Liturgical Colour : Purple/Violet
Psalm 41 : 2, 3 and Psalm 42 : 3, 4
As a deer longs for flowing streams, so my soul longs for You, o God.
My soul thirsts for God, for the living God. When shall I go and see the face of God?
Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.
Then will I go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.
Liturgical Colour : Purple/Violet
2 Kings 5 : 1-15a
Naaman was the army commander of the king of Aram. This man was highly regarded and enjoyed the king’s favour, for YHVH had helped him lead the army of the Arameans to victory. But this valiant man was sick with leprosy.
One day some Aramean soldiers raided the land of Israel and took a young girl captive who became a servant to the wife of Naaman. She said to her mistress, “If my master would only present himself to the prophet in Samaria, he would surely cure him of his leprosy.”
Naaman went to tell the king what the young Israelite maidservant had said. The king of Aram said to him, “Go to the prophet, and I shall also send a letter to the king of Israel.” So Naaman went and took with him ten silver talents, six thousand gold pieces and ten festal garments.
On his arrival, he delivered the letter to the king of Israel. It said, “I present my servant Naaman to you that you may heal him of his leprosy. When the king read the letter, he tore his clothes to show his indignation, “I am not God to give life or death. And the king of Aram sends me this man to be healed! You see, he is just looking for an excuse for war.”
Elisha, the man of God, came to know that the king of Israel had torn his clothes, so he sent this message to him : “Why have you torn your clothes? Let the man come to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots, and stopped before the house of Elisha. Elisha then sent a messenger to tell him, “Go to the river Jordan and wash seven times, and your flesh shall be as it was before, and you shall be cleansed.”
Naaman was angry, so he went away. He thought, “On my arrival, he should have personally come out, and then paused and called on the Name of YHVH, his God. And he should have touched with his hand the infected part, and I would have been healed. Are the rivers of Damascus, Abana and Pharpar not better than all the rivers of the land of Israel? Could I not wash there to be healed?”
His servants approached him and said to him, “Father, if the prophet had ordered you to do something difficult, would you not have done it? But how much easier when he said : ‘Take a bath and you will be cleansed.’” So Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed.
Then Naaman returned to the man of God with all his men.
Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, this Sunday is the Third Sunday in the season of Lent, and as such we are reminded again to place our focus on God and not on things of this world. When we allow worldly desires and attachments to lead us in life, more often than not it will lead us down the wrong path that bring us into the slippery slope into sin and more. We have to resist those temptations and trust in the Lord wholeheartedly, allowing the Lord to lead and guide us in our lives. We often hardened our hearts and minds because of our stubbornness and refusal to let go of all those unhealthy attachments in life, all the temptations and wicked things surrounding us that led us to sin. This is why this Sunday, all of us are reminded and called again to turn away from sin and embrace God and His forgiveness fully.
In our first reading today, taken from the Book of Exodus, we heard of the moment when the Israelites, the people of God, rebelled against God and whined against Him greatly at a place known as Massah and Meribah. Massah and Meribah was infamous for generations afterwards as the place where the people of Israel went into open defiance and rebellion against God, and even Moses, their leader, was driven into despair, for the refusal of the Israelites to budge from their demands. The people of Israel were angry against God and complained that God had led them out of Egypt to die in the desert with their children and cattle, and regretted that they had moved out the land of Egypt, the place where they were enslaved for many decades and treated with disdain and contempt by the Egyptians and their Pharaoh. God has liberated them by His own hands from the dominion of the Egyptians, and led them to the land He has promised them and their ancestors.
Yet, the people of Israel were looking with some kind of nostalgia at the kind of life that they had in Egypt, that while they were enslaved but they had what they wanted to eat and even things they wanted to enjoy. When the Lord freed them and led them on the journey towards the Promised Land, quite evidently many of those people were still attached to the life that they had back in Egypt, regardless of their slavery and status there. Hence, although the Lord had provided for them and all their needs throughout their journey, they would always make comparisons and desire for things that they actually did not really need, and began to grow arrogant and greedy in their actions. They disregarded God’s love and kindness, and hardened their hearts against Him even though God had truly cared and provided for them, not only by delivering them from the hands of the Egyptians, but also in giving them what they needed in an empty, lifeless and terrible desert.
