wealth

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Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we truly know of the greatness of the divine love and mercy of our Lord. He is truly our Father and God, because He truly loves us all unconditionally, like that of a father to a son. The parable of the prodigal son, the well-known story of the wayward son and the forgiving, loving father illustrates this nature of our God’s love for us very vividly.

Yes, the Lord our God is a loving God, whose heart is full of tenderness of love and compassion, especially for all of us, the most beloved of all His creations. He is merciful and readily forgives His children, that is all of us, if we come to Him with contrite and sorry heart, seeking for His forgiveness and love. That love and mercy He had given freely to all of us without exception.

He cares for us the way the father of the two sons cared for them. He showered them with abundance and love, and they lacked nothing. Similarly, we have been provided by the Lord with many things, some of us less, some of us more, that shows the depth of His love and care for us. When we go astray, in the same way as the wayward younger son, He seeks for us with love and commitment.

Yet, brethren, we cannot constantly live with sin, be tempted by sin, and showing sin and wickedness, as the Lord God, as loving and merciful He is, He is also a jealous and avenging God. He would not have sin tolerated in His presence. The temptation of doing these things abhorring to God, and Satan always ramp-up their success in corrupting the hearts of men, that we fall and fail, just like the second son of the father, whom left his father to wander to a foreign nation.

God wants us to be His, and that we will return to His embrace, and He longs for that day when we all can be reunited in perfection with Him, and no longer be separated from Him by sin and our stubbornness. In the same way as the father awaited for the return of the prodigal son from his sojourn in the foreign country, day after day, month after month, until the prodigal son returned to his presence, and he rejoiced because of that.

Yet, we are reluctant to return to our loving God, because of various reasons that become serious obstacles in our path towards God, towards returning to His loving embrace. We can easily observe this in the story of the prodigal son, where the younger son feared going home to his father, although if he returned, he would have lived once again in plenty.

One such obstacle is the pull and temptation of worldly pleasures, which prevents us from going back to the Lord, and instead we immerse ourselves in such pleasures excessively, shutting the Lord out of our hearts and our minds. The other obstacle is fear, that is the fear of the wrath of God, the fear of His anger and retribution for our mistakes and our betrayal.

Such fear prevents us from drawing near to the throne of mercy, and also opening our hearts to the love of God. Yes, the Lord who hates sin and evil will certainly be angry on the sins we have committed, but He is not someone who will get angry without any good reason. The anger of the Lord does not always mean a bad thing to us, as He is indeed like a father to us, a loving Father who cares for His children.

And therefore, just like a father, He chastises us whenever we do something wrong, that we will not repeat doing that again in the future. He is angry with us and punishes us as the way that He showed His care, that we will not fall again as our ancestors had fallen into damnation. He punished us not because He wanted us to suffer, but indeed to avoid eternal suffering that awaits us if He did not ‘discipline’ us.

Hence, brethren, let us look into ourselves and reflect on the things that we had done, which had not been what the Lord taught us to do, that brought us into sin, following the example of the prodigal son, who realised the mistakes he had committed, and to the point of being embarrassed of having to go back to his father when he had no other option.

But it is important to note and follow his examples, that despite his initial fear and hesitation, he gathered his courage and returned to his father, who welcomed him and embraced him with love and joy. Then, brethren, we too should follow his example, to be meek and humble before the Lord who is merciful and loving.

Then, finally, let us reflect on the behaviour of the elder son, who became angry at his father for what he perceived to be unequal and unfair treatment by his father. This is a common  behaviour in mankind, which I am sure that we had witnessed quite often in our lives, how people feel that they deserve something more than what they had received and become jealous when they perceive tht others had been treated better when to them, these people deserved it less than them.

The elder son represents those people whom the Lord had chosen and saved since early on in their lives, and therefore remain in God’s love always, unlike the younger son who went astray along the way, and then returns to the fold. It is natural for us humans, relying on our emotions and instinct to resent those whom we deemed to have been treated better than they should have been.

