Sunday, 25 September 2022 : Twenty-Sixth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday we heard from the words of the Scriptures reminding us all to be always vigilant that we do not end up falling into worldly temptations and excesses, and that we will strive to do what is right and just in the sight of the Lord and mankind alike. We have to be exemplary in all of our actions in life so that we will not end up falling deeper and deeper into the wrong path and then end up with an eternity of regret, as we may find out too late that we are at the wrong side of the afterlife, not with God and His glory, but on the other side, separated from Him and having to endure an eternity of despair and suffering.

In our first reading today, we heard from the prophet Amos, a prophet whom God had sent from the land of Judah to the land of the northern kingdom of Israel during its last days. The prophet Amos called on the people of the northern kingdom to repent from their sins as almost all of their kings and leaders refused to follow the Lord’s path and led the people deeper and deeper into sin, persecuting and killing the prophets who were sent to them to remind them. The prophet Amos himself suffered persecution and rejection from the king of Israel and from the people who continued to live in their debauchery and wickedness, rejecting the Lord’s path and continuing to marvel at their wicked ways.

That was exactly what the prophet Amos warned about in our first reading today, that all those who feasted and celebrated without heed for the Lord’s ways and without listening to God’s calls made to them repeatedly, would therefore face their just punishment and consequences in the end. This would presage the coming of the end of the northern kingdom of Israel, which despite the efforts of the people of that kingdom and their king, was eventually overcome and swallowed by the mighty forces of the Assyrians, who came and destroyed Samaria, their capital and also their other cities, and then uprooted many of the people into exile in distant lands.

All that the prophet Amos spoke of would come true, and despite the constant reminders from him and the many other earlier prophets, the people of the northern kingdom refused to heed them, and hence they were to suffer the consequences of their own actions. Those in the southern kingdom of Judah would also face the same fate as their kingdom and cities were destroyed by the Babylonians, and the people brought off into exile in Babylon and elsewhere. All these again happened, as the people continued to ignore the Lord’s repeated calls on them to return and be reconciled with Him.

In our Gospel passage today, we heard of the well-known story of Lazarus and the rich man from the Lord Himself, as He told His disciples what happened to Lazarus, a poor man who had nothing, and lived his life as a beggar in front of the house of a rich man. Lazarus had nothing with him and barely had anything to eat, that he had to wait even for the mere scraps of what fell down from the rich man’s table. And that poor man Lazarus died in a most terrible way, with no one to remember him and no one to mourn him, passing away by the rich man’s house doors, forgotten and neglected, and not even treated as how human beings should have been treated.

The rich man on the other hand had always had a good life, full of parties and celebrations, and he had nothing lacking at all. We heard then he also died and ended up in hellfire while Lazarus, the poor man ended up in Heaven with Abraham, the father of the Israelites. We saw the contrast of what happened to the rich man versus what Lazarus experienced, both in life and in the afterlife. Lazarus had to suffer in life, rejected and cast aside, but he had his reprieve and enjoy the everlasting bliss with God and his forefathers, with Abraham and the saints, while the rich man who had enjoyed a lot during his life, was cast down into an eternity of suffering and despair.

Brothers and sisters in Christ, as we recall this story again, let us all be clear first of all that God does not condemn the rich nor the riches and possessions that we have in this world, as some of us may think in that way after listening to this story of Lazarus and the rich man. Rather, what the Lord is warning us against, is the attachment that we can easily have for those worldly things like money, other forms of material possessions, and even things like fame and glory, human praise and adulation, influence and status among other things. Those things are not necessarily evil, as people can use money and their material goods to help others who are in need, but the tendency is that, if we allow our attachment and desires for those goods to mislead us in life, then we may end up going down the wrong path in life.

And it is also a kind reminder for us that we have been given a lot of opportunities and time throughout life for us to discern on this and consider the path to follow, and of whatever course of action that is necessary for us, that we may live our lives worthily for the Lord. Not only that, but we are also yet reminded that it is not just by what we have done that we can be judged, as yes, if we commit something against the Lord’s commandments and will, committing sin against Him, then it will be held against us, but we are also judged by what is known as the sin of omission. That was what the rich man was in particular, was to be blamed for, and why he also ended up in hellfire. He was in the right place and opportunity to help Lazarus and maybe others around him who are suffering, and yet, he chose to ignore them all.

