true meaning of Christmas

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Saturday, 20 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we heard about the conception and birth of our Lord Jesus Christ, the Saviour of the world, Son of God incarnate into the flesh of Man. If yesterday we listened to the messenger of God, John the Baptist, who would prepare the way for Christ and His coming, then fittingly today we heard about the coming of Christ Himself.

In the first reading we heard about king Ahaz of Judea who refused to ask for a sign from God, when he was asked to do so by the prophet Isaiah. Why did God show His displeasure as He said through Isaiah? That is because it was hypocrisy and unfaithfulness at best on the side of Ahaz. He and many of his ancestors have not been faithful to the Lord, worshipping the pagan idols, committing wickedness after wickedness, and abandoning the Lord their God who had blessed them so much.

In refusing to ask for a sign from God, Ahaz was a hypocrite, since he pretended humility and meekness, that as if he lowered himself before God, but in fact he was not genuine in that gesture. The Sign which God has intended to give to His people is a Sign of His Love and a Sign of His mercy and forgiveness, and Ahaz refused it in his hypocritical attitude.

And that sign, is the Virgin who would bear a Child, and the Child would be named Emmanuel, which means literally, ‘God is with us’ and this is significant. Some of us may ask, how come then the Royal Baby born of Mary was not then named as Emmanuel? Why was He named as Jesus? Jesus is the Name of our Lord, the Name above every other names, the terror at the hearts of all demons, but He also has many other titles and names.

In the same book of the prophet Isaiah, we know that the Child to be born of the Virgin is to be known as the Prince of Peace, Wonderful Counsellor, Almighty God, and so on, and then, we also know that elsewhere in the Scriptures, the Child is also known as the Shoot of Jesse or the Shoot of David, the Son of David, Son of God and Son of Man. Emmanuel is one of His many titles, and its meaning underlines the very core of why we celebrate Christmas, that is God who dwells among us, His people.

Our Lord who is God has no need to be concerned about us. After all, He is God who is Almighty and sufficient in all things, and in love, He is perfectly united in love, the Three Aspects and Godhead, the Father, Son and Holy Spirit united in perfect love and harmony. Yet, He created us all out of His love, and He loved us all very much. To the point that even after we had sinned and deserved punishment and destruction, He was willing to forgive us and plan for our salvation.

And this salvation He had indeed given us through His own Son, part of His perfect Trinity, the Word, whom He sent into the world, so that from that moment on, God would truly dwell among His people, sharing their nature, inhabiting the flesh of Man, as the Son of Man, fully Man but also fully Divine at the same time. That is the wonder and mystery of Christmas, and one that we ought to celebrate with full and genuine understanding.

Brothers and sisters in Christ, God was willing to assume our lowly form, so that as a Human Being, He might suffer as we have suffered, and even more than that, so that He might bear the entirety of our sins and our iniquities. That even though He is innocent and pure, but He was punished for our sins, and by His wounds and His death on the cross, we are healed.

This Christmas, shall we reflect on these that we had just discussed? Our Christmas celebration is meaningless without Christ and without clear understanding of its true and real purpose. This is because if we do not understand, then our Christmas will be merely a loud fanfare without purpose and without reason, and it will be empty. Instead, we should place our focus on the true meaning of Christmas, that is our Lord, Emmanuel, God who is willing to dwell among His people out of His love for us.

In the remaining few days, let us prepare ourselves further, by discovering more and more about the love of God, which He made perfectly manifest through our Lord Jesus Christ, born in this Christmas Day. Let us follow Him and devote ourselves entirely to Him. Remember that He had loved us first, and we ought to also love Him back with all of our heart. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/18/saturday-20-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/18/saturday-20-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/18/saturday-20-december-2014-third-week-of-advent-gospel-reading/

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Thursday, 18 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, on this day we listen to the narrative of how Jesus our Lord and Saviour, the Promised Salvation of all mankind was conceived in the womb of Mary, His mother without human intervention or action, for the Saviour who came was not just a mere Man, but truly the Divine Word of God incarnate into flesh, God assuming the form of a humble and simple Man, to carry out and accomplish in perfection the plan of the Lord’s salvation for us.

The fulfillment of God’s long awaited salvation of His people had been seen by the prophet Jeremiah, who spoke of God’s eventual fulfillment of His promise, the coming of the great Messiah who would set the people of God free, just as He had once freed His people from the tyranny of the Pharaoh and led them out from slavery in Egypt into the Promised Land.

