Liturgical Colour : Green
Psalm 118 : 97, 98, 99, 100, 101, 102
How I love Your law, meditating on it all day!
Your command – mine forever – has made me wiser than my enemy.
I have more insight than my teachers for I meditate on Your decrees.
I have more understanding than the elders for I abide by Your precepts.
I turn my feet from evil paths, that I may keep step with Your word.
I have not departed from Your decrees for You Yourself have instructed me.
Liturgical Colour : Green
Brothers and sisters in Christ, today we continue what we had heard from the previous day’s theme on the sins and corruptions of the Pharisees and the elders of the people of Israel. The seven woes of the Pharisees as they are known, are highlighted in today’s Gospel, with Jesus continuing to rebuke these vile and corrupt leaders who brought their people into destruction.
It was greatly stressed, the importance of walking and doing the faith, and not just merely concerned about the externalities and the formalities of the Law, but also the teachings and the ways of the Lord must be lived within the soul, heart and mind, so that in all things, we may truly be representing the Lord to all those who see us, who hear us and who witness our actions and deeds in all things.
Indeed, the fundamentals of the Law of God are justice, mercy and faith as Jesus had said. The Pharisees, the scribes and the teachers of the Law are too preoccupied on the external applications and details of the Law so as to forget the true meaning and purpose of those laws in the first place. Rather than trusting in God and His truth revealed in Jesus, they persecuted the faithful and rejected He who came to save His people, preferring to trust in men, in their own power and wisdom than in the wisdom and truth of the Lord.
Why justice? Because the Law of God is indeed just, and it was not crafted to torture or make the lives of men difficult. The Pharisees and the teachers of the Law continued on the expansions and the increasingly difficult application of the Law of God as revealed through Moses. In the Torah, the first Book of our Bible, also known as the Pentateuch, scattered through the Book of the Exodus, Leviticus, Number and Deuteronomy, are the laws of God given to Moses.
However, over the centuries and over time, the interpretation of these laws had become very rigid and extremely punitive in nature. The Lord Himself did not intend for these to be punitive and harmful in nature, but instead these were meant to lead the people of God to have a good discipline in life, particularly in the matter of their faith, so that they would always stick to the right paths in life. We know from our reading of those same Books, how unfaithful and difficult the people of Israel could be, both during their forty years journey and when they were already dwelling in the Promised Land.
But this should not become the kind of interpretation which the Pharisees had done to the laws, which ended up as a kind of leash and prison to the faithful who were forced to endure the numerous observations which apparently numbered as many as six hundred and thirteen laws, rules and regulations. Many of these observations ended up in the Pharisees abusing their authority and oppressing the people, losing the true meaning and intention of the Law.
And then, the Law is also about mercy. The Pharisees were so utterly convinced in their actions and deeds, that they believed that they were alone the most righteous and greatest among the people of God, as the only ones on whom the Lord cast His favour on. They believed that because they did as they had done, they were allowed to do what they thought was right on others, to the point of abusing others and casting judgments on others.
Remember what they did when the faced the man who was born blind and then was cured by Jesus? The Pharisees and elders of Israel tried to discredit the good works and miracles of Jesus, and when they failed to do so, they cursed and blamed the man who was born blind and healed, and they called him cursed and sinner, since the day he was born, a truly preposterous and horrible action indeed, one that is unworthy of these supposedly pious servants of God.
The Pharisees also condemned the woman who committed adultery, arguing that because she committed sin she deserved to die according to the Law. However, Jesus thought otherwise, and He highlighted the important of forgiveness and mercy, as the way for salvation. The Law was truly intended to guide mankind back to the Lord, so that the Lord might exercise His mercy, rather than punishing them.
And lastly, the Law is also about faith. This is not superficial and superfluous faith of the Pharisees who were concerned mostly with their own faith and their own piety, for the praise of the people rather than to help one another into salvation through faith. The Law must be obeyed with understanding and true sincerity and desire, or otherwise, it will do no good to us at all.
Brothers and sisters in Christ, as we reflect together on this, let us all together help one another to grow in our faith and devotion to the Lord, and also in our love towards our fellow men, which also means love among ourselves. Let us not be discouraged or be distracted by the devil and his tricks and lies. Rather, let us all continue to believe in God and seek to understand further the power of His love. God bless us all and may we continue to obey His love with full understanding. Amen.
Liturgical Colour : Green
Matthew 12 : 1-8
It happened that Jesus walked through the wheat fields on a Sabbath. His disciples were hungry, and began to pick some heads of wheat and crush them to eat the grain. When the Pharisees noticed this, they said to Jesus, “Look at Your disciples! They are doing what is prohibited on the Sabbath!”
