Month: January 2017

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Wednesday, 25 January 2017 : Feast of the Conversion of St. Paul the Apostle, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : White
Acts 22 : 3-16

I am a Jew, born in Tarsus in Cilicia, but brought up here in this city where I was educated in the school of Gamaliel, according to the strict observance of our Law. And I was dedicated to God’s service, as are all of you today. As for this way, I persecuted it to the point of death and arrested its followers, both men and women, throwing them into prison.

The High Priest and the whole Council of elders can bear witness to this. From them I received letters for the Jewish brothers in Damascus and I set out to arrest those who were there and bring them back to Jerusalem for punishment. But as I was travelling along, nearing Damascus, at about noon a great light from the sky suddenly flashed about me. I fell to the ground and heard a voice saying to me, “Saul, Saul, why do you persecute Me?”

I answered, “Who are You, Lord?” And He said to me : ‘I am Jesus the Nazarean Whom you persecute.’ The men who were with me saw the light, but they did not understand the voice of the One Who was speaking to me. I asked : ‘What shall I do, Lord?’ And the Lord replied : ‘Get up and go to Damascus; there you will be told all that you are destined to do.’ Yet the brightness of that light had blinded me and so I was led by the hand into Damascus by my companions.

There a certain Ananias came to me. He was a devout observer of the Law and well spoken of by all the Jews who were living there. As he stood by me, he said : ‘Brother Saul, recover your sight.’ At that moment I could see and I looked at him. He then said, ‘The God of our ancestors has chosen you to know His will, to see the Just One and to hear the words from His mouth.”

“From now on you shall be His witness before all the pagan peoples and tell them all that you have seen and heard. And now, why delay? Get up and be baptised and have your sins washed away by calling upon His Name.”

Alternative reading
Acts 9 : 1-22

Meanwhile Saul considered nothing but violence and death for the disciples of the Lord. He went to the High Priest and asked him for letters to the synagogues of Damascus that would authorise him to arrest and bring to Jerusalem anyone he might find, man or woman, belonging to the Way.

As he travelled along and was approaching Damascus, a light from the sky suddenly flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul! Why do you persecute me?” And he asked, “Who are You, Lord?” The voice replied, “I am Jesus Whom you persecute. Now get up and go into the city; there you will be told what you are to do.”

The men who were travelling with him stood there speechless : they had heard the sound, but could see no one. Saul got up from the ground and, opening his eyes, he could not see. They took him by the hand and brought him to Damascus. He was blind and he did not eat or drink for three days.

There was a disciple in Damascus named Ananias, to whom the Lord called in a vision, “Ananias!” He answered, “Here I am, Lord!” Then the Lord said to him, “Go at once to Straight Street and ask, at the house of Judas, for a man of Tarsus named Saul. You will find him praying, for he has just seen in a vision that a man named Ananias has come in and placed his hands upon him, to restore his sight.”

Ananias answered, “Lord, I have heard from many sources about this man and all the harm he has done to Your saints in Jerusalem, and now he is here with authority from the High Priest to arrest all who call upon Your Name.” But the Lord said to him, “Go! This man is My chosen instrument to bring My Name to the pagan nations and their kings, and the people of Israel as well. I Myself will show him how much he will have to suffer for My Name.”

So Ananias left and went to the house. He laid his hands upon Saul and said, “Saul, my brother, the Lord Jesus, Who appeared to you on your way here, has sent me to you so that you may receive your sight and be filled with Holy Spirit.” Immediately something like scales fell from his eyes and he could see; he got up and was baptised. Then he took food and was strengthened.

For several days Saul stayed with the disciples at Damascus, and he soon began to proclaim in the synagogues that Jesus was the Son of God. All who heard were astonished and said, “Is this not the one who cast out in Jerusalem all those calling upon this Name? Did he not come here to bring them bound before the chief priests?”

But Saul grew more and more powerful, and he confounded the Jews living in Damascus when he proved that Jesus was the Messiah.

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Tuesday, 24 January 2017 : 3rd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day all of us are reminded by the Lord and His Church through the Scripture passages we heard today, of the need of obedience and action in order for us to be truly justified and worthy in the sight of the Lord. It is not enough that we should just practice external observances of our faith, but instead, we must embody everything we believe in our own actions and deeds.

This is particularly relevant in the context in how these passages were written. At a time when disobedience against the rules and regulations imposed by the elders and the teachers of the Law were heavily discouraged and punishable, the people of God by then had lost the true meaning of the Law of God, which they had received through Moses, and obeyed them without understanding. And those who imposed them, forced the people to live strictly according to the Law also without knowing the intention of God’s Law.

