Weeks of Lent

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Thursday, 6 March 2025 : Thursday after Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 9 : 22-25

At that time, Jesus said to His disciples, “The Son of Man must suffer many things. He will be rejected by the elders and chief priests and teachers of the Law, and be put to death. Then after three days He will be raised to life.”

Jesus also said to all the people, “If you wish to be a follower of Mine, deny yourself and take up your cross each day, and follow Me! For if you choose to save your life, you will lose it; but if you lose your life for My sake, you will save it. What does it profit you to gain the whole world, if you destroy or damage yourself?”

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Thursday, 6 March 2025 : Thursday after Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the man who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the Law of YHVH and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For YHVH knows the way of the righteous but cuts off the way of the wicked.

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Thursday, 6 March 2025 : Thursday after Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet

Deuteronomy 30 : 15-20

See, I set before you on this day life and good, evil and death. I command you to love YHVH, your God and follow His ways. Observe His commandments, His norms and His laws, and you will live and increase, and YHVH will give you His blessing in the land you are going to possess.

But if your heart turns away and does not listen, if you are drawn away and bow before other gods to serve them, I declare on this day that you shall perish. You shall not last in the land you are going to occupy on the other side of the Jordan.

Let the heavens and the earth listen, that they may be witnesses against you. I have set before you life and death, blessing and curse. Therefore, choose life that you and your descendants may live, loving YHVH, listening to His voice, and being one with Him. In this life for you and length of days in the land which YHVH swore to give to your ancestors, to Abraham, Isaac and Jacob.

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Wednesday, 5 March 2025 : Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today is Ash Wednesday, the very first day of the penitential season of Lent, the forty days plus period of spiritual renewal and reorientation of our lives, so that we may prepare ourselves well for the upcoming important celebrations and events during the Holy Week and Paschal Triduum towards the glorious season of Easter. During this time and period of Lent, all of us as Christians commit ourselves to a renewal of our lives and reattune ourselves to the Lord. We remind ourselves that as God’s holy and beloved people, each and every one of us ought to live our lives worthily and devote ourselves to His ways, distancing ourselves from all the corruptions of evil and sin, from the various temptations of the world around us so that we may truly be faithful disciples and followers, worthy of the Lord, our most loving God and Father.

Today we recall our weakness and mortal nature, as sinful men and women, who because of our disobedience and sins against God, had been sundered from the fullness of God’s love and grace. This is why the blessed ashes imposed on us is a reminder of this fallen state and our mortality, with the words of the priest imposing the ashes, ‘Remember man, that you are dust, and to dust you shall return’, linking to the fact that God crafted and made us all from the dust of the earth, and when we die, our bodies shall rot and perish, returning back to the earth where it came from. No matter how great or glorious our background or life may be, in the end, all of us will have to face death and the end of our earthly existence. But with God there is an everlasting life and existence beyond this life we have in this world.

Alternatively the priest would also have said as he imposed the ashes, ‘Repent, and believe in the Gospel’, which again highlights the penitential nature of this time and season. On this Ash Wednesday, all of us are required to fast and abstain from meat, in which these practices are meant for us to restrain our physical bodies and desires, our worldly wants and pursuits, and reminding us all to purify ourselves, our bodies, minds, hearts and our whole being so that through this repentance and purification of our beings, we may truly be worthy once again, through God’s grace and forgiveness, to be His holy and beloved people, filled with the fullness of His grace and love. We are all required to fast today, eating just one main meal and two smaller meals called collations, and the aforementioned abstinence to remind us of the futility of worldly glory and desires, and to focus ourselves to the Lord once again.

In our first reading today, taken from the Book of the prophet Joel, we heard of the words of the Lord spoken through this prophet calling on all the people of God to return to their Lord and Master with repentance and sincere desire to turn themselves towards His mercy and forgiveness. The prophet Joel was sent by God to minister to the people of the southern kingdom of Judah, the southern half of the kingdom of God’s people, to remind them all of the Lord’s Law and commandments, calling upon all of them to restore the faithful practices of their ancestors and for them to turn away from their sins and wickedness. At that time, the kingdom of Judah and the people of God had fallen far away from the path of the Lord, disobeying and disregarding the commandments which God had taught to them and their ancestors and requiring them to follow and obey. And as a result, they had been beset by troubles, difficulties and persecution from their enemies.

