unity of the Church

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(Usus Antiquior) Second Sunday after Epiphany, Feast of the Chair of St. Peter at Rome, Feast of St. Paul the Apostle, and Feast of St. Prisca, Virgin and Martyr (II Classis) – Sunday, 18 January 2015 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 12 : 6-16

Fratres : Habentes donationes secundum gratiam, quae data est nobis, differentes : sive prophetiam secundum rationem fidei, sive ministerium in ministrando, sive qui docet in doctrina, qui exhortatur in exhortando, qui tribuit in simplicitate, qui praest in sollicitudine, qui miseretur in hilaritate.

Dilectio sine simulatione. Odientes malum, adhaerentes bono : Caritate fraternitatis invicem diligentes : Honore invicem praevenientes : Sollicitudine non pigri : Spiritu ferventes : Domino servientes : Spe gaudentes : In tribulatione patientes : Orationi instantes : Neccessitatibus sanctorum communicantes : Hospitalitatem sectantes.

Benedicite persequentibus vos : benedicite, et nolite maledicere. Gaudere cum gaudentibus, flere cum flentibus : Idipsum invicem sentientes : Non alta sapientes, sed humilibus consentientes.

 

English translation

Brethren, having different gifts, according to the grace that is given to us, either prophecy, to be used according to the rule of faith, or ministry, in ministering, or he who teaches the doctrine, he who exhorts in exhorting, he who gives with simplicity, he who rules with carefulness, he who shows mercy with cheerfulness.

Let love be without dissimulation. Hating that which is evil, clinging to that which is good. Loving one another with the charity of brotherhood, in honour preventing one another. In carefulness, not slothful, and in spirit fervent, serving the Lord, rejoicing in hope, patient in tribulation, instant in prayer, communicating to the necessities of the saints, pursuing hospitality.

Bless those who persecute you, bless and do not curse. Rejoice with those who rejoice, weep with those who weep. Being of one mind one towards another, not minding high things, but consenting to the humble.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/17/usus-antiquior-second-sunday-after-epiphany-feast-of-the-chair-of-st-peter-at-rome-feast-of-st-paul-the-apostle-and-feast-of-st-prisca-virgin-and-martyr-ii-classis-sunday-18-january-2015-6/

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Message and Reflection on the Occasion of the Great Feast Day of the Church, Solemnity of St. Peter, Prince of the Apostles and Vicar of Christ, and St. Paul, Apostle to the Gentiles, the Patron Saints of Rome

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate in this moment, the great celebration of the Church, both of the Church of Rome, and the entirety of the universal Church, of the whole world, for we celebrate today the feast day of the two pillars that established and built up this Church, namely St. Peter the Apostle, the Prince of the Apostles and the first Vicar of Christ, leader of the entire Universal Church, Keeper of the keys of the kingdom of heaven.

And then the other one, St. Paul the Apostle, who was once a great sinner and enemy of the faithful, then called and made to be the Apostle to the Gentiles, to be the one to bring the Word of God’s salvation to all mankind, beyond the limitations of the Jews. And so, while St. Peter stood at the heart of Christendom, St. Paul is the brave and courageous evangeliser who spread wide the Christian message.

These two saints are two great saints and great role models for us, but they were also once ordinary and simple men, coming from unexpected origins, but ended up serving the Lord through their works and ministry to God’s people. And we celebrate their lives and their works today, and we hope that we all will be inspired by what they had done for the sake of God and His faithful.

St. Peter was a fisherman of the Lake Galilee, who was called by Jesus to be the shepherd of His sheep, that is all of us. He was made a fisher of man, as Jesus Himself had said when He called Peter and the other disciples to Himself. Meanwhile, St. Paul was an upper class Jew, who was brought up in strict and orthodox Jewish teachings, becoming kind of a fanatic who ended up persecuting many of the faithful in Israel, before he met the Lord on the way to Damascus and be converted to the cause of the faith.

In both of their stories, the two great saints, St. Peter and St. Paul had encountered a profound change in their lives after they met the Lord and professed their faith for Him. St. Peter was a brave person, but yet he feared death and persecution when the enemies of the Lord came for Him, and thus despite having vowed before the Lord that he would die for Him, he disowned the Lord three times before the Lord’s Passion and death.