If we look through the account of the journey of the Israelites, we see how God provided them all with the bread from Heaven itself, the manna, every single day, and even accounting for the Sabbath day, the Lord provided twice of the manna needed to cover the Sabbath itself. Not only that, but the Lord also sent flocks of large birds every evening to feed the people with more food, and provided crystal clear and good quality water to drink throughout the entire journey in the desert. If we consider just how dry, terrible and lifeless a desert is, to have the whole multitudes of the people of Israel travelling through the desert, and cared for in such a way by the Lord, from our perspective we can only stare in awe at just how wonderful God’s love for them was, and yet, the people refused to acknowledge that love, and still complained for what they have already received in abundance.
Not only that, but the Lord even provided for all of the people after they had rebelled against Him and were punished for a whole period of forty years in the desert, before they could enter the Promised Land. He still cared for them and loved them despite of their many sins, wickedness, lack of gratitude and faith, and disobedience. And then, linking to what we heard in our Gospel passage today, regarding the account of what happened when the Lord Jesus travelled through the region of Samaria, during the Exodus, it was told that a ‘Rock’ always followed the Israelites, providing them with water even in the driest and most barren part of the desert, that everyone had enough water to drink and survive on, despite their constant groaning and complaints. This water is referred to by the Lord Jesus in His conversation with the Samaritan woman, as the ‘spring of the living water’ that will never cease.
In that Gospel account, we heard of the encounter between the Lord and a Samaritan woman, who belonged to the group of people often considered by the Jewish people as pagans and wicked, unworthy of God. The Samaritans inhabited the region where Samaria, the old capital of the northern kingdom of Israel was located at, and they were descended from a mixture of people that the Assyrians brought in to settle in the land after they conquered and destroyed the northern kingdom, and the resulting mingling of those foreigners and some leftover members of the ten northern tribes of Israel eventually became the Samaritans. The Samaritans, based on their practice, also believed in some form of worship of God, although they believed, as the Samaritan woman mentioned, that the correct way of worship was in the mountains that they dwelled in, and not in Jerusalem as the Jews argued. They could not be reconciled as each party proudly maintained their views and ideas as the correct one while the other one was wrong.
The Lord told her that ultimately, seeking the Lord, the true Spring of Life, is what matters, and not how each of the people argued whether their way of doing it was correct. The woman was looking for a water in the well at the area, known as the ‘Well of Jacob’ after the well that Jacob, the patriarch of the Israelites established in that area, and which the Samaritans considered as their forefathers as well. The Lord told her that the water that she sought would not truly satisfy her, as she will become thirsty again, while the ‘Spring of Living Water’ that He has, will provide for eternity, and she will never be thirsty anymore. This was a reference and can be compared to how the Lord provided for His people throughout the period of the Exodus, that Rock that always provided water without cease, that came from the Lord Himself. But in deeper level, this refers to things that the Lord alone can provide, that worldly things cannot.
If we recall back in the First Sunday of Lent, of the account on the temptation of the Lord Jesus by Satan, Satan tried to tempt Him first with food, by asking Him to turn stones in the desert into food, and also by offering Him the glory and power of the world, which were all rejected, as the Lord rebuked Satan, first of all, with the words, ‘Man does not live on bread alone, but on every words that come from God.’, as a reminder to all of us that all the things of this world that we often seek, like material possessions, food, wealth, riches, fame, glory and all those things are all superfluous and impermanent in nature. None of those things will last forever, and no one can retain them beyond this world. We come into this world with nothing, and will leave this world without whatever we have gained in this world. But what we truly have is the love of God, the love that comes from God Who loves each and every one of us unconditionally.
However, many people are still distracted by the many temptations found in this world and life, and we often find it hard to resist those temptations, coercions and pressures all around us to do what are against God’s teachings and ways. The Lord has called upon us to resist those wicked things and not to give in to the many temptations we may often face as part of our journey in life. This is why this Sunday, as we approach the halfway point in this season of Lent, each and every one of us are reminded to reflect on our own respective way of life, and our actions. Have we truly put our lives around God, our true focus in life, He Who can provide us all that we need, and Who can give us all things that last forever and not just merely temporary like worldly glory and possessions? Have we put the Lord, the Spring of Living Water and enthrone Him in our hearts, so that from Him we will receive the Wisdom and grace to carry out our lives worthily as Christians?