But the prophet Joel highlighted how God is truly loving and merciful, and all of us ought to come to Him seeking His mercy and forgiveness, as He forgives those who sincerely seeks Him and wants to be forgiven. Through our repentance, our fasting and abstinence done with the right intentions and desire for us to be rid of our impure and corrupt thoughts, desires and other temptations, we shall gain the grace of God, the generous love and compassionate mercy that our loving Father has always had for us. Nonetheless, this is as always, easier said than done, as despite our best intentions, there will always likely be temptations and other things which may hinder us on our path and journey towards God, and it is during this time of Lent that we should do our best to reorientate our lives towards the Lord and be more aware of the dangers of sin and the temptations around us.

In our second reading today, taken from the Epistle of St. Paul to the Church and the faithful in the city and region of Corinth, the Apostle reminded all the faithful there of the great grace and mercy which God has shown to all of them, the beloved people of God, and how they all should seek the compassionate love and mercy from God because this very moment is indeed the favourable time to seek God’s mercy and forgiveness. What St. Paul told to the faithful among the Corinthians is also a reminder for all of us that we should not procrastinate or delay in our efforts to seek the Lord, as some among us may delay in doing so because we think that we still have ample amount of time in our lives to be forgiven from our many sins and wickedness.

Brothers and sisters in Christ, we must be reminded again of the reality of our mortality and the fact how any one of us can be called to account for our lives before the Lord at any moment. No one knows for certain when we will meet the end of our lives, beside the certainty that we will indeed face death in the end of our earthly life and existence, be it that we have a long or short life. All of us are mortals who will not endure and exist forever in this world, and hence, we should make good use of all the opportunities and means that the Lord has generously given to us, to seek Him and His ever generous love and kindness. We must not wait until it is too late, when all of our means to reach God has been exhausted, and we can no longer attain His forgiveness. Let us all be quick to seek to repent from our sins, and receive regularly the forgiveness from God through the Sacrament of Reconciliation in the Church.

Then from our Gospel passage today taken from the Gospel according to St. Matthew the Apostle, we are reminded of the matter of practices of our faith and things related to what we do during this time and season of Lent such as fasting and abstinence, prayers and almsgiving among others. As the Lord made it clear to His disciples and all those gathered to listen to Him, when we fast, abstain, make our prayers and do other things that we often do during this time of Lent, we must not make a show out of it. We also should not do these actions in order to be praised and adored by others around us. Instead, we should do them because we are truly and sincerely repentant over our many sins and wickedness, realising the depth of our unworthiness and iniquities before God.

As we receive the blessed ashes on our heads and foreheads, we are all reminded of the need for repentance and renewal in our lives, as we are called to embrace God’s rich and merciful love, making use of the chances that had been provided to us to turn once again towards God, and as His children, full of love for our Father, let us all beseech Him for His mercy and kindness, knowing that in Him alone we can find true forgiveness and peace, salvation and eternal life, and if we are willing to commit ourselves to the path that God our Father has shown us, then God will surely forgive us our sins and allow us to be reconciled with Him. And hence, as we symbolically wear the ashes on our heads and foreheads, we are reminded of this sinfulness that is in us, and of the commitment required from us to abandon these sins for the righteousness of God.

The Gospel passage also reminds us all of the three important pillars of our Lenten practices in order to prepare us all well for the upcoming celebrations of Holy Week and Easter. These as mentioned earlier on are fasting and abstinence, as well as prayer, and lastly being almsgiving. Each one of these practices were meant to help direct our focus and attention towards the Lord, and through them hopefully we may be ever more restrained in our greed, desires and ego in life, and become more attuned to the Lord and His path. We should not do these just in order to satisfy Church requirements and laws, or do them for the sake of doing them. We should also appreciate and understand the significance and importance of each one of these practices so that we may benefit most wonderfully from each one of them in bringing ourselves ever closer to God this Lent and beyond.

