Month: June 2020

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(Usus Antiquior) Fourth Sunday after Pentecost (II Classis) – Sunday, 28 June 2020 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 12 : 4-5

Illumina oculos meos, ne umquam obdormiam in morte : ne quando dicat inimicus meus : Praevalui adversus eum.

 

English translation

Enlighten my eyes, that I never sleep in death, lest at any time my enemy say, I have prevailed against him.

 

Secret Prayer of the Priest

Oblationibus nostris, quaesumus, Domine, placare susceptis : et ad Te nostras etiam rebelles compelle propitius voluntates. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Receiving our oblations, be appeased, we pray to You, o Lord, and in Your kindness constrain our wills toward You, even when resisting. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Communion

Psalm 17 : 3

Dominus firmamentum meum, et refugium meum, et liberator meus : Deus meus, adjutor meus.

 

English translation

The Lord is my firmament, and my refuge, and my deliverer, my God is my helper.

 

Post-Communion Prayer

Mysteria nos, Domine, quaesumus, sumpta purificent : et suo munere tueantur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

May the mysteries we have received purify us, we beseech You, o Lord, and by their virtue protect us. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Fourth Sunday after Pentecost (II Classis) – Sunday, 28 June 2020 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 5 : 1-11

In illo tempore : Cum turbae irruerent in Jesum, ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth. Et vidit duas naves stantes secus stagnum : piscatores autem descenderant et lavabant retia. Ascendens autem in unam navim, quae erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas.

Ut cessavit autem loqui, dixit ad Simonem : Duc in altum, et laxate retia vestra in capturam. Et respondens Simon, dixit illi : Praeceptor, per totam noctem laborantes, nihil cepimus : in verbo autem tuo laxabo rete.

Et cum hoc fecissent, concluserunt piscium multitudinem copiosam : rumpebatur autem rete eorum. Et annuerunt sociis, qui erant in alia navi, ut venirent et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut paene mergerentur.

Quod cum videret Simon Petrus, procidit ad genua Jesu, dicens : Exi a me, quia homo peccator sum, Domine. Stupor enim circumdederat eum et omnes, qui cum illo erant, in captura piscium, quam ceperant : similiter autem Jacobum et Joannem, filios Zebedaei, qui erant socii Simonis. Et ait ad Simonem Jesus : Noli timere : ex hoc jam homines eris capiens. Et subductis ad terram navibus, relictis omnibus, secuti sunt eum.

 

English translation

At that time, when the multitude pressed upon Jesus to hear the word of God. He stood by the lake of Gennesaret. And He saw two ships standing by the lake, but the fishermen were gone out of them, and were washing their nets and going up into one of the ships that was Simon’s. He desired him to draw back a little from the land, and sitting down, He taught the multitudes out of the ship.

Now when He had ceased to speak, He said to Simon, “Launch out into the deep, and let down your nets for a draught. And Simon, answering, said to Him, “Master, we have laboured all the night, and have taken nothing. But at Your word I will let down the net.”

And when they had done this, they enclosed a very great multitude of fishes, and their net broke, and they beckoned to their partners that were in the other ship, that they should come and help them; and they came, and filled both the ships, so that they were almost sinking.

Which when Simon Peter saw, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, o Lord.” For he was wholly astonished, and all who were with Him, at the draught of fishes which they had taken, and so were also James and John, the sons of Zebedee, who were Simon’s partners. And Jesus said to Simon, “Do not fear, from henceforth you shall catch men.” And having brought their ships to land, leaving all things they followed Him.

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(Usus Antiquior) Fourth Sunday after Pentecost (II Classis) – Sunday, 28 June 2020 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 78 : 9, 10 and Psalm 9 : 5, 10

Propitius esto, Domine, peccatis nostris : ne quando dicant gentes : Ubi est Deus eorum?

Response : Adjuva nos, Deus, salutaris noster : et propter hominem Nominis Tui, Domine libera nos.

Alleluja, Alleluja.

Response : Deus, qui sedes super thronum, et judicas aequitatem : esto refugium pauperum in tribulatione. Alleluja.

 

English translation

Forgive us our sins, o Lord, lest the Gentiles should at any time say, “Where is their God?”

Response : Help us, o God our Saviour, and for the honour of Your Name, o Lord, deliver us.

Alleluia, Alleluia.

Response : O God, You who sits upon the throne, and judges justice, may You be the refuge of the poor in tribulation. Alleluia.

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(Usus Antiquior) Fourth Sunday after Pentecost (II Classis) – Sunday, 28 June 2020 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 8 : 18-23

Fratres : Existimo, quod non sunt condignae passionis hujus temporis ad futuram gloriam, quae revelabitur in nobis. Nam exspectatio creaturae revelationem filiorum Dei exspectat Vanitati enim creatura subjecta est, non volens, sed propter eum, qui subjecit eam in spe : quia et ipsa creatura liberabitur a servitute corruptionis, in libertatem gloriae filiorum Dei.

