of the Apostles passed down to us, through unbroken chain of apostles and faithful disciples of the Lord throughout history.

What matters is, let the Lord remain in our hearts, and keep His presence strong in us always, remembering at all times, the love of God our creator and our Father, the saving sacrifice of our Lord and Saviour, Jesus Christ, the Son, whom we receive frequently in the Most Holy Eucharist, through which He gave us His own flesh and blood to eat, for us to have part in Him, and in the Holy Spirit that He has given all of us who believe in Him, and who remains in our hearts, bearing much fruits of the Holy Spirit, most important of which, that is love.

Let us profess the Holy Trinity in all that we do, in all our lives, and commit ourselves to the Trinity, most easily through our use of the sign of the cross, whenever we pray, and whenever we ask the Lord for guidance. Do not be afraid to make the sign of the cross, my brothers and sisters in Christ, for the sign of the cross, that is in the Name of the Father, the Son, and the Holy Spirit, marks the saving passion of our Lord on the cross, which brought salvation to all of us, and even more so, it also highlight to all who see us, as ones who believe in the One God with Three divine natures, that is God the Father, God the Son, and God the Holy Spirit, three persons, in one God, indivisible in perfect union of love.

May the Holy Trinity remain within our hearts always, and may all of us be strengthened with courage to profess our faith in our words, our actions, and all our dealings with all those whom we meet in our lives, that through our actions, the Holy Trinity is reflected and is shown to all those who have yet to believe in God. May God be with all of us, today, and forever more.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Sunday, 26 May 2013 : Solemnity of the Most Holy Trinity, Trinity Sunday (Gospel Reading)

John 16 : 12-15

I still have many things to tell you, but you cannot bear them now. When He, the Spirit of truth comes, He will guide you into the whole truth.

He has nothing to say of Himself, but He will speak of what He hears, and He will tell you of the things to come. He will take what is Mine and make it known to you; in doing this, He will glorify Me.

All that the Father has is Mine; because of this, I have just told you that the Spirit will take what is Mine, and make it known to you.

Sunday, 26 May 2013 : Solemnity of the Most Holy Trinity, Trinity Sunday (Second Reading)

Romans 5 : 1-5

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

Not only that, we also boast even in trials, knowing that trials produce patience, from patience comes merit, merit is the source of hope, and hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God.