This season of Lent, all of us are called to redirect our attention in life to follow the Lord and to commit ourselves to Him more wholeheartedly. Each one of us have been given the grace and gift of faith from God, to live our lives in accordance to His path and His truth. If only that we have more faith in Him and not be easily swayed by the temptations around us, we will come closer to Him and get further and further away from the path of damnation, and closer indeed to the path towards eternal life. The choice is ours, brothers and sisters, as God has given us the freedom to choose how we will live our lives, whether we want to follow the examples of the Israelites in the past, who disobeyed the Lord and walked down the path of sin and wickedness, or whether we are willing to embrace God and His path wholeheartedly, in living our every moments in life in accordance to His will?
Brothers and sisters in Christ, let us spend our time this remaining season and period of Lent carefully, that we do whatever we can to discern our path in life going forward. May all of us deepen our relationship with God and rediscover that faith and love that we ought to have for Him through our Lenten observance. Let us all do our best to be exemplary Christians in our way of life and be good examples and inspiration for one another, that more and more people may come to believe in God as well through us. May God bless us in our every good efforts and endeavours, all the work we do for His greater glory, not only just for the duration of this season of Lent, but continuing on for the rest of our lives. Amen!
Liturgical Colour : Purple/Violet
John 4 : 5-42
At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.
The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”
The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”
The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”
The woman then said to Him, “I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”
“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”
The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”
At this point the disciples returned, and were surprised that Jesus was speaking with a woman, however, no one said, “What do you want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man Who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.
In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One Who sent Me, and to carry out His work.”
“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together. Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”
In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”
Alternative reading (shorter version)
John 4 : 5-15, 19b-26, 39a, 40-42
At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.
The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”
The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”
The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”
“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”
The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”
In that town many Samaritans believed in Him, so, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”
Liturgical Colour : Purple/Violet
Romans 5 : 1-2, 5-8
By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.
And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything.
Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested His love for us : while we were still sinners, Christ died for us.
Liturgical Colour : Purple/Violet
Psalm 94 : 1-2, 6-7, 8-9
Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.
Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!
Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.
Liturgical Colour : Purple/Violet
Exodus 17 : 3-7
But the people thirsted for water at Rephidim and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?”
So Moses cried to YHVH, “What shall I do with the people? They are almost ready to stone me!” YHVH said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.”
Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested YHVH saying, “Is YHVH with us or not?”
Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today we listened to the words of the Scriptures reminding us that God’s love and mercy, His kindness and compassion for us are truly boundless and wonderful. God has never abandoned us and has always remembered us despite our frequent rebellion and disobedience against Him. He is still always ever patient despite the many troubles and wickedness that we have committed before Him. He has always been generous with His love and mercy, although at the same time, He still despises our sins and wickedness. He chastised His people, His children with love, and when He punished them, He did so with the intention to be reconciled with us, by helping us to be more disciplined and to be steady in our lives, in resisting the pull of temptations and worldly attachments.
In our first reading today, taken from the Book of the prophet Micah, we heard of the prophet Micah speaking of God’s great love and mercy, reminding the people of God of everything that He had done for them, all the kindness and mercy that He has shown them, in leading them out of their slavery in Egypt, in the care and love He has shown them in each step of the way, even when they had rebelled and disobeyed against Him time and again. God never ceased to love His people. In that passage, the prophet Micah also uttered the prayer on behalf of the people of God, those who sought to be reconciled with God, asking Him to be merciful upon them and to give them His forgiveness and kindness. They had sinned a lot against Him and they had wandered off far away from His path, but that should not have prevented them from coming back to God if they so decided for it.
The prophet Micah himself lived during the reigns of the last kings of the northern kings of Israel and the time of the kings Jotham, Ahaz and Hezekiah of the southern kingdom of Judah according to Biblical and historical evidence. Hence, based on the era and time of his work, we surely can see the dire straits in which the people of God had found themselves in, as Micah lived through the tumultuous years of the final years of the larger, northern part of the Israelites, surrounded and destroyed by the warlike and rampaging Assyrians, who crushed their kingdom and cities, destroyed Samaria and brought of many of the people into exile in far-off lands. The land of Judah in the south did not fare that well either, facing a lot of hardships and struggles, and all these came about because of the repeated stubborn attitude of the people, in persisting upon their rebellious actions and refusal to obey the Lord and His Law.
