Ordinary Time 2023

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Monday, 24 July 2023 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Dear brothers and sisters in Christ, this day as we listened to the Lord’s words in the Sacred Scriptures, we are all reminded of the need for each and every one of us to place our trust in the Lord and to be ever faithful to Him. We should not allow doubt and fear to affect and prevent us from truly following God’s path, as each one of us are truly precious and important in the sight of God, and as long as we continue to trust in Him and in His providence, we shall not fail and falter. All of us should continue to keep up this faith in God and we must not easily be discouraged and swayed by the many challenges and trials present all around us. If we allow ourselves to be persuaded otherwise and choose to abandon the Lord instead of trusting in Him and in His providence and love, then we may end up leading ourselves to an even greater loss in the end.

In our first reading today, we heard from the Book of Exodus of the story of the moment when the Israelites were on their way out of the land of Egypt, where they were then chased by the forces of the Egyptians under their ruler, the Pharaoh, his army and the chariots. The Pharaoh regretted having let the Israelites go free under the pressures from the Ten Great Plagues that God had sent to the land of Egypt and the Egyptians, and hence tried to subjugate all of them again through that. The Israelites then were at the shore of the Red Sea, and they were cornered between the sea itself and the Pharaoh’s army, without any means or opportunity to escape, and therefore many among the people were afraid and fearful that they were facing certain destruction, and as we heard, many among them blamed Moses and even God for having led them to their deaths at that place, mentioning how they preferred to have remained under slavery rather than to die in that manner.

Moses reassured the people and God Himself also told Moses and hence His people that they should not be afraid as He was with them, guarding and protecting them, and whatever He has promised them, in bringing them to freedom and liberation from their land of slavery, and the promise of bringing them into the land promised to their forefathers, the Land of Canaan. God was not going to go back on His words on all of His promises, and despite the struggles and sufferings that His people would have to endure, eventually, they would see the promise of God’s salvation and grace. In that particular occasion, God would come and protect His people against the Egyptians, placing a great pillar of fire between the Israelites and the Egyptian forces, and then as we all well known and are familiar with, God Himself through Moses, opened the Red Sea for all the people of Israel to pass by, dry and protected on the seabed.

Thus, that was how God saved His people, who had suffered for a long time under their slavemasters, and who had to endure a lot of hardships and humiliations. Yet, God led His people into the ultimate triumph, liberating them and giving them the reason and opportunity to hope once again, to hope in the true joy and happiness in the presence of God. God did not abandon His people even in their darkest hours, and journeyed together with them, even though later on they would prove to be rather difficult and frequently disobeyed God’s words, Law and commandments. God remained full of love and compassion on His beloved ones, reaching out to them patiently and caring for them at all times. The Lord has always patiently guided His people, there at that time of the Exodus and afterwards, ever remembering the love that He has for them and the Covenant which He had made with them.

Then in the Gospel passage today, we heard from the moment when the Lord was confronted by some of the Pharisees and the teachers of the Law who demanded to see signs and wonders, miracles and works from Him. We must understand that at the time, many of the miracles, works and wonders that the Lord had performed, had been witnessed by many of the same Pharisees and teachers of the Law, who had also heard and listened to all the teachings and the words of the Lord all the same. Yet, they still refused to believe in Him, doubting His truth and works, and questioning His authority and signs, and demanding to see more of what they had themselves seen and witnessed. That was why the Lord was often saddened by what He had encountered from these oppositions, as those people kept on holding onto their doubts and prejudices, and refusing to listen to Him.

Why is that so, brothers and sisters in Christ? That was because those people who doubted the Lord thought that they knew things better than the Lord, and they refused to accept that they could be wrong in their ways or in their insights and intelligence. That was why no matter what they had seen, heard or witnessed, experienced and went through with the Lord, in all of His ministry and works, many among those people were stubborn and adamant in not listening to God and His truth, and keeping on their prejudiced ways and views, thinking that they were superior and better, when they were in fact mistaken and faulty in their ways and actions. This same attitude had brought many into their downfall and prevented many others from coming to seek forgiveness, grace and compassion from the Lord.