The Pharisees, elders and teachers of the Law insisted that all the observances of the Mosaic laws must be adhered to, from rules on how a person should observe fasting, how one ought to wash his or her hands before a meal and when entering into another person’s house, as well as the laws regarding Sabbath and the strict instruction to avoid any works on that day, or else those who disobeyed would be expelled from the synagogues and shunned by the rest of their society.

In one count, there are approximately six hundred and thirteen set of laws, rules and regulations which the people had to obey, from the rituals of cleansing and purification, as well as ways to pray and fasting, right to the way for offering sacrifices, and the different purposes of each sacrifices of animal fats, blood, and others. These were imposed on the people, and became a great burden for them, because many of these were not what God intended for His people, but how the people themselves twisted the observances of the true Law, and utilised it to their own purposes.

That was why Jesus revealed to His people, what God actually intended for them, and what God wanted them to do for Him. It was not all the external observations of the laws that is important, but rather whether each person is able to commit themselves to God through the Law, and learn to give Him their love and commitment. It is no use for someone to observe the fullness of the rules and regulations, with the example of the Pharisees who openly displayed their observances before others, and yet God was not in their hearts.

It is pointless if we pretend to be pious, devout and holy, and yet in our hearts we store a greater malice of pride, arrogance and human greed. To want to be seen by others and be praised because of their deeds was the exact reason why Jesus rebuked the Pharisees and the teachers of the Law for their hypocrisy. They had no God in their hearts, but rather their own ego and selfishness.

Brothers and sisters in Christ, what God wants from each one of us is simply our love, just as He had loved us first. His laws as summarised by Jesus our Lord is indeed simple, about love, the love of God shown upon mankind, and the expectation that we also love Him back equally, and to put Him at the centre of our lives, so that His love lives inside each one of us, and we therefore may live in Him.

Let us all follow the examples of St. Francis de Sales, whose feast we celebrate today. St. Francis de Sales was a devout bishop and holy man, whose deeds and works were renowned far and wide among the communities of the faithful during and after his time. But when he was young, he was born into a noble family and followed worldly pursuits as what was expected of someone of his class at that time.

However, as he continue through his education in a seminary, and going through various spiritual experiences, he discovered a moment of conversion and change, when he realised that God loves him and each and every men and women. And based on that fundamental truth, St. Francis de Sales dedicated his life to God from then on, and left behind the worldly pursuits and ambitions.

He left behind everything and became a priest, and was renowned from then on by his zeal and faith in God, by the clarity of his sermons and preachings about the faith to the people. And by explaining the love of God which He had shown through the Church, he managed to convince many to repent from their old ways of sin and enter into conversion and change just as he himself had done many years prior.

St. Francis de Sales was renowned for his patience and humility, his loving and caring nature, his gentle attitude, which are all the characteristics of God’s love. Therefore, based on his examples, all of us Christians must also follow in his footsteps, practicing our faith in our own lives, so that we too may have the Lord at the centre of our lives, and be transformed wholly from creatures of sin and wickedness into creatures of love.

Let us all devote ourselves, our time and our efforts to love God in all the things we do, and we can start this by thanking Him for all the blessings and graces we have received, and then sharing them with one another, loving and caring our brethren, and even strangers who are in our midst. Let us live our lives with purpose from now on, that is to obey the will of God, and therefore we will be found worthy when the Lord comes again as He had promised us. May God bless us all. Amen.

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Tuesday, 24 January 2017 : 3rd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : White
Mark 3 : 31-35

At that time, the mother and brothers of Jesus came. As they stood outside, they sent someone to call Him. The crowd sitting around Jesus told Him, “Your mother and Your brothers are outside asking for You.”

He replied, “Who are My mother and My brothers?” And looking around at those who sat there, He said, “Here are My mother and My brothers. Whoever does the will of God is brother and sister and mother to Me.”

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Tuesday, 24 January 2017 : 3rd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : White
Psalm 39 : 2 and 4ab, 7-8a, 10, 11

With resolve I waited for the Lord; He listened and heard me beg. He put a new song in my mouth, a song of praise to our God.

Sacrifice and oblation You did not desire; this You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

In the great assembly I have proclaimed Your saving help. My lips, o Lord, I did not seal – You know that very well.

I have not locked up in my heart Your saving help, but have spoken about it – Your deliverance and Your faithfulness. I have made no secret of Your truth and of Your kindness in the great assembly.

