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Sunday, 8 December 2013 : Second Sunday of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today, we hear about the story of St. John the Baptist, the one who became the herald and the messenger of the coming of the Messiah, the Christ, the One who was to save the world. St. John the Baptist, the cousin of Jesus was the one who prepared the way for the Lord, not with loud trumpets and the song of angels, but with the call in the desert, the call for the repentance of peoples.

For mankind had been long under the thrall of sin, such that they were long enslaved by the evils of sin. They were not prepared to receive the Lord in that state. They have to be prepared first, that when the Lord came, they were in a state where they would be more receptive to the messages of the Messiah, Jesus Christ.

John gained great successes, because throngs of people came to him to be baptised at the Jordan, and committed themselves to the repentance over their sins. Yet, this does not mean that he had an easy job, as you all would notice, how, just as Jesus had encountered opposition and challenges from them, John too faced the Pharisees and the Sadducees, who trusted only in themselves and in their religious knowledge and truth, and not in the revelation brought first by John and made whole by Christ.

They were the people whose sense of self-righteousness brought the people of God to ruin. They thought that they had been very pious and faithful to the Lord by obeying all of His commandments and laws without fail, but they had gotten it all wrong. When they did all those rituals and commandments, they did them not for God, but for themselves.

They liked to be praised on the streets, in the Temple, and by whoever they met along the way. They were the pious ones, the influential ones, the powerful ones, the ones with authority over the people, as leaders and teachers of the people especially in the matters pertaining to the faith, and yet they failed, miserably. They looked and thought highly upon themselves and condemned others who did not do what they had done.

They questioned John because they first saw in him, a rival to their teaching authority and their influence. They also questioned him because they did not look highly and kindly on him, just as later on they would not have high regards for Jesus either. For them, the faith is all about obedience, observation, and most importantly, to them, the obedience of the people to their way and method of teaching, including the way of thinking and the way they had interpreted the faith for the people.

In this, they had misled the people, and brought them to damnation instead of to salvation, and that was why John was so angry at them, for these people had abused their authority as leaders of the people, leading them to the wrong way. John showed the people a preview of the work of salvation in Jesus, that is mercy and love.

If the Pharisees condemned sinners and people they thought as unworthy as sinners, thinking that they did not deserve salvation, unlike them, and if the Sadducees jeered on those who put their faith in the resurrection and new life in God after this world, John and later Jesus Himself, showed that the nature of God is love, compassion, kindness, and mercy.

The Lord is slow to anger and rich in mercy, and if only that we repent and turn our back from our lives of sin, the Lord will welcome us with wide, open hands, to welcome us into His kingdom, the rewards He had repeatedly promised us through Jesus Himself. In the Gospels, Jesus repeatedly said to His disciples and to the people, that all who believe in Him will not die but live, a new and eternal life. Jesus also repeatedly stressed that the Lord shows mercy to those who seek His forgiveness

Jesus did not make all those promises as if they are empty promises. That is because they are all real, brethren! Jesus made these promises to us, and seal them with none other than His own sacrifice on the cross. Jesus’ death on the cross and His resurrection three days after that are the culmination of the long-planned plan of salvation God had crafted for us all, ever since we fell into sin. And John, who cried in the desert asking the people to repent, made the first step in the fulfillment of that plan.

Yes, brethren, Jesus offered Himself freely to us, and His salvation He also offered freely to us, from up there on the cross. He did not die for nothing. He died so that we can live. We ought to heed the call of St. John the Baptist, and begin to reflect on our own selves if we had not done so, on whether we have repented from our sinfulness and change our ways for the better, or whether we have ignored the heeding of the Lord made clear through John.

We often play the part of the Pharisees and the Sadducees, that is to be jealous of others who steal our glory, to fear those who are going to humiliate us or take away the authority away from us. We often become judgmental of others, thinking of the faults in others while failing to see the failures that we ourselves possessed. This is why, we, like the Pharisees and the Sadducees, despite our sinfulness and weaknesses, did not go and make an effort to change ourselves.