Scimus enim, quod omnis creatura ingemiscit et parturit usque adhuc. Non solum autem illa, sed et nos ipsi primitias spiritus habentes : et ipsi intra nos gemimus, adoptionem filiorum Dei exspectantes, redemptionem corporis nostri : in Christo Jesu, Domino nostro.

 

English translation

Brethren, I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us. For the expectation of the creature waited for the revelation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of Him that made it subject in hope, because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.

For we know that every creature groans and travails in pain, even till now, and not only it, but ourselves also, who have the first fruits of the Spirit, even we ourselves, groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body, in Christ Jesus our Lord.

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(Usus Antiquior) Fourth Sunday after Pentecost (II Classis) – Sunday, 28 June 2020 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 26 : 1, 2, 3

Dominus illuminatio mea et salus mea, quem timebo? Dominus defensor vitae meae, a quo trepidabo? Qui tribulant me inimici mei, ipsi infirmati sunt, et ceciderunt.

Si consistant adversum me castra : non timebit cor meum.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

 

English translation

The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life of whom shall I be afraid? My enemies that trouble me have themselves been weakened and have fallen.

If armies in camp should stand together against me, my heart shall not fear.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

 

Collect

Da nobis, quaesumus, Domine : ut et mundi cursus pacifice nobis Tuo ordine dirigatur; et Ecclesia Tua tranquilla devotione laetetur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Grant us, we beseech You, o Lord, that the course of the world may be directed for us, and that Your Church may rejoice in peace. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Saturday, 27 June 2020 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Dear brothers and sisters in Christ, on this day all of us are reminded of the need for all of us to seek God’s mercy, forgiveness, kindness and compassion. We are all reminded just how we are all truly sinners and unworthy of God and yet, all of us have been so fortunate and blessed to enjoy the graces of God and to be given many opportunities, yet again and again just that we may be reconciled with God.

Continuing from the previous few days’ discourse from the Old Testament in which we heard of the final days of the kingdoms of Israel and Judah, and how both kingdoms were destroyed because of the disobedience and sins of the people who chose to trust in their worldly designs and other worldly supports and matters rather than trusting in God, today, all of us heard in our first reading the part from the Book of Lamentations, which as the title holds, is filled with sorrow and regret for the sins that people have committed before God.

In that passage we heard of the destructions that had ravaged through the land, the destruction of Jerusalem and the entire kingdom of Judah and Israel centred in Samaria, which have been this week’s topic. And we heard how the Lord had laid the people humbled and low, shamed for their actions, disobedience and all. But at the same time, the author of the Book of Lamentations also called on the people to seek to return to God, to cry out for His mercy and forgiveness, to beg for His compassion and love to allow them to be reconciled with Him.

Then, we remember what we have then heard in our Gospel passage today, as the Lord encountered an army captain, whose servant had fallen sick and perhaps was on the verge of death. And being an army captain or centurion at that time, it was likely that this army captain was a member of the Roman army, and could very well have been a Roman himself. At that time, it was also quite common for the Jewish people to look down on the pagans and people whom they deemed to be unworthy of God’s kingdom, like the Samaritans as well as the Greeks and the Romans.

That was the context behind what the Lord then uttered when the army captain humbly sought the help of the Lord to heal his sick servant. And when the Lord wanted to go to his house, the army captain politely declined, and instead, spoke in a very interesting if not intriguing manner, saying that since in his position as an army captain, a mere word of his would be translated into direct order to be completed without fail, thus, if the Lord were to just speak the words, then the army captain believed that his servant would immediately be well.

First of all, visiting the house of a Gentile or a non-Jew especially if the Gentile is a pagan was truly a sensitive matter at the time, and many considered interacting with the Gentiles would make them unclean, going to the house of a Gentile made it even more unclean for them, and thus, was frowned upon by the society. The army captain might have been aware of this and wanted to avoid the Lord getting into controversy by visiting his house to heal his servant.

And then, what the army centurion said to the Lord also underlined his great and genuine faith in God, as contrasted to those who have seen the Lord’s works, heard His words and teachings, and yet, continued to doubt Him and demanded to see more signs and miracles, the army captain did not need to see the sign or witness for himself whatever the Lord was going to do. Instead, he believed that by the will of God alone, such a feat was possible and would be accomplished.

Brothers and sisters in Christ, that is exactly the kind of faith that all of us must have as well. The faith that leads us to seek God wholeheartedly, to be humble before Him and to love Him above all else, and not to allow the pride, ego, hubris and our desires from intervening and swaying us into disobedience and sin against God. In the past it was all these things that had brought the ancestors of the people of God into their downfall through sin and disobedience.

