Day: July 29, 2016

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Monday, 1 August 2016 : 18th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 14 : 13-21

At that time, on hearing the news about the death of John the Baptist, Jesus set out by boat for a secluded place, to be alone. But the people heard of it, and they followed Him on foot from their towns. When Jesus went ashore, He saw the crowd gathered there and He had compassion on them. And He healed their sick.

Late in the afternoon, His disciples came to Him and said, “We are in a lonely place and it is now late. You should send these people away, so they can go to the villages and buy something for themselves to eat.” But Jesus replied, “They do not need to go away; you give them something to eat.”

They answered, “We have nothing here but five loaves and two fishes.” Jesus said to them, “Bring them here to Me.” Then He made everyone sit down on the grass. He took the five loaves and the two fishes, raised His eyes to heaven, pronounced the blessing, broke the loaves, and handed them to the disciples to distribute to the people.

And they all ate, and everyone had enough; then the disciples gathered up the leftovers, filling twelve baskets. About five thousand men had eaten there, besides women and children.

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Monday, 1 August 2016 : 18th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 118 : 29, 43, 79, 80, 95, 102

Keep me away from deceitful paths; be gracious and teach me Your law.

Take not the word of truth from my mouth, for I would also lose my hope in Your word.

Let those who fear You turn to me, they will understand Your statutes.

May my heart be blameless in Your decrees, that I may not be ashamed.

The wicked lie in wait to destroy me, but I look to Your word for salvation.

I have not departed from Your decrees for You Yourself have instructed me.

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Monday, 1 August 2016 : 18th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

Jeremiah 28 : 1-17

Early in the reign of Zedekiah, king of Judah, in the fifth month of the fourth year, the prophet Hananiah spoke to me. Hananiah son of Azzur from Gibeon proclaimed in YHVH’s House in the presence of the priests and the people, “This is what YHVH the God of hosts and the God of Israel says : I will break the yoke of the king of Babylon.”

“Within two years I will bring back to this place all the objects that King Nebuchadnezzar of Babylon took away from YHVH’s House and carried to Babylon. I will likewise bring back Jeconiah son of Jehoiakim, king of Judah, and all who were taken from Judah and deported to Babylon. For I will break the yoke of the king of Babylon – word of YHVH.”

Then Jeremiah replied to Hananiah in the presence of the priests and all the people, “So be it! May YHVH fulfil the words you have spoken and bring back from Babylon to this place the objects taken from the House of YHVH and all the exiles. Yet hear now what I say in your hearing and the hearing of all the people.”

“The prophets who came before you and me continually prophesied war, disaster and plague to many nations and great kingdoms. So the prophet who prophesies peace will not be recognises as truly sent by YHVH, until his predictions are fulfilled.”

Then Hananiah took the yoke from the neck of Jeremiah and broke it. Hananiah proclaimed in the presence of all the people, “YHVH says this : In the same manner within two years will I break the yoke of Nebuchadnezzar from the neck of all the nations.” Then Jeremiah the prophet went on his way.

Some time later, a word of YHVH came to Jeremiah, “Go and tell this to Hananiah : This is what YHVH says : You have broken a wooden yoke but in its place you will get a yoke of iron. For this is what YHVH the God of hosts and the God of Israel says : I am placing a yoke of iron on the neck of all the nations to make them serve Nebuchadnezzar king of Babylon and they will serve him. I will even give him control over the wild animals.”

Then Jeremiah said to Hananiah, “Listen! Hananiah, you have not been sent by YHVH and yet you have deceived these people, giving them false hope with your lies. That is why YHVH says with regard to you : I am removing you from the face of the earth. You will die this very year because you have counselled rebellion against YHVH.”

And in the seventh month of that year Hananiah died.

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Sunday, 31 July 2016 : 18th Sunday of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday, we heard a very strong theme in the Scripture Readings, which told us about the impermanence of all things. Beginning from the Book of Ecclesiastes or Qoheleth, the one speaking in the Book told about the uselessness of and meaninglessness of the many things which we have in life.

And this ties in nicely with what we heard in the Gospel passage today, where our Lord Jesus Himself spoke to His disciples about the cautiousness that people should adopt in the way of their life, lest they be trapped into the trap of human greed and pride. The parable which Jesus told His disciples, reflected clearly this warning, should any of us fall into the temptations of worldly pleasures and desires.

In that parable, Jesus spoke about a rich man who had many possessions, barns after barns of crops and the results of bountiful harvest, which he stored until they were all in full capacity. And he planned to tear those barns down and create even bigger barns so that he might accumulate even more crops, grains and thus wealth. And thus he in his moments of pride and self-praise thought that he would gain even more and became greater, but he forgot that he is not the master of his life.

Indeed, all of us, each and every one of us are accountable to the One Who is the only Master of all our lives, the Lord and Master of all. He alone has the jurisdiction and power over us, over our life which we have no control over. And yet, many of us unfortunately fell into the thinking that we have that illusory degree of control, and thinking that we can do what we like with our lives because we should get what we want in this life.

