(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 11 September 2022 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 33 : 8-9

Immittet Angelus Domini in circuitu timentium eum, et eripiet eos : gustate et videte, quoniam suavis est Dominus.

English translation

The angel of the Lord shall encamp round about those who fear Him, and shall deliver them. O taste, and see that the Lord is sweet!

Secret Prayer of the Priest

Concede nobis, Domine, quaesumus, ut haec hostia salutaris et nostrorum fiat purgatio delictorum, et Tuae propitiatio potestatis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant us, we beseech You, o Lord, that this saving Victim may become both the cleansing of our sins, and the propitiation of Your might. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Matthew 6 : 33

Primum quaerite regnum Dei, et omnia adjicientur vobis, dicit Dominus.

English translation

Seek first the kingdom of God and all things shall be added unto you, says the Lord.

Post-Communion Prayer

Purificent semper et muniant Tua sacramenta nos, Deus : et ad perpetuae ducant salvationis effectum. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May Your Sacraments, o God, ever purify and fortify us, and bring us to the effect of everlasting salvation. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 11 September 2022 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 6 : 24-33

In illo tempore : Dixit Jesus discipulis Suis : Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae.

Ideo dico vobis, ne solliciti sitis animae vestrae, quid manducetis, neque corpori vestro, quid induamini. Nonne anima plus est quam esca : et corpus plus quam vestimentum? Respicite volatilia caeli, quoniam non serunt neque metunt neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis?

Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum? Et de vestimento quid solliciti estis? Considerate lilia agri, quomodo crescunt : non laborant neque nent. Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.

Si autem foenum agri, quod hodie est et cras in clibanum mittitur, Deus sic vestit : quanto magis vos, modicae fidei? Nolite ergo soliciti esse, dicentes : Quid manducabimus aut quid bibemus aut quo operimur? Haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis. Quaerite ergo primum regnum Dei et justitiam ejus : et haec omnia adjicientur vobis.

English translation

At that time, Jesus said to His disciples, “No man can serve two masters, for either he will hate the one and love the other, or he will sustain the one and despise the other. You cannot serve God and mammon.”

“Therefore I say to you, do not be solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat, and the body more than that of the raiment? Behold the birds of the air, for they neither sow nor do they reap, nor gather into barns, and your heavenly Father feeds them. Are you not of much more value than them?”

“And which of you, by taking thought, can add to his stature one cubit? And for raiment why are you solicitous? Consider the lilies of the field, how they grow. They do not labour, and neither do they spin, but I say to you, that not even Solomon in all his glory was arrayed as one of these.”

“Now if God so clothe the grass of the field, which is today, and tomorrow is cast into the oven, how much more you, o you of little faith! Do not be solicitous therefore, saying, what shall we eat, or what shall we drink or wherewith shall we be clothed? For after all these things do the heathen seek. For your Father knows that you have need of all these things. Seek all of you therefore first the kingdom of God, and His justice, and all these things shall be added unto you.”

(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 11 September 2022 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 117 : 8-9 and Psalm 94 : 1

Bonum est confidere in Domino, quam confidere in homine.

Response : Bonum est sperare in Domino, quam sperare in principibus.

Alleluja, Alleluja.

Response : Venite, exsultemus Domino, jubilemus Deo, salutari nostro. Alleluja.

English translation

It is good to confide in the Lord, rather than to have confidence in man.

Response : It is good to trust in the Lord, rather than to trust in princes.

Alleluia, Alleluia.

Response : Come, let us praise the Lord with joy, let us joyfully sing to God our Saviour. Alleluia.

(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 11 September 2022 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 5 : 16-24

Fratres : Spiritu ambulate, et desideria carnis non perficietis. Caro enim concupiscit adversus spiritum, spiritus autem adversus carnem : haec enim sibi invicem adversantur, ut non quaecumque vultis, illa faciatis.

Quod si spiritu ducimini, non estis sub lege. Manifesta sunt autem opera carnis, quae sunt fornicatio, immunditia, impudicitia, luxuria, idolorum servitus, veneficia, inimicitiae, contentiones, aemulationes, irae, rixae, dissensiones, sectae, invidiae, homicidia, ebrietates, comessationes, et his similia : quae praedico vobis, sicut praedixi : quoniam, qui talia agunt, regnum Dei non consequantur.

