Sunday, 17 September 2023 : Twenty-Fourth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 18 : 21-35

At that time, Peter asked Jesus, “Lord, how many times must I forgive the offences of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.”

“This story throws light on the kingdom of Heaven : A king decided to settle accounts with his servants. Among the first of them was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt. When this servant left the king’s presence, he met one of his fellow servants, who owed him a hundred pieces of silver. He grabbed him by the throat and almost choked him, shouting, ‘Pay me what you owe!'”

“His fellow servant threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ But the other did not agree, and sent him to prison until he has paid all his debt. Now the servants of the king saw what had happened. They were extremely upset, and so they went and reported everything to their lord.”

“Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed me when you begged me to do so. Were you not bound to have pity on your fellow servant, as I had pity on you?’ The lord was now angry. He handed the wicked servant over to be punished, until he had paid the whole debt.”

Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

Sunday, 17 September 2023 : Twenty-Fourth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 14 : 7-9

In fact, none of us lives for himself, nor dies for himself. If we live, we live for the Lord, and if we die, we die for the Lord. Either in life or in death, we belong to the Lord; It was for this purpose that Christ both died and came to life again, to be Lord, both of the living and of the dead.

Sunday, 17 September 2023 : Twenty-Fourth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 102 : 1-2, 3-4, 9-10, 11-12

Praise YHVH, my soul; all my being, praise His holy Name! Praise YHVH, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

He will not always scold nor will He be angry forever. He does not treat us according to our sins, nor does He punish us as we deserve.

As the heavens are high above the earth, so great is His love for those fearing Him; as far as the east is from the west, so far does He remove from us our sins.

Sunday, 17 September 2023 : Twenty-Fourth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Sirach 27 : 30 – Sirach 28 : 7

Grudge and wrath, these also are abominations in which sinful people excel. He who demands revenge will suffer the vengeance of the Lord Who keeps a strict account of his sins. Forgive the mistakes of your neighbour and you may ask that your sins be forgiven.

If a man bears resentment against another, how can he ask God for healing? If he has no compassion on others, how can he pray for forgiveness for his sins? As long as he, mere flesh, is resentful, who will obtain his pardon? Remember your end and give up hatred; keep in mind your final corruption in the grave and keep the commandments.

Remember the commandments and do not bear grudges against your neighbour. Remember the Covenant with the Most High and overlook the offence.

(Usus Antiquior) Sixteenth Sunday after Pentecost (II Classis) – Sunday, 17 September 2023 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 39 : 14, 15

Domine, in auxilium meum respice : confundantur et reverantur, qui quaerunt animam meam, ut auferant eam : Domine, in auxilium meum respice.

English translation

Look down, o Lord, to help me, let them be confounded and ashamed, those who seek after my soul to take it away, look down, o Lord, to help me.

Secret Prayer of the Priest

Munda nos, quaesumus, Domine, sacrificii praesentis effectu : et perfice miseratus in nobis; ut ejus mereamur esse participes. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Cleanse us, we beseech You, o Lord, by the effect of the present sacrifice, and in Your mercy bring to pass in us that we may deserve to be partakers of it. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 70 : 16-17, 18

Domine, memorabor justitiae Tuae solius : Deus, docuisti me a juventute mea : ut usque in senectam et senium, Deus, ne derelinquas me.

English translation

O Lord, I will be mindful of Your justice alone. You have taught me, o God, from my youth, and unto old age and gray hairs, o God, do not forsake me.

Post-Communion Prayer

Purifica, quaesumus, Domine, mentes nostras benignus, et renova caelestibus sacramentis : ut consequenter et corporum praesens pariter et futurum capiamus auxilium. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

In Your loving kindness, purify our souls, we beseech You, o Lord, and renew them with the heavenly sacrament, that we may receive bodily assistance thereby, both for this life and for the life to come. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Sixteenth Sunday after Pentecost (II Classis) – Sunday, 17 September 2023 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 14 : 1-11

In illo tempore : Cum intraret Jesus in domum cujusdam principis pharisaeorum sabbato manducare panem, et ipsi observabant eum. Et ecce, homo quidam hydropicus erat ante illum. Et respondens Jesus dixit ad legisperitos et pharisaeos, dicens : Si licet sabbato curare? At illi tacuerunt. Ipse vero apprehensum sanavit eum ac dimisit.