In the psalm we heard about the King who is to come and reign justly over the world and over all of God’s people, and through Him, deliverance would come and succour would be given to the poor, the weak and those who long for the lord and who live righteously in His ways. This is Christ our King, who has come into the world, and who in His own words, seek to bring healing and deliverance to all those lost in the darkness of the world.

In the Gospel, God would reiterate again this promise to all of us, the coming of the Emmanuel, God who dwells and lives among His people through Jesus, the Son of Mary, who by the power of the Holy Spirit was incarnate into the flesh of Man, and become one with our human substance and existence. This He reminded Joseph through His angel, when he discovered that Mary was pregnant and thought that she had committed adultery and thus wanted to divorce her quietly.

Through the angel God explained to Joseph how the Baby to be born of Mary is the Messiah, the long awaited Promise of God, who had finally come into the world. And we are witnesses to how great the love of God for us is, so great that He, who is Almighty and Omnipotent God, Lord of all the universe and all of creations, would want to stoop down to our level, to strip Himself of His divine might for a while and born as a fragile Baby, the One whose birth we are celebrating and commemorating this Christmas.

This Advent is coming to a close soon, brothers and sisters in Christ, with exactly just one more week from Christmas. I trust that each one of us had done our own preparations in our own way to prepare for Christmas, perhaps in physical and material terms, or perhaps in spiritual and mental terms, or perhaps both. Now, while there is still time, not just for Christmas, but indeed while we are still breathing and walking in this world, let us all use the opportunity to reflect.

Have we found Christ in our lives? Is He the centre and focus of our attentions? Yes, is He, who is the Saviour of us all, the One who will give us life everlasting, and He who had suffered and died for us, becoming Man like us just so that we may be brought from the precipice of death because of our sins, and bring us into eternal life? What is the point of our celebration of Christmas, and indeed what is the purpose of our lives?

If our answers to all of these are no, Christ is not the centre of our lives, and if we do not recognise what He has done for us either, or if we think that our lives are to be lived for ourselves, for our own self-enrichment and self-aggrandisment, to get more and more possessions, goods and pleasures for ourselves, and if we think that Christmas is about the parties, the drunkenness, the food and the bling, then I would say that we have lost our true purpose, and we have lost our way in this life.

How do we then make our Christmas celebrations meaningful? We have to return Christ to the centre of our celebrations, for He, and not us are the focus. Therefore, while we rejoice in this festive season, let us all understand the purpose of this very festivities, that is to celebrate, what the readings from the Holy Scriptures today had proclaimed, the joy at the coming of the long awaited Salvation.

It is exactly like what God had proclaimed through Jeremiah, that the day of His coming would be a grandiose and joyous day, where peace would come upon all those for whom He had come. Indeed, the joy and celebration this Christmas should be about spreading and sharing the hope, the peace, the joy and the love which Christ had brought into our world, with one another and especially with those who have less or none of these.

Yes, these four are what we have been focusing on for each of the four Sundays of Advent. Thus, while it is not too late yet to begin, let us catch on the ride, and make sure that we prepare ourselves, body, heart and mind, seeking to understand the true meaning of Christmas and rejoice with one another, as one community of the faithful, for the greatest Gift God had given us mankind, that is Jesus, His only Son, our Lord and Saviour. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-gospel-reading/

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Sunday, 30 November 2014 : First Sunday of Advent, Feast of St. Andrew, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we mark the beginning of the season of Advent, the special season in our liturgical year, which we also begin anew today, that marks the season of preparation before the great feast and solemnity of Christmas, which will occur in about four weeks from now. The celebration of Christmas is about the birth of our Lord Jesus Christ, commemorating the occasion when He first came into our world, He who is Divine and yet willing to assume the appearance and substance of a humble Man, in order to bring salvation to all of us.

We have two great celebrations in our liturgical year, namely the solemnities of Christmas and Easter, both of which commemorate the most important events in the life of our Lord Jesus Christ on earth. The former celebrates His birth and entry into the world as mentioned, and the latter celebrates the even greater event of His suffering, Passion and way to the cross, death and ultimately His resurrection from the dead. These are the two great celebrations of our Faith, and we put special importance to them.