We are often too busy to spend some time with the Lord, and instead our faith becomes more like a chore and a routine rather than true faith and devotion. We go to church every Sunday, attend the Mass, receive the Holy Communion, and then we go back, go back to our daily routines, and we repeat this again and again, over and over again. If I ask you, what is the meaning behind all of these routines?

The Lord has given His all to us, He even died for us, for our sake, to spare us the fate of death, and He even sent a messenger to prepare the way for Him, and to act as an extra set of mouth to remind the people of the importance for them to repent, and to realise how much their God loves them. But we are often not serious in our love for Him, because we are too busy with our own businesses, with our own daily routines, and with the world!

Yes, just as the Pharisees, the Sadducees, and the teachers of the Law. They were too busy in their own world of righteousness and in their fallacy of salvation, that they failed to notice the Messiah when He came into the world, and they rejected Him, just as they had doubted and rejected John at the Jordan. This is the path to damnation, and we have a choice here, brothers and sisters. Will we choose to go the same way as they had done?

This Advent season has entered its second week, and in another three weeks, we will be celebrating the birth and the coming of our Saviour Jesus Christ into this world at Christmas. He abandoned the glory of heaven and even His own divinity so that He can be with us, and eventually to sacrifice Himself for us. That is how serious and strong is His love for us. Are we able to do the same for Christ?

Therefore, brothers and sisters in Christ, let us today onwards, heed the call of St. John the Baptist, to repent for the kingdom of God is near. It is coming soon, and we do not know when it will exactly come. We certainly do not want to be caught unprepared when Christ comes again in His glory to judge all creations. It is up to us, whether we want to be judged with the righteous and enter the eternal glory of heaven, or with the damned, to suffer eternally in hell, a total separation from the love of God.

May the Lord watch over us, and help us to make a wise decision, that our lives will be able to change for the better, and no longer sin, but to love more tenderly from now on, that we will truly be worthy of being called, the children of God. God bless us all. Amen.

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Friday, 29 November 2013 : 34th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the kingdom of God is near, and it is approaching! Yes, that is the key message of the readings, especially that of the Gospel we heard today. And indeed, the kingdom of God is already here, with us, and dwelling in us. This is precisely as Christ had proclaimed to the people of the coming of His kingdom.

In the first reading, we heard about how Daniel showed his vision of the end of times, in which the Lord revealed to him of the difficult times that would come to the people of God. The beast was known to be the infamous Greek king, Antiochus Epiphanes, ruler of the Seleucid Empire, about one and a half centuries before the birth of Christ.

And that beast, king Antiochus, persecuted the people of God, those who still keep up their faith and devotion to the One, True God. The evil king enforced pagan rules and rites on the people, and many people apostatised their faith out of fear for punishment and death. The Temple and House of the Lord in Jerusalem was desecrated and made into a house of pagans.

Suffering was great at that time, under the reign and tyranny of the evil king, the loathsome beast on the horn, the one seen by Daniel. The people who kept their faith were tortured, imprison, and met their end in painful death. They were forced by the king to disobey the laws of God and to commit acts profane in the Lord’s eyes. Yet, there are many who resisted, and preferred death to disobedience.

But the Lord did not just leave His people in suffering without help or hope. For He raised the deliverance of the people through the Maccabees, who fought empowered by God’s providence and eventually liberated the people from the tyranny of the evil king Antiochus. The king himself was punished with painful death, with excruciating pain and endless suffering till the end of his life. That was when the beast in the vision of Daniel was punished and destroyed by the power of God.

That is a foreshadowing of the events that is to come, and I am sure you are all familiar with the Book of Revelation by St. John the Evangelist. For the devil too will, in much the same way, persecute the faithful ones, swaying many people to his side in rebellion against the Lord, in one final and futile attempt to defy the Lord’s will.