That is why today, all of us are reminded not to hold onto our pride and prejudices, and not to be easily swayed by fear and the desires of this world, that we end up abandoning the Lord and His truth for our own personal ambitions, pride and the many desires and attachments we have to this world’s goods. And today, as we also celebrate the feast of one of the Lord’s great servants, we should be inspired and strengthened by the exemplary life and dedication of this holy man of God, in how he had devoted his life to the Lord and in doing what God has commanded him and all of us to do. He is St. Sharbel Makhluf, also known as Charbel Makhlouf, the famous Maronite saint and priest, who lived and ministered to the people of God about a century and half ago, showing many his holiness and dedication to the Lord.

St. Sharbel Makhluf led a holy life from a very young age, being raised in a devout family, and later on became a monk in what is today part of Lebanon. He led a life of great holiness and sanctity, wholly devoted to God, and as he later on withdrew to a monastery as a monk, dedicating himself even more to the Lord, he showed many people how it is possible for one to entrust oneself so completely to the Lord, and to follow Him in His commandments and will. After his passing, many were miraculously healed at his tomb and by the intercession of this saint, which is yet another example of the great grace of God, Who truly loves each one of us His people, that He sent unto us these great blessings and graces, the healings and wonders, the miracles attributed through the constant intercession and help from St. Sharbel Makhluf.

Brothers and sisters in Christ, let us all therefore do our best to renew our faith in the Lord and to commit ourselves anew in the path which the Lord has shown to us. Let our lives and works, our every actions, words and deeds be great examples and inspirations to one another so that many more people may come to believe in the Lord through us. May the Lord continue to guide us and strengthen us, so that in our every moments, we may always strive to glorify Him by our lives. Amen.

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Monday, 24 July 2023 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 12 : 38-42

At that time, some teachers of the Law and some Pharisees spoke up, “Teacher, we want to see a sign from You.” Jesus answered them, “An evil and unfaithful people want a sign; but no sign will be given them except the sign of the prophet Jonah. In the same way, as Jonah spent three days and three nights in the belly of the whale, so will the Son of Man spend three days and three nights in the heart of the earth.”

“At the judgment, the people of Nineveh will rise with this generation, and condemn it; because they reformed their lives at the preaching of Jonah, and here, there is greater than Jonah. At the judgment, the Queen of the South will stand up and condemn you. She came from the ends of the earth to hear the wisdom of Solomon; and here, there is greater than Solomon.”

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Monday, 24 July 2023 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Psalm)

Liturgical Colour : Green or White (Priests)

Exodus 15 : 1bc-2, 3-4, 5-6

I will sing to YHVH, the Glorious One, horse and rider He has thrown into the sea. YHVH is my strength and my song, and He is my salvation.

He is my God and I will praise Him; the God of my father : I will extol Him. YHVH is a Warrior; YHVH is His Name. The chariots of Pharaoh and his army He has hurled into the sea; his chosen officers were drowned in the Red Sea.

The deep covers them; they went down like a stone. Your hand, o YHVH, glorious and powerful, Your right hand, o YHVH, shatters the enemy.

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Monday, 24 July 2023 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

Exodus 14 : 5-18

The king of Egypt was told that the people had fled; then Pharaoh and his ministers changed their minds with regard to the people. “What have we done,” they said, “in allowing Israel to go and be free of our service?” Pharaoh prepared his chariot and took his army with him. There were six hundred of his best chariots; indeed he took all the Egyptian chariots, each one with his warriors.

YHVH had hardened the mind of Pharaoh, king of Egypt, who set out in pursuit of the Israelites as they marched forth triumphantly. The Egyptians – all the chariots and horses of Pharaoh, his horsemen and his army – gave chase and caught up with them when they had encamped by the sea near Pihahiroth, facing Baalzephon.