And St. Paul was a great enemy of the faithful, the scourge of the believers, hunting down the faithful with zeal, but zeal that is mistaken in purpose and nature. He caused the death and suffering of many, and many would naturally have hated and feared him, but this was not what God intended from him. He was called and taken away, in an ultimate coup-de-grace against Satan, and was made to be the greatest champion of God’s cause in the world.

Both of them went on to spread the Good News to many parts of the known world of that time, the Roman Empire, together with the other Apostles and disciples of Christ who spread the Word of God to the ends of the earth. They went on to spread the Gospel to many cities, towns and villages across the Mediterranean, facing rejection and persecution in many places, but also acceptance by those who willingly received the Word for themselves.

They were persecuted by the Jews and the chief priests, who arrested them many times, harassed and tortured them many times, and handed them to the Romans to be jailed and punished many times. And in the end, both St. Peter and St. Paul went to Rome, the heart of the Roman Empire, ministering to the people of God there and eventually was martyred for the faith there.

The Empire was initially neutral and did not care about the faithful, but as time went on, the Empire and the Emperor Nero became hostile to the Christians, who were made as scapegoats of the many failures and disasters that befell the Empire, including the Great Fire of Rome. The Great Fire of Rome was allegedly started by Nero himself to build himself a grand palace in place of the rubble and ruins. He blamed the fire on the Christians, and as a result, many were martyred and sent to gladiatorial games to be butchered by lions and other wild animals.

St. Peter was martyred by crucifixion, but he did not feel it right to die in the same way as Jesus his Lord and God had died. Therefore, he asked to be crucified upside down, so that he would not die in the same way as his Lord and God. St. Peter embodied the faithfulness and indeed, true faith in God, that he faithfully carried out until the end. For St. Paul, he was beheaded in Rome as part of the great persecution against the faithful by the Emperor, and his blood was spilled that more seeds of faith might grow.

Brothers and sisters in Christ, today we who are in the Church of God are the continuation of the ministry and the divine mission entrusted by the Lord to His Apostles, chiefly among which, St. Peter and St. Paul, who went to be martyred at the heart of the Empire that persecuted the faithful, marking the beginning of the long history of our Church, centred firmly on the authority of the Apostle Peter, whom the Lord had entrusted His Church to, and the entirety of the faithful ones of God that are part of that Church.

Today, we stand strong and courageous with the whole Church, inspired by St. Peter and St. Paul whose examples had inspired us in our own faith. St. Peter taught us to be faithful, and to keep that faith strongly in our lives that our lives may be truly based on a firm and living faith. Then St. Paul taught us how to love others, and how to bring the Lord’s salvation to all men as the manifestation of that love we have for each other.

And we also stand together with our Pope, as our leader, the shepherd of shepherds, and the vicar of the Chief Shepherd, our Lord Jesus Christ. For he is, as the Bishop of Rome, of that city where St. Peter and St. Paul were martyred, the successor of St. Peter as the Vicar of Christ on earth, the leader of the entire Universal Church, through whom we keep our unity, that we may stay and remain as One Body in Christ.

Our Lord Jesus Christ had entrusted Peter with His sheep, the flock of His faithful, whom He asked Peter to take care and keep well. In that way, He entrusted His entire Church to Peter and His successors, the Popes, and they become the symbol of unity and the point of reference, through which the entire Church and the faithful drew their faith to God from.

Indeed, throughout history, sometimes the Popes had been corrupt and abused their power, but as a whole, the office of the Papacy, regardless of its past mistakes, remains as a very important and crucial institution, in particular in this increasingly confused and darkened world, where Satan grew in power day after day. And in addition, St. Paul also reminded us that it is important for us to go forth confidently to spread the Good News to all nations and all peoples.

We cannot evangelise most efficiently if our house itself is not in proper order. We have to ensure that the foundation of our faith is strong, so that we may grow stronger in faith and bring others to salvation. And this strong foundation of the faith can be found today in the Popes, and in the entirety of the teachings of the entire Magisterium of the Church, which the Popes are custodian and guardian of.