Jesus, the Messiah and Saviour of all mankind, will come at the end of time, in order to bring all creation towards Himself, and make everything good once again. The devil and all his followers, and all the filths and taints of sin He will destroy and cast into the lake of eternal fire, in damnation. Jesus who had once come into this world as the Son of Man, to suffer and die for our sins, will come again at the end of time as a victorious and triumphant King.

Jesus is the Son of Man seen by Daniel in His vision, the promised One who is given dominion over all things, including over us mankind. For, ever since we have rebelled against God through our forefathers’ sins, the devil who is lord of all evil has dominion, power and authority over us. In order to free us from our bondage to the evil one, a pure and unblemished sacrifice for the purification of our sins.

That is when Jesus came, as the Son of Man, the long promised Messiah. He was prophesied by the many prophets and servants of God throughout the ages. The Lord Jesus brought forth with Him, the salvation of mankind. Jesus revealed the great plan that God had crafted for the sake of our salvation. And He too revealed the imminent coming of the kingdom of God as I had mentioned.

Why did Jesus say that the kingdom is coming soon? And why did He mention that the generation would not pass before the coming of the kingdom? That is because, the kingdom of God was ushered into the world, and to all of us, precisely by a single important moment in the history of our world. That is none other than the sacrifice, death, and resurrection of our Lord Jesus Himself. Through this singular event, the kingdom of God appears and is present to all of us, even today.

It is through the selfless and perfect sacrifice of our Lord that we receive this new life and the hope of salvation. Before the death and resurrection of Jesus, there is no hope for us mankind, but with the death and resurrection of Jesus, a new hope had dawned. That is the kingdom of God made manifest into this world. And, the Lord Himself gave freely to all of us, His own flesh and blood, just as He gave them to His disciples at the Last Supper.

Remember the words of Jesus, that all those who eat the bread that is the Body of the Lord, and drink the wine that is the Blood of the Lord, will not die but live forever. That is because the Lord Himself, in His Most Holy Presence in the bread and wine we partake, comes and dwells in each one of us. Each of us essentially become the House of the Most High God, and consequently, we are all experiencing the kingdom of God, even now, in ourselves.

Yes, brethren, for we have received the Lord in the Eucharist, and consequently, our lives too have been transformed to mirror that of the kingdom of God. We are experiencing the kingdom even as we live day by day. And that is also the reason, why even though our lives will be difficult, and challenges scattered on our path, we should not be worried. The Lord Himself guides us along the way, and we ought to follow Him all the way to the end.

Brothers and sisters in Christ, that is why, today onwards, let us uphold our faith in Christ and proudly walk forth as the children of God, and as His disciples. Do not fear evil and his forces, and rather, let us do our best to obey the will of God. May the Lord continue to guide us, provide for us, and help us so that we will eventually reach the glory of heaven, when the Lord Jesus comes again in His glorious Second Coming. God bless us all. Amen.

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Friday, 22 November 2013 : 33rd Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (First Reading)

Liturgical Colour : Red

1 Maccabees 4 : 36-37, 52-59

Then Judas and his brothers said : “Our enemies are defeated, so let us go up and purify the Holy Place and consecrate it again.” And all the army assembled and went up to Mount Zion.

On the twenty-fifth day of the month of Chislev, in the year one hundred and forty-eight (164 B.C.) they arose at dawn and offered the sacrifice prescribed by the Law on the new altar of holocausts which they had built. It was precisely at that same time and date that the pagans had profaned it before; but now they consecrated it with songs accompanied by zithers, harps, and cymbals. All the people fell prostrate and blessed Heaven that had given them happiness and success.

They celebrated the consecration of the altar for eight days, joyfully offering holocausts and celebrating sacrifices of thanksgiving and praise. The front of the Temple was adorned with crowns of gold and shields; the gates and the rooms had been restored and fitted with doors.

There was no end to the celebration among the people, and so the profanation of the Temple by the pagans was forgotten. Finally, Judas, his brothers and the whole assembly of Israel agreed to celebrate the anniversary of the consecration of the altar annually for eight days, from the twenty-fifth of the month of Chislev, in high festivity.

