Tuesday

by

Tuesday, 20 March 2018 : 5th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Numbers 21 : 4-9

From Mount Hor they set out by the Red Sea road to go around the land of Edom. The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

by

Tuesday, 13 March 2018 : 4th Week of Lent, Fifth Anniversary of the Election of Pope Francis, Bishop of Rome and Vicar of Christ (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, in today’s Scripture readings, we heard interesting stories which relate to us about water, firstly the vision of the prophet Ezekiel of the heavenly Temple, out of which flowed out great quantity of water that flooded the courtyards, and which overflowed its banks and gave life to all the plants and living things it passes by. Then in the Gospel today we heard about how the Lord Jesus healed a man who had been waiting for many years for miraculous healing to come from the water at Bethzatha pool.

In these two readings, we see the clear parallel and similarity, in water depicted as life-giving and nourishing, as the source of healing and life. And this is very symbolic, if we understand better the meaning and the nuances behind the two readings today. The Temple in heaven as seen in the vision of the prophet Ezekiel represent none other than the Holy Presence of God Himself, and the water that gushed forth from the Temple represents God giving life to the world.

In the Gospel passage, as we heard the story of the man who was paralysed for thirty-eight years and had no one to help him to get into the water, we saw that the source of all healing came not from the water, as God sent His Angel to touch the water of the spring, and the people who touched the water were therefore healed by God’s grace. The man who had none to help him for so many years, was truly hoping that he could get healed from his illness, but the Lord heard him and had pity on him.

Jesus touched the paralytic man and almost immediately the man was healed, showing that God once again exercised His power and authority to heal His beloved people, who were sick, both in body and also in soul. Why is this so? That is because Jesus came into this world, ultimately to reconcile all the people of God who have been separated from God because of their sins.

Sin is a terrible affliction upon all of us, caused by our refusal to listen to God and to obey Him, and by our disobedience, sin entered into our hearts, our minds and corrupted everything, eating away on our souls. We may think that we are physically healthy and perfectly in good physical condition. We may think that there is nothing wrong with us, because superficially we look perfectly fine.

However, due to sin, in our beings and existences, we have been spoiled and corrupted, and we have been sickened by these sins which afflicted us. Worse still, many of us are not aware that sin is a great danger on our souls, and that we really need to do something about it, or else, we may end up being punished with eternal damnation because of our sins.

And unlike any physical and worldly illnesses, diseases and infections, which can be cured through various means, or had their effects reduced or halted or postponed, the consequences of sin is not curable by any worldly and human means, no matter how hard we try, because sin is only curable by God, through His forgiveness and mercy, which in fact, He generously offered to all of us, calling us to a renewed existence and new life, no longer living in a state of sin, but filled instead with resolve and commitment to repent and turn away from those sins.

Brothers and sisters in Christ, in our own lives, surely many of us have been tempted to live our lives in accordance with what we want and what our desires tell us to do. However, if we take a step back and think carefully about it, we will realise that if we are to trust in our own strength, intellect and assumptions, we will not be able to survive as we put our trust in human strength and power that can fail anytime.

And our desires, our ego and pride will only lead us to slide down ever further into the trap of sin, which the devil springs against us all, every single time he could do so, so that we fall from our path towards God’s salvation. Satan does this by feeding our ego, our sense of self-importance and edging on our selfish nature. But certainly God did not remain quiet or ignorant of these vicious attacks constantly targeting us, His people.

That is why through Jesus Christ, His Son, Whom He sent into the world in order to save all of us, God has shown His salvation and healing grace to all mankind. Now, it is up to us whether we are willing to accept this generous and rich offer of mercy and forgiveness, healing and reconciliation. God extends His forgiveness freely to us, but He also requires each one of us to be committed to be forgiven, that is by active repentance and genuine regret for all the sins and faults we have made.

Brothers and sisters in Christ, all of us are sinners, but do we want to remain living in sin? If we are willing to commit to change ourselves, even the greatest of sinners can become great saints, as what had exactly happened before. All saints were once sinners too, some with small sins, some with great ones. But all of them share the same conviction and resolve to follow through with their repentance, and as a result, they receive forgiveness for their sins.