Fructus autem Spiritus est : caritas, gaudium, pax, patientia, benignitas, bonitas, longanimitas, mansuetudo, fides, modestia, continentia, castitas. Adversus hujusmodi non est lex. Qui autem sunt Christi, carnem suam crucifixerunt cum vitiis et concupiscentiis.

English translation

Brethren, walk in the Spirit, and you shall not fulfil the lusts of the flesh, for the flesh lusts against the spirit, and the spirit against the flesh, for these are contrary one to another, so that you do not do the things that you would.

But if you are led by the Spirit, you are not under the law. Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury, idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects, envies, murders, drunkenness, revellings and such like, of that which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.

But the fruit of the Spirit is charity, joy, peace, patience, benignity, goodness, longanimity, mildness, faith, modesty, continency, chastity. Against such there is no law. And those who belong to Christ have crucified their flesh with the vices and conscupiscences.

(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 11 September 2022 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 83 : 10-11, 2-3

Protector noster, aspice, Deus, et respice in faciem Christi Tui : quia melior est dies una in atriis Tuis super milia.

Quam dilecta tabernacula Tua, Domine virtutum! Concupiscit, et deficit anima mea in atria Domini.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Behold, o God, our Protector, and look on the face of Your Christ. For better is one day in Your courts above thousands.

How lovely are Your tabernacles, o Lord of hosts! My soul longs and faints for the courts of the Lord.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Custodi, Domine, quaesumus, Ecclesiam Tuam propitiatione perpetua : et quia sine Te labitur humana mortalitas; Tuis semper auxiliis et abstrahatur a noxiis et ad salutaria dirigatur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Guard Your Church, we beseech You, o Lord, with Your continual kindness, and because without You human frailty falls, let it, by Your assistance, ever be both withheld from harm and guided to what is salutary. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Saturday, 10 September 2022 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we listened to the words of the Sacred Scriptures, we are all reminded of the communion of the faithful together with the Lord and with one another. The communion of the faithful refers to the union that every Christian believers have through the gift of the Holy Eucharist. Through the Eucharist, the Lord has united us all to Himself, and through that unity, He made us all part of His one Body and one Church. Through this tangible and spiritual union, we are all brought together as one people, sharing in the same gift of the Spirit, and the same assurance of eternal life and salvation.

In our first reading today, taken from the Epistle of St. Paul to the Church and the faithful in the city of Corinth, we heard of how St. Paul elaborated to them on the matter of the partaking of the Holy Eucharist, the Holy Communion of the faithful, and how each and every Christians should take it seriously as they should not partake the offerings that had been offered in the pagan ceremonies and worship, as was common at that time in the Greco-Roman state paganism. There were likely moments when Christians still partake in the goods and items that had been offered to the pagan idols and deities.

Not only that, but it was likely that there were also those who actively participated in the pagan ceremonies and other events that might scandalise the faithful and others in the community. Why is that so, brothers and sisters in Christ? That is because while there might be various reasons why the members of the Christian community partook in the pagan offerings and ceremonies, be it on their own volition or due to coercion or force, but if other members of the community were to witness these, that would then jeopardise the Communion within the Church, that visible and tangible unity between the members of the Church with one another, as well as with their Lord and Saviour.

Essentially doing so would also count towards the violation of the First Commandment in the Ten Commandments, namely, ‘You shall not have any other gods before Me, and you shall not have or make any graven images…’ which essentially highlighted that our practices and way of life as members of the Church and as one the Christian faithful cannot be contradictory between our obedience and faith in God, and our apparent obeisance and worship of the pagan and false gods and idols as what the Church members and the faithful in Corinth had done, which led to St. Paul exhorting them not to do so.

Then in our Gospel passage today, we heard of the Lord speaking to His disciples and to the people with a parable, highlighting how no good tree can produce bad fruit and vice versa, and how all of us will be good or bad, righteous or wicked depending on what our hearts, minds and interior disposition are like. And He also then used another parable immediately afterwards, describing those who have truly obeyed the Lord and loved Him, as those who had built their houses upon the firm foundation of stone, while those who have not truly had faith in Him, listened to Him but did not act on what He had taught them to do as those who had built their houses without any foundations, and therefore, they would fall in no time.