Are we able and willing to commit ourselves to God with new strength and hope, with new courage and desire to love God even more? That is why today we should also take courage and inspiration from one of our holy predecessors, namely St. Cyril of Alexandria, a great Church father and leader of the Church in Alexandria, and as its Patriarch, is one of the members of the Pentarchy, the five most senior leaders of the Church at time, and he was busy dealing with many issues facing the Church at that time.

St. Cyril of Alexandria was a courageous defender of the true Christian faith against the errors and the heresy of Nestorianism, which at that time was endangering the unity of the Church, with the false ideas being promoted by the then Patriarch Nestorius of Constantinople, the Imperial Capital of the Roman Empire. Nestorius claimed that the humanity and divinity of Christ were separated and not united together, creating a dual personality that were distinct, in contrast to the true teachings of the Church.

As Nestorius had his support from yet another powerful leader, the then Patriarch of Antioch, he had great sway over the Church and the faithful, and being the leader of the See of Constantinople, he had great influence over the secular Empire and its leadership as well. But this did not deter St. Cyril from trying his best to oppose the efforts of the heretics from gaining influence and further ground in the Church and among the faithful. He had to endure much suffering and opposition for his efforts.

But in the end, the efforts of St. Cyril of Alexandria bore fruits, as he managed to gain the support of the Church and many among those who remained true to the Orthodox faith, that the Ecumenical Council of Ephesus was convoked and in that Council, the true nature of Christ, his two natures, divine and human jointly united though distinct in the person of Jesus Christ, Lord and Saviour, was affirmed and the heresy of Nestorianism was condemned.

Brothers and sisters in Christ, having seen and heard what St. Cyril of Alexandria had done, all that he had done for the greater good of the Church, let us all devote ourselves, our time and attention, our faith and commitment to God from now on, that we may truly be able to follow God wholeheartedly from now on, following the good examples set before us by the army captain who professed his faith publicly before the Lord, as well as St. Cyril of Alexandria, the faithful servant of God.

May the Lord continue to guide us all through life, and may He strengthen us in faith and in the resolve to continue living our lives with faith from now on. May God bless us all and all of our good endeavours, at all times, now, always and forevermore. Amen.

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Saturday, 27 June 2020 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops)

Matthew 8 : 5-17

At that time, when Jesus entered Capernaum, an army captain approached Him, to ask His help, “Sir, my servant lies sick at home. He is paralysed and suffers terribly.” Jesus said to him, “I will come and heal him.”

The captain answered, “I am not worthy to have You under my roof. Just give an order and my boy will be healed. For I myself, a junior officer, give orders to my soldiers. And if I say to one, ‘Go!’ he goes; and if I say to another, ‘Come!’ he comes; and if I say to my servant, ‘Do this!’ he does it.”

When Jesus heard this, He was astonished; and said to those who were following Him, “I tell you, I have not found such faith in Israel. I say to you, many will come from east and west and sit down with Abraham, Isaac and Jacob at the feast in the kingdom of heaven; but the heirs of the kingdom will be thrown out into extreme darkness; there, they will wail and grind their teeth.”

Then Jesus said to the captain, “Go home now. As you believed, so let it be.” At that moment, his servant was healed. Jesus went to Peter’s house and found Peter’s mother-in-law in bed with fever. He took her by the hand and the fever left her; she got up and began to wait on Him.

Toward evening, they brought to Jesus many people possessed by evil spirits; and with a word, He drove out the spirits. He also healed all who were sick. In this way, what was said by the prophet Isaiah was fulfilled : He bore our infirmities and took on Himself our diseases.

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Saturday, 27 June 2020 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Bishops)

Psalm 73 : 1-2, 3-5a, 5b-7, 20-21

O God, have You rejected us forever? Why vent Your anger on the sheep of Your own fold? Remember the people You have formed of old, the tribe You have redeemed as Your inheritance. Remember Mount Zion, where You once lived.

Climb, and visit these hopeless ruins, the enemy has ravaged everything in the Sanctuary. Your foes have roared triumphantly in the holy place, and set up their banner of victory.

Like lumbermen felling trees, they smashed the carved panelling with hatchets, hammers and axes. They defiled Your Sanctuary and set aflame the dwelling place of Your Name.

See how they keep Your Covenant, in the dark caves of the land. Do not let the oppressed be put to shame; may the poor and needy praise Your Name.

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Saturday, 27 June 2020 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Bishops)

Lamentations 2 : 2, 10-14, 18-19

Without pity YHVH has shattered in Jacob every dwelling. He has torn down in His anger the ramparts of Judah’s daughter. He has thrown her rulers and her king to the ground, dishonoured.