And that is why for both occasions, we have two special seasons to prepare for them, as a season of penitence and self-introspection, a time for reflection and for us to look deeply into our lives. For our Lord is coming to us, just as He had come before, and like someone who is inviting guests to a party, would it not be fitting for the host to be prepared beforehand?

Thus why those seasons I have mentioned are very important? That is because these two seasons, Advent and Lent are the time for us to be prepared to celebrate with all of our heart, the joy and the truth of our Lord’s life events, in the Christmas and Easter celebrations. If we do not prepare ourselves fully beforehand, then the meaning of the celebrations may be lessened, as what many of us often encountered in our own lives.

The celebrations and festivals which grew around both events, Christmas and Easter had become increasingly more and more distant from their original meaning and purpose, and in this world, which values money and possessions above everything else, the true meaning of the celebration, in particular of Christmas had been lost, in the midst of commercialisation, branding and attempts to sell Christmas for money and profit.

How many of us grow to see Christmas only in terms of the parties and celebrations it brings with it? And how many of us associate it with shopping and gifts? Presents, new clothes and new things for our homes? How many of us associate Christmas with Santa Claus, the Christmas tree, the gift boxes and the various other so-called Christmas apparels and decorations? If we have done so frequently, then do not be afraid brethren, for many of us certainly have done so too.

It is the way of the world, and by extension, the works of Satan, in order to divert us from the true focus of Christmas. It is certainly not wrong for us to celebrate Christmas and be happy with all the celebrations. But are we really celebrating for the right purpose and with the right attitude? This is a question which all of us must ask ourselves, and for us all to be aware of.

Christmas is truly about Christ, the birthday Boy, the One whose birth we are celebrating, and nothing more important than this. We can celebrate and be happy about all the feasts and celebrations, but we must have Christ in our celebrations, and in our hearts we have to understand the significance of His birth and coming into the world. Otherwise, our Christmas celebrations will be empty, meaningless and directionless.

You may be wondering why I am talking so much about Christmas, and even Easter and all the festive and celebration seasons of the Church, even though Christmas itself is still about a month away, and we are just barely beginning the season of Advent. That is because the season of Advent is intimately and very closely related to Christmas itself, and our four weeks of Advent will be meaningless if we do not understand the true meaning of Christmas. It is just necessary that we start this Advent season right.

And in the same way, Christmas and all of its celebrations will be meaningless as I have mentioned, if we have not amply and sufficiently prepared ourselves, and that is why we have this season of Advent to serve as an opportunity and guide for us, to sit back and move away for a while from the busy schedules and activities we have in our lives, and take the opportunity to reflect, and to also confess our sins that as we enter later into the season of Christmas, our hearts, minds, body and souls will be ready for the Lord.

That is also the essence of the Scripture Readings which we heard today, from the first reading, to the second reading and the Gospel itself. The Lord Jesus who has come once before, will come again one day to judge all the living and the dead, and this is what we believe. And it is necessary that we begin the preparations for what is to come. For Advent itself means to prepare and to welcome in expectation for, from the Latin, ‘Adventus’ which literally means ‘coming’, the coming of our Lord Jesus Christ.

The first reading from the Book of the prophet Isaiah focuses on the nature of our Lord as our Redeemer, who will wash away our sins and iniquities, providing that we want to change our ways and repent all of our sinfulness. Isaiah the prophet had indeed acknowledged our sinfulness, and how wicked we have been, but he also showed that while our Lord is angry with our sins and attitudes in life, but He also opens the way for our salvation and repentance.

The psalm spoke of our Lord as our Shepherd, and this relates to how Isaiah the prophet said that the Lord is like our Potter, who shaped us all like a potter shaped the clay jugs and items. He guides us and leads us like a shepherd guiding his sheep from places to places. But it is also easy for the clay to lose its structure and shape, and for the sheep to be lost to the shepherd, if the condition of the clay is not satisfactory, or if the sheep is misled and misguided by other things other than the shepherd.

Thus, as I have elaborated earlier on, it is easy for us to lose our path in life, and to lose focus in our faith, that we forget the true meaning of our faith, of all the celebrations we have and why we even call ourselves a Christian and come to celebrate the Holy Mass together as the Church. We have to therefore be vigilant and strong, and seek help from whatever source available, to strengthen our faith and be ready, for when the Lord comes again.