But in case we think in that manner, then we should know that such a way of thinking is mistaken. Let us just ask ourselves, how often is it that we go out of our way to seek for more things in this world which satisfy our wants and our ego? How many of us spend much time just so that we may gain more of the wealth of the world for its various reasons?

Indeed in this world there are uses for our possessions and our wealth. We do use them for a variety of purposes, and in many cases, even for good purposes. But when that becomes an addiction and a pursuit of the flesh, then it is where the pursuit of more worldliness becomes our greatest obstacle on this path in which we are walking towards God now.

We are all mortals, all of whom live at the mercy and at the will of God. It is God Who gave us life and it is God again Who will take it back, when He calls us all to return to Him, and receive the judgment, whether we are worthy to receive His promised glory, or if we are unworthy and thus should be cast out into the utter darkness and eternal suffering in hell.

This is the fact that many of us are unaware of. We continue our pursuit of wealth, fame and human pride, satisfying our ego and wants, but at what price? Are all these going to be any help for us at the end? Just a gust of wind, a bonfire of flames, the shaking of the earth, the power of rust and other worldly forces, and in the blink of an eye, all of these may perish.

If we put our trust in these perishable things, then are we not then like those whom the Lord mentioned in another parable, that we built our houses upon the weak foundations of sand? One moment and everything may just come tumbling down. That is how meaningless and useless it is for us to be so preoccupied with worldly things that do not last, that we end up forgetting about our true goal in life, that is the Lord our God.

If we put our trust in God, we surely will not be disappointed, for God Himself is forever faithful to His people. And to all those who keep their faith in Him, He will also show His grace and love. And that was what exactly happened to the great saint whose feast happened to be on this day as well, the great founder of the Society of Jesus, more commonly known as the Jesuit order, that is St. Ignatius of Loyola.

St. Ignatius of Loyola was born into a Spanish noble family, a family of high esteem and prestige, of high social status and expectation. And as a member and heir of that family, he was brought up in a life of privilege, and grew up aspiring for greater honour and glory for himself. And thus he became a knight and went through battles after battles seeking greater glory for himself.

But during one of the battles, at the siege of the castle called Pamplona in northeastern Spain, he was injured and therefore was left out of much of the battle. And at that time, he had a revelation and received the calling from God which changed his life forever. From then on, he devoted himself to a new cause, one that was far more worthy than what he did previously.

Instead of seeking personal glory and honour, St. Ignatius of Loyola from then on sought to bring forth the greater glory of God, as shown in his personal motto, which is also the motto of the Jesuits, that is ‘Ad Maiorem Dei Gloriam’ or ‘For the Greater Glory of God’. It was no longer human glory and worldly desires that St. Ignatius of Loyola sought for, but instead the true treasure that can be found in God alone.

And when he gathered together like-minded people, he helped to establish one of the most influential and largest contributor to the efforts of the Church in combatting and countering the terrible heresies and damages of the so-called Protestant ‘reformation’. In the Counter-Reformation, St. Ignatius of Loyola and his Jesuit order were often at the forefront of the effort to reclaim many souls back for the Lord.

St. Ignatius of Loyola and many others who have followed in his footsteps have made their choice, to abandon behind the worldly desires of the flesh, and to take up their crosses and follow the Lord their God. Shall we all also follow the same then? Shall we not also reject the temptations of the devil, who tempted us with the temptations of pleasure and flesh to distract us from finding our true treasure in God?

May the Lord help us in discerning our path and help strengthen our faith, so that we may devote ourselves more to the Lord, and commit ourselves thoroughly to His ways. May He bless our endeavours and may He strengthen us always, be our Guide and help us to reach Him at the end of our journey. May St. Ignatius of Loyola also be our intercessor and be our inspiration on how we ought to live our lives. For the greater glory of God. Amen.

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Sunday, 31 July 2016 : 18th Sunday of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Gospel Reading)

Liturgical Colour : Green

Luke 12 : 13-21

At that time, someone in the crowd spoke to Jesus, “Master, tell my brother to share with me the family inheritance.” He replied, “My friend, who has appointed Me as your Judge or your Attorney?” Then Jesus said to the people, “Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life.”

And Jesus continued with this story, “There was a rich man, and his land had produced a good harvest. He thought, ‘What shall I do, for I am short of room to store my harvest? Alright, I know what I shall do : I will pull down my barns and I will build bigger ones, to store all this grain, which is my wealth. Then I will say to myself : My friend, you have a lot of good things put by for many years. Rest, eat, drink and enjoy yourself.'”

“But God said to him, ‘You fool! This very night your life will be taken from you. Tell Me who shall get all you have put aside?’ This is the lot of the one who stores up riches for himself and is not wealthy in the eyes of God.”