The Israelites saw the Egyptians marching after them : Pharaoh was drawing near. They were terrified and cried out to YHVH. Then they said to Moses, “Were there no tombs in Egypt? Why have you brought us to the desert to die? What have you done by bringing us out of Egypt? Is this not what we said when we were in Egypt : Let us work for the Egyptians. Far better serve Egypt than to die in the desert!”

Moses said to the people, “Have no fear! Stay where you are and see the work YHVH will do to save you today. The Egyptians whom you see today, you will never see again! YHVH will fight for you and all you have to do is to keep still.”

YHVH said to Moses, “Why do you cry to Me? Tell the people of Israel to go forward. You will raise your staff and stretch your hand over the sea and divide it to let the Israelites go dryfoot through the sea. I will so harden the minds of the Egyptians that they will follow you. And I will have glory at the expense of Pharaoh, his army, his chariots and horsemen. The Egyptians will know that I am YHVH when I gain glory for Myself at the cost of Pharaoh and his army!”

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Sunday, 23 July 2023 : Sixteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us heard the messages from the Sacred Scriptures in which we are all reminded to be receptive to the gifts of the Lord’s truth and to this faith which we have received from the Lord, giving us His wonderful Wisdom and other gifts, the gift of His love and kindness, compassion and all the blessings and graces of the Spirit of God. Each one of us have been entrusted with the gifts of faith, as diverse and varied as they are, so that we may make good use of them to do the good works of God and to carry out whatever the Lord has entrusted to us to do with our lives, in being His true disciples and followers in this world, and not just merely paying lip service to Him only. All of us have been shown the path of righteousness and virtue by the Lord Himself, and we should indeed do our best to make good use of those gifts.

In our first reading today, taken from the Book of Wisdom, we heard the author of the Book of Wisdom speaking about the greatness, power, strength and justice of God, which God has revealed to His people, in order to lead and guide all of them to Himself. All of us as God’s people, as the members of His Body, the Church, all share in this same truth and knowledge of the Wisdom of God, of His providence and grace, and all of us have been provided with the rich guidance and the way which God wants us all to walk in, the path of His justice and righteousness, as we are constantly being reminded day after day to do the will of God, obey His Law and commandments, to do what He has taught us through His Church, through the Pope, the bishops and the priests, who have passed down unto us the teachings and the wisdom of God from the Lord Himself.

And He has also given us His Spirit, the Holy Spirit that has descended upon all of us, which St. Paul elaborated in his Epistle to the Church and the faithful in the city of Rome, which we heard in our second reading today. St. Paul spoke of the works of the Holy Spirit in all of us, who have received the Holy Spirit through the Church of God, by the laying of hands from the Apostles and their successors, and passed to us through the grace of the Sacrament of Baptism, Confirmation and the Eucharist, the Sacraments of Initiation, by which the Lord Himself has dwelled in us in the Flesh and the Spirit, as we become the Temples of God’s Most Holy Presence, our beings having been empowered and made strong by the Lord Himself, Who gave us His strength and wisdom, His grace and love, everything that He has lovingly provided and promised for us from the very beginning.

That is why as we listened and remembered what we have heard in our Gospel passage today, as the Lord elaborated and highlighted what the Kingdom of Heaven, the Kingdom of God is like, using many parables and comparisons, all of us must carefully discern and think of how the Kingdom of God itself has been manifested in this world, not as like any of the earthly realms and the physical kingdoms of this world. Instead, the Kingdom of God is already existing and present in this world, in all of us, the faithful people of God, the Church of God and the Communion in the One Body of Christ. All of us as the visible Body of Christ, the Holy Communion of all the believers, are the visible Kingdom of Heaven on earth, the Kingdom of God, the preview of the everlasting and most glorious Kingdom in which we shall spend an eternity with our loving God and King.

