Vigil Mass

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Sunday, 18 January 2015 : Second Sunday of Ordinary Time, World Day of Migrants and Refugees and Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

1 Samuel 3 : 3b-10, 19

And Samuel also lay in the house of YHVH near the Ark of God. Then YHVH called, “Samuel! Samuel!” Samuel answered, “I am here!” and ran to Eli saying, “I am here, did you not call me?” But Eli said, “I did not call, go back to sleep.” So he went and lay down.

Then YHVH called again, “Samuel!” and Samuel stood up and went to Eli saying, “You called me; I am here.” But Eli answered, “I did not call you, my son. Go back to sleep.”

Samuel did not yet know YHVH and the word of YHVH had not yet been revealed to him. But YHVH called Samuel for the third time and, as he went again to Eli saying, “I am here for you have called me,” Eli realised that it was YHVH calling the boy.

So he said to Samuel, “Go, lie down, and if He calls you again, answer : ‘Speak, YHVH, Your servant listens.'” Then YHVH came and stood there calling as He did before, “Samuel! Samuel!” And Samuel answered, “Speak, for Your servant listens.”

Samuel grew; YHVH was with him and made all his words become true.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/18/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-homily-and-scripture-reflections/

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Sunday, 11 January 2015 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we mark the feast of the Baptism of our Lord Jesus Christ, celebrating that moment when Christ began His ministry in this world, as the official beginning of His works, by the baptism which He took through John the Baptist, His herald and messenger, the one sent to prepare the way for Him. This is also to set the precedent for all of us the faithful, we who have received the holy seal of baptism as the mark and sign of divine favour, our Lord’s love for us.

On this feast day, all of us should be thinking about our own baptism, and remember the day when we were baptised, be it as a young infant newly born, or as a teenager or an adult, or even in our waning years, as we made the crucial and good decision of taking up the Lord’s cross and chose to follow Him as His disciples. We should all remember that day, when we are brought to the presence of God, and in His presence, we were sealed with the holy waters of baptism, marked as the children and possessions of our Lord.

And with that, Satan and his allies, the forces of darkness and this world no longer has power and authority over us, and they since that moment are not able to harm us anymore, for the Lord is ever before us, destroying all those who seek harm for us, His children and His beloved people. And baptism is also a pivotal moment, when our sins, the chains of the original sins of mankind, the disobedience our ancestors had shown to the Lord, are removed from us.

Sin is the tool that Satan is using to enslave us all mankind and prevent us from finding our way to the Lord. Sin is the means by which Satan tempts us to walk in his rebellious ways and turn against God, and baptism is meant to sever our connections and indeed our chains, the chains of our enslavement by sin. This is why we have to remember our own baptism, and for those among us who still seek the baptism of the Lord, then we have to put our entire heart’s focus on it. Because through baptism, we who were wicked and deserved death have been brought into the new hope of new life in Christ.

God is forever faithful and loving to us, and thus He shall never abandon us to destruction. It is we who have forsaken our Lord, who cares for us and the only One to show us true love. Therefore He made that act of love, of ultimate love, by the sending of His Son into the world, that through Him, the baptism He offers mankind, and through His loving sacrifice on the cross, the ultimate act of obedience to the will of God.

In the first reading of today from the book of the prophet Isaiah, God reaffirmed this love which He has for us, and called us back to Himself. He did not desire to punish us or to destroy us, unless if we ourselves want to be destroyed and rejected because we refused His generous offer of love, forgiveness and mercy. It was told that we should seek the Lord while we still can, and while it is not yet too late, and indeed, that is what we all ought to do.

Brothers and sisters in Christ, all of us who have received the Sacrament of Baptism in the Church ought to rejoice, for it had indeed not been too late for us. We have made that solemn and crucial decision of choosing the Lord over that of Satan and the world, and we were baptised in the Faith, and became the children of God. We surely have heard of those who prefer to postpone their baptism until the last minute, that is until death is knocking at the door.

But, those who did so failed to see, that firstly, we have no control or knowledge over what our fate will be in the days, months and years to come. We know only of the past we had, and the present in which we all live in. Only God knows what we are to face, and therefore, we should not wait until it is too late. There are certainly cases of those who delayed until the last minute, and when death comes without their knowledge, sudden and unexpected, only eternal regret and suffering will remain with them forever in hell.