The elders of the daughter of Zion sit in silence upon the ground, their heads sprinkled with dust, their bodies wrapped in sackcloth, while Jerusalem’s young women bow their heads to the ground. With weeping, my eyes are spent; my soul is in torment because of the downfall of the daughter of my people, because children and infants faint in the open spaces of the town.

To their mothers they say, “Where is the bread and wine?” as they faint like wounded men in the streets and public squares, as their lives ebb away in their mothers’ arms. To what can I compare you, o daughter of Jerusalem? Who can save or comfort you, o virgin daughter of Zion? Deep as the sea is your affliction, and who can possibly heal you?

Your prophets’ visions were worthless and false. Had they warned of your sins, your fate might have been averted. But what they gave you, instead, were false, misleading signs. Cry out to the Lord, o wall of the daughter of Zion! Oh, let your tears flow day and night, like a river. Give yourself no relief; grant your eyes no respite.

Get up, cry out in the night, at the beginning of the watches! Pour out your heart like water in the presence of the Lord. Lift up your hands to Him, for the lives of your children, who faint with hunger at the corner of every street.

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Friday, 26 June 2020 : 12th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day all of us heard of the story of the destruction of Jerusalem, the downfall of the final kingdom of the Israelites, as the northern kingdom centred in Samaria had been destroyed and conquered by the Assyrians almost a hundred and fifty years earlier on. Then, the city of Jerusalem, its Temple and the southern kingdom of Judah were conquered and destroyed by the Babylonians, most of its population brought into long exile in Babylon and Mesopotamia.

All of these happened because the people and their king consistently and continuously disobeyed God, rejected His mercy and forgiveness, spurned and turned away from His love, worshipping pagan gods and idols, and entrusting themselves in the hands of mortal beings rather than to trust in God. The last king of Judah, Zedekiah, chose to rebel against the Babylonians who at that time was the overlord of Judah, because he counted on the support of allies such as the Egyptians, who in the previous occasions had not intervened in Judah’s sake.

But again and again, the people would not listen to reason and they continued to be stubborn, sinning and sinning, again and again, and all of them have sinned and therefore suffered the consequences of their sins. The whole city of Jerusalem destroyed, the Temple built by king Solomon destroyed and ransacked, its holy vessels used for profane purposes by the Babylonians, and the entire population enslaved and brought into faraway lands. Yet, despite all these, God did not forget about His people.

On the contrary, God has always been patient and He has always remembered the love which He has for His people, and despite their stubborn and persistent disobedience and betrayal, His love for each and every one of them still remained, and that was why, He still yet sent prophets after prophets to remind them, to help them, to guide them and to call them back to Him, and in time, having suffered and realised their mistakes, the people of God were to return to their land once again, and Jerusalem and its Temple were rebuilt by the prophet Ezra and Nehemiah.

In our Gospel passage today, we heard of the healing of a leper by the Lord, as the leper came to see the Lord and said to Him, ‘Lord, if You want to, You can make me clean.’ Through these words, and linking with what we have heard earlier on in our reading from the Old Testament, we can see just how great and wonderful the power of God’s love and forgiveness are for us. Leprosy had always been feared and even hated by the Israelites, as the disease was considered to be dangerous and contagious, and hideous to the appearance.

That was why people who suffered from leprosy were shunned by the rest of the community, and by Law had to spend their lives away from the community, rejected and left to fend for their own in the wilderness. Was this not just like the Israelites who disobeyed God and sinned, and thereafter had to endure their exile and suffer in the foreign lands for quite some time? This was what they had endured, and yet, God rescued them and brought them back to their homeland in the end, just as the leper was healed by the Lord Jesus.

Brothers and sisters in Christ, what is really important for us to take note here is how we can be forgiven from our sins, and how forgiveness itself works. Forgiveness requires us to make the commitment to change ourselves, to turn back towards God once again with all of our hearts and with all of our strength, just as the leper came to the Lord with faith, and knowing with faith that the Lord could heal him and make him better. This is what all of us must have as well, a strong and genuine faith.

Are we able and willing to dedicate ourselves to God and seek Him with a new faith and desire to follow Him? Let us all go and find the path to forgiveness from all of our sins and wickedness, and let us all be wholly committed to follow God with all sincerity and with the genuine desire to be loved by God and to love Him equally in the same way. For God so loved the whole world that He gave us His own only Begotten Son, Our Lord Jesus Christ to be our Saviour.

May the Lord continue to help us to walk faithfully in our path in life, and may He guide us that we will not fall again into the temptations to sin and the allure of worldly desires. May the Lord strengthen us and may He bless us in all of our good endeavours. Amen.