Sunday, 4 June 2023 : Solemnity of the Most Holy Trinity, Trinity Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday, the Sunday after the Pentecost Sunday, all of us, the whole Church celebrates the occasion of the Solemnity of the Most Holy Trinity, also known as Trinity Sunday. This Sunday marks a very important celebration for the Church as it commemorates one of the most crucial, distinctive and central tenets of our Christian faith. It is our belief in the Holy Trinity that sets us apart from any other monotheistic faith and beliefs, because while we truly believe in the Oneness of God, and that there is no other God besides Him, but at the same time, we believe that our One and only God exists in Three Divine Persons, the Father, the Son and the Holy Spirit. That is what our belief in the Most Holy Trinity is all about, and which we focus on in this Solemnity of the Most Holy Trinity.

It is also interesting that we always celebrate this Trinity Sunday at the Sunday immediately following the Solemnity of Pentecost Sunday that marked the descent of the Holy Spirit on the people of God, on the Church. This is a reminder that all of us as part of the same Church of God has always been guided by the Lord all the same, willed into being by our Father and Creator, and with the Son having dwelled amongst us and walked with us, touching us all with His Presence in Jesus Christ, Our Lord and Saviour, and finally, the Holy Spirit, the Lord and the Giver of life, have descended upon us, giving us the Wisdom, strength and courage to live our lives with great faith and commitment to God. Thus, in all aspects and parts of our lives, we always have God ever present by our side, with us, the same one and only True God.

Ever since the very beginning of the Church, the Apostles and the earliest Church fathers, bishops and priests and other Christians have testified and recorded the belief in the Triune God and in the Trinitarian nature of the Lord. While there were those who debated on whether the Lord Jesus was truly the Son of God or whether He was equal to the Father, or whether He was just like us, any other human beings, but most of the Church fathers and early Christians subscribed to the teachings and path that the Son of God, Jesus Christ, was truly born of the Blessed Virgin Mary, His Mother, and yet, is not merely just the Son of Man, but also the Son of God in the flesh, assuming our human existence and our form so that He might make His love to become tangible, real and approachable by us. By the will of the Father and by the power of the Holy Spirit, dwelling within Mary, the Divine Messiah was conceived in her, as the Son of God Most High made Man.

If there were indeed many of those who refused to believe that this was possible, or that the historical Man named Jesus Christ was truly the Son of God, Equal with the Father and the Holy Spirit, then we must remember that everything is possible for God. If He could make the blind to see again, restore the sick and those who were dying, casting out demons and evil spirits, and raising the dead back to life, and if He could make the barren ones like Sarah, Hannah and Elizabeth to bear a child in their barrenness, and for Mary to have a Son without any human intervention and action, then everything is truly possible for God. Not only that but the Lord Jesus Himself has mentioned the Holy Trinity most clearly in the Great Commission that He entrusted to His disciples and followers, the mission of His Church which still continues to this very moment.

The Lord said, ‘Go and make disciples of all the nations, and baptise them in the Name of the Father, and of the Son and of the Holy Spirit, teaching them to obey everything that I have commanded you.’ Through this simple and direct instruction, the Lord has made it truly clear of the connection and the equal nature between the Father and the Son and the Holy Spirit. The Lord Jesus has often referred to the Father in Heaven as His heavenly Father, and referring to Himself as the Son. If the Father, the Son and the Holy Spirit are referring to different beings, how can we then reconcile our believe in the one and only true God as the Church fathers and the old Jewish and Israelite faith and customs had believed? Therefore, each of the members of the Holy Trinity must indeed be referring to the same God, that has manifested in Three Divine Persons, namely the Father, the Son and the Holy Spirit.

Throughout the Scriptures, we can find clear indication how the Lord has revealed Himself in His identity as the Holy Trinity, the Triune God, One God consisting of Three distinct Persons, and Three Persons united indivisibly as One God. At the very beginning when God created all things, the three members of the Holy Trinity were already present, highlighting our belief in the Co-Equal and Co-Eternal nature of the Father, the Son and the Holy Spirit, and also their consubstantial nature, having the same Divine essence and substance, with the Father being fully God and Divine, and so is the Son and so is the Holy Spirit. At the beginning, God the Father willed all things to be created, from nothingness into being, and He did so, as we read in the first chapter of the Book of Genesis, through His Word, and this was referred to at the beginning of the Gospel of St. John.