What do all these mean for us, brothers and sisters in Christ? The Lord essentially called on all of us to put ourselves in His path, dedicating and committing ourselves to His cause, and remaining steady in our faith in Him, and not merely just paying lip service, professing to believe in Him and yet, we offer ourselves to serve the pagan idols and gods, and the many other idols and other distractions that can be found aplenty all around us. And we also must realise that these idols and distractions are not merely those pagan idols and statues which the faithful in Corinth once dabbled with, and which caused a scandal among the faithful and the Church.

Instead, just as St. Paul mentioned in another occasion in his Epistle to the Colossians, the idols that are present all around us, and even to this day, is the idol of our own human pride and ego, our greed and ambition, our worldly desires and all the many other things that often become serious obstacles and barriers in the path of our journey towards God, His salvation and grace. And if we continue to indulge in these idols and temptations all around us, then we may end up being dragged deeper and deeper into the path towards sin and wickedness, towards our downfall and destruction. We are reminded today that we should not allow those idols from ruining our lives and misleading us down the wrong paths.

Instead, we should endeavour and strive our best to resist the temptations to sin, and to keep ourselves in good faith and in obedience to God, His Law and commandments. As Christians, each and every one of us, while also called to be good and law-abiding citizens of this world, we are expected to put the Lord and our faith in Him first and foremost above all else. It means that we have to be genuine in our faith and dedication to God, and we cannot be lukewarm in our faith, and neither can we be hypocrites who profess to believe in God and yet being two-faced in our way of life and actions, which can bring about scandal to our faith. We have to stand up for our beliefs and remain true to the Lord despite the many trials and challenges present in this world.

Brothers and sisters in Christ, let us all therefore renew our commitment to the Lord, dedicating our time and effort to glorify Him by our lives. Let us all turn towards Him with all of our strength and might, and endeavour to be good role models and examples, through which we can be good inspiration for many others that they too may come to believe in God through us and our many good, righteous and wonderful examples in life. May God bless us all in all our good efforts, our works and efforts, now and always, forevermore. Amen.

Saturday, 10 September 2022 : 23rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Luke 6 : 43-49

At that time, Jesus said to His disciples, “No healthy tree bears bad fruit, no poor tree bears good fruit. And each tree is known by the fruit it bears : you do not gather figs from thorns, or grapes from brambles. Similarly, the good person draws good things from the good stored in his heart, and an evil person draws evil things from the evil stored in his heart. For the mouth speaks from the fullness of the heart.”

“Why do you call Me, ‘Lord! Lord!’ and do not do what I say? I will show you what the one is like, who comes to Me, and listens to My words, and acts accordingly. That person is like the builder who dug deep, and laid the foundations of his house on rock. The river overflowed, and the stream dashed against the house, but could not carry it off because the house had been well built.”

“But the one who listens and does not act, is like a man who built his house on the ground without a foundation. The flood burst against it, and the house fell at once : and what a terrible disaster that was!”

Saturday, 10 September 2022 : 23rd Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Psalm 115 : 12-13, 17-18

How can I repay the Lord for all His goodness to me? I will lift up the cup of salvation and call on the Name of the Lord.

I will offer You a thanksgiving sacrifice; I will call on the Name of YHVH. I will carry out my vows to YHVH in the presence of His people.

Saturday, 10 September 2022 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

1 Corinthians 10 : 14-22

Therefore, dear friends, shun the cult of idols. I address you as intelligent persons; judge what I say. The cup of blessing that we bless, is it not a communion with the Blood of Christ? And the bread that we break, is it not a communion with the Body of Christ?

The bread is one, and so we, though many, form one body, sharing the one bread. Consider the Israelites. For them, to eat of the victim is to come into communion with its altar. What does all that mean? That the meat is really consecrated to the idol, or that the idol is a being.

However, when the pagans offer a sacrifice, the sacrifice goes to the demons, not to God. I do not want you to come into fellowship with demons. You cannot drink, at the same time, from the cup of the Lord and from the cup of demons. You cannot share in the table of the Lord and in the table of the demons. Do we want, perhaps, to provoke the jealousy of the Lord? Could we be stronger than He?