Brothers and sisters in Christ, as Christians, each one of us are called to live a holy and godly life as what St. Paul told St. Timothy in his Epistle to him, part of which is our second reading passage today. We are all called to live our lives worthily of the Lord, and to do what has been commanded by God, till the day of the Lord’s coming, the Final Judgment, when certainly we do not want to end up on the wrong side of the Judgment. We certainly do not want our wickedness and as well as our failures to act and to do the will of God to lead us to condemnation in the eternity of suffering and despair, as what the rich man in the story had experienced. We have been given the choice and the knowledge of the consequences of each of our actions and our failures to act all the same, and we should heed these carefully.

That is why this Sunday, as we reflect upon the words of the Lord contained in the Sacred Scriptures, let us all discern carefully our path in life so that we will not end up in the wrong path in life, and ending up in an eternity of regret and damnation out of which there is no more hope of escaping. Hell is real, brothers and sisters in Christ, and it is this reminder of the existence of hell that should keep us on our toes, and being vigilant all the time that we do not end up in that situation. And we also should understand better what hell is all about. Hell is not so much a place than a state of mind and our souls. Hell has often been portrayed as a place that is very hot and full of fire, but in truth, the suffering of the souls in hell, which is eternal, is due to that knowledge and despair that come about because of one’s conscious decision to reject God, His grace, mercy and love.

Yes, that means, the souls of the condemned and the unworthy in hell are those who have consciously and consistently rejected God’s ever generous offer of love and mercy. Remember, brothers and sisters in Christ, that God’s mercy and love for us are so great that He has been willing to send us His own Begotten and Beloved Son, Jesus Christ, to be our Saviour. He offered us His love in the most tangible form, in the flesh and Person of our Lord Jesus Himself. He has borne our sufferings and consequences for our sins through His Holy Cross, shedding His Precious Blood and breaking His Precious Body for our sake. Through His ultimate expression of love, He gave us all the sure path to eternal life.

Hence, it is not God Who has rejected us, as He has always looked upon us with His loving and merciful eyes. It is we who have been given opportunities, reminders one after another, for us to return to Him and to be reconciled with Him, and embrace His grace and love once again. But we often ignored Him and disregarded Him, and like the people of Israel and Judah of old, and like the people living at the time of the Lord Jesus, who have hardened their hearts and minds against God and His truth. The same can easily happen to us as well if we allow ourselves to be swayed by the devil and all of his tempting false promises and lies, to follow the path of worldliness and evil.

Therefore, let us all from now on strive to be faithful to God in all things, and make good use of every opportunities that God has granted us, so that we may always be ever more worthy disciples of the Lord in each and every opportunities in life. Let us all do our best to love God and to show our love for our fellow brothers and sisters, abandoning what is wicked and evil, and crushing our pride and ego. Let us all embrace God with renewed faith, hope and love so that in everything that we say and do, we will always do what is right and worthy for God, and that each one of us may become good inspirations and role models for one another. May God be with us always, and may He strengthen us in our faith, now and always, evermore. Amen.

Sunday, 25 September 2022 : Twenty-Sixth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 16 : 19-31

At that time, Jesus said to His disciples, “Once there was a rich man who dressed in purple and fine linen and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat just the scraps falling from the rich man’s table. Even dogs used to come and lick his sores.”

“It happened that the poor man died, and Angels carried him to take his place with Abraham. The rich man also died, and was buried. From hell where he was in torment, the rich man looked up and saw Abraham afar off, and with him Lazarus at rest. He called out, ‘Father Abraham, have pity on me, and send Lazarus, with the tip of his finger dipped in water, to cool my tongue, for I suffer so much in this fire.'”

“Abraham replied, ‘My son, remember that in your lifetime you were well-off, while the lot of Lazarus was misfortune. Now he is in comfort, and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you, or from your side to us.'”

“The rich man implored once more, ‘Then I beg you, Father Abraham, to send Lazarus to my father’s house, where my five brothers live, let him warn them, so that they may not end up in this place of torment.’ Abraham replied, ‘They have Moses and the prophets. Let them listen to them.'”