St. John began his Gospel with ‘In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be.’ Through this part from St. John’s Gospel we are reminded that the Word of God was the means through which God created all of us, and this Word of God is the Son, just as St. John further continued on with, ‘And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father.’ which highlighted to us that the Word of God, the Divine Logos Himself, has become Man, taking up our existence and appearance, becoming fully Divine and fully Man in the Person of Jesus Christ, the One through Whom God’s love and truth have been made tangible and approachable to all of us. The Lord Jesus Himself said to Nicodemus, that God so loved the world, that He sent unto us His beloved Son, to save the world, and He did indeed save the world, by His death on the Cross.

Then, the Holy Spirit, in the Book of Genesis was described as being present throughout the whole thing before existence and before creation, and through the Holy Spirit, the world has life, just as we said in the Creed, ‘I believe in the Holy Spirit, the Lord and the Giver of Life’ and the Holy Spirit proceeded from the Father and the Son, as the Holy Spirit came unto us from the Father, Who willed that His Spirit came unto us, and by His Word, everything came to be. At Pentecost, which we have just celebrated last Sunday, the Holy Spirit descended upon the Apostles and the disciples of the Lord, strengthening them and empowering them just as the Lord Jesus, the Son, has promised that the Father would send them the Holy Spirit. It was through the same Spirit that all of us have received life as well, and those who have received the Holy Spirit, that is all of us, have received more fully the gifts of the Holy Spirit.

Now, we can all see how the Holy Trinity has always worked together, in perfect harmony with each other. The Father, the Son and the Holy Spirit all worked together and were united in purpose and action, as although They are Three distinct Persons, but They are indivisible and inseparable from each other, and is part of one Godhood. It is wrong to say that the Father is the Son, or the Holy Spirit, or vice versa as They are all distinct from each other. But They exist together in one perfect union of love that cannot be separated, by anyone or anything. The Father is fully God, just as the Son is fully God, and the Holy Spirit is also fully God, all sharing the same Godhood, the one and only True God. This is something which some people find hard to accept or to understand, and some failed to believe it because they thought that they knew things better. But God and His mysteries are far more than what we can comprehend with our minds alone.

There are many ways for us to understand the mystery of the Holy Trinity better, one of which is the famous shamrock or three-leaf clover that St. Patrick used in his missionary work in Ireland, as he utilised it to explain better the mystery of the Holy Trinity to those whom he was evangelising and preaching the Good News so that they may know God and His truth and identity better. The shamrock or the three-leaf clover is a leaf composed of three leaf blades conjoined together as one leaf. We can clearly see that there are three parts of the one leaf, that are distinct from each other and yet each of them are inseparable from each other without diminishing and changing the whole leaf. In the same way therefore, each of the members of the Holy Trinity are distinct from each other while at the same time being indivisibly united as One, and we cannot take One out of the Three without diminishing or changing the nature of God.

Another way is to use the symbolism of a flame, which can also be used to represent somewhat the concept of the Holy Trinity. Flame has three dimensions just as the Holy Trinity is composed of three Members or Persons. Flame consists of its heat, its light as well as its appearance and shape, all three of which makes up a flame as we all know it. We can feel the heat from the flame of a burning object, and we can see the illumination from the light given off by the flame, and we can see the shape of the flame itself as it burns brightly. If we are to remove the heat from the flame, it will indeed be very strange to be able to see a flame and yet without its heat, or if we remove the light instead, to see a flame with its heat, but not being able to see the light that it should have illuminated the room with. Through this comparison, we can see that each aspects of the flame are distinct from each other, and yet, each one of them describe what the whole full flame is all about, and we cannot subtract one from the whole or else we diminish or make the whole unrecognisable and different.

In the same manner therefore, the Holy Trinity is indeed composed of Three Divine Persons, the Father, and the Son and the Holy Spirit, each of Whom are equally Divine, equal in their substance and essence, equal in their Lordship and Existence from time immemorial, before even time and existence themselves began. They are Co-Equal and Co-Eternal, distinct from each other and yet at the same time, being perfectly united as the One and only One True God of all. That is what we believe in as Christians, in God Who is One but Three, and Who is also Three but One. One God, One Godhood but Three Divine Persons, the Father, the Son and the Holy Spirit. Each of the Three Divine Persons show the different aspects of the One Godhood, and which are perfectly united and are in harmony with each other in the perfect union of perfect love that is found in God alone.