Brothers and sisters in Christ, let our fasting, abstinence, prayers and almsgiving be truly centred on God, and may they help us to continue to grow in faith and dedication to the Lord, and remind us all of our own frailty, mortality and also our sinfulness so that we may truly be humble in life, in desiring and seeking healing and forgiveness from God. Let us all come towards our merciful and ever loving Father and Creator, our Lord and Master with contrite hearts, asking Him to heal us from our afflictions and corruption by sin, and help us all to enter into His glorious inheritance, to bring us all into the eternal life and true happiness that He has promised us, through our genuine reconciliation and reunion with Him. May all of us have a truly blessed and fruitful season of Lent, and be blessed by God in our every good works, efforts and endeavours this Lent. Amen.

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Wednesday, 5 March 2025 : Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 6 : 1-6, 16-18

At that time, Jesus said to His disciples, “Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets, in order to be praised by the people. I assure you, they have already been paid in full.”

“If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father, Who sees what is kept secret, will reward you. When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full.”

“When you pray, go into your room, close the door, and pray to your Father Who is with you in secret; and your Father Who sees what is kept secret will reward you. When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so that people can see they are fasting. I tell you this : they have already been paid in full.”

“When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father Who sees beyond appearances. And your Father, Who sees what is kept secret, will reward you.”

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Wednesday, 5 March 2025 : Ash Wednesday (Second Reading)

Liturgical Colour : Purple/Violet

2 Corinthians 5 : 20 – 2 Corinthians 6 : 2

So we present ourselves as ambassadors in the Name of Christ, as if God Himself makes an appeal to you through us. Let God reconcile you; this we ask you in the Name of Christ. He had no sin, but God made Him bear our sin, so that in Him we might share the holiness of God.

Being God’s helpers we beg you : let it not be in vain that you received this grace of God. Scripture says : At the favourable time I listened to you, on the day of salvation I helped you. This is the favourable time, this is the day of salvation.

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Wednesday, 5 March 2025 : Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 12-13, 14 and 17

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned; what is evil in Your sight I have done.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. O Lord, open my lips, and I will declare Your praise.

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Wednesday, 5 March 2025 : Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet

Joel 2 : 12-18

YHVH says, “Yet even now, return to Me with your whole heart, with fasting, weeping and mourning. Rend your heart, not your garment. Return to YHVH, your God – gracious and compassionate.” YHVH is slow to anger, full of kindness, and He repents of having punished.

Who knows? Probably He will relent once more and spare some part of the harvest from which we may bring sacred offerings to YHVH, your God. Blow the trumpet in Zion, proclaim a sacred fast, call a solemn assembly. Gather the people, sanctify the community, bring together the elders, even the children and infants at the breast. Let the bridegroom leave his bed, and the bride her room.

Between the vestibule and the altar, let the priests, YHVH’s ministers, weep and say : Spare Your people, YHVH? Do not humble them or make them an object of scorn among the nations. Why should it be said among the peoples : Where is their God?

YHVH has become jealous for His land; He has had pity on His people.

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Sunday, 31 March 2024 : Easter Vigil Mass, Easter Sunday of the Resurrection of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, Alleluia! Alleluia! Alleluia! Christ is Risen from the dead, He has risen and conquered sin, destroyed the chains that had held us down all these while, broken free the prisons of the underworld, and led all of those who have faith in Him to Himself. Alleluia! He is Risen! And we all truly rejoice greatly and wonderfully this evening because at this moment we mark the occasion when Jesus Christ, Our Lord and Saviour, the Son of God, on the third day of the Triduum of His Passion, His suffering, Crucifixion and death, rose in glory just as He Himself had predicted and told to His disciples, showing them and all of us, that sin and death truly have no power over Him, and that those do not have the final say over all of us.

At this moment, after having gone through the entire season and time of Lent from Ash Wednesday, having not sung the great and most joyful Alleluia, now we finally sing out with great joy this hymn of great praise to God, and rightly so because we give Him thanks for everything the He had done for our sake, and we thank Him most graciously for having given us all His Son to save us all, just as we have commemorated everything that happened throughout His Passion or Suffering, when Jesus Christ, Our Lord and Saviour, endured the worst punishments, sufferings and trials, all for the sake of our salvation and liberation from evil, sin and death. We rejoice because through His Resurrection afterwards, the Lord Jesus showed us all that not even sin and death can rule over us, and in the end, we can have the sure hope of eternal life with God.