“But the rich man said, ‘No, Father Abraham; but if someone from the dead goes to them, they will repent.’ Abraham said, ‘If they will not listen to Moses and the prophets, they will not be convinced, even if someone rises from the dead.'”

Sunday, 25 September 2022 : Twenty-Sixth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Timothy 6 : 11-16

But you, man of God, shun all this. Strive to be holy and godly. Live in faith and love, with endurance and gentleness. Fight the good fight of faith and win everlasting life, to which you were called, when you made the good profession of faith, in the presence of so many witnesses.

Now, in the presence of God, Who gives life to all things, and of Jesus Christ, Who expressed before Pontius Pilate the authentic profession of faith : preserve the revealed message to all. Keep yourself pure and blameless, until the glorious coming of Christ Jesus, Our Lord, Who God will bring about at the proper time; He, the magnificent Sovereign, King of Kings and Lord of lords. To Him, alone, immortal, Who lives in unapproachable light, and Whom no one has ever seen or can see, to Him, be honour and power, forever and ever. Amen!

Sunday, 25 September 2022 : Twenty-Sixth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 145 : 6c-7, 8-9a, 9bc-10

The Lord is forever faithful; He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

The Lord sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

Sunday, 25 September 2022 : Twenty-Sixth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Amos 6 : 1a, 4-7

Woe to those proud people, who live overconfident, on the hill of Samaria! You lie on beds inlaid with ivory and sprawl on your couches; you eat lamb from the flock and veal from calves fattened in the stall.

You strum on your harps, and like David, try out new musical instruments. You drink wine by the bowlful and anoint yourselves with the finest oils; but you do not grieve over the ruins of Joseph. Therefore, you will be the first to go into exile; and the feast of sprawlers will be over.

(Usus Antiquior) Sixteenth Sunday after Pentecost (II Classis) – Sunday, 25 September 2022 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 39 : 14, 15

Domine, in auxilium meum respice : confundantur et reverantur, qui quaerunt animam meam, ut auferant eam : Domine, in auxilium meum respice.

English translation

Look down, o Lord, to help me, let them be confounded and ashamed, those who seek after my soul to take it away, look down, o Lord, to help me.

Secret Prayer of the Priest

Munda nos, quaesumus, Domine, sacrificii praesentis effectu : et perfice miseratus in nobis; ut ejus mereamur esse participes. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Cleanse us, we beseech You, o Lord, by the effect of the present sacrifice, and in Your mercy bring to pass in us that we may deserve to be partakers of it. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 70 : 16-17, 18

Domine, memorabor justitiae Tuae solius : Deus, docuisti me a juventute mea : ut usque in senectam et senium, Deus, ne derelinquas me.

English translation

O Lord, I will be mindful of Your justice alone. You have taught me, o God, from my youth, and unto old age and gray hairs, o God, do not forsake me.

Post-Communion Prayer

Purifica, quaesumus, Domine, mentes nostras benignus, et renova caelestibus sacramentis : ut consequenter et corporum praesens pariter et futurum capiamus auxilium. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

In Your loving kindness, purify our souls, we beseech You, o Lord, and renew them with the heavenly sacrament, that we may receive bodily assistance thereby, both for this life and for the life to come. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Sixteenth Sunday after Pentecost (II Classis) – Sunday, 25 September 2022 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 14 : 1-11

In illo tempore : Cum intraret Jesus in domum cujusdam principis pharisaeorum sabbato manducare panem, et ipsi observabant eum. Et ecce, homo quidam hydropicus erat ante illum. Et respondens Jesus dixit ad legisperitos et pharisaeos, dicens : Si licet sabbato curare? At illi tacuerunt. Ipse vero apprehensum sanavit eum ac dimisit.

Et respondens ad illos, dixit : Cujus vestrum asinus aut bos in puteum cadet, et non continuo extrahet illum die sabbati? Et non poterant ad haec respondere illi. Dicebat autem et ad invitatos parabolam, intendens, quomodo primos accubitus eligerent, dicens ad illos : Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo, et veniens is, qui Te et illum vocavit, dicat tibi : Da huic locum : et tunc incipias cum rubore novissimum locum tenere.

Sed cum vocatus fueris, vade, recumbe in novissimo loco : ut, cum venerit, qui te invitavit, dicat tibi : Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus : quia omnis, qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.