Jesus answered, “Have you not read what David did, when he and his men were hungry? He went into the house of God, and they ate the bread offered to God, though neither he nor his men had the right to eat it, but only the priests. And have you not read in the Law, that on the Sabbath the priests in the Temple break the Sabbath rest, yet they are not guilty?”
“I tell you, there is greater than the Temple here. If you really knew the meaning of the words : It is mercy I want, not sacrifice, you would not have condemned the innocent. Besides, the Son of Man is Lord of the Sabbath.”
Liturgical Colour : Green
Matthew 5 : 38-42
You have heard that it was said : An eye for an eye and a tooth for a tooth. But I tell you this : do not oppose evil with evil; if someone slaps you on your right cheek, turn and offer the other. If someone sues you in court for your shirt, give him your coat as well.
If someone forces you to go one mile, go two miles with him. Give when asked, and do not turn your back on anyone who wants to borrow from you.
Liturgical Colour : White
Matthew 5 : 27-32
You have heard that it was said : Do not commit adultery. But I tell you this : anyone who looks at a woman too lustfully has in fact already committed adultery with her in his heart.
So, if your right eye causes you to sin, pull it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into hell. If your right hand causes you to sin, cut it off and throw it away! It is better for you to lose a part of your body than to have your whole body thrown into hell.
It was also said : Anyone who divorces his wife, must give her a written notice of divorce. But what I tell you is this : If a man divorces his wife, except in the case of unlawful union, he causes her to commit adultery. And the man who marries a divorced woman commits adultery.
Liturgical Colour : Green
Brothers and sisters in Christ, today it is revealed to us that in our obedience to God, we cannot be blindly obedient and obeying Him for the sake of obedience, or because we fear the wrath of God and His punishments. That is because any faith based on such reasons is likely to be weak and unstable, easily manipulated and shaken when we are in our most vulnerable moments.
Our faith must in fact be based on genuine love and devotion for God. And how do we devote ourselves to God, brothers and sisters in Christ? It is by finding out the true meaning of God’s love for us and His Laws, that we obey Him and follow Him not for the sake of obedience or merely for the fulfillment of our obligations to God, but because we truly understand that our obedience is because we realise our frailty and our need for the Lord to be our guide and help.
What the Lord told the disciples today is that, there is reason behind every single tenets and parts of the Law which God has given His people to follow, and that reason is all based on nothing else but love. Yes, the love of God for mankind, and the love which we ought to show and emulate among ourselves, to each other. And love is the heart of the Law, which we all need to remember always, and yet often forgets.
People like the Pharisees and the scribes like to dwell in very detailed scrutinies of the Law and certain rules, which inadvertantly diverted their attention from the true focus, that is love. Their preoccupation with otherwise minor details on the Law of God prevented them from showing acts of love and acts of mercy when they were expected to do so.
In fact, not only just that, but they even often misused their power and abused it for their own purposes, that is to secure their own positions, their own power and to preserve the dominion and authority which they felt was rightfully theirs as the leaders of the people. They would do things in direct contravention with the true meaning of the Law of God, if those things would help them to preserve themselves.
For example, the case of the woman caught in adulterous behaviour and brought to Jesus was a clear example of this abuse. The Pharisees and the elders of Israel brought her to Jesus not because they were concerned a single bit about her, whether for her redemption or condemnation, but they did so in order to discredit Jesus and trap Him in His own words, and thus constituted a vile attempt to mock the love of God and the Law itself.
Therefore, brothers and sisters in Christ, today we are urged to build our relationships with God anew, that is to reaffirm our complete and total devotion to His love, and vow to carry on that love with us as we live our lives and as we interact with one another in this world, so that God’s love may ever be more ubiquitous and evident in our world which is increasingly lacking in love.
We are called to reflect on our own actions, on whether we have truly been faithful disciples of the Lord, that is truly taking into account how each and every one of our actions stand with reference to the Lord and His love. Have we attain a high standard of love in our actions? And have we truly been obedient to the will of God? Or are we only concerned about our own fates and well-being, often to the disadvantage of others around us?
Let us use this opportunity to reflect, and from then on, to take concrete actions, which will benefit all of us, and further spread the love of God for His people throughout the world, and make it a much better place. Remember, obey the Lord and all His ways, with all of our hearts and minds. God preserve us. Amen.
Liturgical Colour : Green
Matthew 5 : 20-26
I tell you then, if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven. You have heard that it was said to our people in the past : “Do not commit murder; anyone who does kill will have to face trial.”