Et respondens ad illos, dixit : Cujus vestrum asinus aut bos in puteum cadet, et non continuo extrahet illum die sabbati? Et non poterant ad haec respondere illi. Dicebat autem et ad invitatos parabolam, intendens, quomodo primos accubitus eligerent, dicens ad illos : Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo, et veniens is, qui Te et illum vocavit, dicat tibi : Da huic locum : et tunc incipias cum rubore novissimum locum tenere.

Sed cum vocatus fueris, vade, recumbe in novissimo loco : ut, cum venerit, qui te invitavit, dicat tibi : Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus : quia omnis, qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.

English translation

At that time, when Jesus went into the house of one of the chief of the Pharisees on the sabbath day to eat bread, they watched Him. And behold, there was a certain man before Him that had the dropsy, and Jesus answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the sabbath day?” But they held their peace, but He took him, healed him and sent him away.

And answering them, He said, “Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out on the sabbath day?” And they could not answer Him these things. And He spoke a parable also to those who were invited, marking how they chose the first seats at the table, saying to them, “When you are invited to a wedding, do not sit down in the first place, lest perhaps one more honourable than you be invited by him, and he who invited you and him, come and say to you, ‘Give this man place,’ and then you begin with shame to take the lowest place.”

“But when you are invited, go, sit down in the lowest place, that when he who invited you comes, he may say to you, ‘Friend, go up higher,’ then you shall have glory before those who sit at table with you, because everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.”

(Usus Antiquior) Sixteenth Sunday after Pentecost (II Classis) – Sunday, 17 September 2023 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 101 : 16-17 and Psalm 97 : 1

Timebunt gentes Nomen Tuum, Domine, et omnes reges terrae gloriam Tuam.

Response : Quoniam aedificavit Dominus Sion, et videbitur in majestate Sua.

Alleluja, Alleluja.

Response : Cantate Domino canticum novum : quia mirabilia fecit Dominus. Alleluja.

English translation

The Gentiles shall fear Your Name, o Lord, and all the kings of the earth Your glory.

Response : For the Lord had built up Zion, and He shall be seen in His majesty.

Alleluia, Alleluia.

Response : Sing all of you to the Lord a new canticle, because the Lord had done wonderful things. Alleluia.

(Usus Antiquior) Sixteenth Sunday after Pentecost (II Classis) – Sunday, 17 September 2023 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 3 : 13-21

Fratres : Obsecro vos, ne deficiatis in tribulationibus meis pro vobis : quae est gloria vestra. Hujus rei gratia flecto genua mea ad Patrem Domini nostri Jesu Christi, ex quo omnis paternitas in caelis et in terra nominatur, ut det vobis secundum divitias gloriae Suae, virtute corroborari per Spiritum Ejus in interiorem hominem.

Christum habitare per fidem in cordibus vestris : in caritate radicati et fundati, ut possitis comprehendere cum omnibus sanctis, quae sit latitudo et longitudo et sublimitas et profundum : scire etiam supereminentem scientiae caritatem Christi, ut impleamini in omnem plenitudinem Dei.

Ei autem, qui potens est omnia facere superabundanter, quam petimus aut intellegimus, secundum virtutem, quae operatur in nobis : ipsi gloria in Ecclesia et in Christo Jesu, in omnes generationes saeculi saeculorum. Amen.

English translation

Brethren, I pray that you may not faint at my tribulations for you, which are your glory. For this cause I bow my knees to the Father of our Lord Jesus Christ, of Whom all paternity, in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened by His Spirit with might unto the inward man.