We ought not to be judgmental on others, and indeed, with God, we should rejoice whenever one of the lost ones returned to the Lord and to us. Remember, that even great saints were once great sinners too. In fact, as Archbishop Fulton Sheen had said, the greater the sins one had committed, the closer one should have been towards realising the depth of their faults and iniquities, and thus, be more ready to embrace the mercy and love offered by God.

Therefore, we should help one another, assisting and supporting one another in our lives, that we will ensure that all of us will be saved and freed from sin. Give help and our love to those who are trapped in the seduction of in and the devil, praying to the Lord to open their hearts to His love. We too, brethren, though we have been saved, must be ever vigilant, that we too do not falter and fall to the traps of Satan that he had cleverly and carefully laid down for us.

May the Lord who has shown His love and mercy for us, continue to shower us with His blessings and graces, and continue to care for us like a father loves his children. May we too realise the depth of our sins, and the depth of His tenderness and love, that we will not be hesitant or fearful to approach Him, full of remorse and sorrow, that the Lord who loves us will embrace us, forgive us, and give us a place beside Him in eternal glory. Love one another and love the Lord God our Father. Amen.

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Wednesday, 11 September 2013 : 23rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 20-26

Then, looking at His disciples, Jesus said, “Fortunate are you who are poor, for the kingdom of God is yours.”

“Fortunate are you who are hungry now, for you will be filled.”

“Fortunate are you who weep now, for you will laugh.”

“Fortunate are you when people hate you, when they reject you and insult you and number you among criminals, because of the Son of Man. Rejoice in that day and leap for joy, for a great reward is kept for you in heaven. Remember, that is how the ancestors of this people treated the prophets.”

“But alas for you who have wealth, for you have been comforted now.”

“Alas for you who are full, for you will go hungry.”

“Alas for you who laugh now, for you will mourn and weep.”

“Alas for you when people speak well of you, for that is how the ancestors of these people treated the false prophets.”

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Monday, 9 September 2013 : 23rd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (First Reading)

Liturgical Colour : Green or White

Colossians 1 : 24 – Colossians 2 : 3

At present I rejoice when I suffer for you; I complete in my own flesh what is lacking in the sufferings of Christ for the sake of His body, which is the Church. For I am serving the Church since God entrusted to me the ministry to make the word of God fully known. I mean that mysterious plan that for centuries and generations remained secret, and which God has now revealed to His holy ones.

God willed to make known to them the riches and even the Glory that His mysterious plan reserved for the pagan nations : Christ is in you and you may hope God’s Glory. This Christ we preach. We warn and teach everyone true wisdom, aiming to make everyone perfect in Christ. For this cause I labour and struggle with the energy of Christ working powerfully in me.

I want you to know how I strive for you, for those of Laodicea and for so many who have not met me personally. I pray that all may be encouraged. May you be established in love, that you may obtain all the riches of a full understanding and know the mystery of God, Christ Himself. For in Him are hidden all the treasures of wisdom and knowledge.

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Sunday, 1 September 2013 : 22nd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 14 : 1, 7-14

One Sabbath Jesus had gone to eat a meal in the house of a leading Pharisee, and He was carefully watched. Jesus then told a parable to the guests, for He had noticed how they tried to take the places of honour. And He said, “When you are invited to a wedding party, do not choose the best seat. It may happen that someone more important than you had been invited; and your host, who invited both of you, will come and say to you, ‘Please give this person your place.’ What shame is yours when you take the lowest seat!”

“Whenever you are invited, go rather to the lowest seat, so that your host may come and say to you, ‘Friend, you must come up higher.’ And this will be a great honour for you in the presence of all the other guests. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised.”

Jesus also addressed the man who had invited Him, and said, “When you give a lunch or a dinner, do not invite your friends, or your brothers and relatives, or your wealthy neighbours. For surely they will also invite you in return, and you will be repaid. When you give a feast, invite instead the poor, the crippled, the lame and the blind. Fortunate are you then, because they cannot repay you; you will be repaid at the resurrection of the upright.”

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Saturday, 31 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green or White

Dear brothers and sisters in Christ, today we listened to the parable of the talents, the silver talents entrusted by the master of the house to his servants, his properties to be taken care of by them while he was away doing his business away from the house. The hardworking and industrious servants were rewarded, while the lazy and wicked servant was punished, and what he had was taken away from him and given to the trustworthy servant.