But now I tell you : whoever gets angry with a brother or sister will have to face trial. Whoever insults a brother or a sister deserves to be brought before the council. Whoever calls a brother or a sister “Fool!” deserves to be thrown into the fire of hell. So, if you are about to offer your gift at the altar, and you remember that your brother has something against you, leave your gift there in front of the altar, go at once and make peace with him, and then come back and offer your gift to God.
Do not forget this : be reconciled with your opponent quickly when you are together on the way to court. Otherwise he will turn you over to the judge, who will hand you over to the police, who will put you in jail. There you will stay, until you have paid the last penny.
Liturgical Colour : Purple/Violet
Jesus in the fulfillment of the law of old, and He made the old covenant of God complete. He fulfilled God’s promise to Abraham, David, and all His people, including even to Adam and Eve, our first ancestors. Jesus then made a new covenant with all of us, whom He had chosen to be the partakers of that new covenant, which He sealed with His own blood.
Thus, that is the message that Christ brought with Him, as written in the Gospel today, to bring completion to the Law of God, and to teach all the children of God, all the true meaning of God’s Law likely long forgotten by the people, many generations after it has been revealed through Moses, the servant of God.
Over the generations, the true meaning of the Law had been lost, as they were told from mouth to mouth down the generations. Over time, those in charge of protecting the Law changed the law as they saw fit, and they corrupted the true law and turn it into something else. That is why Jesus came, and why He apparently changed the Law, that is because the law itself was no longer the same Law which God had given through Moses.
Jesus came to fulfill the Law, to make it true and pure once again, He explained the truth about the Law and its real purpose, thus bringing the people of God once again to true obedience to God. True obedience to God does not mean blind obedience or extremist attitudes, which in fact blocks the path to salvation, because the people were distracted from truly obeying God, and instead serve mankind’s purposes.
That is how it is important for us not to follow our own wisdom and intelligence in understanding and following our faith. Often this had led to misunderstandings and corruption of the true faith, becoming something that is misshapen and evil instead of something that is good.
Jesus had fulfilled the past covenant, and in its place, is a renewed and upgraded covenant, which He made with all of the human race. This new covenant promised us eternal life and salvation in Jesus if we stay faithful to Him by actively fulfilling our part of that covenant. This new covenant was brought to us through the shedding of His blood, that we are made once again worthy and cleansed of our sins.
This He conveyed to us through His Apostles and disciples, who in turn passed the teachings and the knowledge of the new covenant through the Church over the centuries and millennia, until this very day. Therefore in the Church, there exists a deposit of faith which keeps our faith in God like an anchor, preventing us from corrupting it and causing what had happened to the people of God and the past covenant.
Many people over the centuries had given in to the temptations of the world, the temptations of power and glory, to establish their own invalid and heretical ‘churches’ and gatherings, breaking apart the unity of the Church and bringing many to sin and condemnation by splitting them away from the deposit of faith that is in the Church of God, One and only Church.
They followed their own ways, and interpret God’s message as they like, in their own limited human wisdom and understandings, which resulted in various interpretations and teachings that no longer bring salvation to those who believe in them, just like what had happened to the people of God at the time of Jesus, and their misunderstandings about what the law of God truly means.
Brothers and sisters, therefore, today let us reflect on these readings and how important our faith is to us. May our Lord Jesus Christ continue to guide us, and strengthen our faith and devotion to Him through the Church, that we may keep His new covenant with us at all times, and seek to understand it through the teachings of the Church, that we will not falter or fall away. Be with us, Lord Jesus, and love us all, always. Amen.
Liturgical Colour : Green
Brothers and sisters in Christ, the law of God which He first revealed through Moses had been adapted, changed, and suited to the uses and means of the people of God, that is the Israelites, which they had often misunderstood in its true purpose, that is to serve God’s purpose rather than the purpose of men. Yet, in reality, the laws had been made subservient to the will of men.
And no other time was this more evident, than at the time of Jesus, when the abuse was at its relative maximum. The Pharisees, the scribes and the teachers of the law, who were the leaders of the people in the matter of faith, misused their teaching authority and gave the people of God a much improvised version of the true law of God.
The strictness of the law of God which was revealed through Moses, was indeed due to the thick-headedness of the Israelites, who constantly grumbled and disobeyed the Lord on their way through the desert to the Promised Land. They ignored the precepts and way of the Lord, preferring instead to submit to their own emotions and human desires, rather than obeying the Lord their God.
But was the intention of the Lord truly to punish and burden them with such laws? No! These laws were there because God loved and cared for them, and He dreaded the most if any of His beloved were to fall into the hands of Satan and evil, and be separated from Him by the eternal agony of hell. God loved mankind and all of His children, and that is why He bothered to give them His laws to help them.