That Christ may dwell by faith in your hearts, that being rooted and founded in charity, you may be able to comprehend with all the saints, what is the breadth, and length, and height and depth. To know also the charity of Christ, which surpasses all knowledge, that you may be filled unto all the fullness of God.

Now to Him Who is able to do all things more abundantly than we desire or understand, according to the power that works in us, to Him be glory in the Church, and in Christ Jesus, unto all generations, world without end. Amen.

(Usus Antiquior) Sixteenth Sunday after Pentecost (II Classis) – Sunday, 17 September 2023 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 85 : 3, 5, 1

Miserere mihi, Domine, quoniam ad Te clamavi tota die : quia Tu, Domine, suavis ac mitis es, et copiosus in misericordia omnibus invocantibus Te.

Inclina, Domine, aurem Tuam mihi, et exaudi me : quoniam inops, et pauper sum ego.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Have mercy on me, o Lord, for I have cried to You all the day, for You, o Lord, are sweet and mild, and plenty in mercy to all those who call upon You.

Bow down Your ear to me, o Lord, and hear me, for I am needy and poor.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Tua nos, quaesumus, Domine, gratia semper et praeveniat et sequatur : ac bonis operibus jugiter praestet esse intentos. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Let Your grace, we beseech You, o Lord, ever go before us and follow us, and may it make us to be continually zealous in doing good works. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Saturday, 16 September 2023 : 23rd Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all reminded of the need for all of us as Christians, that is as God’s followers and disciples, to truly obey and follow the Law and commandments of God in all things, and in all of our words, actions and deeds. Otherwise, our faith is empty and meaningless, and have no bearing upon us and our identity as God’s people, those whom the Lord had called and chosen to be His own people and beloved ones. We have to be genuinely and truly faithful to God, knowing and appreciating His Law and commandments, that we may indeed embody our faith in all the things we say and do, at all times.

In our first reading today, taken from the Epistle of St. Paul to St. Timothy, we heard of the Apostle telling St. Timothy of the fundamental belief that all of us Christians believe in, that we all believe in the salvation that we all have attained through Jesus Christ, our Lord and Saviour, Whom God the Father had sent into this world, so that by His coming and entry into our world, all of us might be brought into the new life and existence that He has revealed to us, the Lord Jesus, the Son of God, our Saviour, might lead us into full and complete reconciliation with God, our loving Father and Creator. We may be freed therefore from the threat of eternal damnation and sufferings in the darkness and in hellfire, reserved to those who have rejected God and disobeyed Him. Without the grace of God and His salvation, we would have ended up in the same fate as well.

But the Lord showed forth His compassion and great mercy, His desire to be reunited with us and through all of these, He has opened for us the certain and sure path to His grace and salvation, by sending unto us His Son, to bear the Cross that contained our sins and our innumerable iniquities, so that by His loving sacrifice on the Cross at Calvary, He might crush the dominion and tyranny of sin that have burdened us all these while, and through Him, we have seen the light of sure hope and grace, the path out of the darkness that surrounded us and kept us away from the fullness of God’s love and care. Yet, many of us still do not have true, strong and genuine faith in God, and many of us still allow ourselves to be easily swayed by the temptations and wickedness present all around us.

In our Gospel passage today, we heard from the Lord speaking to His disciples that no good trees produce bad fruits and vice versa, and using that parable to teach them all how those who are good in their hearts draw upon those goodness to do what is good and righteous in their lives, while those whose hearts and minds were steeped in evil and wicked things, would inevitably draw upon those and commit what are evil and wicked in the sight of God and men alike. He also used another well-known parable, comparing two people with different attitudes towards God’s truth and teachings, likening them to people who built their houses upon two different types of foundations, be it foundation of solid rock, or a house that was not built on any foundation or support at all.