Therefore, on this feast of the Baptism of our Lord Jesus Christ, we are all reminded that we should take our baptism seriously. Baptism is not just a one-off event after which we have no need to be concerned anymore with it and progress on with our own respective lives. Baptism is just the beginning, brethren, that is the beginning of a new chapter in our lives, the chapter of our life as the children of God and as the members of His Church.

Baptism is the beginning of our journey of faith together with God, and also together with all the members of the Church, with the Pope, the bishops and the priests, and with every single one of those who have been accepted into the Church, that is baptised in the Name of the Father, Son and the Holy Spirit. We believe that faith alone and baptism alone does not bring about salvation, as these require action and genuine effort for us to achieve it.

Baptism is like the reset button, which resets our life once again back to the zero point, and it is also like an eraser, providing us with a clean slate from which to begin anew. In the ceremony of the Sacrament of Baptism, all of us or our godparents made the profession of the Faith together and affirm our rejection of all of Satan’s lies and temptations, and this is the moment when we abandon our old lives filled with sin and embrace the new life offered by the Lord.

Yes, brethren, a life no longer filled with wanton desires, greed or selfishness, a life no longer filled by jealousy, lies and falsehoods, but from then on, from the moment of our baptism, we have a new life, a life following the teachings and the ways of our Lord, as He had revealed through His Son, Jesus Christ. This feast of His Baptism by John today is a remarkable event, when God revealed yet again to the world, the truth which He was bringing through Christ.

Why do we believe in the Holy Trinity, brothers and sisters? That is because at that baptism in the Jordan, we see the Father, Son and the Holy Spirit together as One unity, God inseparable and yet three in aspects. The Father affirms the Son, while the Son is in the world, doing the will of the Father, and the Spirit is the mover of all things. All three united in perfect harmony, and through John who witnessed all the events, He proclaimed Himself to the world.

This is God who has loved us so much that He is willing to send His own Son to us, so that we may be saved. And by that baptism we witnessed today we know that through the same baptism, we have experienced the same event of that day in the Jordan, sharing with Christ the grace of God. Just as Jesus Christ the Son received from the Lord God the Father the affirmation, that He is the Son, His Beloved, therefore all of us also share in the same kinship as Christ, being all made as the sons and daughters of God.

And now that we have been made the children of God through baptism, do we take it easy and continue to live our lives as we had lived before our baptism? Of course not! Imagine that if we live as we have lived before, with wickedness and vices, with selfishness and greed, then who will believe that we are the children of God? No one will believe that we belong to the Lord, but instead we belong to Satan and his allies, and though we have received baptism and be cleansed from our sins, but the sins we commit afterwards will be our undoing.

As long as we walk in this world, in our mortal flesh, we will always be prone and vulnerable to sin. Therefore we must be ever vigilant and be careful as we live in this world, that we sin no more or at least we must learn to restrain the urge and the temptation to sin again. It is part of the cross we have to carry as the followers of Christ, to resist the temptations of Satan. After all, brethren, remember that Christ our Lord was also tempted?

He was tempted in His humanity in every way we have been tempted, with greed, fame, power and praise, but He triumphed, to show that there is indeed a way out of sin, and that it is possible to say no to Satan and reject him. And His death on the cross and subsequent resurrection shows that sin and death does not have the final say on us mankind. All those who believe in Jesus and all of His teachings, and who accept to be baptised as He had commanded His Church to do, shall be saved and be freed from the fate of eternal death and suffering.

Now what remains is for us all to make ourselves truly worthy children of God. As I have mentioned, baptism is the new beginning for us, and from then on we have to prove that we stay faithful to the Lord. Our faith cannot be one that is passive and superficial, as faith without good works, as St. James mentioned in his epistle, is essentially dead.

Therefore today, brothers and sisters in Christ, as we celebrate this feast and celebration of our Lord Jesus’ baptism at the Jordan, let us all remember our own baptism, and if we were too young to remember it, then let us all seek those who have the memories of that event, such as our godparents and parents. This is so that we can remember the promise which we or our godparents had made on our behalf, the promise of resistance and rejection of all of Satan’s falsehoods and lies.