If we recall what we heard in our previous Sunday’s Gospel passage, regarding the parable of the sower, then we must have recalled how the Lord related to His disciples the fates awaiting each of the different seeds that were spread and fell on four different places. Those seeds represent the word of God, the will of God and His truth, which have been given to all of us, most generously and freely, and yet, many of us have failed to allow those seeds to grow well in our beings, as we spent a lot of time on following many different earthly and worldly pursuits, being tempted and misguided by the many attachments we have upon this world’s pleasures and goodness. That is why the seeds of faith and love for God often failed to germinate and grow in our hearts and minds, as we have not provided good and favourable conditions for the development of this faith.

Today, as we then listened to the words of the Gospel passage, in which the Lord told the people and His disciples of yet another parable related to the parable of the sower, in which the master and lord of the land sowed good seeds, only for the enemy to discreetly sow the bad seeds of weeds in order to sabotage and destroy the master’s harvest. As the Lord explained the meaning of this parable, He highlighted how both the wheat and the weeds were allowed to grow until the time of the harvest, when those wheat will be harvested and kept, while the weeds will be destroyed and burnt. This is a reference to the just and the wicked living and existing together, and how in each one of us there are indeed both good and evil things. Now, what is important is that we must realise that, nothing evil can come to the Presence of God, Who is all good and perfect, and hence, if we have done what is evil and sinful, and we have not atoned for them, or be forgiven from them, then our lot may likely be in the eternal fire and suffering.

On the other hand, all of us are also reminded of the great potential that each and every one of us have, in doing what is good, right and just in the sight and presence of the Lord. As the other parable which the Lord used was the yeast hidden in three measures of flour, which will let the dough to rise if the right conditions are provided. All those who were then familiar with the making of bread would have known that if yeast was not added, or if the dough was not sealed properly in an airtight place, or if water was not added, and if the right temperature was not used in the process, the dough would not rise and the proper bread could not be made. This is similar to what we have heard in the parable of the sower in which if the right conditions are not provided, then the seeds cannot germinate into good and healthy plants.

This reminds us that all of us must therefore live our lives in this world worthily and faithfully, as Christians, that is as those who believe in God and in His truth. All of us must do this so that we can nurture our faith and love for God, and so that we may provide the optimum conditions necessary for our faith in the Lord to develop and for our lives to be truly worthy of Him. This is what each and every one of is have been called to do, that is to sanctify our lives and to devote our works, actions and efforts in life to be truly exemplary and faithful in all things. Through us, the whole body of the faithful, the Church of God, we can make the Kingdom of God to be manifest in this world, and the way to do that, is for us to commit ourselves thoroughly to the path that God has shown us, and strive to be great and holy in our way of living our daily lives.

Let us all therefore make good use of the many gifts and blessings that God has granted and blessed us with, all the wonders that He has given us. Each and every one of us should do our part in living a most faithful and exemplary life, filled with genuine and living, vibrant and missionary faith. May all of us become the great beacons of God’s light and truth, His love and salvation, that we may be the bearers of His Good News, His love and grace into this world. May God bless us all in our every good efforts, actions and endeavours, and may He lead us all into the glory and joy of eternal life. Amen.

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Sunday, 23 July 2023 : Sixteenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 13 : 24-43

At that time, Jesus told the people another parable, “The kingdom of Heaven can be compared to a man, who sowed good seed in his field. While everyone was asleep, his enemy came, and sowed weeds among the wheat, and went away. When the plants sprouted and produced grain, the weeds also appeared. Then, the servants of the owner came, and said to him, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?'”

“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them grow together, until harvest; and, at harvest time, I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”

Jesus offered them another parable : “The kingdom of Heaven is like a mustard seed that a man took and sowed in his field. It is smaller than all other seeds, but once it is fully grown, it is bigger than any garden plant; like a tree, the birds come and rest in its branches.”

He told them another parable, “The kingdom of Heaven is like the yeast that a woman took, and hid in three measures of flour, until the whole mass of dough began to rise.”