Let us all spend the rest of this season of Lent wisely, making use of the opportunity given to us by God to turn ourselves wholeheartedly towards Him. Let us no longer be stubborn in refusing His generous offer of mercy, but instead renew our commitment to live in accordance with His will. May God be with us always, and may He continue to guide us in the path He is leading us through, towards His salvation and the promise of eternal life. Amen.

by

Tuesday, 13 March 2018 : 4th Week of Lent, Fifth Anniversary of the Election of Pope Francis, Bishop of Rome and Vicar of Christ (Gospel Reading)

Liturgical Colour : Purple/Violet

John 5 : 1-16

At that time, there was a feast of the Jews, and Jesus went up to Jerusalem. Now, by the Sheep Gate in Jerusalem, there is a pool (called Bethzatha in Hebrew) surrounded by five galleries. In these galleries lay a multitude of sick people : blind, lame and paralysed.

(All were waiting for the water to move, for at times an Angel of the Lord would descend into the pool and stir up the water; and the first person to enter the pool, after this movement of the water, would be healed of whatever disease that he had.)

There was a man who had been sick for thirty-eight years. Jesus saw him, and because He knew how long this man had been lying there, He said to him, “Do you want to be healed?” And the sick man answered, “Sir, I have no one to put me into the pool when the water is disturbed; so while I am still on my way, another steps down before me.”

Jesus then said to him, “Stand up, take your mat and walk!” And at once the man was healed, and he took up his mat and walked. Now that day happened to be the Sabbath. So the Jews said to the man who had just been healed, “It is the Sabbath, and the Law does not allow you to carry your mat.” He answered them, “The One Who healed me said to me, “Take up your mat and walk!”

They asked him, “Who is the One Who said to you : Take up your mat and walk?” But the sick man had no idea who it was Who had cured him, for Jesus had slipped away among the crowd that filled the place. Afterwards Jesus met him in the Temple court and told him, “Now you are well; do not sin again, lest something worse happen to you.”

And the man went back and told the Jews that it was Jesus Who had healed him. So the Jews persecuted Jesus because He performs healings like that on the Sabbath.

by

Tuesday, 13 March 2018 : 4th Week of Lent, Fifth Anniversary of the Election of Pope Francis, Bishop of Rome and Vicar of Christ (Psalm)

Liturgical Colour : Purple/Violet

Psalm 45 : 2-3, 5-6, 8-9ab

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore, though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the city of God, the holy place where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is the Lord of hosts, the God of Jacob, our refuge. Come, see the works of the Lord – the marvellous things He has done in the world.

by

Tuesday, 13 March 2018 : 4th Week of Lent, Fifth Anniversary of the Election of Pope Francis, Bishop of Rome and Vicar of Christ (First Reading)

Liturgical Colour : Purple/Violet

Ezekiel 47 : 1-9, 12

The man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the altar. He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side.

The man had a measuring cord in his hand. As he went towards the east he measured off a thousand cubits and led me across the water which was up to my ankles. He measured off another thousand cubits and made me cross the water which came to my knees. He measured off another thousand cubits and we crossed the water which was up to my waist. When he had again measured a thousand cubits, I could not cross the torrent for it had swollen to a depth which was impossible to cross without swimming.

The man then said to me, “Son of man, did you see?” He led me on further and then brought me back to the bank of the river. There I saw a number of trees on both sides of the river. He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome.”

“Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound. Near the river on both banks there will be all kinds of fruit trees with foliage that will not wither and fruit that will never fail; each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

by

Tuesday, 6 March 2018 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day through the readings from the Sacred Scriptures we heard about the importance of forgiveness in our lives, by understanding why is it that as Christians we must be generous with our forgiveness and mercy, because God Himself has forgiven us and been generous to us with His blessings and graces despite our waywardness and regardless of our stubbornness in disobedience.

In the first reading today we heard about Azariah, one of the three companions of Daniel, who were four men of the descendants of Israel living in exile in Babylon, during those years when the people of God had been banished from their own land and brought into exile, living in shame and humiliation, as those who were defeated in war and vanquished, having no land to call their own.

The people of God had once lived prosperously in the land given to their ancestors, but they disobeyed God and refused to listen to Him. They abandoned Him for pagan idols and gods, and as a result, their enemies rose up against them and they were defeated and conquered. Their cities were destroyed, Jerusalem was in ruin and the Temple of God in that city was destroyed. Such was their humiliation at that time.

They had to endure scorn and ridicule from other nations and peoples, and as we heard in today’s first reading, it existed in the context of the time when king Nebuchadnezzar of Babylon built up a great golden statue of himself, and ordered everyone to worship the statue. He wanted everyone to glorify him and to exalt him as if he was a god, and demanded the same from Azariah and his two other companions.