Brothers and sisters in Christ, while we may try to make the concept of the Holy Trinity better understood, as how the Church fathers and others like St. Patrick had done, and as I had attempted to explain and elaborate on ways to understand the Holy Trinity mystery better, but the reality is that, this most important tenet of our faith is indeed a mystery that can never actually be fully understood by our minds and intelligence alone. We have to understand and appreciate the Holy Trinity through the eyes of faith, and by listening to God Himself speaking to us through the Wisdom He has given us through the Holy Spirit. That is how we can truly understand the mystery of the Holy Trinity, guided by the Lord and His love, His Wisdom and His providence.

And we should not try to seek to know the fullness of the truth behind the Holy Trinity, as St. Augustine of Hippo, one of the most brilliant among the Church fathers and a Doctor of the Church can show us, in how when he was pondering about the mystery of the Holy Trinity, he encountered a young boy by the seashore, pouring the water of the sea into a small hole using a seashell. When St. Augustine asked the boy, the boy responded saying that he was pouring the whole entire sea into the small hole, which was impossible, and when St. Augustine mentioned that to the young boy, it was when the young boy, which was a vision for St. Augustine to remind him, responded that the same applies therefore to his attempts to understand the Holy Trinity, as it is impossible for the limited human mind and intelligence to be able to contain and understand the full nature of the Holy Trinity.

Brothers and sisters in Christ, let us all therefore reflect carefully on our faith in our God, the Most Holy Trinity of the Father, and the Son and the Holy Spirit. Let us all do whatever we can to believe wholeheartedly in Him, and entrusting ourselves to His Providence so that we may truly live our lives worthy of God, guided by the will of the Father, led by the examples of the Son, and encouraged by the inspiration of the Holy Spirit. May our lives be the shining beacons of light and truth of God to many others who journey together with us and encounter us at each and every moments. May our Lord, the Most Holy Trinity, continue to bless us and guide us throughout our lives, now and always, forevermore. Amen.

Sunday, 4 June 2023 : Solemnity of the Most Holy Trinity, Trinity Sunday (Gospel Reading)

Liturgical Colour : White

John 3 : 16-18

At that time, Jesus said to Nicodemus, “Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

“Whoever believes in Him will not be condemned. He who does not believe is already condemned, because he has not believed in the Name of the only Son of God.”

Sunday, 4 June 2023 : Solemnity of the Most Holy Trinity, Trinity Sunday (Second Reading)

Liturgical Colour : White

2 Corinthians 13 : 11-13

Finally, brothers and sisters, be happy, strive to be perfect, have courage, be of one mind and live in peace. And the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you.

The grace of Christ Jesus the Lord, the love of God and the fellowship of the Holy Spirit be with you all.

Sunday, 4 June 2023 : Solemnity of the Most Holy Trinity, Trinity Sunday (Psalm)

Liturgical Colour : White

Daniel 3 : 52, 53, 54, 55, 56

Blessed are You, Lord, God of our fathers, be praised and exalted forever. Blessed is Your holy and glorious Name, celebrated and exalted forever.

Blessed are You in the Temple of Your sacred glory, Your praises are sung forever.

Blessed are You on the throne of Your kingdom, honoured and glorified forever.

Blessed are You Who fathom the depths, Who are enthroned on the Cherubim, praised and exalted forever.

Blessed are You in the firmament of heaven, praised and glorified forever.

Sunday, 4 June 2023 : Solemnity of the Most Holy Trinity, Trinity Sunday (First Reading)

Liturgical Colour : White

Exodus 34 : 4b-6, 8-9

Then Moses rose early in the morning and went up Mount Sinai as YHVH had commanded, taking in his hands the two slabs of stone. And YHVH came down in a cloud and stood there with him, and Moses called on the Name of YHVH.

Then YHVH passed in front of him and cried out, “YHVH, YHVH is a God full of pity and mercy, slow to anger and abounding in truth and loving-kindness.”

Moses hastened to bow down to the ground and worshipped. He then said, “If You really look kindly on me, my Lord, please come and walk in our midst and even though we are a stiff-necked people, pardon our wickedness and our sin and make us Yours.”

Saturday, 3 June 2023 : 8th Week of Ordinary Time, Memorial of St. Charles Lwanga and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today all of us are called to keep on doing what the Lord has asked and entrusted to all of us to do in our own respective lives, and each one of us who have been given the Wisdom and the blessings of God, His grace and love, we have the obligation and duty to proclaim the truth and Good News of God according to what we have received through His Wisdom and the through the gifts of the Holy Spirit, by which He has strengthened us in faith and knowledge, in courage and strength. As Christians, called to love the Lord and serve Him, and doing the same to our fellow brothers and sisters, each and every one of us should make good use of these gifts God has given us so that our lives may truly be worthy and good for Him and His cause.