English translation

At that time, when Jesus went into the house of one of the chief of the Pharisees on the sabbath day to eat bread, they watched Him. And behold, there was a certain man before Him that had the dropsy, and Jesus answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the sabbath day?” But they held their peace, but He took him, healed him and sent him away.

And answering them, He said, “Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out on the sabbath day?” And they could not answer Him these things. And He spoke a parable also to those who were invited, marking how they chose the first seats at the table, saying to them, “When you are invited to a wedding, do not sit down in the first place, lest perhaps one more honourable than you be invited by him, and he who invited you and him, come and say to you, ‘Give this man place,’ and then you begin with shame to take the lowest place.”

“But when you are invited, go, sit down in the lowest place, that when he who invited you comes, he may say to you, ‘Friend, go up higher,’ then you shall have glory before those who sit at table with you, because everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.”

(Usus Antiquior) Sixteenth Sunday after Pentecost (II Classis) – Sunday, 25 September 2022 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 101 : 16-17 and Psalm 97 : 1

Timebunt gentes Nomen Tuum, Domine, et omnes reges terrae gloriam Tuam.

Response : Quoniam aedificavit Dominus Sion, et videbitur in majestate Sua.

Alleluja, Alleluja.

Response : Cantate Domino canticum novum : quia mirabilia fecit Dominus. Alleluja.

English translation

The Gentiles shall fear Your Name, o Lord, and all the kings of the earth Your glory.

Response : For the Lord had built up Zion, and He shall be seen in His majesty.

Alleluia, Alleluia.

Response : Sing all of you to the Lord a new canticle, because the Lord had done wonderful things. Alleluia.

(Usus Antiquior) Sixteenth Sunday after Pentecost (II Classis) – Sunday, 25 September 2022 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 3 : 13-21

Fratres : Obsecro vos, ne deficiatis in tribulationibus meis pro vobis : quae est gloria vestra. Hujus rei gratia flecto genua mea ad Patrem Domini nostri Jesu Christi, ex quo omnis paternitas in caelis et in terra nominatur, ut det vobis secundum divitias gloriae Suae, virtute corroborari per Spiritum Ejus in interiorem hominem.

Christum habitare per fidem in cordibus vestris : in caritate radicati et fundati, ut possitis comprehendere cum omnibus sanctis, quae sit latitudo et longitudo et sublimitas et profundum : scire etiam supereminentem scientiae caritatem Christi, ut impleamini in omnem plenitudinem Dei.

Ei autem, qui potens est omnia facere superabundanter, quam petimus aut intellegimus, secundum virtutem, quae operatur in nobis : ipsi gloria in Ecclesia et in Christo Jesu, in omnes generationes saeculi saeculorum. Amen.

English translation

Brethren, I pray that you may not faint at my tribulations for you, which are your glory. For this cause I bow my knees to the Father of our Lord Jesus Christ, of Whom all paternity, in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened by His Spirit with might unto the inward man.

That Christ may dwell by faith in your hearts, that being rooted and founded in charity, you may be able to comprehend with all the saints, what is the breadth, and length, and height and depth. To know also the charity of Christ, which surpasses all knowledge, that you may be filled unto all the fullness of God.

Now to Him Who is able to do all things more abundantly than we desire or understand, according to the power that works in us, to Him be glory in the Church, and in Christ Jesus, unto all generations, world without end. Amen.

(Usus Antiquior) Sixteenth Sunday after Pentecost (II Classis) – Sunday, 25 September 2022 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 85 : 3, 5, 1

Miserere mihi, Domine, quoniam ad Te clamavi tota die : quia Tu, Domine, suavis ac mitis es, et copiosus in misericordia omnibus invocantibus Te.

Inclina, Domine, aurem Tuam mihi, et exaudi me : quoniam inops, et pauper sum ego.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Have mercy on me, o Lord, for I have cried to You all the day, for You, o Lord, are sweet and mild, and plenty in mercy to all those who call upon You.

Bow down Your ear to me, o Lord, and hear me, for I am needy and poor.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Tua nos, quaesumus, Domine, gratia semper et praeveniat et sequatur : ac bonis operibus jugiter praestet esse intentos. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Let Your grace, we beseech You, o Lord, ever go before us and follow us, and may it make us to be continually zealous in doing good works. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.