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Wednesday, 20 November 2013 : 33rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 19 : 11-28

Jesus was now near Jerusalem, and the people with Him thought that God’s reign was about to appear. So as they were listening to Him, Jesus went on to tell them a parable. He said, “A man of noble birth went to a distant country to assume regal authority, after which he planned to return home. Before he left, he summoned ten of his servants and gave them ten pounds of silver.”

“He said, ‘Put this money to work until I get back.’ But his compatriots, who disliked him, sent a delegation after him with this message, ‘We do not want this man to be our king.’ He returned, however, appointed as king. At once he sent for the servants, to whom he had given the money, to find out what profit each had made.”

“The first came in, and reported, ‘Sir, your pound of silver has earned ten more pounds of silver.'”

“The master replied, ‘Well done, my good servant! Since you have proven yourself faithful in a small matter, I can trust you to take charge of ten cities.'”

“The second reported, ‘Sir, your pound of silver earned five more pounds of silver.’ The master replied, ‘And you, take charge of five cities!'”

“The third came in, and said, ‘Sir, here is your money, which I hid for safekeeping. I was afraid of you, for you are an exacting person : you take up what you did not lay down, and you reap what you did not sow,'”

“The master replied, ‘You worthless servant, I will judge you by your own words! So you knew I was an exacting person, taking up what I did not lay down, and reaping what I did not sow? Why, then, did you not put my money on loan, so that, when I got back, I could have collected it with interest?'”

“Then the master said to those standing by, ‘Take from him that pound, and give it to the one with ten pounds.’ But they objected, ‘Sir, he already has ten pounds!'”

“The master replied, ‘I tell you, everyone who has will be given more; but from those who have nothing, even what they have will be taken away. As for my enemies who did not want me to be their king, bring them in, and execute them right here in front me!'”

So Jesus spoke, and then He passed on ahead of them, on His way to Jerusalem.

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Saturday, 26 October 2013 : 29th Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green or White (Mass of our Lady)

Brethren, bear fruit and be bountiful in all our actions and graces. That is what the Lord wants from all of us, when He told us through His disciples, on the parable of the fig tree. We should not be barren and unproductive, as the fig tree that was barren.

Yes, we are the fig trees, and we have been given much ‘nutrients’ that is the love and the Spirit of the Lord, and this love within us has grown much, and then, comes what is expected from us, that we bear fruits from ourselves. The Lord can be likened to a farmer or a landlord, and this world, His field. We are then the seeds that the Lord had planted in this world, and in time, as we are nurtured in faith and love, we grow tall as a majestic plant, and in time, bear flowers and hence much fruits.

However, it does not mean that we can just remain idle. If we remain idle and do nothing, then we will never bear fruit. Although the Lord can be likened to the farmer of the field, we too are in a sense farmers of the field of the Lord, for we have to toil and labour for the sake of the plants that are ours, that they will grow healthy and bear bountiful products.

Plants can indeed grow without assistance, and even so, they can also bear fruit, but the results are usually not good, and the plant will likely look sick and weak. There are many threats to the healthy growth of a plant, especially for crop plants, such as weeds, diseases, lack of nutrients due to barren soil, heat and dryness, and many other factors. Equally so, there are many factors that help these plants to grow better, such as water, fertiliser, insecticides, and many others.

Therefore, by using these farming examples, just as Christ had done, let us take time to reflect on ourselves and on the actions we have taken in the past. When we look back at what we had done, especially in the past one week or so, have we noticed what we had done for the healthy growth of our faith? You may ask what is the relationship between the farming story and our own real lives, but they are indeed very clear, brethren.

For the plants indeed reflect ourselves and our own nature, the faith that is in us, the faith we have towards the One and True God. The plants cannot grow well or even die, if it is choked by weeds, or being competed out by the roots of those weeds, lacking nutrients for growth, and if the soil itself is lacking in the aforementioned nutrients. In human terms, this can be equated to the entanglement of sin, temptations of the world, and an environment without love.