Yes, brethren, this parable precisely applies to all of us, to each and every one of us. We also have ‘silver talents’ within us, all gifts from God, in different ways and different colours, each with his and her own gifts. Some do receive more and some received less, but all are being equally gifted by the Lord our God who trusted us with these gifts, not to be left idle, but to be used, for the cause of good.

What are then these ‘silver talents’ we have within each and every one of us? These ‘talents’ are in fact the skills, abilities, and knowledge that we have within us, that makes every one of us special, all special and unique children of the same, one God. Some of us has certain abilities and skills that can be useful if we use them properly and efficiently. These, just like the silver talents in the parable, can ‘grow’ when we utilise them and invest on them.

We are urged to be like the faithful and industrious servants, the ones who made good use of the money and invest them that when the master returned, not only that the original silver talents had remained, but even it had grown and multiplied twofold. Therefore, the master’s investment in his servants had not been wasted, that after all the time, the money made a worthwhile return.

Yet, brethren, many of us tend to be more like the lazy and unproductive servant, who dug a hole and hid the silver talent there in the hole, from the day that the master left it with him to the day when he returned and expected a return from his servant. In the similar way, we tend to remain within our comfort zone and remain idle, and hence, the buried silver talent, just as buried as our talents and skills, the gifts God had given to us to use for our own good, and for the good of people around us.

There are many reasons for such failure to invest the gifts God had granted us, and they are not limited to things such as sheer laziness, fear of failure, and the temptations and allures of the pleasures of the world. We tend to prefer our comfort zone and do nothing, and even if we are to do something, many of us tend to be selfish, and do it for our own good, for our own benefits, often at the expense of others. The last servant’s fear is precisely also caused by this, by his own selfishness, that is fearing for his own safety and therefore succumb to his fear of losing the money if he invested it, and therefore did nothing to the silver talent he had been given with.

Dear brothers and sisters in Christ, let us rediscover our true purpose in life, especially if all these while we had not done anything yet to utilise the gifts we have within us, for the good of others, for the good of everyone around us. Let us be proactive in our faith and in our lives, not to fear loss or discomfort for our works and for our actions, and not to be idle and lazy in using the good and the gift God had placed in us, in purposeful ways that will bring happiness, fulfillment, and contentment to all of us.

Be active, brothers and sisters, be loving and show mercy in all our words, actions, and all the things we do, to our fellow men, that we can care for one another, and when the Divine Master comes, what we sow in love, through our actions, we will reap in heaps, in heaps of reward that is eternal life. The Divine Master, that is our Lord Jesus would reward us according to what we had done in our lives, whether we had been like his faithful and hardworking servants, or rather be like the ungrateful and lazy servant.

Therefore, brothers and sisters in Christ, having heard the parable of the talents and the servants, let us be reminded of our mission in this life, that is to be true disciples of the Lord, ones that do not merely say, “Lord, Lord!” but do nothing, and instead take concrete actions, no matter how small or large it is, to make a difference for the better, for our fellow brothers and sisters, the children of the same, one God.

May the Lord our Master and our God be our guide, to lead us through the difficulties and challenges of this world, that we may work hand in hand, with one another, embracing one another with care, that all of us will reap together the fruits, the interests, and the benefits of our loving actions in this world. God bless us all forever. Amen.

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Monday, 26 August 2013 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 23 : 13-22

Therefore, woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You yourselves do not enter, nor do you allow others to do so.

Woe to you, scribes and Pharisees, you hypocrites! You devour widows’ houses, even while for a pretense you make long prayers; therefore you shall receive greater condemnation. Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to win a single convert, yet once he is converted, you make him twice as fit for hell as yourselves.

Woe to you, blind guides! You say : To swear by the Temple is not binding, but to swear by the treasure of the Temple is binding. Blind fools! Which is more worth : the gold in the Temple, or the Temple which makes the gold a sacred treasure?

You say : To swear by the altar is not binding, but to swear by the offering on the altar is binding. How blind you are! Which is of more value : the offering on the altar, or the altar which makes the offering sacred? Whoever swears by the altar, is swearing by the altar and by everything on it. Whoever swears by the Temple is swearing by the Temple and by God who dwells in the Temple.