In tonight’s Easter Vigil liturgy, we heard of the glorious retelling of the entire story of the salvation of the world, as narrated to us through the Scriptures, particularly from the seven readings taken from the Old Testament, while the number may vary, but the readings highlighting the Creation of the World from the Book of Genesis and the liberation of the Israelites from their slavery in Egypt in the moment when they walked through the Red Sea are always read in tonight’s Mass celebrations, as all these highlighted to us how God truly brought everything that He had created all good and perfect, back into their original state of perfection and goodness, by everything which His Son had done, in restoring the once broken relationship between God and mankind, His ultimate creation, made in His own image.

From the Book of Genesis where we heard the story of the Creation of the world, we heard how God created all things from nothingness, through the power of His will, and how the Son Himself was present in the work of Creation, for Christ Our Lord, the Son of God Incarnate, is also the Word of God, through Whom God created the world, when He willed all the things in Creation into being through His Word. God made all things perfect and all good, without blemish or flaw, until He created us all mankind in His own image, making us all to be partakers of His love, and to be the stewards of all the things that He had created. However, our ancestors chose to follow the falsehoods and lies of Satan instead, and succumbed to temptations, which was why sin entered into our hearts and bodies, corrupting us and leading to the loss of our state of grace, as well as expulsion from Eden.

But God never forsake us, not even once. While we had to wander in this world, full of sufferings and challenges, as the consequences of our rebellion and disobedience against God, as sin and corruptions caused by those sins have separated us from God’s grace and Holy Presence, but God has proclaimed from the very beginning the salvation which He would bring unto us, the deliverance that He promised to all of us, and which He fulfilled perfectly through His Son, Our Lord Jesus Christ. Through His suffering and death, He has led us to die to our own sins, to our past sinful and wicked selves, abandoning our past evils and wickedness, so that through His glorious Resurrection from the dead, He might lead us all to a new existence and life, one that is full of God’s grace and love.

From the other reading taken from the Book of Genesis, we heard how God called Abraham to bring his beloved son, Isaac, and offer him as a sacrifice to God at Mount Moriah. This sacrificial offering of Isaac is indeed intriguing first of all because Isaac was Abraham’s beloved and long-awaited son, as he had not been able to have a child with his wife, Sarah for a long time. God promised Abraham and made a Covenant with him, saying that he would become the father of many nations, and that he and Sarah would bear a son, even in their old age, which came true with the arrival of Isaac. God was testing Abraham, to see if he truly had faith in Him, and Abraham obeyed completely, trusting in God, and telling Isaac to trust in the Lord and to obey His words. Abraham trusted that the Lord knew what was best for him and his son, and that God will never break the Covenant which He Himself had made with him and his descendants.

At Mount Moriah, where Abraham brought Isaac to, God told Abraham to stay his hands and not to sacrifice Isaac as He had seen Abraham’s faith, and how he chose to obey Him completely and unquestionably, sending a ram instead to be sacrificed in the place of Isaac at that mountain. Now, this Mount Moriah according to tradition was where Jerusalem itself now stands, where the Temple of God once stood, and most importantly, where the Lord Jesus went up with His Cross to Calvary, the hill located just outside of the city of Jerusalem, where He suffered and died on His Cross. That hill of Calvary or Golgotha is therefore likely the exact same Mount Moriah where Isaac was supposed to be offered to God, only for God to place a ram in his place instead.

That was in fact a prefigurement of what would happen on Good Friday, at the moment when the Lord Jesus suffered and died on the Cross at Calvary. God gave His Son willingly to us, mirroring what Abraham had done, in giving and offering his son Isaac willingly to God. And then, the ram which God put in place of Isaac to be sacrificed is also a prefigurement of the role of Christ as the Paschal Lamb, the Lamb of God Who has been slaughtered and offered on the Altar of the Cross, offering the most worthy sacrifice and offering on our behalf, for the atonement of our many sins, so that through this offering of His own Most Precious Body and Blood, all of us can have the assurance of eternal life and liberation from the tyranny and dominion of sin and death.