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Sunday, 31 July 2016 : 18th Sunday of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Second Reading)

Liturgical Colour : Green

Colossians 3 : 1-5, 9-11

So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, Who is your life, reveals Himself, you also will be revealed with Him in Glory.

Therefore, put to death what is earthly in your life, that is immorality, impurity, inordinate passions, wicked desires and greed which is a way of worshipping idols. Do not lie to one another. You have been stripped of the old self and its way of thinking to put on the new, which is being renewed and is to reach perfect knowledge and the likeness of its Creator.

There is no room for distinction between Greek or Jew, circumcised or uncircumcised, barbarian, foreigner, slave or free, but Christ is all and in all.

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Sunday, 31 July 2016 : 18th Sunday of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Psalm)

Liturgical Colour : Green

Psalm 89 : 3-4, 5-6, 12-13, 14 and 17

You turn humans back to dust, saying, “Return, o mortals!” A thousand years in Your sight are like a day that has passed, or like a a watch in the night.

You sow them in their time, at dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.

So make us know the shortness of our life, that we may gain wisdom of heart. How long will You be angry, o Lord? Have mercy on Your servant.

Fill us at daybreak with Your goodness, that we may be glad all our days. May the sweetness of the Lord be upon us; may He prosper the work of our hands.

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Sunday, 31 July 2016 : 18th Sunday of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (First Reading)

Liturgical Colour : Green

Qoheleth (Ecclesiastes) 1 : 2 and Qoheleth (Ecclesiastes) 2 : 21-23

All is meaningless – says the Teacher – meaningless, meaningless! For here was a man who tolled in all wisdom, knowledge and skill and he must leave all to someone who has not worked for it. This is meaningless and a great misfortune.

For what profit is there for a man in all his work and heart-searching under the sun? All his days bring sorrow, his work grief; he has not, moreover, peaceful rest at night : that too is meaningless.

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(Usus Antiquior) Eleventh Sunday after Pentecost (II Classis) – Sunday, 31 July 2016 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 29 : 2-3

Exaltabo Te, Domine, quoniam suscepisti me, nec delectasti inimicos meos super me : Domine, clamavi ad Te, et sanasti me.

 

English translation

I will extol You, o Lord, for You have uphold me, and had not made my enemies to rejoice over me. O Lord, I have cried to You, and You have healed me.

 

Secret Prayer of the Priest

Respice, Domine, quaesumus, nostram propitius servitutem : ut, quod offerimus, sit Tibi munus acceptum, et sit nostrae fragilitatis subsidium. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Look with mercy, we beseech You, o Lord, upon our homage, that the gift we offer may be accepted by You and be the support of our frailty. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Communion

Proverbs 3 : 9-10

Honora Dominum de tua substantia, et de primitiis frugum tuarum : et implebuntur horrea tua saturitate, et vino torcularia redundabunt.

 

English translation

Honour the Lord with your substance, and with the first of all your fruits and your barns shall be filled with abundance, and your presses shall run over with wine.

 

Post-Communion Prayer

Sentiamus, quaesumus, Domine, Tui perceptione sacramenti, subsidium mentis et corporis : ut, in utroque salvati, caelestis remedii plenitudine gloriemur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

By receiving Your sacrament, we beseech You, o Lord, may we experience help in soul and body, that, being saved in both, we may glory in the fullness of our heavenly remedy. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Eleventh Sunday after Pentecost (II Classis) – Sunday, 31 July 2016 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Marcum – Continuation of the Holy Gospel according to St. Mark

Mark 7 : 31-37

In illo tempore : Exiens Jesus de finibus Tyri, venit per Sidonem ad mare Galilaeae, inter medios fines Decapoleos. Et adducunt Ei surdum et mutum, et deprecabantur Eum, ut imponat illi manum.

Et apprehendens Eum de turba seorsum, misit digitos Suos in auriculas ejus : et exspuens, tetigit linguam ejus : et suspiciens in caelum, ingemuit, et ait illi : Ephphetha, quod est adaperire. Et statim apertae sunt aures ejus, et solutum est vinculum linguae ejus, et loquebatur recte.

Et praecepit illis, ne cui dicerent. Quanto autem eis praecipiebat, tanto magis plus praedicabant : et eo amplius admirabantur, dicentes : Bene omnia fecit : et surdos fecit audire et mutos loqui.

 

English translation

At that time, Jesus going out to the coasts of Tyre, came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis. And they bring to Him one deaf and dumb, and they besought Him that He would lay His hand upon him.

And taking him from the multitude apart, He put His fingers into his ears and spitting, He touched his tongue, and looking up to heaven, He groaned and said to him, “Ephphetha!” that is, “May you be opened!” and immediately his ears were opened, and the ligaments of his tongue was loosened, and he spoke rightly.

And He charged them that they should tell no man, but the more He charged them so much the more a great deal did they publish it, the so much more did they wonder, saying, “He had done all things well, He had made both the deaf to hear, and the dumb to speak.”