In this world, brothers and sisters, it is getting more difficult for us, in order to ensure the healthy growth of our faith, that eventually it will bear fruits. This world offers us too much temptations at times, for many of us to be able to persevere, and we often give in to our desires. We become ensnared by the threads spun by the devil, and fell into state of sin. We also often live in environments not conducive for the development of healthy faith in God.

This is where, we need our fertilisers, insecticides, and basically everything fhat makes plants grow healthy, strong, and fruitful. Our fertiliser is our prayers, made in deep love, devotion, and faith in God our Lord. A good prayer life nurture our spiritual development, and we will also then be made ever closer to the Lord our God. Without prayer, we will not be able to get closer to God, and we will be more prone to the power of the devil and his temptations.

Therefore, brethren, let us begin from now on, to develop an ever more intimate relationship with God, especially by nurturing a healthy and deeply spiritual life, that our hearts will be ever filled with the love of God, thus helping us to grow strong in our faith, and ultimately to be fruitful, producing plenty of fruits. Yes, the fruits of the Holy Spirit are what we will richly produce from ourselves, in the love, hope, wisdom, and faith that pour out from the deepest depth of our hearts.

May the Lord who planted the seeds of faith and love in us continue to guide us, that we can nurture what is good inside us, that we can truly be fruitful, producing the richness of love, that we will be found worthy by the Lord our God when He comes again. God bless us all. Amen.

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Thursday, 19 September 2013 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Scripture Reflection)

Liturgical Colour : Green or Red

Dear brothers and sisters in Christ, today we hear a very powerful story, one which certainly resonates with all of us. Firstly, it is that we ought not to let our  apparent inferiority and weakness be an obstacle to us, and allow others to belittle us because of our apparent shortcomings. That is because, brethren, even the least one among mankind, and the worst of all sinners have hope in them, that is hope in Jesus the Lord.

It is often that people are ostracised, bullied, and treated badly, simply because they appeared weak to their surrounding people, simply because they are perceived to be inferior, and therefore, to the people around them, they are not worthy of anything good. We are indeed ourselves also guilty of the same thing, as we often let our prejudices and pre-formed generalisations and mindsets to interfere in our approach to these less fortunate ones.

And that is how we belittle others around us and ostracise them, often even without we ourselves knowing that we had done such evil acts on our fellow brethren, simply because we are often not aware of the impacts of the actions we had done. Indeed, in fact, we have to make the habit of continuously reflecting on our own actions, especially our own shortcomings, that we become aware that as mankind, each of us have our own shortcomings, our unworthiness before God, and therefore we should not judge others, less so belittling them or treating them badly.

That was exactly what the Pharisee in the story of Jesus in the Gospel today had not done. The Pharisees and the teachers of the Law are the supposed experts and examples for the entire people of God, because of their piety and strict observation of the entire Jewish laws. Yet, as Christ had repeatedly pointed out in many different occasions, they did not truly have God in their hearts, as what they truly yearned was the glory and praise of men instead of the love of God.

They give in to their pride and arrogance, especially being placed in high esteem by the people, that they often judge others whom they deemed to be not as ‘holy’ as they were. They condemned prostitutes, tax collectors, and those they had considered as sinners in general. They failed to notice that they too were sinners, and in condemning these people, they have in fact judge others, while they themselves ought to be judged for their own wickedness.

They acted mighty and proud, proud with their great ‘piety’ and ‘obedience’ to the Law, but in fact, all these were empty, because they did not have God in their hearts. It is such that they have always been in the way during the Lord’s ministry in this world, planting obstacles wherever they could, and sowed dissent and trouble for Jesus and His disciples.

They failed to see the great repentance in the woman, the great humility in her as she approached the Lord and Saviour. She showed her regret for her sins through her tears, and through her complete humility. She did not show her faith, love, and dedication for the Lord through loud and long prayers as the Pharisees had done, but through her concrete actions. And to the Lord our God, her faith and love for Him was truly far greater than all of them combined.