They were good and loyal servants of the king of Babylon, but they refused to obey the king in this matter. They refused to bow down to him and to perform things which was abhorrent and wicked in the sight of God as their ancestors had done. Instead, they faithfully stood by their faith in Him and were forced to endure great suffering in the chamber of fire. Azariah prayed to God from within that fire chamber, as we heard in our first reading today.

And God heard their prayers and saved them from the fire. They were untouched and unharmed by the fire, and the king of Babylon was amazed by the miraculous occurrence. This was a very good and concrete example of how God forgave His people and protected all those who have been faithful to Him. He did not hold grudge against them, but loved them dearly with all of His heart.

That is the essence of God’s great and undying love for us all, that even though we have often sinned against Him and disobeyed Him, but He did not allow His anger and the disgust He had for our sins to turn Him away completely from us. For He loves each and every one of us, His beloved people, who have been estranged from Him because of our sins and to whom He therefore wanted to be reconciled with.

That is why in the Gospel today, we heard of a similar story, of the parable through which Our Lord spoke about the unforgiving servant, who have been forgiven his debts, and yet, refused to forgive the debts that others had owed him. In that parable, we can see the parallel with our own story, and the story of our redemption and forgiveness by God.

The master who forgave the wicked servant represents God, Who forgives us all from our sins and mistakes because of His mercy. The servants of the master represent all of us mankind, who are God’s people. The debts that have existed between the servant and the master and between the servants are our sins. And by right, we have to pay all of our debts, or else we will have to face the punishment due for our debts, that is sin.

By default, that would have meant for us to be damned in hell fire. For the combined weight of our burden and sins are truly very great, all the wicked things we have done in our respective lives, in disobedience against God. But we see how God forgave us all our sins generously just as the master forgave the great debt owed by the servant who begged him to show him mercy.

Yet, that servant refused to forgive another servant who owed him much smaller amount of debt. The master who heard about how the servant treated his fellow servant became angry and threw the servant he had forgiven the debt into prison, to suffer the consequences for his debts as well as his refusal to follow his example in showing mercy and forgiveness for each other.

Now, let us ask ourselves, how many of us have been angry or holding grudges against our fellow brothers and sisters just because of what mistakes and problems they have caused to us? Let us not forget that we ourselves might have done the same to them or to someone else in other occasions or circumstances in our lives. And God has forgiven us for all these trespasses and sins we have committed, when we cause harm, hurt and inconvenience upon others, just as He has forgiven others for the sins they have committed towards us.

If God has forgiven us all our heavy and numerous sins which have merited us hell and eternity of suffering, by none other than His loving sacrifice on the cross, through which He died for our sake, that by redeeming us from our sins, all the debts of disobedience we owed Him, and forgiving us from those debts, all of us who accepted His love and mercy may receive eternal grace and life from Him. And remember that He died even for His enemies and those who hated Him, and He forgave all of them from His cross.

Brothers and sisters in Christ, thus it is imperative that during this Lenten season, as we continue to prepare ourselves for the coming of Holy Week and Easter, we must imitate the examples set by Our Lord Himself, in being more merciful and forgiving in our relationship with one another, showing more care, love and compassion for one another especially to those who are poor, unloved, lonely, depressed and all those without hope.

May the Lord be with us always, that He may continue to guide us in our journey of faith, that we may be able to love one another more and more, and be merciful in all of our actions, and thus grow to love God ever more, day after day. May the Lord bless us always, now and forevermore. Amen.

by

Tuesday, 6 March 2018 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 18 : 21-35

At that time, Peter asked Jesus, “Lord, how many times must I forgive the offences of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times. This story throws light on the kingdom of Heaven : A king decided to settle the accounts of his servants.”

“Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment. The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.'”

“The king took pity on him, and not only set him free, but even cancelled his debt. When the servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver. He grabbed him by the neck and almost choked him, shouting, ‘Pay me what you owe!'”

“His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt. Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord.”

“Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Were you not bound to have pity on your companion, as I had pity on you?’ The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.”

Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

by

Tuesday, 6 March 2018 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 24 : 4-5ab, 6 and 7bc, 8-9

Teach me Your ways, o Lord; make known to me Your paths. Guide me in Your truth and instruct me, for You are my God, my Saviour.

Remember Your compassion, o Lord, Your unfailing love from of old. Remember not the sins of my youth, but in Your love remember me.