In our first reading today, the prophet Sirach in his Book mentioned how as Christians and therefore, the followers and disciples of the Lord, all of us should live our lives and how we should all behave in each and every moments of our lives. All of us should live our lives faithfully and dedicate ourselves thoroughly to the Lord despite the hardships and challenges that we all may have to face. Each and every one of us should always trust in the Lord and allow Him to guide us down the path of righteousness and truth, never wavering even amidst the many challenges and hardships that we may have to endure for being faithful Christians, followers and disciples of the Lord. We may be questioned and challenged by others who disagreed with us, but if we firmly hang on to the truth, we will never falter and not even the greatest trials can overcome our faith in God.

In our Gospel passage today, we heard from the moment after the Lord had cleared the Temple from the wicked and cheating merchants and money changers, who were profiting greatly from overcharging the worshippers and others visitors to the Temple of God in Jerusalem. Thus, the Lord Jesus angrily chased them all out of the Temple and scolded them all for their wicked actions, in turning the Holy House of God into a den of robbers, causing corruption, evil and sin to taint the sanctity of the Place where God Himself was present in this world. The Lord Jesus came to purify the faith, to proclaim to all that what their leaders practiced and all of their rituals and other excesses were distractions that actually caused us to be separated from God and His love and grace.

And as we heard, the Lord immediately faced challenges and opposition, which happened because the Temple authorities, the chief priests and others were concerned with what the Lord had done. They questioned the Lord on the actions He had done, and the authority by which He had done so. But the Lord answered them with great courage and challenged them back on what they said about the baptism of St. John the Baptist and all of his other works. As a context, the same group of Temple authorities, the elders and the Pharisees were also against the works of St. John the Baptist, and questioned the latter exactly in the same manner that they had also questioned the Lord. But they did not dare to publicly challenge the Lord and the works of St. John the Baptist, as these two were very popular among the people, and it would have caused a great uproar should the Temple authorities chose to do so.

Brothers and sisters in Christ, all of these highlighted to us the kind of hardships and challenges that we as Christians may have to face in the midst of us living our Christian lives faithfully and obediently, just as the Lord Jesus and St. John the Baptist have carried out their respective ministries, and faced often bitter and persistent opposition and challenges from those who refused to believe in them, and in God’s truth and Good News. Instead, they chose to persist in their error and disobedience, thinking that as the custodians of the Law and the leaders of the people of God, they were above the Law and the truth itself, and that they could never go wrong. Their pride, which intermingled with their greed and desires, and fear that their influence and power would wane, should the worshippers and those merchants were to avoid the Temple by the Lord’s actions, made them to oppose the Lord.

We must not give up despite all these challenges and oppositions, and we should persevere and be strong amidst all these obstacles we may have to face, being inspired by the many great examples of our holy predecessors, the great saints and other holy men and women in the past who had laboured well and dedicated their whole lives to the Lord. Each one of us are reminded that we are never walking this journey and all of us are always guided by the Lord through His Wisdom and the Holy Spirit. However, it is often that we become complacent and slack in how we live our lives, taking the easy way out and preferring to conform to the ways of the world, especially to the path of evil, wickedness and sin. This is not the path which we should be taking, as we are reminded that if we follow those path, we will easily drift away from God and His truth, as the chief priests and the Pharisees had done.

Today, the Church celebrates the feast of St. Charles Lwanga and his holy companions in martyrdom, collectively known as the Holy Ugandan Martyrs. They all dedicated themselves to the Lord, missionaries, local priests and faithful laymen and laywomen alike, who were persecuted for their faith in God, and remained firmly resolute and committed in their faith in God to the very end, despite the temptations, coercions and threats that they were facing. Back then, St. Charles Lwanga himself was the chief page and an important servant of the King of the Kingdom of Buganda in what is today Uganda. He encountered the Christian faith through the missionaries who proclaimed the Lord and His Good News among the people there in that region. Back then, the King was a great pedophile who preyed on the young pages of the kingdom, and the opposition from Christian missionaries against such practices caused the king to conduct massacres against them.