Whoever swears by heaven is swearing by the throne of God, and by Him who is seated on it.

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Tuesday, 20 August 2013 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the story of the calling of Gideon, whom God called to be His judge over Israel, and to be their liberator from their oppression by the Midian people, who lived south of the land of Israel. God showed His mercy and love for His people despite of their constant and regular transgressions, betrayal, and rebellion against His will.

The path to salvation is difficult, brothers and sisters in Christ, and many are tempted or swayed away from the path that they fell into damnation, because they were bought over by the power of Satan, the temptations and the pleasures of the world, which come in many forms, including sexual pleasures, material wealth, possessions, and many others, things that we easily desire within our hearts, the things that divert our attention from the Lord, or worse still, worship as the pagan idols within our own hearts.

These are what made it difficult for people with much possessions, wealth, and privileges, such as the rich class, to get to the kingdom of God, where salvation lies. But be very careful here, brethren, because Jesus did not condemn the rich nor wealth nor possession when He made His example of the rich man and the camel to His disciples. He did say that it is indeed more difficult for a rich man to enter the kingdom of heaven than a camel to enter the eye of a needle, but He did not in fact condemn the rich people as a class.

We have to first look into the context of what Jesus was speaking about, the time when He was walking in our world, more than two thousand years ago. Just as today, the society can roughly be divided along many lines, not least of which along monetary lines, between those who were more fortunate and those who were less fortunate. Wide gap existed between them, just as the gap is still present in our modern day world.

Yet again, Jesus did not condemn the rich, exactly because not all rich people were bad or evil, and not all of them hoarded their wealth and turned a blind eye to the plight of the poor. In fact, quite a few people with rich material wealth were well known for their philanthropy, and not few of them did so out of their genuine concern for the poor, for the love of their less fortunate brethren, exactly as what God commanded all of us to do.

To condemn the rich because they are rich is in fact self-defeating, because it condemns even the good among the rich. Even among the poor, they ought to share among them the bountiful gifts God had given them, that is love and mercy, even though they are poor in wealth, but they are rich in spirit. Yet, even among the poor, there are those who selfishly kept their love and the gift God had given them, and in some instances, even oppress those who are even less fortunate than them.

What God condemns is the fixation on wealth and possession, that we seek the futile treasure of this world that is temporary, and abandon the true wealth and treasure that we have in heaven, that is none other than the Lord our God Himself, and the eternal life He had promised all of us who believe in Him and accepted Him. When we are too fixated and bound to those things, we tend to exclude God and others from our heart. Remember that the Lord Himself had said, that where our treasure lies, there lies our heart too.

Today, we mark the commemoration of the feast of St. Bernard, also better known as St. Bernard of Clairvaux, a religious and holy man living in the Medieval Europe during the era of the Crusaders. St. Bernard lived at the time when Europe was in the High Middle Ages, where he joined the religious group, the Cistercians, and worked hard to spread the faith among many and strengthen its hold on the faithful across Europe.

St. Bernard of Clairvaux lived in a time of divisions in the Church, when heresies spread rampant across Europe, and many fell to such heresies and became detached from the salvation of the Lord in the Church. Even the Pope himself, as the leader of the Church faced rivals in his mission on earth, with even antipopes claiming authority over the Universal Church. St. Bernard had a tough task ahead of him, and yet he did not give up and preached in many places as well as brokering peaceful solutions in reuniting the factions of the faithful, that everyone returns to the one true faith in the One True God.

St. Bernard lived at a time when the rich oppressed the poor, and the rich lived lavishly while the poor languished in suffering and hunger. He approached the poor and showed them his dedication and love, just as much as he was dedicated and loving towards his God. He showed many others that all of us, the children of God, must truly follow God’s commandment and obey His will, by loving Him more than anything else, even the things and wealth of this world, and also love one another, especially those who are in need.

St. Bernard showed us how to dedicate ourselves to God and love Him with all our hearts, our beings, and all of our strength. He showed that no matter everything else in this world, it is our love and our actions based on love that truly matters, especially what we are doing for the sake of our less fortunate brethren. In this too, it is made clear to us that our purpose in life is to love, and to be caring for one another.