That is why we also pray and hope that our Church will be one, and all the estranged members of the Lord’s Body, that is the Church, will repent and come back to the Holy Mother Church, under the leadership of the successor of St. Peter, the Vicar of Christ, whom Jesus had appointed to be the leader of all of His faithful ones and to be the one to represent the Chief Shepherd on this world, a world darkened by the power of evil, the wolves trying to devour the innocent sheep and lambs of the Lord.

We pray that our brethren in the see of St. Andrew, the brother of St. Peter, and in the see of St. Mark, and those in the ‘communion’ born from the insistence and the greed of King Henry VIII and many others who had been misled by false prophets and leaders of the faith, will return to the Lord and be one again with us, even as we celebrate this feast day, and we ask that the two great saints pray for this to happen. For indeed, the unity of the Church is needed, as there is a need for us, greater than ever to stand up for the Lord against Satan and his forces marshalled against us.

The primacy of St. Peter must be upheld, and the primacy and supremacy of his successor the Pope must be upheld by all who believes in Christ, for once again, he is the one on whom the Lord had built His Church on, as the focal point for all the faithful in their faith to the Lord. Those who doubt this fact, fail to understand the meaning of the words when Jesus said, and His commission to Peter, to feed and support His lambs.

Our Church therefore must stand strong and remain truly faithful, and not an iota of its teachings, the teachings of the early Church fathers of the faith, must be lost or contravened. We cannot let this Church which Christ had built on solid rock foundation of Peter and His successors to stumble on the high waves and the storms of this world today. There are indeed many oppositions and currents trying to push the Church in the wrong direction, in the name of adjustment, accommodation and many other reasons, but I say brethren, that we ought to stay faithful as St. Peter had been faithful to the end! And we pray that our Pope, as the successor of St. Peter will keep his duty faithfully and keep close to the teachings of the entire Deposit of the Faith and the Apostolic Tradition.

And ultimately, in the spirit of St. Paul the Apostle, our Church must also be brave to stand up to the faith and spread it to those who are still in darkness and in ignorance or opposition to the faith, as St. Paul had once done. For too long in the recent decades that our Church had become timid in the face of opposition and rejection by the world. We need to rediscover that zeal of the faith and the commitment that St. Paul had once shown through his tireless ministries to the faithful throughout many places until his own martyrdom.

Therefore, brothers and sisters in Christ, today let us pray for one another, and pray for our Church, that first, it may grow stronger in faith and grow more united in the faith to the Lord. May the Lord strengthen us all, that we may become more loving children of God, and a more loving and living Church. May St. Peter and St. Paul intercede for us and help us on our path, that we too may follow their examples in faith and love. God bless us all. Amen.

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Thursday, 5 June 2014 : 7th Week of Easter, Memorial of St. Boniface, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red (Martyrs)

John 17 : 20-26

I pray not only for these, but also for those who through their word will believe in Me. May they all be one, as You Father are in Me and I am in You. May they be one in Us, so that the world may believe that You have sent Me.

I have given them the glory You have given Me, that they may be one as We are one : In them and You in Me. Thus they shall reach perfection in unity; and the world shall know that You have sent Me! And that I have loved them, just as You loved Me.

Father, since You have given them to Me, I want them to be with Me where I am, and see the glory You gave Me, for You loved Me before the foundation of the world. Righteous Father, the world has not known You, but I have known You, and these have known that You have sent Me.

As I revealed Your Name to them, so will I continue to reveal It, so that the love with which You loved Me may be in them, and I also may be in them.

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Wednesday, 21 May 2014 : 5th Week of Easter, Memorial of St. Christopher Magallanes, Priest and Companions, Martyrs (Gospel Reading)

Liturgical Colour : White or Red (Martyrs)

John 15 : 1-8

I am the true vine and my Father is the vinegrower. If any of My branches does not bear fruit, He breaks it off; and He prunes every branches that does bear fruit, that it may bear even more fruit.

You are already made clean by the word I have spoken to you. Live in Me as I live in you. The branch cannot bear fruit by itself, but has to remain part of the vine; so neither can you, if you do not remain in Me.