The second reading from the letter of St. Paul to the Corinthians and the Gospel from the Gospel according to St. Mark truly spoke of one thing, that our Lord is coming again, and the time of His coming will not be known to us. But we have no need to fear if we put our trust and faith in Jesus completely, for He will guide us and show us the way. Thus, it is of great importance for us, to use this perfect opportunity of the Advent season now, to prepare thoroughly, for the eventual and inevitable coming of our Lord and Saviour.

On this day, we also celebrate the feast of one of the great holy Apostles, the feast of St. Andrew, the brother of St. Peter, the chief of all the Apostles and Vicar of Christ. St. Andrew was the first to be called among all the Apostles, at the shore of the lake of Galilee by Jesus, who then called his brother Simon, then to be named Peter by the Lord. As he was the first to be called among the Apostles, and also the first to believe in the Lord Jesus as the Messiah who came into the world, he is also known widely as St. Andrew the First-Called.

And it happens also that as the brother of St. Peter, he was also the founder of the brother of the premier see and diocese in Christendom. He was the founder of the See and Diocese of Constantinople, then known as Byzantium, a quiet city at the edge of Europe at the boundary between Europe and Asia, which is at the site now known as the city of Istanbul. However, it is truly still known by its true name, Constantinople or New Rome or Second Rome.

The city of Constantinople was founded by the Roman Emperor Constantine the Great who was the first Christian Emperor and who ended the great persecutions of the faithful and convoked the first Ecumenical Council in Nicaea in the year 325. The city of Constantinople therefore became a second capital of the Roman Empire, and as such, in the next few decades, the See founded by St. Andrew would grow to a great importance, as the second most important in Christendom after Rome, the See of St. Peter, the Vicar of Christ.

Thus, today we see that among our separated brethren in the Eastern Orthodox Communion, the Archbishop of Constantinople is the most important among all the bishops, and styled himself the Ecumenical Patriarch of Constantinople. Our Holy Father and Vicar of Christ, Pope Francis is visiting Constantinople today to celebrate this occasion of the feast of St. Andrew, and to foster unity between the Church established by the Apostles, and rediscover the close bond and brotherhood between the Apostles St. Peter and St. Andrew.

But what is truly the significance of this feast of St. Andrew for us? And how is it relevant to our celebration of the First Sunday of Advent? Truly, we have to know first what St. Andrew had done for the Lord and for the faithful. St. Andrew was one of the Twelve Apostles, and although details about him other than his calling by Jesus were scant in the Gospels and also in the rest of the New Testament, it was known by Tradition that he also did what the other Apostles did, in spreading the Good News to many lands and helped to establish many dioceses and structures of the Church.

St. Andrew worked hard and zealously to bring the Good News of the Lord to the people who have yet to hear of it, and he and his fellow servants of God faced difficulties and challenges, until eventually, he was martyred in what is now Greece, as he went about spreading the Gospel. He was crucified like that of his brother, St. Peter in Rome. While St. Peter chose to be crucified upside-down, St. Andrew was crucified on an X-shaped cross, which we are now familiar with as the cross of St. Andrew.

The lesson from the life of St. Andrew, how he was called and how he carried on his faith is very relevant to us, on this very occasion of the very first day of this season of Advent. The Lord Jesus is coming soon, and when He comes again, in sudden and unannounced arrival, He will proceed to measure the worth of us all, in whether we have been faithful and devoted to Him. He Himself had told His disciples and all of us many times of what will happen.

The signs are clear, brethren, and the evidence is clear. If we have faith in God, then why hesitate anymore? We have to use whatever opportunity we have now, and this Advent is a perfect reminder to all of us, that we have to prepare ourselves for the coming of the Lord. This Advent is more than just a preparation for Christmas and Christmas is more than just festivities and celebrations. They are all part of our larger preparation in expectation of the coming again of our Lord and Saviour Jesus Christ into this world as King, and this time to bring us all into the eternal glory and happiness He had promised all of us.

Therefore, brothers and sisters in Christ, let us use this opportunity to the maximum, and let us be proactive in our faith. Just as St. Andrew believed in John the Baptist when he said about the Christ, ‘there is the Lamb of God who takes away the sins of the world’ and immediately set about following Him as the first-called among many, we too should follow his example and set about following the Lord now.

Do not wait until the last minute, lest we may be like the foolish and unwise women who were not prepared with oil in their lamps as told in the parable of the five wise women and the five unwise women. When the Lord comes again suddenly, they will be caught unprepared and no goodness will come to them. Instead, be ready and be vigilant, be prepared with all things, that is our heart, mind, body and soul, that we are ever ready to welcome the Lord our God in His glory.