But what the people had done by the time of Jesus was that of blind obedience, which can be as bad as thick-headedness and plain disobedience of their ancestors. That is because if their ancestors refused to believe in the Lord and His ways, the people at the time of Jesus believed only at the surface, through the various observations of the complicated rules and regulations as established by the Pharisees.
And the result is that they were as wayward as their ancestors were, and first of all would be the Pharisees and the leaders of the people themselves, who led the people in their obstinate state, refusing to listen even to the Holy One of God, the promised Messiah. When God came down upon us to explain the truth about what He desired in mankind, they refused to believe in Him and preferred to trust in their own human wisdom and judgment.
Brothers and sisters in Christ, these people saw the Lord, and yet they did not realise, as the first reading today mentioned, that the judge is already at the door, ready to mete judgment against them. But He still gave them chance for repentance, and some did repent, accepting His mercy and love.
The same too applies to us, brethren. Do we recognise the Lord and His Presence? Do we recognise Him in our faith, and do we truly believe in what we believe? Are we like those who only prefer to believe what they want to believe and discard the rest, the so-called cafetaria Christians? If we do so then we are no better than the Pharisees who chose to believe in their own human wisdom rather than in the Lord.
Are we genuine in our love and devotion for the Lord? Our devotion and faith cannot be just merely mean going for Mass every Sunday and that is it. It cannot also mean just saying our prayers without real action, and neither can it be just plain works and good deeds, without prayer and proper devotion to the Lord. If we are to dedicate ourselves to God, then we must be genuine in our faith, and we cannot be half-hearted in it.
Therefore, brothers and sisters in Christ, let us resolve from now on to deepen our faith in God ever further, that our faith may grow ever stronger in the Lord, and that we no longer be hampered by our own human pride, arrogance, ambitions and stubbornness, that we may listen to the Lord and know what He truly wants from us.
May we all become good and faithful children of God, resolving not to disobey the Lord by following our own path, as the Pharisees and the teachers of the Law had done. Let us dull the edge of our pride and sharpen the edge of our humility, and open wide the doors of our heart, and put up our ears, that we may listen to God as He speaks to us, and follow His ways, always and till the end of our lives. God bless us all. Amen.
Liturgical Colour : Green
Brethren in Christ, today we are confronted with the reality of this world, that is the corrupting nature of wealth, affluence, and possessions. This does not necessarily mean that being wealthy is wrong, or being rich means one is automatically condemned. That is the flawed argument of those who did not understand the meaning of the Lord’s words.
This corruption instead befalls those whose faith are not strong in the Lord. The riches and material possessions themselves are pure and not faulty in themselves. It is how we as those who own them and use them that turn them into evil purposes. Remember though that wealth too can be turned into good purposes, as much as it can be turned for evil.
Indeed, what is important is that we keep ourselves pure and strong in the faith. Do not let the devil to come in and corrupt our hearts and minds. If we do so, then even if we have things and riches of this world, our heart will be more resistant to such attempts by the evil one to corrupt us. Remain pure! And remain faithful! Those are the messages that Christ wanted us to know, the key message that He wanted to deliver to us in the Gospel today.
Again, we cannot take the words of Christ at mere face value, or literally. We have to understand what He truly meant. Does He mean that we have to literally chop off our hands if they have caused us to sin? The hands themselves are not at fault, just like our worldly wealth and riches. Does cutting our hands stop us from sinning, especially in our hearts?
Yes, brethren, sin originates in our hearts, which is then committed by our limbs and bodies, but this does not in itself condemn these to destruction. Remember brethren, that our hands and legs too can do great deeds, helping others and fulfilling the will of God. If we have chopped them off just because of one sin or a few, how are we going to use them for good things?
The key here is to genuinely change our hearts. We have to resolve to change our hearts, to turn our attention towards the Lord. We have to be consistent in our devotion to the Lord, and that begins from the heart, just as sins also begin from the heart. That is why we ought to seek profound change in ourselves, committing ourselves to a total change, that we will from now on, change ourselves to be truly servants and disciples of the Lord.
Let us change the purpose of whatever possessions we have with us. Let us change how we use whatever blessings and graces that had been granted us, that we may use it for good purposes. Brothers and sisters in Christ, be good, do good, and profess what is good, so that the Lord who sees what is good in us will grant us His blessings.
May the Lord bless us with His love, and may we all also be able to return Him the same love and devotion. Let us all profess our faith and love for He who has always been faithful and loving to us from the very start. May the Lord continue to guide us in our lives and strengthen our devotion towards Him. God bless us all. Amen.
petercanisiusmichaeldavidkang 