Prayers are important, brethren, as it is our way to communicate with the Lord our God, in a two-way communication between Him and us. That is why, it is even more important to make sure that the prayers that we make truly are prayers worthy of our God, that is not like the prayers of the Pharisees.

We must humble ourselves before the Lord as the prostitute had done, seeking for God’s most merciful heart, throwing far away our pride and arrogance. The Pharisees liked to praise themselves and their ‘piety’ in prayers, and did not humble themselves for their sins. This is what we must not do.

Today, brethren, we celebrate the feast day of St. Januarius, who was once the Bishop of Naples in the early Church in Italy. St. Januarius lived and ministered through the times of difficulty for the Church and the faithful. He worked hard for the faithful, and ministered piously, even despite the harsh persecutions of the faithful, by the Emperor Diocletian, who led the last great persecution of the Church.

St. Januarius died protecting his faith and in his loving service to the people of God. As a result, he provided much ground for the Church to continue to grow and he also defended the faith against threats both external and internal. Therefore, brothers and sisters in Christ, let us follow in the footsteps of St. Januarius, to serve the Lord with passion and commitment. Let us also be humble before the Lord our God. May the Lord who is merciful and loving, continue to watch over us and protect us sinners, that we may return to Him and praise Him forevermore.

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Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 50 : 3-4, 12-13, 17 and 19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt : cleanse me of evil.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

O Lord, open my lips, and I will declare Your praise. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

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Wednesday, 11 September 2013 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Colossians 3 : 1-11

So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, who is your life, reveals Himself, you also will be revealed with Him in Glory.

Therefore, put to death what is earthly in your life, that is immorality, impurity, inordinate passions, wicked desires and greed which is a way of worshipping idols. These are the things that arouse the wrath of God.

For a time you followed this way and lived in such disorders. Well then, reject all that : anger, evil intentions, malice; and let no abusive words be heard from your lips.

Do not lie to one another. You have been stripped of the old self and its way of thinking to put on the new, which is being renewed and is to reach perfect knowledge and the likeness of its creator. There is no room for distinction between Greek or Jew, circumcised or uncircumcised, barbarian, foreigner, slave, or free, but Christ is all and in all.

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Friday, 30 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard the well-known story, the parable of the five careless and five wise women, of whom the careless ones lose out against those who are wise, by not preparing ahead of their time, that they would be ready when the bridegroom comes. Those women truly represent mankind, brethren, that is all of us, in our daily lives and in our waiting for the great bridegroom, none other than our Lord Jesus Christ.

The wise and sensible women made ample preparations and brought with them backup of fuel that might be necessary for the event, and their hard work earned them with the welcome and entry into the banquet of the bridegroom, while the careless and unwise women did not made ample preparations beforehand, and ran out of oil when the bridegroom came late to the event.

The wise women gained entry to the party when the bridegroom came at midnight, with their lamps lit with the extra oil they had prepared beforehand. The unwise women, the careless women did not have enough oil and as they could not greet the bridegroom without their lamps lit, they had no choice but to go and buy the oil first. When they went away, the bridegroom came, and the unwise women were therefore late to the party.

The unwise women knocked in despair and pleaded to be allowed entry into the party, but the bridegroom rebuked them and rejected them, and that he did not know them, because they were not there when he came to greet him. The end result is that while the wise women enjoyed in happiness inside the party with the bridegroom, the unwise women were left out, outside the party, in bitter cold and suffering.

We can easily draw parallel between this parable and our own experiences in this world, and the things expected from us, as Christ had told us through His parables and through His teachings to His disciples passed down to us through the Church and the Scripture. As mentioned, Jesus is truly that bridegroom, the wise and unwise women waiting for the coming of the bridegroom are all of us, all mankind, all seeking for the coming of Jesus Christ our Lord, in His glorious second coming into this world, indeed, pretty much like that of the coming of the bridegroom in the parable.