And lastly, let today be a reminder for us all as well, that we have a duty and mission to carry out as a baptised member of the Church. Jesus before He ascended to heaven leave one last mission to His Apostles, a mission that is still ongoing even today. He commanded them to go to all the ends of the earth preaching the Good News and calling on all the peoples to repent and follow the Lord, and to baptise them all in the Name of the Father, Son and the Holy Spirit.

Thus, let us all begin if we have not begun, to live according to our faith and according to what we believe in Jesus. Let us all from now on walk the talk, and truly mean what we preach. No one will believe us or follow us in the way of Christ, no matter how good we preach to them, if we ourselves do not show that faith in our lives, in our words, our deeds and actions.

Hence, let us all do the will of God by showing faith in our daily actions, and through that, let us reaffirm the profession of faith we made at our baptism, rejecting Satan in all of his lies and wickedness. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-gospel-reading/

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Sunday, 11 January 2015 : Feast of the Baptism of the Lord (Gospel Reading)

Liturgical Colour : White

Mark 1 : 7-11

At that time, John preached to the people, saying, “After me comes One who is more powerful than I am; I have baptised you with water, but He will baptise you in the Holy Spirit.”

At that time Jesus came from Nazareth, a town of Galilee, and was baptised by John in the Jordan. And the moment He came up out of the water, heaven opened before Him, and He saw the Spirit coming down on Him like a dove. And these words were heard from heaven, “You are My Son, the Beloved, the One I have chosen.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-homily-and-scripture-reflections/

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Sunday, 11 January 2015 : Feast of the Baptism of the Lord (Second Reading)

Liturgical Colour : White

1 John 5 : 1-9

All those who believe that Jesus is the Anointed, are born of God; whoever loves the Father, loves the Son. How may we know that we love the children of God? If we love God and fulfill His commands, for God’s love requires us to keep His commands.

In fact, His commandments are not a burden because all those born of God overcome the world. And the victory which overcomes the world is our faith. Who has overcome the world? The one who believes that Jesus is the Son of God. Jesus Christ was acknowledged through water, but also through blood. Not only water but water and blood. And the Spirit, too, witnesses to Him for the Spirit is truth.

There are then three testimonies : the Spirit, the water and the blood, and these three witnesses agree. If we accept human testimony, with greater reason must we accept that of God, given in favour of His Son.

 

Alternative reading (from the Readings of Year A)

Acts 10 : 34-38

Peter then spoke to them, “Truly, I realise that God does not show partiality, but in all nations He listens to everyone who fears God and does good. And this is the message He has sent to the children of Israel, the Good News of peace He has proclaimed through Jesus Christ, who is the Lord of all.”

“No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil’s power, because God was with Him.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-homily-and-scripture-reflections/

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Sunday, 11 January 2015 : Feast of the Baptism of the Lord (Psalm)

Liturgical Colour : White

Isaiah 12 : 2-3, 4bcd, 5-6

He is the God of my salvation; in Him I trust and am not afraid, YHVH is my Strength : Him I will praise, the One who saved me. You will draw water with joy from the very fountain of salvation.

Praise to the Lord, break into songs of joy for Him, proclaim His marvellous deeds among the nations and exalt His Name.

Sing to the Lord : wonders He has done, let these be known all over the earth. Sing for joy, o people of Zion, for great in your midst is the Holy One of Israel.

 

Alternative reading (from the Readings of Year A)

Psalm 28 : 1a and 2, 3ac-4, 3b and 9b-10

Give the Lord, o sons of God, give the Lord the glory due His Name; worship the Lord in great liturgy.

The voice of the Lord is over the waters; the Lord thunders over vast waters. How powerful is the voice of the Lord, how splendorous is the voice of the Lord.

The God of glory thunders, the Lord strips the forests bare, and in His temple all cry, “Glory!” Over the flood the Lord was sitting; the Lord is King and He reigns forever.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-homily-and-scripture-reflections/

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Sunday, 11 January 2015 : Feast of the Baptism of the Lord (First Reading)

Liturgical Colour : White

Isaiah 55 : 1-11

YHVH said, “Come here, all you who are thirsty, come to the water! All who have no money, come! Yes, without money and at no cost, buy and drink wine and milk. Why spend money on what is not food and labour for what does not satisfy? Listen to Me, and you will eat well; you will enjoy the richest of fare.”