I am the vine and you are the branches. As long as you remain in Me and I in you, you bear much fruit; but apart from Me you can do nothing. Whoever does not remain in Me is thrown away, as they do with branches, and they wither. Then they are gathered and thrown into the fire and burned.

If you remain in Me and My words in you, you may ask whatever you want, and it will be given to you. My Father is glorified when you bear much fruit; it is then that you become My disciples.

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Saturday, 15 February 2014 : 5th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, the Lord provided for His people out of His great love. He was moved with compassion seeing them all so faithfully following Him despite having no food to eat or place to properly lay their heads on at night. He showed His love to them, by giving them food to eat, that everyone may share in that food and be filled to satisfaction.

The people of God were lost, and they were lost in the darkness. The Lord was sorrowful for them and He wanted to show them His mercy. Ever since our ancestors betrayed the Lord’s trust and love, we have been cast out of God’s loving embrace, and separated from Him, we were indeed once like sheep lost in the wilderness without a shepherd to lead and guide them.

And the parallel can be drawn with what happened with the division of Israel between the son of Solomon, King Rehoboam, who ruled over Judah, and Jeroboam, the chosen usurper of the Lord who was given the ten tribes of Israel of the northern kingdom. The ten tribes was in a sense, torn apart from the whole unity of the twelve tribes of Israel, much like how our own ancestors were torn out of God’s grace because of their sins.

But Jeroboam did not fulfill well his appointed role as God’s shepherd for his ten tribes of the north, and he, like Solomon and Saul before him, was consumed with human emotions and in particular, the fear of losing his power and authority in the world. And in seeking to avoid that loss, he resorted to do things wicked and inappropriate before the Lord.

He created his own set of religious rules, established a new priesthood not based on the prescriptions of the Lord that is not of the Levite tribe, and also set up idols, in the image of the golden calf, so that the people under his rule would go and worship them instead of going to the House of God in Jerusalem. He feared that if his people were allowed to go to Jerusalem freely, his authority would be undermined.

He certainly had forgotten that the golden calf itself was the same reason for the Lord’s wrath against His people, when they threw away their faith in Him at Mount Horeb, committing a grievous rebellion and betrayal against the Lord. And Jeroboam lightly took the same offense and replicated it as his own, as part of his own insecurity of the fear of losing his power.

The people were misguided and they were misled by the king and his new laws and ordinances, they were led to believe in things that are against both the will of God and His laws. And sadly, what Jeroboam and his successors had done was truly no different from what mankind had done in the past few hundred years. And that exactly what had happened because of human ambitions and desire for glory, which caused my grief and damage to the Church of God.

Yes, I was referring to the attempts by many people to challenge the authority of the Faith and the Church, establishing their own independent ‘religions’, centred on themselves and their pride instead of on the Lord, the One and only God we should worship and focus our whole attention on. We all know what had happened, the people who had broken the unity of the Church of God and His people.

Martin Luther, John Calvin, King Henry VIII, and many other names that can be named are these people who walked the same path as that of Jeroboam. While some of their intentions might initially be good and noble, for the good of the Church and the people of God, but in the end they made up mess out of everything they did, and brought the people of God to sin. Yes, just as what Jeroboam had done.

They put their human interests and desires first before the interest of God. They put their human ambition and thinking ahead of the wisdom and love of God. Some of them even had the nerve to separate the people of God from the One and only Church, just so that they could serve their own purposes, like that of King Henry VIII who sought an heir so desperately so as to marry six times, and in the end it was still in vain, and he brought the people of God under his care to ruin.

Brothers and sisters in Christ, the week of prayer for Christian Unity might have been over close to a month ago, but that does not mean that we cannot continue to pray for unity. We have to continue to pray for unity without cease, and we have to hope and work daily for the unity of the faithful in the Church of God. Learning from the examples of Jeroboam, let us seek the reunion of our separated brethren who had followed the example of the wicked king.

Let us bring one another to our Lord, who wants to see us together, and who loves us so much. He wants to feed His people and give them nourishment of faith, just as He had done with the five thousand, feeding them with much food until they were completely satisfied. Brothers and sisters in Christ, let us pray and pray hard for unity, and let us pray that God will continue to love us and grace us with His blessings. God bless us all. Amen.