St. Charles Lwanga himself was convinced of the truth that the Lord had delivered through the Catholic missionaries, the White Fathers who were there, and St. Charles Lwanga along with many others among Buganda’s court members and servants were also baptised together as Christians. St. Charles Lwanga also protected the pages, the young boys under his care from the king’s perverted and wicked actions. It was then that the king and those among his courtiers that had become Christians came to a point of contention, as the former condemned some of them to death, which led to St. Charles Lwanga and the other servants to stand up for their faith publicly, and they were therefore led to be martyred by being burnt alive. At the site where he and others were martyred now stands the great Basilica of the Holy Ugandan Martyrs at Namugongo, where the relics of those faithful martyrs are enshrined. Their fidelity and commitment to God served as great examples and inspirations to all of us Christians in how we ourselves should live up to our Christian calling and mission in our lives.

Brothers and sisters in Christ, let us all therefore reflect on these words of the Scriptures that we have heard and received, and also on the lives of our holy predecessors, particularly those of the Holy Martyrs of Uganda, in their most courageous defence of their faith and commitment to the Lord’s truth and righteousness. Are we willing and able to commit ourselves in the same way as well, brethren? Are we willing and able to carry our own crosses in life, in following the Lord ever more faithfully in each and every passing moments? Let us all discern our path forward well and carefully so that we may continue to inspire many others to walk in God’s Presence and to be steadfast in our obedience and commitment to Him, despite the many challenges and trials that we may have to face. Let us remember that even our Lord Himself has been rejected and opposed throughout His life and ministry. May the Lord continue to strengthen and bless us in our every works and endeavours, in all the things we do for His greater glory, now and always, forevermore. Amen.

Saturday, 3 June 2023 : 8th Week of Ordinary Time, Memorial of St. Charles Lwanga and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Red

Mark 11 : 27-33

At that time, Jesus and His disciples were once again in Jerusalem. As Jesus was walking in the Temple, the chief priests, the teachers of the Law and the elders came to Him, and asked, “What authority do You have to act like this? Who gave You authority to do the things You do.”

Jesus said to them, “I will ask you a question, only one, and if you give me an answer, then I will tell you what authority I have to act like this. Was John’s preaching and baptism a work of God, or was it merely something human? Answer Me.”

And they kept arguing among themselves, “If we answer that it was a work of God, He will say, ‘Why then did you not believe him?’” But neither could they answer before the people that the baptism of John was merely something human, for everyone regarded John as a prophet. So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you what authority I have to act as I do.”

Saturday, 3 June 2023 : 8th Week of Ordinary Time, Memorial of St. Charles Lwanga and Companions, Martyrs (Psalm)

Liturgical Colour : Red

Psalm 18 : 8, 9, 10, 11

The Law of the Lord is perfect : it gives life to the soul. The word of the Lord is trustworthy : it gives wisdom to the simple.

The precepts of the Lord are right : they give joy to the heart. The commandments of the Lord are clear : they enlighten the eyes.

The fear of the Lord is pure, it endures forever; the judgments of the Lord are true, all of them just and right.

They are more precious than gold – pure gold of a jeweller; they are much sweeter than honey which drops from the honeycomb.

Saturday, 3 June 2023 : 8th Week of Ordinary Time, Memorial of St. Charles Lwanga and Companions, Martyrs (First Reading)

Liturgical Colour : Red

Sirach 51 : 12-20

I will give You thanks and praise and bless the Name of the Lord. In my youth, before I set out on my travels, I openly sought wisdom in prayer; before the Temple I asked for her and I will pursue her to the end of my days. While she blossomed like a ripening cluster, my heart was delighted in her; my feet followed the right path, because from my youth I searched for her.

As soon as I began listening to her, she was given to me, and with her, much instruction. With her help I made progress and I will glorify Him Who gives me wisdom, for I decided to put it into practice and ardently seek what is good. I shall not regret it. My soul has struggled to possess her. I have been attentive to observe the Law, and after my faults I have stretched out my hands to heaven and lamented my ignorance of her.

My love for her increased and I found her in repentance. It was through her from the beginning that I learnt to possess my heart. She will not forsake me.

Friday, 2 June 2023 : 8th Week of Ordinary Time, Memorial of St. Marcellinus and St. Peter, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, each one of us are called and reminded to be truly faithful and committed to God, not to forget our obligations and calling to do what He has willed and commanded us to do. All of us as Christians have responded to God’s call and have been chosen as His own beloved ones, as those whom He will bless and guide throughout our lives, by the protection and strength that He would provide for us through His Presence and the Holy Spirit. We must always bear rich fruits of our faith and the Holy Spirit, by doing whatever we can to be exemplary in our way of life and actions, by living our lives earnestly and most faithfully in the manner that the Lord has taught and commanded us all to do.