Yes, brothers and sisters in Christ, that reading reminds us of God’s love which has been manifested through His Son, Who bore upon Himself all the blame and punishments for our many sins and faults. He was blameless and without fault, and yet, He willingly took upon Himself the punishments due for our sins and evil deeds, offering us all the sure path to salvation, sparing us from the destruction that would have been our fate, had God not intervened and showed us all His love. God not sparing even His own beloved Son, all for our sake, is the ultimate proof of His faithfulness, His steadfastness to the Covenant which He had made with us, and renewed once and for all into a new and eternal Covenant through the Blood of His Son.

Then, as mentioned earlier, in the reading from the Book of Exodus we heard of the story of the moment when the people of Israel were brought out of the land of Egypt, stepping out from the land of their humiliation and misery, their slavery and sufferings in Egypt, as God miraculously opened the sea itself before all of them, through Moses His servant, who led the Israelites to walk safely through the sea to their freedom. The people of Israel was led by God to enter into the sea, safe from harm and led through to the other side on their journey to the land promised to them and their ancestors, and as we heard, later on God crushed their pursuers and enemies, the Egyptians and their war chariots, which God destroyed and smashed with the waves and the water of the same sea.

This reading is compulsory to be read this Easter Vigil because of its link and symbolism to the Sacrament of Baptism which many catechumens all around the world will be receiving during the Mass, as through baptism, they will receive the grace of sanctification from God, led through the waters of baptism to die to their old sinful lives and past actions not in harmony with God, sharing in the death of Christ on the Cross. Not only that, but just as Christ has risen gloriously from the dead, therefore, all those who have received the Sacrament of Baptism has also received a share in this glorious Resurrection, and at the appointed time, we shall also be raised in glory to enter into our heavenly and eternal existence with God, the life that is to come for us.

Water is both an agent of life and death, representing both the capacity for rejuvenation and destruction. It can take lives, but also can restore lives to those who need it. It is representing the renewal of our beings, our whole body, heart, mind and soul, as we are restored back to the unity and connection which we once had with God. Through Christ, Our Lord and Saviour, we have been brought from the darkness of this world into the light of God’s salvation and grace, taking us from the precipice of destruction back to where we are all supposed to be, to be once again in the loving presence of God and to enjoy once again the fullness of His love and grace, just as He has always intended it for us, from the very beginning, when He created us all, before sin corrupted us all and led us down this path of damnation.

That is why on this most joyous occasion of Easter, as we finally rejoice in great joy and exultation upon the glorious Resurrection of Our Lord, let us all therefore remember our own moment of baptism, the time when we pass through from the old life and existence of sin into the new life and existence once again filled with God’s grace and love. We must remember our calling, mission and whatever God has entrusted to us all as Christians, in embarking on this journey we have been entrusted with through our baptism. Baptism is merely just the beginning of our journey as Christians, the moment when we enter into this new life, and not the end of the journey. There are bound to be trials, challenges, difficulties and many other obstacles in our path, and if we are not careful, we may easily slip and fall again back into the path of sin. However, if we continue to remain true and faithful to our calling and mission as Christians, then we will surely remain true in our path towards God and His salvation.

Therefore, just as we pray today for our catechumens and all those who are going to be welcomed into the Church, let us all remind ourselves of our own journey as Christians, that each and every one of us will continue to go forth, ever joyfully proclaiming the Lord and His truth, His love and salvation to all the whole world through our lives, through our every actions, words and deeds. Let us all be truly good and worthy disciples and followers of the Lord, by doing His will and by continuing the great works which He has entrusted to us through His Church. May the Risen Lord be with us all and may He bless our every actions, efforts and endeavours, all for His greater glory, now and always. Alleluia! Amen!

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Sunday, 31 March 2024 : Easter Vigil Mass, Easter Sunday of the Resurrection of the Lord (Gospel Reading)

Liturgical Colour : White

Mark 16 : 1-7

At that time, when the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome bought spices so that they might go and anoint the Body. And very early in the morning, on the first day of the week, just after sunrise, they came to the tomb. They were saying to one another, “Who will roll back the stone for us from the entrance to the tomb?” But, as they looked up, they noticed that the stone had already been rolled away. It was a very big stone.

As they entered the tomb, they saw a young man in a white robe seated on the right, and they were amazed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth Who was crucified; He has been raised and is not here. This is, however, the place where they laid Him. Now go, and tell His disciples and Peter : Jesus is going ahead of you to Galilee; you will see Him there, just as He told you.”