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Tuesday, 24 January 2017 : 3rd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : White
Hebrews 10 : 1-10

The religion of the Law is only a shadow of the good things to come; it has the patterns but not the realities. So, year after year, the same sacrifices are offered without bringing the worshippers to what is the end. If they had been cleansed once and for all, they would no longer have felt guilt and would have stopped offering the same sacrifices.

But no, year after year their sacrifices witness to their sins and never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says : You did not desire sacrifice and offering; You were not pleased with burnt offerings and sin offerings. Then I said : “Here I am. It was written of Me in the scroll. I will do Your will, o God.”

First He says : “Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them – although they were required by the Law. Then He says : Here I am to do Your will. This is enough to nullify the first will and establish the new. Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.

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Monday, 23 January 2017 : 3rd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, in today’s Scripture readings, we heard about the Lord’s saving work which He had done through Christ, by Whom all have been made whole and worthy, as He is the Mediator of the new Covenant between mankind and God. And yet, we heard in the last part of the Gospel today, where Jesus rebuked the teachers of the Law, mentioning that the sin of the Holy Spirit, will not be forgiven.

We may be confused, as what we may know of the Lord, is He not all merciful and forgiving? Had He not in fact sent His Son into this world, so that He may save all of us? That no one ought to be left behind and forgotten? But this is a misunderstanding of the truth of God, that He is indeed merciful, but only so far as we mankind accept the offer of His mercy.

Forgiveness is given to all those who are willing to accept the mercy of God, and not to those who refuse it. That is exactly what is meant by sinning against the Holy Spirit, that is the refusal to be forgiven, even though one knows fully that forgiveness has been offered. And that was what happened to the teachers of the Law, who knew what Jesus had done, witnessed what He had done, and yet they attributed His works to the works of Satan and his allies. They slandered against the Lord by doing so.

The mercy of God has been freely offered and freely given, but we Christians must not misunderstand and mislead others that God offers all unconditional forgiveness and mercy. Indeed, as long as we breathe, God will always try to give us a chance, and forgiveness will come upon us should we seek for it and genuinely trying to reform ourselves and our ways.

Those who doubt the Lord’s mercy and good works, and worse still, openly mocking the good works of God, and slander it such as what the teachers of the Law had done against Jesus, will have the door of mercy shut before them. That is not because God is not merciful or has practiced double standards in His mercy, but instead, because they themselves had rejected and shut the doors of their heart off to the Lord, Who wanted to come and heal them.

For this, our Lord Who loves each and every one of us resolved to become one like us, and to walk among us in this world, and taking up our own sins and their consequences upon Himself, He bore the cross of sins and wickedness on His way to Calvary, where He offered Himself as a perfect sacrifice, as an ultimate and loving sacrifice for the reparation and forgiveness of our sins.

Brothers and sisters in Christ, our Lord had done so much for our sake, and He has loved us so tenderly that He was willing to go through those immense sufferings during His Passion, just so that all of us mankind may be saved, and therefore do not need to suffer the consequences of our sins. Such was the love of our God, and are we able to reciprocate the same kind of love to Him? We have been given the opportunity, but are we ready to accept that opportunity?

Let us all renew our commitment to the Lord, and let us all commit ourselves to a life renewed by the grace of God. Let us no longer persist in our pride and in our refusal to obey the will of God, as well as His offers of mercy and forgiveness. Let us all hope in the Lord, and help one another to reach out to the Lord’s mercy. Let us not act stubbornly in the same manner as the teachers of the Law, who not only refused God’s mercy, but also slandered His good works and lied about Him.

May the Lord strengthen our faith, awaken in our hearts a warm love which we ought to have for Him, just as He had loved us. May He bless us all and give us all the opportunity to renew ourselves, accepting fully that we have been made whole again by the good works of Christ, the Lamb of God, by Whose Blood, we have been washed away from our sins. Amen.

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Monday, 23 January 2017 : 3rd Week of Ordinary Time, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green
Mark 3 : 22-30

At that time, the teachers of the Law, who had come from Jerusalem, said, “He is in the power of Beelzebul : the chief of the demons helps Him to drive out demons.”

Jesus called them to Him, and began teaching them by means of histories, or parables. “How can Satan drive out Satan? If a nation is divided by civil war, that nation cannot stand. If a family divides itself into groups, that family will not survive.”

“In the same way, if Satan has risen against himself and is divided, he will not stand, he is finished. No one can break into the house of a strong man in order to plunder his goods, unless he first ties up the strong man. Then indeed, he can plunder his house.”

“Truly, I say to you, every sin will be forgiven humankind, even insults to God, however numerous. But whoever slanders the Holy Spirit will never be forgiven : he carries the guilt of his sin forever.” This was their sin when they said, “He has an unclean spirit in Him.”