Jesus taught all these things to the crowds by means of parables; He did not say anything to them without using a parable. This fulfilled what was spoken by the Prophet : I will speak in parables. I will proclaim things kept secret since the beginning of the world.

Then He sent the crowds away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the weeds in the field.” Jesus answered them, “The One who sows the good seed is the Son of Man. The field is the world; the good seed are the people of the kingdom; the weeds are those who follow the evil one. The enemy who sows the weeds is the devil; the harvest is the end of time, and the workers are the Angels.”

“Just as the weeds are pulled up and burnt in the fire, so will it be at the end of time. The Son of Man will send His Angels, and they will weed out His kingdom all that is scandalous and all who do evil. And these will be thrown into the blazing furnace, where there will be weeping and gnashing of teeth. Then the just will shine, like the sun, in the kingdom of their Father. If you have ears, then hear.”

Alternative reading (shorter version)

Matthew 13 : 24-30

At that time, Jesus told the people another parable, “The kingdom of Heaven can be compared to a man, who sowed good seed in his field. While everyone was asleep, his enemy came, and sowed weeds among the wheat, and went away. When the plants sprouted and produced grain, the weeds also appeared. Then, the servants of the owner came, and said to him, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?'”

“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them grow together, until harvest; and, at harvest time, I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”

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Sunday, 23 July 2023 : Sixteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 8 : 26-27

Likewise, the Spirit helps is in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes for us, without words, as if with groans. And He, Who sees inner secrets, knows the desires of the Spirit, for He asks for the holy ones, what is pleasing to God.

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Sunday, 23 July 2023 : Sixteenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 85 : 5-6, 9-10, 15-16a

You are good and forgiving, o YHVH, caring for those who call on You. Listen, o YHVH, to my prayer, hear the voice of my pleading.

All the nations You have made will come; they will worship before You, o YHVH, and bring glory to Your Name. For You are great, and wonderful are Your deeds; You alone, are God.

But You, o YHVH God, are merciful, slow to anger, loving and faithful. Turn to me, take pity on me.

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Sunday, 23 July 2023 : Sixteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 12 : 13, 16-19

For there is no other god besides You, One Who cares for everyone, who could ask You to justify Your judgments. Your strength is the source of Your justice and because You are the Lord of all, You can be merciful to everyone.

To those who doubt Your sovereign power You show Your strength and You confound the insolence of those who ignore it. But You, the Lord of strength, judge with prudence and govern us with great patience, because You are able to do anything at the time You want.

In this way You have taught Your people that a righteous person must love his human fellows; You have also given Your people cause for hope by prompting them to repent of their sin.

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(Usus Antiquior) Eighth Sunday after Pentecost (II Classis) – Sunday, 23 July 2023 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 17 : 28, 32

Populum humilem salvum facies, Domine, et oculos superborum humiliabis : quoniam quis Deus praeter Te, Domine?

English translation

You will save the humble people, o Lord, and will bring down the eyes of the proud, for who is God but You, o Lord?

Secret Prayer of the Priest

Suscipe, quaesumus, Domine, munera, quae Tibi de tua largitate deferimus : ut haec sacrosancta mysteria, gratiae Tuae operante virtute, et praesentis vitae nos conversatione sanctificent, et ad gaudia sempiterna perducant. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Receive, we beseech You, o Lord, the gifts which out of Your own bounty we bring to You, that these most holy mysteries may, by the operation of the power of Your grace, both sanctify us in the conduct of our present lives and lead us unto everlasting joys. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 33 : 9

Gustate et videte, quoniam suavis est Dominus : beatus vir, qui sperat in Eo.

English translation

Taste and see that the Lord is sweet. Blessed is the man who hopes in Him.

Post-Communion Prayer

Sit nobis, Domine, reparatio mentis et corporis caeleste mysterium : ut, cujus exsequimur cultum, sentiamus effectum. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Let the heavenly mystery be to us, o Lord, the restoration of soul and body, that as we perform its worship, we may experience its effect. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.