“Incline your ear and come to Me; listen, that your soul may live. I will make with you an everlasting covenant, I will fulfill in you My promises to David. See, I have given him for a witness to the nations, a leader and commander of the people. Likewise you will summon a nation unknown to you, and nations that do not know you will come hurrying to you for the sake of YHVH your God, the Holy One of Israel, for He has promoted you.”

Seek YHVH while He may be found; call to Him while He is near. Let the wicked abandon his way, let him forsake his thoughts, let him turn to YHVH for He will have mercy, for our God is generous in forgiving. “For My thoughts are not your thoughts, My ways are not your ways,” says YHVH.

“For as the heavens are above the earth, so are My ways higher than your ways, and My thoughts above your thoughts. As the rain and the snow come down from the heavens and do not return till they have watered the earth, making it yield seed for the sower and food for others to eat, so is My Word that goes forth out of My mouth : It will not return to Me idle, but It shall accomplish My will, the purpose for which It has been sent.”

 

Alternative reading (from the Readings of Year A)

Isaiah 42 : 1-4, 6-7

Here is My servant whom I uphold, My Chosen One in whom I delight. I have put My Spirit upon Him, and He will bring justice to the nations. He does not shout or raise His voice, proclamations are not heard in the streets.

A broken reed He will not crush, nor will He snuff out the light of the wavering wick. He will make justice appear in truth. He will not waver or be broken until He has established justice on earth; the islands are waiting for His Law.

I, YHVH, have called You for the sake of justice; I will hold Your hand to make You firm; I will make You as a Covenant to the people, and as a Light to the nations, to open eyes that do not see, to free captives from prison, to bring out to light those who sit in darkness.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-homily-and-scripture-reflections/

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Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Epiphany of our Lord Jesus Christ, the day when the great Magi and wise men from the East, from the faraway lands came to give Him honour and pay homage to the King of kings, and through that act, He revealed Himself to all mankind, not just as a mere Man, but as a Great King beyond compare, a High Priest of all creations, and the Messiah who would suffer and die for our sake, so that we may be saved.

Epiphany comes from the Greek ‘Ephiphanein’ and the Latin ‘Epiphania’ which means a moment of revelation or realisation, which is indeed what this Feast is all about. The Epiphany of our Lord Jesus Christ is the moment when Christ revealed Himself to all the peoples, even to the Gentiles or the non-Jews, who came from afar to visit Him and pay honour to Him. He who is a King was born in a lowly stable, unknown to others except to the shepherds that had seen and heard the angels’ proclamations, and to the animals present there.

On this day, we ought to see several very vivid and clear symbolisms in what we have heard from the Scripture and Gospel readings. The very bright star that the Magi of the East saw from their homeland was the Star of the Messiah, the true Light of the world, whose light and truth illuminates everything that lie in darkness. Those who live in the darkness have indeed seen a great Light, just as the prophet Isaiah has said.

People in the past, before the advent of the use of maps and all the satellite-based imageries we have in our possession now, used the heavenly bodies such as the sun, moon and the stars to help them to orientate themselves and find direction to their destination. Sailors used the stars to guide them on their voyage and journey, and certain star patterns and constellations were created by the people for precisely this purpose, that they may be easily recognised as the guiding lights to help the people find their way.

The Star of Bethlehem, that bright star of exceeding and unparalleled brightness is therefore also a guide, and a guide that is unparalleled and unprecedented, for it is not just a guide for the people to a physical destination, but as a guide that leads them to none other than the final destination which all the peoples should have aimed for, that is to reach out to the Lord and Messiah, and who is now finally reachable, for He has been born a Baby, a Royal Child, God incarnate into Man.

That star is often associated with the symbol of faith, and this is representing the faith of the Magi of the East, who came from faraway lands on long journeys, note that travel at that time is not like that of today, with travels done across desert and uninhabited lands, without proper roads, on the back of camels and with many months of travel before finally reaching the destination. Nevertheless, the faith which the Magi had was evident, as they persevered through all that just that they might be able to see the Lord and King whom they did not know beforehand.