Yes, indeed, being rich is nothing wrong, and it is indeed wrong to condemn someone just because he is rich or that he does not want to relinquish all that wealth. It is only justified to condemned someone with riches if that person had not yet lifted up his fingers to help the poor, by using what he had been given, and what he had been blessed with. Like the people of Israel, who had been given much and a rich land to begin with, and yet misuse what they had been given, and worshipped the pagan gods instead of the Lord who had given them all the blessings they had. The Lord took all that away from them, and threw them to their enemies.

With the possessions and wealth we have, we have a great opportunity to show our love to one another. They can indeed be great tools for either good or evil. Let us not misuse what we have and what we have been blessed with, and let us also not remain in idleness or inactivity, when we can use our gifts and talents to make a difference in others, to give love and life to others through our words and actions.

May St. Bernard of Clairvaux pray for us before the Lord, that He will show us His mercy and love upon us, and that He may open our hearts and minds, that we will realise and understand the need for all of us to love, both our fellow men, and ultimately the Lord our God who loves us. Amen.

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Tuesday, 20 August 2013 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 19 : 23-30

Then Jesus said to His disciples, “Truly I say to you : it will be hard for one who is rich to enter the kingdom of heaven. Yes, believe Me : it is easier for a camel to go through the eye of a needle than for the one who is rich to enter the kingdom of heaven.”

On hearing this the disciples were astonished and said, “Who, then, can be saved?” Jesus looked steadily at them and answered, “For human beings it is impossible, but for God all things are possible.”

Then Peter spoke up and said, “You see we have given up everything to follow You. What will be our lot?” Jesus answered, “You who have followed Me, listen to My words : on the Day of Renewal, when the Son of Man sits on His throne in glory, you will also sit on twelve thrones to judge the twelve tribes of Israel. As for those who have left houses, brothers, sisters, father, mother, children, or property for My Name’s sake, they will receive a hundredfold, and be given eternal life. Many who are now first will be last, and many who are now last will be first.”

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Monday, 19 August 2013 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Scripture Reflection)

Liturgical Colour : Green or White (Priest)

Dear brothers and sisters in Christ, today’s readings, particularly the Gospel, brings our attention strongly on the need for all of us to love and serve the Lord our God, with all our hearts, with all our beings, and with all our attentions and our full, wholehearted dedication. We must never be half-hearted in our love for the Lord, for a half-hearted love is easily shaken, and will open us to harm, to the temptations of Satan and his evil forces, waiting daily to prey on us, and bring us away from salvation promised in the Lord, as he had once done to God’s beloved people, Israel.

Yes, brethren, the people of Israel had fallen into temptation, and had fallen into the worship of the devil instead of the One True God, through their worship of the pagan idols and following pagan practices, such as even the abominable sacrifice of children, licentiousness, and embracing the pleasures of the flesh with great impropriety. Such things had made the people of Israel to sin gravely before the eyes of the Lord their God, who punished them by giving them up to the hands of their enemies, and yes, indeed, they suffered grievously for their rebellion against God and His love.

The people of Israel put their trust in their own power, in their own wisdom, and in their own desires, and therefore, they failed to see that in God lies power, wisdom, and the truth, that they cannot gain through their own power. They have been given much, in the Promised Land God had promised to their forefathers, the land which their rebellious forefathers in the desert after the Exodus failed to gain because of their rebellion against God and Moses, His servant. yet, they repeated the same mistake and once again disobey the Lord their God who had shown them much good and showered them with many blessings.

The people of Israel indulged themselves too much in the pleasures of the land, and the goodness of the promise that God had given them had made them lax in their morality and in their judgments. Therefore, they have fallen into the trap Satan laid for them, and they fell into the pit of sin. Yet, God still loves them, and He did not give up on them, and that was why He sent them redeemers in the form of judges, who, empowered by the blessings of the Lord, and the people of God were saved, even though momentarily.