Friday, 9 September 2022 : 23rd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures we are presented with the reminder that as Christians we should not live our lives with arrogance, pride and ambition in our minds and hearts, and we should instead constantly place the Lord and His truth as the centre and focus of our lives, our works and our every efforts. We should allow the Lord to guide us in our works and journey, while at the same time we should also be fully attuned with Him and recognising our own frailty and vulnerability, our sinful and wicked state which had separated us from the fullness of God’s love and grace.

In our first reading today, we continue to hear from the Epistle of St. Paul to the Church and the faithful in Corinth, in which the Apostle spoke regarding the importance of serving God faithfully and putting Him above all of our own personal agendas and desires, that we may always prioritise Him above all else. All of us should do what we can to make good use of our talents, abilities and gifts in order to glorify God, and we ought to do so because we are inspired to live lives that are worthy of God and are full of commitment and love for Him, so that in everything we say and do, we will always prioritise Him, and be good role models and examples for others to witness so that they may also come to believe in God.

In our Gospel passage today, we heard from the Lord Jesus speaking to the people and to His disciples regarding the faith of those who were hypocrites, using the parable of the splinter and the plank, in which the Lord criticised those hypocrites who liked to condemn others and present themselves as better and more righteous than everyone else. The Lord condemned them for their attitude and haughtiness, their pride and arrogance, all of which had led and contributed to the scandal among the people, as those same people who claimed themselves to be righteous and good, and oppressed others for their beliefs and ways, were themselves flawed and wicked in other ways.

The problem is that those people did not realise that they themselves were flawed or wrong, and they thought that they were better than others, and that others deserved to be corrected and it was rightful for them to correct others for their supposed errors without realising and understanding that they themselves were in need of correction as well. They prided themselves in their ways and their misguided observances of the Law of God, and all these had clouded their judgment and blinded them, preventing them from being able to see the truth. They were misguided by their pride and ego, their ambitions and desires, and by the worldly praise and glory.

Brothers and sisters in Christ, all of these serve to remind us that we should not let pride, ambition, worldly glory, fame, our many desires and greed, all these from distracting us off the path towards God and His righteousness. Each one of us should do our best to prioritise God and His ways above all else, and learn to recognise our own shortcomings and what we need in order to come closer to the Lord. All of us are reminded to distance from evil and wicked ways, and to turn away from those things that can mislead us down the wrong path towards disobedience against God, the wrong path of selfishness and manipulation of others for our own self-benefits and more. Instead, we should do our best to follow the Lord by looking upon the examples of those who have lived their lives worthily before us, the saints, the holy men and women of God.

Today, the Church celebrates the feast of St. Peter Claver, a holy and faithful servant of God whose examples hopefully can serve as a good inspiration for us to follow in how we ought to be good and faithful servants of God in our lives from now on. He was renowned for his extensive works among the poor and the slaves, in the areas where he ministered in the then what was known as the New World, in the Americas. He was a Spanish Jesuit priest and missionary who dedicated himself to a life of service to God and His people, spending his whole life in particular for the care of the African slaves, when slavery was truly rampant back then.

He cared for the needs of the African slaves who were mistreated and mismanaged back then, treated horribly and unfairly by their masters and employers throughout the areas of his ministry, and despite the many challenges and trials he had to face, St. Peter Claver never let all those to discourage or prevent him from continuing to struggle for the sake of those slaves. He showed them the love of God and the path towards His salvation, and was credited for the baptism of over three hundred thousand people throughout his lifetime of service, and he heard numerous confessions while also helping to lead many of them to the path of Christ.

Brothers and sisters in Christ, all that St. Peter Claver had done for the sake of these marginalised and least in the society, all that he had shown for the love of God and His people alike, all these should inspire all of us to live our lives in a similar manner, that we may dedicate ourselves to love the Lord and to reach out to our brethren in need in the same way. St. Peter Claver has shown us that as Christians we have to be caring and loving towards one another and be filled with concern not for ourselves and our selfish desires, but rather to reach out to others who are in need all around us, recognising that there are many of those who need our care and love.

Let us all hence do whatever we can to follow the Lord ever more wholeheartedly from now on, and committing ourselves to love one another more than we love ourselves. May God continue to strengthen us in faith and may He continue to bless us in all of our good efforts and endeavours, and empower us all to walk ever faithfully in His presence. May God bless us in all things, and may the intercession of St. Peter Claver be with us always. Amen.