These all showed us how faith in God is truly very important for each and every one of us, and is here represented by that foundation in the Lord’s parable. For without faith, we can live our lives and do our actions and works, but what we say, do and carry out in our lives may not bring us to the fullness and true righteousness and virtues, grace and salvation that are found in God alone. If we put our trust in our own achievements, power and ability, and in worldly desires and means, then sooner or later we will realise that none of those things can truly satisfy or guarantee us, as none of those last forever, unlike putting our trust and faith in God, through which we can truly gain assurance of salvation and true glory and joy, the guarantee of eternal life and true satisfaction in life, which the world cannot give to us, no matter how many things we possess or how powerful we may be in this world. We must always trust in the love and mercy of God.

Today, the Church celebrates the feast of two great and holy men, whose faith and lives can and should indeed give us the inspiration and courage to carry out our lives and actions in accordance with God and His path. Pope St. Cornelius was the leader of the Universal Church during the time of great persecutions against the Christians throughout the Roman Empire, and also during a time when the Church was torn apart by great disagreement and schisms, particularly by those who disagreed with the practice of readmitting those who had lapsed in their Christian faith, or practiced pagan ways in order to protect themselves and avoid the harsh persecutions common at that time. Those who refused to allow those lapsed Christians who repented to rejoin the Church were known as the Novatianists after their most prominent leader, whom they elected as a rival Pope or Antipope.

That leader, Novatian, rejected the election of Pope St. Cornelius as the leader of the Church succeeding the martyred Pope St. Fabian because to the former, the latter was too lenient in allowing the lapsed Christians to rejoin the Church as according to the Novatianists, once a Christian has lapsed in the faith, then they can no longer be forgiven or be readmitted in their lives, in a rather self-righteous and almost Pharisaical kind of attitude, without understanding and appreciating how the Lord Himself would have reached out to those lapsed Christians and those who had been lost, like the ones who during the time of the Lord’s ministry were deemed as unworthy and sinful, like the tax collectors, prostitutes and those who suffered from ailments and demonic possessions. In the same manner therefore, Pope St. Cornelius and his compatriot, St. Cyprian of Carthage, another renowned leader of the Church, sought to champion this true ideal of the Church.

Essentially, as what we all still believe to this day, all of us believe that the Church is not just a museum for the ones who are holy, but is also a hospital for sinners. The Church is the Lord’s manifest outreach to the whole world, to all of the children of mankind, that each and every one of them may come to know the Lord, and be part of the one Body of Christ, called and chosen from the world to walk once again righteously in the path that God has shown them. The Church should not close its doors to those who truly and genuinely repented, and have been willing to carry out the penance for their sins, if the sinners desired to return to the Lord and to seek His mercy. After all, that is what the Lord Himself entrusted to His Church through St. Peter, as He entrusted to him the keys of the kingdom of Heaven, the power to bind or loosen those on earth that they may also be either bound or loosened in Heaven.

Pope St. Cornelius and St. Cyprian both courageously led the Church and resisted against all the efforts of those who sought to exclude the lapsed Christians from returning to the Lord, and their great efforts and works eventually prevailed, as the support for the Novatian heretics floundered and the Church kept its open arms and doors, ever ready to welcome those sinners who come seeking God’s forgiveness and grace. This is therefore also a reminder to all of us that we should not allow ourselves to be swayed by the sense of pride and self-righteousness, which may end up causing us to behave in the same Pharisaical and prideful way as those Novatianists, but instead, we should always be caring and concerned about our fellow brothers and sisters, many of whom are in need of our help and assistance in their struggles to live lives worthy of the Lord.

Let us all therefore today resolve to live our lives ever more worthily of the Lord, by doing what He has willed and commanded us to do, obeying Him as best as we are able to, in every moments and opportunities. Let us all remind one another of God’s ever gracious and generous love for us, His mercy and compassion which have always been generously given to us, at all times. Let us also help one another to walk with ever greater dedication in the path of our Christian faith, and be great role models, examples and inspirations to one another, now and always. May God bless each one of us in our every good efforts and endeavours. Amen.