And by that revelation, when the Magi discovered the Lord in that stable in Bethlehem, they saw the one True and only God who had come into being through Jesus. They saw the salvation of the world, and they were glad. They came bearing gifts fitting for the One who had come to this world to save it, and it is these gifts that we should be focused at now. These gifts are gold, frankincense and myrrh.

Gold is a precious metal and commodity, prized greatly for its luster and shine, its beauty and lasting properties, with pure gold showing no tarnish even after centuries and millennia, maintaining its beautiful and shiny appearance. As such it is highly valuable and often only the rich were able to afford it. Therefore, it is also a suitable gift for a king, as a king is often adorned with riches and wealth, and the gift of gold is meant to honour and adore the king to whom the gold is presented.

And therefore, the gift of gold by the Magi signifies the kingship of Christ, who as the Lord, Creator and Master of the universe, is King, the King over all kings and Lord over all lords. And therefore by the gift of gold, the Magi acknowledged the kingship of Christ, and welcomed that great King into this world. Yet we all also know that while He is King, He did not boast of His kingship or power, but instead Jesus remained humble and fully devoted to His mission.

This is because the kingship of Christ is based on leadership built upon examples. The leader and King, that is Jesus, led His beloved people by His own examples, loving one another as God had first loved them, forgiving each other of our own faults and mistakes, and to welcome those who are downtrodden, weak, ostracised and condemned by others. He did not come to lord over His people or to oppress them as kings of this world often did, but to lead His people by example.

How about frankincense then? Frankincense is the finest kind of incense reserved only for special uses. Incense are taken from the dried secretions of plants that contain different fragrant aroma depending on the type of the incense, and they had been used for many millennia across many cultures and peoples to be offered to the divine and to the supernatural spirits.

Hence, the gift of frankincense, the finest grains of incense and the ones having the sweetest aroma, by the Magi to the Child Jesus represent two dimensions and aspects of Christ. First, Jesus Christ our Lord is God, Lord of all creations, Word incarnate and made Flesh. He is God and forever is God, and therefore, is alone worthy of worship and adoration. The offering of frankincense just as gold that highlighted His kingship, highlighted His divinity.

And then it also highlighted the role that Jesus took up as He came into our world wearing the flesh of our human form, that He became the sole High Priest, the priest of all priests, offering the sacrifice for the sake of all mankind to God. And while other priests offered the sacrifice for their own sins and for the people, and having to offer sacrifices again and again, the Sacrifice of Jesus our High Priest was done once and for all, when He lay suffering and hanging from the cross on Calvary.

As the One true High Priest, Jesus Christ our Lord offered to God a worthy sacrifice in exchange for all of our sins, past, present and future, from the beginning of time to its ending, the sins and iniquities of all mankind. This is the sweetest incense offered to God, represented by the Magi’s gift of frankincense to the Child Jesus. And we all should know that this sacrifice is none other than the Most Precious Body and Blood of our Lord, which are also shed and shared with us all who believe in Him and profess Him as our Lord and God.

Thus far, the two gifts of gold and frankincense have revealed to us and to all peoples that Christ is the King of kings, as the Lord and Almighty God, and as the High Priest of all mankind. Then how about the last gift of myrrh? Myrrh is a substance used in embalming of the bodies of the dead, as the substance used to mask the bad and foul odour of decay and also acting as a preservative agent to help keep the body intact after death and avoid decomposition.

You must be wondering and may even be bewildered. How come is it that such a gift is given to a Baby just after His birth? Is myrrh not something more suitable to be given to dead bodies or to families in sorrow after just losing their loved ones to death? Why did the Magi give such a strange gift to the Lord, after their gifts of gold and frankincense, bringing great glory and praise to God?

That is because, brothers and sisters in Christ, once again I would like to stress the importance of seeing the events of the life of Jesus Christ on earth as one whole singular unity, with a clear and singular purpose, that is to save us all, the people of God from the tyranny of sin and death. And the only way to do that is for Jesus to bear our sins, as His cross, and carry all the burdens and weights of those sins, and suffering in our stead the punishment for sins, although He is without blame.

