Thursday, 24 September 2020 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Qoheleth (Ecclesiastes) 1 : 2-11

All is meaningless – says the Teacher – meaningless, meaningless! What profit is there for a man in all his work for which he toils under the sun?

A generation goes, a generation comes and the earth remains forever. The sun rises, the sun sets, hastening towards the place where it again rises. Blowing to the south, turning to the north, the wind goes round and round and after all its rounds it has to blow again.

All rivers go to the sea but the sea is not full; to the place where the rivers come from, there they return again. All words become weary and speech comes to an end, but the eye has never seen enough nor the ear heard too much. What has happened before will happen again, what has been done before will be done again : there is nothing new under the sun.

If they say to you, “See, it is new!” know that it has already been centuries earlier. There is no remembrance of ancient people, and those to come will not be remembered by those who follow them.

Sunday, 20 September 2020 : Twenty-Fifth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 55 : 6-9

Seek YHVH while He may be found; call to Him while He is near. Let the wicked abandon his way, let him forsake his thoughts, let him turn to YHVH for He will have mercy, for our God is generous in forgiving.

For My thoughts are not your thoughts, My ways are not your ways, says YHVH. For as the heavens are above the earth, so are My ways higher than your ways, and My thoughts above your thoughts.

Monday, 24 August 2020 : Feast of St. Bartholomew, Apostle (Gospel Reading)

Liturgical Colour : Red

John 1 : 45-51

At that time, Philip found Nathanael and said to him, “We have found the One Moses wrote about in the Law, and the prophets : He is Jesus, Son of Joseph, from Nazareth.”

Nathanael replied, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” When Jesus saw Nathanael coming, He said of him, “Here comes an Israelite, a true one; there is nothing false in him.” Nathanael asked Him, “How do You know me?” And Jesus said to him, “Before Philip called you, you were under the fig tree, and I saw you.”

Nathanael answered, “Master, You are the Son of God! You are the King of Israel!” But Jesus replied, “You believe because I said, ‘I saw you under the fig tree.’ But you will see greater things than that. Truly, I say to you, you will see the heavens opened, and the Angels of God ascending and descending upon the Son of Man.”

Sunday, 23 August 2020 : Twenty-First Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 11 : 33-36

How deep are the riches, the wisdom and knowledge of God! His decisions cannot be explained, nor His ways understood! Who has ever known God’s thoughts? Who has ever been His adviser? Who has given Him something first, so that God had to repay him? For everything comes from Him, has been made by Him and has to return to Him. To Him be the glory forever! Amen.

Friday, 31 July 2020 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Gospel Reading)

Liturgical Colour : White

Matthew 13 : 54-58

At that time, Jesus went to His hometown and taught the people in their synagogue. They were amazed and said, “Where did He get this wisdom and these special powers? Is He not the carpenter’s Son? Is Mary not His mother and are James, Joseph, Simon and Judas not His brothers? Are not all His sisters living here? How did He get all this?” And so they took offence at Him.

Jesus said to them, “The only place where prophets are not welcome is their hometown and in their own family.” And He did not perform many miracles there because of their lack of faith.

Thursday, 30 July 2020 : 17th Week of Ordinary Time, Memorial of St. Peter Chrysologus, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops)

Matthew 13 : 47-53

At that time, Jesus said to His disciples, “Again, the kingdom of heaven is like a big fishing net, let down into the sea, in which every kind of fish has been caught. When the net is full, it is dragged ashore. Then they sit down and gather the good fish into buckets, but throw the bad away. That is how it will be at the end of time; the Angels will go out to separate the wicked from the just, and to throw the wicked into the blazing furnace, where they will weep and gnash their teeth.”

Jesus asked, “Have you understood all these things?” “Yes,” they answered. So He said to them, “Therefore, every teacher of the Law who becomes a disciple of the kingdom of heaven, is like a householder, who can produce from his store things both new and old.”

When Jesus had finished these parables, He left that place.

Thursday, 23 July 2020 : 16th Week of Ordinary Time, Memorial of St. Bridget of Sweden, Religious (Gospel Reading)

Liturgical Colour : Green or White (Religious)

Matthew 13 : 10-17

At that time, the disciples of Jesus came to Him and said, “Why do You speak to them in parables?” Jesus answered, “To you it has been given to know the secrets of the kingdom of heaven, but not to these people. For the one who has will be given more; and he will have in abundance. But the one who does not have will be deprived of even what he has. That is why I speak to them in parables; because they look and do not see; they hear; but they do not listen or understand.”

“In them, the words of the prophet Isaiah are fulfilled : However much you hear, you do not understand; however much you see, you do not perceive. For the heart of this people has grown dull. Their ears hardly hear and their eyes dare not see. If they were to see with their eyes, hear with their ears and understand with their heart, they would turn back, and I would heal them.”

“But blessed are your eyes, because they see; and your ears, because they hear. For I tell you, many prophets and righteous people have longed to see the things you see, but they did not see them; and to hear the things you hear, but they did not hear them.”

Sunday, 19 July 2020 : Sixteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 12 : 13, 16-19

For there is no other god besides You, One Who cares for everyone, who could ask You to justify Your judgments. Your strength is the source of Your justice and because You are the Lord of all, You can be merciful to everyone.

To those who doubt Your sovereign power You show Your strength and You confound the insolence of those who ignore it. But You, the Lord of strength, judge with prudence and govern us with great patience, because You are able to do anything at the time You want.

In this way You have taught Your people that a righteous person must love his human fellows; You have also given Your people cause for hope by prompting them to repent of their sin.

Sunday, 12 April 2020 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Sixth Reading)

Liturgical Colour : White

Baruch 3 : 9-15, 32 – Baruch 4 : 4

Listen, Israel, to the commands of life, give ear so as to learn prudence. Why, Israel! Why are you in the land of your foes? Why are you growing old in a foreign country, contaminated by pagans, counted among those who go to the pit? You have abandoned the source of Wisdom. If you had walked in the way of God, peace would be your dwelling place forever.

Learn where is Wisdom, where is Strength and Understanding, that you may know, at the same time, where are length of days and life, light of the eyes and Peace. Who will find Wisdom’s dwelling? Who will enter her storage rooms? But He Who knows everything recognises her. He has found her in His own intellect. He Who created the earth, for all time, and has filled it with four-footed beings.

He Who sends the light, and it goes, Who recalls it, and trembling it obeys. The stars shine, full of joy, to keep their night watches. He calls them and they answer, “Here we are.” They shine with joy for their Creator. It is He Who is our God, no other can be compared with Him. He has found the way of understanding and has given her to Jacob His servant and to Israel His well-beloved. Then Wisdom was seen on earth and lived among humans.

She herself is the book of the commands of God, the law which endures forever. All who hold fast to her will have life but those who abandon her will die. Come back, Jacob, and embrace her, walk towards brightness under her light. Do not give up what is your glory or sell your privileges to any strange nation. We are fortunate, o Israel, for we know what pleases the Lord!

Monday, 30 March 2020 : 5th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to posses you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.” Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.”

Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors. Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives. Her family and all who saw her wept.

The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them. Then a young man came out of hiding and lay with her. We were in a corner in the garden, and we saw this crime from there.”

“We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

Alternative reading (shorter version)

Daniel 13 : 41c-62

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.