May Almighty God bless us all and guide us all in this season of Advent, that all of us may come to greater realisation of the need to prepare for the coming of Christ, and therefore to prepare ourselves thoroughly and fully, that when He comes again in glory, reminiscing His first coming at Christmas, we may be found ready and worthy, as like St. Andrew, be made worthy of the kingdom of God. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/11/28/usus-antiquior-first-sunday-of-advent-i-classis-sunday-30-november-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/11/28/usus-antiquior-first-sunday-of-advent-i-classis-sunday-30-november-2014-holy-gospel/

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Monday, 30 December 2013 : Sixth Day of the Christmas Octave (Scripture Reflections)

Liturgical Colour : White

Brethren in Christ, as we continue to celebrate this season of Christmas, we continue to honour our Lord who was born unto us as one among us. The seer and prophetess Anna rejoiced because in her old age, she had been given the opportunity to see the Saviour of the world with her own eyes. Together with Simeon, they recognised the Messiah when they saw Him and were glad.

They know the Lord because they were given the foresight and the knowledge of the Messiah and His coming by the Lord. Thus they believe and rejoice even though naturally they should not have known Him, for He was still just a baby then. What about us then? Do we recognise Christ our Lord, or do we pretend to ignore Him or are we indeed ignorant of the presence of the Lord in our world?

We should have known the Lord even more, and it should be indeed easier for us to do so. Why? That is because we have so much testimony from the prophets and the saints, the Apostles themselves who gave their life in testimony and defense of the Lord Jesus. The Holy Scripture itself is a testimony of Christ, brethren! In it, we can see what the Lord Jesus had done, and what He had revealed about Himself, and what the prophets and His disciples had written about Him.

So, as we rejoice and make merry in this Christmas season, in all the partying and the festivities, do we profess Christ to be at the centre of our lives, and at the centre of what we celebrate? Christmas was, is, and will always belong to Christ. Christmas is not just any other event or celebration, and it is not just any other shopping opportunity because of the discounts and goods it offer. Christ is about the One, who emptied Himself of His divinity, that He might be born as a lowly man like us, to be our Saviour, the Saviour of the world.

We should be ashamed if we look at what Simeon and Anna had done, when they saw Jesus that day in the Temple of God, when Jesus was offered as per the custom, as the firstborn Son. Simeon and Anna rejoiced to see the Lord, and praised God for the opportunity given to them, even though they did not know who the Lord was, until he saw that baby of Mary and Joseph.

We who have more knowledge of the Lord often do not recognise Him, either because we are simply too busy with our preoccupations in the world, or because we are afraid or feeling shameful of recognising Him in the midst of our friends, families, and relatives who may not approve. We pretend that we do not know Him and continued on with our own respective matter and businesses.

Dear brothers and sisters in Christ, this Christmas offer us a big opportunity, to find out more about the Lord and after that, to rejoice in Him, and to profess our faith to Him. Not many people read the Holy Scripture on regular basis, even though what we need to know about the Lord is ever present around us. We profess our faith in words to Him, but yet we often do not practice what we believe, and we do not practice what we preached.

Therefore, brethren, it is most recommended for all of us to know more about the Lord, through the reading of the Holy Scriptures, and by listening and understanding of the teachings passed down through the Church. In our modern and digital world, they are very much available to us, free and easy. But how many of us actually spend the time to know the Lord and to know of His way?

Brethren, let us therefore use this time, and this opportunity to renew our faith and zeal for the Lord, opening to Him the gates of our hearts and mind. That we may seek to find out more about Him and to know more about Him, that we may truly walk blamelessly on His path. So that, we can truly rejoice in Christmas, because we know what it is celebrating, instead of making parties to enjoy the decadence of this world.

May the Lord guide us, that we may rejoice in His Son, through proper knowledge of His Son, and the knowledge of His ways, that we may always remain ever faithful to Him without straying to the left or right. God bless us all and be with us all. Amen.

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Monday, 23 December 2013 : 4th Week of Advent, Memorial of St. John of Kanty, Priest (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Priests)

Brethren, today we heard again about the one who was to prepare the way for the Lord’s coming, on the coming of St. John the Baptist, the messenger and proclaimer of the coming of God’s kingdom, as its herald. And as we approach Christmas, we come together again to remember what Christmas is truly about. Again I would like to reiterate that Christmas is really about Christ.