Yet, the people remained in rebellion, because they continue to open themselves to temptations and the pleasures of the world, the easy life offered to them by their environment, by the world they live in. The same happened to that young man, although he indeed was in better position than the people of Israel in the time of the judges, because he had at least fulfilled the commandments of the Lord. Yes, he did obey the Lord and did not worship the pagan gods, but he lacked the will and determination to follow through with His dedication, and still had his worldly attachment that he could not let go, and therefore, his heart was not entirely with the Lord his God.

It is not that we all have to forsake all our possessions, our wealth, our money, and everything we have in order to follow the Lord. Yes, there is a danger in translating every single words of Christ literally. In fact, Christ was making an analogy and indeed, an example to teach the disciples and all of us, about the importance of loving God and letting no evils corrupt our hearts and our true purpose in this life. We must not be distracted nor deviate from the Lord and His path.

It is very easy for us to be consumed by our desires, fueled especially by this world and its increasing emphasis consumerism. With every advertisements and enticing promotions we see, we read, and we hear in the media and in everywhere around us, our minds can gradually grow to be accustomed to such things that we will certainly grow to desire, if we do not keep our faith in the Lord strong in our hearts. We have been fed with much evils and temptations, all the desires in this world, be it gluttony, lust, greed, or any kind of vices subconsciously through our increasingly commercialised and materialistic world.

Again, it is not wrong for us to have wealth, gadgets, and all the earthly possessions that we do possess now, and may have more in the future. What is important is that we must be able to control them, and make sure that they do not control us in return. These should be our great asset in our daily lives, and use them for the betterment of everyone, ourselves, and even more importantly, others, especially those who lacks, and those who needs our help. What the Lord warns us is that we must not become so attached to our possessions and this world, that they become indispensable and we cannot literally live without them.

Today, we celebrate the feast of St. John Eudes, a French missionary and founder of several religious congregations. He was a devout man, who went through much suffering and even illness, in his service to the less fortunate, the poor, and the sick in the society at the time. He promoted the devotion to both the Sacred Hearts of Jesus and Mary, and through his dedication to them and through his service, he had brought much love to the society, reminding many of the task and the duties entrusted by the Lord to all of them.

St. John Eudes worked hard for the sake of the Lord, and he kept the Lord foremost in his heart, through his strong devotion to the love of God in His most Sacred Heart. He kept the Lord always in his heart, as the treasure of his life. It is an example that we too should follow and emulate, that is to place the Lord foremost in our lives and consider Him as the treasures of our life, the true purpose of our existence.

Therefore, brothers and sisters in Christ, as we hear the example of St. John Eudes and his works, and heeding the words of Christ and the example of the Israelites during the time of the judges, let us remind ourselves of the importance of God in our own lives, and whether we have really loved Him and dedicated ourselves to Him and His cause, that is love for all of us, for the least privileged among ourselves.

Our possessions and wealth are fine as it is, and we need not hate them or shun them, as long as we are able to detach ourselves from them, and do not consider them as essential in our lives. When we begin to entangle ourselves in these things and be ensnared by them, we will most likely will divert away our attention from the Lord, and not only the Lord, but also our brethren who need our love and attention. Let us resolve from now on to continue loving and committing ourselves to God and our brothers and sisters in God, helping one another, loving one another, and praying for one another.

May the Lord who loves us comfort us, strengthen us, and bless us daily at all times, and continue to foster within us, love, compassion, and dedication to His own Sacred Heart, following the example of St. John Eudes and those who followed him, from now on. God be with us always. Amen.

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Monday, 19 August 2013 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priest)

Matthew 19 : 16-22

It was then a young man approached Jesus and asked, “Master, what good work must I do to receive eternal life?” Jesus answered, “Why do you ask Me about what is good? One only is good. If you want to enter eternal life, keep the commandments.”

The young man said, “Which commandments?” Jesus replied, “Do not kill, do not commit adultery, do not steal, do not bear false witness, honour your father and mother, and love your neighbour as yourself.”

The young man said to Him, “I have kept all these commandments. What is still lacking?” Jesus answered, “if you wish to be perfect, go and sell all that you possess and give the money to the poor, and you will become the owner of a treasure in heaven. Then come back and follow Me.”

On hearing this answer, the young man went away sad, for he was a man of great wealth.