In our first reading today, we heard from the Book of the prophet Sirach in which the prophet Sirach spoke of how people who were wicked and who did not do good things were quickly forgotten or shunned. This is indeed true as those who committed crimes and wicked things, or those who have been selfish in their lives may indeed have good and pleasurable lives, but they would be remembered with infamy and hated by everyone who came after them. Is that what we want to be remembered as, brothers and sisters in Christ? The prophet Sirach also mentioned how those who did not do anything good or evil, were also easily forgotten and not remembered, because they simply had not done anything good and memorable at all, or as mentioned, in doing things that are wicked and unjust.

On the contrary, the prophet Sirach highlighted how those who have done good and obeyed the Lord’s will and commandments, and those who have been living righteously, if they are remembered, their memories will be great and wonderful, and will inspire many generations afterwards. People will emulate them based on their good actions, words and deeds, and their lives and virtues will be extolled by many of those who may be touched by their great examples and lives. We have seen this in the many people and all those whom the world called as heroes and heroines, and in our Church itself, we have those that the Church had declared to be worthy and righteous, just and inspirational, as the saints and blesseds, whose memories we honour and celebrate every year, in memory of all the good things that they had done.

In our Gospel passage today, we then heard of the account of the Lord Who encountered a fig tree that was barren and did not lay any fruits at all, and the Lord cursed the fig tree, before then clearing the Temple of Jerusalem from all the merchants and money changers carrying out their businesses and works at the courtyard of the Temple and House of God. The Lord chased off all those dishonest people who were notorious for having cheated on all the worshippers and other visitors to the Temple in doing their business, overcharging their customers and getting lots of profits for their services with the tacit approval of the Temple’s chief priests and authorities. These are things that the Lord despised, for all of the wickedness that those people had committed, and hence, He drove all of them out of the House of His Heavenly Father, and told everyone not to make His Father’s House as a den of robbers.

Brothers and sisters in Christ, therefore through what we have heard in our Scripture passages today, all of us are reminded that each and every one of us should get rid from ourselves the darkness and corruptions of sin and evil, and all the things which have often kept us away from the fullness of God’s grace and love. And just as the prophet Sirach had reminded us and as the Lord had done, in driving all of those unscrupulous and cheating merchants away from God’s House, thus, each and every one of us are called to purify ourselves, our hearts, minds and our whole entire beings from the corruptions of sin and from all the wickedness and temptations of the evils of this world. Each and every one of us should make the conscious efforts and the works needed for us to remain true in our faith and in doing what the Lord Himself has taught and told us to do in our lives.

Today, the Church celebrates the feast of two great saints whose lives, actions and dedication to God hopefully can inspire each one of us to be faithful to the Lord in the similar manner as well. St. Marcellinus and St. Peter were faithful Christians who were persecuted for their faith, and they were, according to the Christian traditions, either priests or ministers of the faith, with St. Marcellinus reputedly being a priest and St. Peter was an exorcist, who were arrested and tortured during one of the most brutal episodes of Christian persecutions under the Roman Emperor Diocletian. According to the same traditions, the two saints gladly faced martyrdom and prepared the site where they were then beheaded and buried, in a place that was purposefully kept hidden so that they could not be venerated by the other Christians later on.

Nonetheless, according to Church traditions, the Lord inspired two women, named Lucilla and Firmina to discover the martyrdom and burial site of the two great martyrs, and they were properly buried, becoming great inspiration for many other Christians of the later era, right up to our time. The tale of their courageous and unwavering faith amidst the intense trials, hardships and challenges that they had to face as servants and followers of the Lord would inspire countless people of God throughout the subsequent years, decades and centuries, and being commemorated even in the Roman Canon amongst the few martyrs listed there highlighted just how influential both St. Marcellinus and St. Peter had been in the history of the Church throughout the ages. Their lives and examples should therefore also serve as inspirations and examples for us all as well.

May the Lord, our most loving God and Father, our Saviour and King continue to help and guide us throughout our journey, and may the inspiration and good examples showed by His great servants, the martyr saints, St. Marcellinus and St. Peter continue to lead us down the path of faith and righteousness, Christian virtues and dedication so that we may grow ever closer in our relationship with God and in our faith in Him. May our own actions, words and deeds, our every good works and interactions be filled with true Christian faith and way of life, and may we glorify the Lord in each and every moments of our lives. May God bless us all in everything we do, now and forevermore. Amen.