In Christmas we are all called to remember again what our faith is truly about, and what Christ had done for us, for the sake of all of us in this world, past, present, and the future. Christ the divine made Himself incarnate into humble man, and that was the true essence of Christmas and the true essence of our faith. For we are all Christians, and with Christ as part of our name, He is inseparable from all the aspects of our faith, as well as our lives.

St. John the Baptist, whose birth was told in the Gospel we read today, is the messenger of God proclaiming the coming of God’s salvation upon mankind. He proclaimed the coming of Jesus our Lord, who came as the Son of Man, born of the Virgin. Yet, despite his proclamations, his revelations, his hard and pious works, as well as the prophecies proclaimed by the numerous prophets of bygone ages, many refused to believe when the Lord came into this world in order to save it.

Just an example, when the Lord Himself was about to be born in Bethlehem, the City of David, how many inns must be there in that city, and yet none of them offered space for the Lord of all creations, who came in the form of the baby of a carpenter. Poor as he looked like, His was the kingdom of the entire universe, destined to be His, as the king of kings.

Yet, rejected Jesus was, and He had no other place to lay His head on, other than an animal’s stable, to be born among the animals in a small and dirty place not fit for human habitation. And yet, there He was born, and the Saviour of this world came. The prophecies of the past, and the calls of the prophets were fulfilled in perfection, and redemption finally came unto the world. And yet, He was rejected and cast out.

Many hardened their hearts against the Lord, just as their ancestors once hardened their hearts against Him during their journey in the desert. They constantly complained about the hardships they went through as they walked through the deserts of Sinai. The same too happened to them, and to us, brothers and sisters!

For this life, this life of ours as we journeyed through this world, is also a desert. And we are all walking this same journey, towards the Lord and His eternal glory, just as the people of Israel once marched through the desert towards the Promised Land of Canaan. Yet we, just like the Israelites, complained that life was easier back in the place of our slavery. The slavery of Israel in Egypt, and for us all, the slavery under sin and the power of death.

We may profess the Lord and profess our faith in Him, but in our dealings and our actions in this world, we actually prefer to deal with the forces of this world, with Satan! Yes, Satan instead of the Lord. We are often no different from those innkeepers who rejected the Lord in Bethlehem, and we are often like those Pharisees and Sadducees who mocked and ridiculed John the Baptist, as well as Lord Jesus Himself throughout their respective ministries.

Today, we celebrate the life of a saint, that is St. John of Kanty, who was a Polish priest living at the time of the early Renaissance Europe. St. John of Kanty was a devoted man, totally devoted to the Lord in great and deep humility and spirituality, and showing his dedication through his actions, by his teachings and his charitable works in the society where he worked at.

St. John of Kanty was also known for his great intellect and learning, and he established many works of faith in his writings, helping many to find their way to the Lord. He truly practiced his faith, and did not let the evils of this world to affect him. To him, only the Lord truly matters, and only the Lord deserved full and undivided attention.

It is often that we all are distracted by the numerous, and indeed, increasingly more and more numerous tempting offers from this world. Yes, all the goods and the amenities, the pleasures and joys that this world can give. What better example can be given than what we experience every Christmas? With evert gadgets and items, all the sales and discounted sales, all the advertisements and promotions. All these merely fuel our distractions, that indeed, Christmas is often no longer Christ-centred. And sadly, it is often that our lives too, as Christians, are also no longer Christ-centred.

Therefore, brothers and sisters in Christ, as we honour St. John of Kanty today, are we able to follow in his footsteps? In committing ourselves wholly and without reservations to the Lord? Are we able to say no to the distractions of this world, and stay truly faithful to God who came to us to save us? Remember that, He loved us so much that He gave us Jesus His own Son, that we may have life and new hope through Him.

May the Lord therefore renew and strengthen our faith, that we too may walk the same path and act in the same way as St. John of Kanty had done. May He guide us on our way, that we will be able to remain faithful to Him and stay on His paths. God bless us all. Amen.