This is where it gets very important, and what differentiates who will end up becoming those unwise women and perish, and who will end up being in joy for being the wise women, ever ready and ever prepared. As Jesus had often reiterated to His disciples over and over again, including in this parable, that the coming of the bridegroom, that is His second coming, is totally and completely unpredicted by any power of men. No one is able and will ever be able to discern the precise moment when the Lord will come again in glory at the end of time. Even that end of time moment is undefined, except the warnings that it is indeed close at hand.

Yes, brothers and sisters in Christ, to our God there is no such thing as being early, on time, or late. We can never box Him up in such categories, because we certainly will have no knowledge at all about the time of His coming. He had also specifically said that He will come again at the time when everyone is at their most unprepared, at the moment when no one on earth expects that He will come again at that precise timing.

We must indeed be like the wise women, who brought with all of them extra oil for use, that when the bridegroom came very late at night, their lamps would have sufficient oil for the entirety of the long vigil of waiting. Do not be like the unwise women, who came unprepared, and when the time comes, their lamps were without oil.

What is this oil and extra oil that the wise women bring therefore? It is not the physical oil that Christ truly referred to, when He taught us how to prepare for His coming. It is the love that is within us that burns brightly as the fire of love, that Christ will come and find that we are there when He comes, and He will recognise us and welcome us into His kingdom. But love is not meant for us just to be kept within ourselves and remain hidden from the world. Like fire, it requires fuel in the form of oil, and also oxygen to burn. If the fire is placed in enclosed space, it will eventually die out, and without fuel, the fire will also die out.

The fuel that inflames our fires is our own actions, words, and deeds, infused with the love we have within us, the love God had given to each and every one of us. If we open our hearts and let loose the love within us, that every word, every deeds, and every actions of our hands, legs, and others result in love for others, and for God, the love within us will multiply, like a fire brightly lit, well-supplied with fuel, yes, the fuel of love itself. If we keep our hearts closed, that love will grow dim and will die out eventually. Love is something that cannot be measured, but it can only grow when we share that love with one another, and with God.

If we keep ourselves from sharing our love, and if we remain idle and do no good for the sake of others, for the sake of God, we end up being like the unwise women, who will be too late for the coming of Christ, and at His coming, we will all be caught unprepared, and He will cast us out from His presence, because the fire in us has died out, running out of the fuel of love due to our own failure to act, our failure to love.

St. Paul had reminded the Church people in Thessalonica, that they ought to live according to the will and the commandments of God, that is love, in our First Reading today. Indeed, we are urged to love, to love God first and foremost before anything else, before even ourselves. We are ought to give ourselves, our heart, and our entire being to the Lord in complete and total dedication. And then, we also must give ourselves to our fellow mankind, to those who are in need for our love, for our help, for our care, especially the unloved ones, the ostracised, the prejudiced ones.

Therefore, brothers and sisters in Christ, having listened to the parable of the talents, and now in full knowing how we can make sure that we become like the wise women instead of the unwise ones, let us thus, from this moment onward, strengthen our acts of love, and commit ourselves more strongly and deeper into the cause of love, by making sure that all our words, our deeds, and our actions are based on love, that the fire of love within each one of us will burn ever brighter, and the Lord who comes unpredicted in His own time, will come and find our faith worthy, and reward us eternal life with Him. Amen.

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Wednesday, 14 August 2013 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Gospel Reading)

Liturgical Colour : Red

Matthew 18 : 15-20

If your brother has sinned against you, go and point out the fault, when the two of you are in private, and if he listens to you, you have won your brother. If he does not listen to you, take with you one or two others, so that the case may be decided by the evidence of two or three witnesses. And if he refuses to listen to them, tell it to the assembled Church. But if he does not listen to the Church, then regard such a one as a pagan, or a publican.

I say to you : whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound. In like manner, I say to you : if, on earth, two of you are united in asking for anything, it will be granted to you by My heavenly Father; for where two or three are gathered in My Name, I am there among them.