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Monday, 23 January 2017 : 3rd Week of Ordinary Time, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green
Psalm 97 : 1, 2-3ab, 3cd-4, 5-6

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

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Monday, 23 January 2017 : 3rd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green
Hebrews 9 : 15, 24-28

So Christ is the Mediator of a new covenant or testament. His death made atonement for the sins committed under the old testament, and the promise is handed over to all who are called to the everlasting inheritance.

Christ did not enter some sanctuary made by hands, a copy of the true one, but heaven itself. He is now in the presence of God on our behalf. He had not to offer Himself many times, as the High Priest does : he who may return every year, because the blood is not his own.

Otherwise He would have suffered many times from the creation of the world. But no; He manifested Himself only now at the end of the ages, to take away sin by sacrifice, and, as humans die only once and afterwards are judged, in the same way Christ sacrificed Himself once to take away the sins of the multitude. There will be no further question of sin when He comes again to save those waiting for Him.

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Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this Sunday, as we go through the midst of the Week of Prayer for Christian Unity, it is appropriate for us to reflect firstly on what we heard in the second reading, taken from the Epistle of St. Paul to the Church and the faithful in Corinth, where he rebuked the Christians there for their divisiveness. At that time, the Church and the faithful there were divided bitterly among themselves as they were not able to agree on exactly who to believe in.

In order to understand this, we should understand the very nature of our Christian faith. Our faith is a faith by proclamation and witness. We received our faith and the teachings of those faith from those who have themselves received it from their teachers. Thus we believe because of witness, and because of the faith of those who have themselves received the same teachings.

But then, the question is that, how do we then make sure that the teachings are genuine, accurate and true? After all, as we have already seen, that even in the earliest days of the Church, there had been divisions and also conflict amongst the faithful because of the different ways the faith and its teachings were interpreted amongst the faithful, with both St. Paul and Apollos being charismatic and great preachers. Certainly they would gain plenty of following among the people.

Both of them might have indeed taught the exact same set of teachings, and although as told in the other part of the Acts of the Apostles, that Apollos had some mistakes in his teachings as he was not fully versed in the fullness of the Church’s teachings, unlike St. Paul, who have received the Holy Spirit and coordinated with St. Peter and the other Apostles, but as soon as some other disciples of the Lord pointed out his errors, he quickly rectified the mistake.

Rather, most likely the problem came about because of how we the hearers of the Good News interpret the message, and each of us make a different interpretation among ourselves. It is our human nature that we often like what we like to hear, such as parts that suit our objectives and needs, while at the same time we filter out the messages and parts that we do not like or do not favour us.

That is why the divisions came about in the Church and amongst the faithful, precisely because each and every person interpret the faith in the way that they like, and not in the way that it should be interpreted and understood. And then we may have the question of how then can we receive the faith that we now have in the correct and accurate manner?

This is where the Church comes in, brothers and sisters, the importance of the Church as an institution, not just in terms of the Church hierarchy and leadership that maintain control over the teachings and the traditions of our faith, but more importantly because it, being the collective Body of Christ on earth, as the union of all those who believe in God and call themselves as Christians, is the very important safeguard against those who would corrupt, misrepresent and misinterpret the faith and its teachings.

Without such a safeguard, then it is difficult to maintain the integrity and the truth of the faith as how it should be. The Church is the safe-keeper of the truth which our Lord Jesus Christ had proclaimed to the world, which then were passed down through His Apostles, and from them to their successors, and from their successors to their successors’ successors. And thus it was through the Church, through our bishops and priests, the successors of the Apostles that we have received this faith.

All the divisions of the Church since the beginnings of the Church, even from the days of the Apostles to the present day are caused by the disobedience, pride, greed and the rebelliousness we mankind, the people of God had done, which because of the refusal of men to obey the teachings of the Church, they had gone wayward, interpreting the Scriptures as they wished and in their own limited understanding, which resulted in the splintering of the body of the faithful into many pieces.

At the same time, we also have to acknowledge that the Church itself also is not entirely out of blame. The Church is human just as much as it is Divine. It may be instituted by the Lord, and authority have been given to it and its stewards, the Apostles and their successors, but after all, it was still feeble and sinful men and women who had been part of this Church, led it, and sometimes brought it into erroneous ways.

It was because of the corruption within the Church, the immorality of its leaders and even the Popes themselves were wicked in their actions, which resulted in the desire of certain people to reform the Church. There had been many occasions, harking earlier to the earliest days of the Church that the Church had not always been faithful to the truth, but was misled by false and heretical ways, and yet, almost every time, God called holy and committed men and women to correct the wrong ways, and those who refused to return to the true faith were expelled from the Church. Many did eventually return and repent their sins.