But that does not mean that God desired or wanted the destruction of His people. On the contrary, just as He has sent the prophet Micah to help remind the people to find their way back to the Lord, and many other prophets to both the northern kingdom of Israel and the southern kingdom of Judah, and also afterwards during the years of the Babylonian exile and beyond, God has always patiently cared for them all, for their descendants and everyone that He had loved. He truly desired for all of them to return to Him, penitent and repentant, regretting their sinful ways and wickedness and with the desire to be reconciled with Him and to live once again in His grace and fullness of love. God has given us many avenues and means to reach out to Him and to find His mercy and forgiveness, and He has done so again and again, over all the time, until this very day.
In our Gospel passage today, we are then reminded yet again of this great love and mercy of God with the famous and well-known parable of the prodigal son, in which we heard the story of the prodigal and rebellious younger son of a rich father, who had two sons. That younger son chose to take the portion of his inheritance and leave his family behind, to enjoy a hedonistic and wicked lifestyle in distant, foreign lands, and eventually as we all know, that prodigal son ran out of money and possessions, and ended up as a penniless man in that distant and foreign country, with no one to care for him, and with all of his former friends and associates caring only about the wealth and possessions that he had, and not truly loving him, unlike his father back at home, whom the prodigal son had chosen to leave behind.
We heard how the prodigal son returned to the father with shame and humility, humbling himself and begging himself to be taken back to his house, even if he were to be like one of the servants, as he told his own father that he no longer deserved to call him as his father for everything that he had done. Yet, the father welcomed back the prodigal, rebellious and wicked younger son with great pomp, as he has found him once again, and he saw how this son had repented and regretted his past sins and faults, and hence, by coming back all the way to him, instead of staying on in that distant lands, that son had once again gained the favour of the father, and there was indeed a great joy as the prodigal son was once again part of the father’s family, and this represents just the way that all of us should act in reaching out to God, our most loving Father, Creator and Master.
First of all, just as the prodigal son had a choice of staying on in the distant lands instead of humbling himself and swallowing his pride to return to his home, thus, we also have the option to remain stubborn in our path and way of sin, instead of humbling ourselves to seek God’s forgiveness and compassionate mercy. Yes, brothers and sisters in Christ, that is why pride is such a dangerous thing for us, as pride often becomes a great obstacle in our path of seeking God’s forgiveness and grace. Pride has led so many people to their downfall, including Satan himself, and many other of our predecessors, as pride led us to separate ourselves from the love of God, and often prevented us to admit that we have been wrong and are in need of healing and forgiveness from God. Many people steadfastly continued to walk in their wrong paths because they rejected the fact that they were in need of help from God.
Then, if we heard and recalled the action of the elder son, who was angry at the father for welcoming the younger son back, it is also a reminder to all of us not to be judgmental on others just because we think that we are better than them. Like the actions of the Pharisees and the teachers of the Law back then during the time of the Lord Jesus, who often thought of themselves as holier and better than everyone else, condemning and being judgmental on those whom they deemed as sinners, unworthy and hopeless in their path towards God, they had closed the door of God’s mercy and kindness to so many of these people whom they could have helped if not for their own pride and arrogance. Again, here we can see how pride can even be the downfall of the righteous, if we allow pride to take over our actions and judgments in life.
Hence, brothers and sisters in Christ, having been reminded of all these and of God’s ever enduring and persistent love for us in this season of Lent, let us all keep in mind what we have been given all these times, the many opportunities and chances for us to turn away from sinful paths and from all the things that had separated us from the fullness of God’s love and grace. During this time of Lent, let us all turn away from our sins and our disobedience from God, and once again discover the love that we all should have for our loving Father and Creator. Let us all humble ourselves before Him, realising just how sinful we have been, and how we are in need of God’s forgiveness and mercy, and resist the temptations of our pride and ego, our greed and ambition, and the many other things that separate us from God and His love. May God help us all in our journey especially during this Lent, that we may come ever closer to Him, now and always. Amen.
Liturgical Colour : Purple/Violet
Luke 15 : 1-3, 11-32
At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, ‘This Man welcomes sinners and eats with them.”
So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”
“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”
“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”
“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”
“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”
“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”
“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”
“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”
Liturgical Colour : Purple/Violet
Psalm 102 : 1-2, 3-4, 9-10, 11-12
Bless the Lord, my soul; all my being, bless His holy Name! Bless the Lord, my soul, and do not forget all His kindness.
He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.
He will not always scold nor will He be angry forever. He does not treat us according to our sins, nor does He punish us as we deserve.
As the heavens are high above the earth, so great is His love for those fearing Him; as far as the east is from the west, so far does He remove from us our sins.
petercanisiusmichaeldavidkang 