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Friday, 6 December 2013 : 1st Week of Advent, Memorial of St. Nicholas, Bishop (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Bishops)

Brothers and sisters in Christ, in God lies our salvation, and in Him we have a bright new hope for the future. For we have lived long in the darkness, just as the two blind men healed by Jesus in the reading today. Remember what the Scripture said, that a people who had lived and walked in darkness, had seen a great light, and that light is none other than Jesus, the Lord and the Light of world.

Jesus is the light, true light and source of all light that will dispel all the darkness that surrounded us. In Him lies the salvation of the world in light, after for eons it had been living in the great darkness. Indeed, the great darkness of our sinfulness. We have been made blind by our lust for evil, by the disobedience that we had done. In our search of knowledge and curiosity, we had been trapped in the designs of the evil one, who misled us towards destruction.

Mankind groans to be free of this state of darkness. Who among the blind does not want to see the beauty of light and the beauty of the world through light? They certainly aspire, desire, and want to see again, to be able to once again perceive light in their eyes. Such was the condition of mankind, and indeed, still is, even until today.

That is why the two blind men sought the mercy of Jesus, whom they recognised, as the One who would be able to bring them out of their dark blindness, and return into the world of the light. And Jesus, having loved them just as He loves all of us, and in His pity and mercy for them, healed them and made them to see once again.

We too, brothers and sisters, are blind. We who have ever sinned are blinded by sin, by the forces of evil that comprises sinfulness. This blindness is not the physical blindness of our eyes, but instead, is the spiritual blindness of our hearts and souls. Sin has wrapped itself around us, distorting truth and distorting our perceptions of the world around us. It has made us corrupted in a sense, and made us to conform to the ways of evil.

That is why, even though we groan to be released from this state of blindness, and even though we are called by the Lord, and through the disciples He had sent to us, He had made the effort to call us out of the darkness, we still often linger or prefer to linger in this state of darkness. Sin corrupts us, and it distorts our perceptions, and it makes often irresistible offers that keep many people to continue in their sinfulness.

It is indeed, in our world today, one increasingly tainted by evil and sin, easier for us to commit things that are evil in the eyes of God, than to do things that are in accordance with the will of God. It is harder for many of us to be good persons that are concerned with the good of others, instead of being selfish and caring only for our own good.

But we can do it, brothers and sisters! We can do it! We can seek and reach out to the Lord, as the two blind men had done. Step outside of our comfort zone, and seek the Lord in places unknown. We have been far too long been blind, and in our darkness, we have been manipulated and corrupted by sin. Reach out to the Lord who is Light, and seek His healing just as He healed the two blind men, who put their trust and faith in Him.

Today, we celebrate the feast day of St. Nicholas, also known as St. Nicholas of Myra, which many people said to be the figure that inspired the story of father Christmas, or Santa Claus. Many people see Santa Claus as the figure who goes around the world every Christmas, distributing gifts and presents to children, and from there, eventually grew the secularised celebration of Christmas, a commercialised version, where Christ no longer lays at the centre of it.

St. Nicholas of Myra was in fact a bishop of the early Church, in the area of Myra, now located at the area known as Turkey. At that time, the Church was growing and flourished in the area, and with every day, new converts entered the Church of God, bearing the fruits of salvation. St. Nicholas was one of their bishops, and he was particularly dedicated to the flock entrusted to him.

St. Nicholas often give generous gifts to others, to the people he was bishop of, and to the children. He showed them the warmth of God’s love and care, through his own actions, as one of God’s representatives among mankind. He showed the perfection of God in love, and share the love he has received from the Lord, that everyone may enjoy the love together.

Such is the true joy of Christmas, for God so loved the world that He gave us His only Son, Jesus Christ, part of Himself, who is Love, that He might share that eternal and undying love with all of us. That is the true essence of Christmas, that is about Christ, about His coming into this world, and about His humble birth, and not in all the commercialised celebrations of Christmas.

It is alright to rejoice and be happy in Christmas, as indeed we should be happy and rejoice. But are we doing them for the right purpose? Let us not be blinded by sin and evil, who will scheme to distort our understanding of the nature of this wondrous event, from one where we rejoice in the coming of Christ, into one where we think only about ourselves, about our own good, about our own well-being.

May the Lord who is Light, the true light, will shine forth and pierce the darkness and evil that surround us, and with the guidance and intercession of St. Nicholas of Myra, allow us to seek the light and be able to truly see again the truth of God and the truth about ourselves and our salvation in God. May He bless us as we prepare to celebrate His coming this Christmas. Amen!