Indeed, we have to take note that as what happened five centuries ago, when the ‘Reformation’ rocked the entire Church and brought great harm to many of the faithful, there were many good intentioned reformers who wanted to see the Church purged from its corruption and worldliness, as then the Church had been too absorbed into worldly and secular ways to the point that it was hardly a dependable and reliable source of spiritual guidance to the people.

And yet, while the intentions of those reformers were probably good, but their methods of going about trying to achieve their goals were very wrong. They took it upon themselves to sunder the unity of the Church, and by declaring that the Scriptures alone was their authority, each and every person soon took it upon themselves to interpret what the Scriptures meant for them, and therefore, what they believed in. Some chose what they liked to believe and others threw away all those that they refused to believe in. This created confusion, and a ripe ground for the devil to sow further division and discord.

Let us all look back at the Church fathers, the collective body of the saints and martyrs who had once led the Church in its earliest days. They have carefully preserved the teachings of Christ and His Good News just exactly as how He passed it down to His Apostles and to them. Those who damaged the unity of the Church did so because they misunderstood the faith, and they ignored the Church’s ways because they were too focused on its faults then, and refused to maintain the truth which it had kept and preserved throughout time, up to this very day.

It was also then misinformation, socio-political issues and other misunderstandings that prevented the reunion of the faithful people of God into His Church. There were many false informations, lies and other falsehoods which became entangled with political issues, social issues, and even issues of pride, human greed and stubbornness, which kept the gap and the chasm between the divided members of the Church wide and even growing ever wider.

This is where then it is important that as Christians, those who belong to God’s Church, and as a member of the holy and venerable Body of Christ, which had guarded the Apostolic Tradition of our faith, and the fullness of the teachings of Christ, led by the Apostle St. Peter and his successors, our Popes, that we must remember what is our faith truly about, which I have mentioned at the very beginning of this discourse, that is about being witnesses of Christ.

That is why each and every one of us have the calling and the mission from God, to be witnesses of the faith, showing through our deeds and actions that we truly belong to God, that is by loving one another and showing care and concern for our less fortunate brethren around us. And it is important that we stick closely to the Church and its teachings, as Jesus Himself had said in another occasion in the Gospels, that He is the true Vine, and all who have no part in Him and have separated themselves from Him will have no life in them.

Therefore, similarly, if we do not adhere closely to the Church and separates ourselves from it, then that is why divisions came about, and we are bringing upon ourselves and others not the grace of salvation but the sins of error and condemnation by God. As Christians, we must work to overcome the divisions and the misunderstandings, all the obstacles that had prevented many of those who believe in God, and yet outside the Church from returning to the Holy Mother Church.

In this week of Prayer for Christian Unity, let us all Christians pray fervently together, that everyone who believe in God will no longer be separated, that everyone will be just as what Jesus our Lord wants them to be, to be one and united just as He and the Father is one. This is the prayer which Jesus Himself prayed on the night before He was to suffer and die, and prayer that He had asked the Father to bestow on His Church.

Therefore, those who foment divisions and spread lies and misinformations about the faith, not adhering to the teachings of the Church as passed down unto us from the Apostles are against the wishes of the Lord. Yet, sadly it is the reality of our world today that there are many both outside and inside the Church who are against unity. Rather, it is important that we overcome those misinformations, and therefore, it is important that each and every one of us, members of the Church, know fully what our faith is about.

After all, if we ourselves are unaware of what our faith is about, how can we then convince others to reunite and reconcile themselves with the Church? There have been good signs, as there have been quite a few of those who have decided to repent and return to the embrace of the Mother Church, after they had studied the teachings of the Church fathers, read their writings and works, and found in them the same faith as what our Church, the Holy, Catholic and Apostolic Church have today, even almost two millennia away from the days of those holy saints.

Let us all therefore pray together, brethren, that the unity of the Church will be restored, and each and every one of us as Christians will know the fullness of the truth of God and the wholeness of His teachings, which He had passed on to His Apostles, and which the Church had preserved and kept for many ages. Let us all be agents of true unity in the Church, not by compromising our faith, but instead by being witnesses of the truth of God and knowing His truth.

We are all called to be shepherds and guides to all those who have fallen on their way towards the Lord. It is imperative then, even up to this present day and era, that we work to our best capabilities, in order to make many more people see the truth found in the Church. Let us all do our best, and pray that God will help us in all of our endeavours. May God be with His Church and with His people, bless all of their works, and bring all of His faithful one together as one flock, one people. Amen.