Good and upright, the Lord teaches sinners His way. He teaches the humble of heart and guides them in what is right.

by

Tuesday, 6 March 2018 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Daniel 3 : 25, 34-43

Azariah stood up in the midst of the fire and prayed aloud : Do not abandon us forever, do not reject Your covenant for Your Name’s sake. Do not withdraw Your mercy from us, for the sake of Abraham, Your friend, of Isaac, Your servant, of Israel, Your holy one, to whom You promised to multiply their race as the stars of heaven and the sand on the shore of the sea.

Lord, see, we have become the least among the nations in all the world, and we are humiliated because of our sins. At this time, we no longer have a king, or prophet, or leader. We cannot offer You holocausts, sacrifices, offerings, or incense. We have no place to present to You the first-fruits of our crops, and so obtain Your favour.

But at least when we present ourselves with a contrite soul and humbled spirit may we then be acceptable to You, more than by offerings of rams and calves as holocausts, and of thousands of fat lambs. May this sacrifice of ours today obtain for us Your favour for we know that those who trust in You shall never be disappointed.

And now, we serve You with our whole heart, we fear You and we seek Your face. Do not leave us in our humiliation, but treat us according to Your kindness and Your great mercy. Free us in keeping with Your wonders, and give us the glory of Your Name, Lord.

by

Tuesday, 27 February 2018 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we heard first of all the Lord’s calling to us, His people, to repent and turn away from our sins. This is in particular appropriate and relevant during this season of Lent, as a time of renewal and spiritual rediscovery for us, as we come to the presence of God with sincere regret and sorrow over our sins and wickedness.

The prophet Isaiah spoke of a warning to those who sinned and disobeyed God, as represented by his reference to the people of Sodom and Gomorrah, the two cities that God destroyed because of their wickedness and sinful lifestyle. Yet, at the same time it was also a message of tremendous mercy and unprecedented love, as the prophet continued on by calling on the sinners to repent from their sins and turn away from all of their wicked ways.

‘Though your sins be as scarlet, they will be white as snow.’ This was what God had told His people, which at that time had lived through various sins and disobediences, refusing to obey the commandments of God and following the worship of pagan idols and even slaughtering the prophets and messengers sent to them to remind them to turn away from their waywardness.

This means that God was perfectly capable of turning even the worst of sinners back to His path, and no one was truly beyond God’s saving grace. God after all is omnipotent, and whatever we may think is impossible for us to do, is possible for God. No one should be discouraged and think that they are beyond God’s saving power, for if someone believe that they are beyond God’s salvation and mercy, that is most likely because they themselves refused to accept God’s forgiveness and loving compassion.

And as we listened to the Gospel passage today, we would have noticed how the Lord criticised the Pharisees and the teachers of the Law, because of the way they carried themselves and acted before the people, by showcasing their faith externally for the purpose of self-gratification and self-praise, seeking to be honoured and adored for their show of piety and obedience to God. In reality, in their hearts, there was no place for God, as their ego and pride filled all places of honour.

That is exactly how we also refused to listen to God and to accept His forgiveness and mercy, because we are too proud to admit that we are sinners and that we have been wrong in our ways. We hardened our hearts and continued to live in sin, thinking for what is best for ourselves, and aiming to satisfy our own needs and desires before thinking of others, less still, thinking of our obligations to God.

Brothers and sisters in Christ, as we progress through this season of Lent, we are all called to throw far, far away this wicked mentality and our predisposition to pride which had become a great obstacle in our journey towards salvation and reconciliation with our loving God and Father. Let us heed what the Lord Jesus told His disciples in the Gospel today, ‘let the greatest among you be the servant of all. For those whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.’

Many of our holy predecessors, saints and martyrs were once great sinners as well. They lived lives of debauchery and sin, which some would have thought as being hopelessly far away from God’s grace and salvation. Yet, in the end, it was their commitment and resolution to turn away from their sins that allowed them to open their hearts to God, and allowing Him to enter into their hearts and minds, they experienced a total conversion.

And thus the same can happen to us, if we humble ourselves and allow ourselves to be transformed by the Lord, by our renewed commitment to live faithfully in accordance with God’s ways, shunning all the sinful past we had, and embracing a new life and existence with God. And let us do that in this season of Lent, by our renewed faith and by our fasting and abstinence, through which we try to deepen our relationship with God while resisting the temptations of our flesh and our ego and desire.

May the Lord be with us throughout this Lenten journey, that we may be filled with a renewed faith and be ever closer to Him. May we make use of this opportunity presented to us, to repent and turn away from our sins, and be once again worthy to be called the beloved children of God. Amen.