We cannot separate the celebration of Christmas from the celebration of the rest of the life of Jesus, especially the celebration of the events of the Holy Week and Easter. Why did Jesus choose to come into this world as a simple Baby? That is because He wanted to save us, and the way to do so, is through His death, on the Good Friday that we celebrate every year. And by His resurrection on Easter Sunday, He broke free our chains of sin and death, and bring to us a new hope of an eternal life.

Thus, the gift of myrrh by the Magi as the third gift is to prepare for the death of Jesus, whom many certainly was unable to predict right there and then. Nobody would expect the Messiah to suffer and die for our sake, even though indeed this had been prophesied in the book of the prophet Isaiah, but many refused to believe so. And thus, this last gift of myrrh is a testimony that reveals who Christ is to the nations, as the Lord who gave up all He had, so that by His actions, His loving sacrifice, He might deliver His people from certain destruction.

Dear brothers and sisters in Christ, after we have gone through all the symbolisms in this Epiphany feast’s Scripture readings, let us all first resolve to follow the examples of the Magi, who followed faithfully the star all the way from their homeland until they saw the Lord in person. Abraham once had done similarly, and in his faith, he was richly rewarded by the Lord. In this, we should learn that faith is essential for us, and we have to put our complete trust in the Lord without reservation.

And then, through the three great gifts of the Magi, let us all come to a realisation of what God had done for us, He who is all powerful and mighty, having no need for anything, and yet desiring to be with us and to rescue us from certain death. Thus, let us all repay that great love He had shown us, by loving Him back with all of our hearts, and show Him the greatest gifts He would want from us, that is our love, the love of our hearts for Him.

Therefore, let us all renew our faith and devotion to our loving God, and with all our hearts, let us turn all our attentions to Him, and praise and adore Him, our Lord who had revealed Himself to the world and to all the peoples on this great Feast of the Epiphany. Lord, reveal Yourself to all the nations that everyone may be saved in You. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-gospel-reading/

 

Epistle (Usus Antiquior) : 

https://petercanisiusmichaeldavidkang.com/2015/01/05/usus-antiquior-feast-of-the-epiphany-of-the-lord-i-classis-tuesday-6-january-2015-epistle/

 

Gospel (Usus Antiquior) : 

https://petercanisiusmichaeldavidkang.com/2015/01/05/usus-antiquior-feast-of-the-epiphany-of-the-lord-i-classis-tuesday-6-january-2015-holy-gospel/

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Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 2 : 1-12

At that time, when Jesus was born in Bethlehem, in Judea, during the days of King Herod, wise men from the East arrived in Jerusalem. They asked, “Where is the newborn King of the Jews? We saw the rising of His star in the East and have come to honour Him.”

When Herod heard this he was greatly disturbed, and with him all Jerusalem. He immediately called a meeting of all high ranking priests and scribes, and asked them where the Messiah was to be born.

“In the town of Bethlehem in Judea,” they told him, “for this is what the prophet wrote : ‘And you, Bethlehem, in the land of Judah, you are by no means the least among the clans of Judah, for from you will come a Leader, the One who is to shepherd My people Israel”

Then Herod secretly called the wise men and asked them the precise time the star appeared. Then he sent them to Bethlehem with the instruction, “Go and get accurate information about the Child. As soon as you have found Him, report to me, so that I too may go and honour Him.”

After the meeting with the king, they set out. The star that they had seen in the East went ahead of them and stopped over the place where the Child was. The wise men were overjoyed on seeing the star again. They went into the house, and when they saw the Child with Mary, His mother, they knelt and worshipped Him. They opened their bags and offered Him their gifts of gold, incense and myrrh.

In a dream they were warned not to go back to Herod, so they returned to their home country by another way.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-homily-and-scripture-reflections/

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Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Second Reading)

Liturgical Colour : White

Ephesians 3 : 2-3a, 5-6

You may have heard of the graces God bestowed on me for your sake. By a revelation He gave me the knowledge of His mysterious design.

This mystery was not made known to past generations but only now, through revelations given to holy Apostles and prophets. Now the non-Jewish people share the Inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise. This is the Good News.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-homily-and-scripture-reflections/

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Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Psalm)

Liturgical Colour : White

Psalm 71 : 2, 7-8, 10-11, 12-13

May the King rule Your people justly and defend the rights of the lowly.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-homily-and-scripture-reflections/