Liturgical Colour : Purple/Violet or White (Bishops)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all reminded of the salvation and deliverance which the Lord our God has shown us all, and which He wants to remind us today that as we enter into this season of Advent, preparing for the coming celebration and joy of Christmas, we may always keep in mind what it is that we are really celebrating and rejoicing about. The Lord and His providence to us, His love and kindness, are all that we are rejoicing about as we celebrate and commemorate the moment when He came to us all in this world, in the form of a Child, the Child Jesus, the Saviour of the world and Son of God Most High.

In our first reading today, we heard the passage from the Book of the prophet Isaiah in which the prophet spoke about his vision that he has received from the Lord, concerning the end of times, when the Lord will gather all the whole world, all people from various places and origins, and make them to be His own people. Contextually, back then, during the time of the prophet Isaiah and the period when the people of Israel still lived in the Promised Land prior to the destruction of Jerusalem, it was believed that the Israelites were God’s only chosen people, as they were chosen by God to be His people, as He led them out of their slavery in the land of Egypt and made a Covenant with them and their descendants at Mount Sinai.

Hence, under the days of Moses and his successors, Joshua and the Judges, and then the kings of Israel and Judah, it was held that the Lord is the God of Israel, while all the other pagan peoples living all around them had their gods and idols, their deities and various divinities. Thus, it was seen also by others living around the Israelites that the Lord YHVH is merely just God over Israel, as was commonly perceived at the time, that each nation and states have their own gods and divinities. However, this is not what the Lord intended, as when He called the Israelites and made them to be His own people, He did not intend to keep His grace and love to be exclusive only to those who are directly descended from Jacob, or Israel.

This is because, ultimately, each and every one of us, the children and descendants of Adam and Eve, whom God had created at the beginning of time, are beloved by God regardless of our race, background, character and whatever divisions and categories we tend to use to differentiate ourselves. All of us are beloved by the Lord and He wants us all to be reconciled with Him, forgiven from our many sins and wickedness, which had caused us to be separated and sundered from His love and grace. The descendants of Abraham and Israel were the first ones that God had called to follow Him, much like how the Lord called some Apostles and disciples earlier than others. Some like St. Paul did not even become a disciple of the Lord until after His death and Resurrection, and yet, this does not mean that those who come after are less important than those who have been called earlier.

The prophet Isaiah clearly mentioned that the Lord will become the Lord and Master over all the nations, over the whole entire world. He will call all men and women to Himself, and this prophecy of what was to come, all have been fulfilled and accomplished through Our Lord and Saviour, Jesus Christ. All these have been made evident to us throughout the Gospels in which we heard everything that the Lord Himself had done in our midst. And in our Gospel passage today, we heard of how the Lord healed the sick servant of an army centurion or captain who asked Him to heal the servant from the ailment. That army captain had such a great faith and trust in the Lord that he told the Lord, that he did not need to see the proof of the healing, as even just by the commands and words of the Lord, it would be done as He said it.

The Lord used this example to highlight to His followers and disciples how even those who did not belong or were not counted among the Jewish people, the descendants of the Israelites, could also have great faith in God, and thus will be blessed and filled with God’s grace. At that time, it was likely that this army captain was a Roman, as was common at the time when the Romans were establishing and consolidating their hold over the region, and an army personnel of such rank was typically held by a Roman citizen. Therefore, as was the norm then, for a Jew to visit the house of a Gentile or a non-Jew was considered to be a taboo as it was deemed to make a person unclean in doing so. Hence, the army captain, likely aware of this and having such a great faith in God, believed that everything would be well if the Lord just commanded it to be.

This is a revelation and reminder from the Lord to all of His people, to all of us mankind, that He is not distinguishing or being prejudiced against anyone because of their race and beliefs. Instead, what matters is for the person to have true and genuine faith in the Lord, and for him or her to be virtuous and righteous in the way that the Lord has shown and taught us all, and through this faith, all of us shall be made worthy and righteous, and all called to be disciples and followers of His. God wants all of us to be reunited and reconciled with Him, loving us as He has always done from the very beginning, and to this extent He has sent us the Saviour, Whose coming into this world is the centre of our Advent commemorations and our upcoming Christmas celebrations.

Today, the Church celebrates the feast of St. John Damascene, also known as St. John of Damascus, a renowned monk, priest and theologian, who is honoured as one of the esteemed Doctors of the Church for his may works and contributions. St. John of Damascus was born in a prominent Christian Arab family in part of what is Syria today, which then was under the rule of the Umayyad Caliphate. As he came from a family of officials who were involved in the earlier Byzantine bureaucracy, and then later on the Arabic Umayyad government, St. John was raised up and educated well, and became a well-educated man, serving in the court of the Umayyad Caliph before he became a priest and monk.

St. John of Damascus dedicated his life thereafter to the study of the Christian faith, its theology and mysteries, which he discussed and touched upon in his many writings and works. St. John was also notedly involved in the controversies surrounding the matter of iconoclasm that was then widespread through the Byzantine or the Eastern Roman Empire and the other parts of Christendom. At that time, there were parties and members of the Church and the clergy, with support even from some of the Emperors, who wished to ban the veneration of icons and images, considering them to be un-Christian in nature. This iconoclastic practices were opposed by the Pope and many other members of the clergy and the Church, including that of St. John of Damascus.

St. John of Damascus worked hard against all those who took part and sided in the iconoclastic heresy, and he had to face a lot of hardships in doing so, even to the point of being persecuted, falsely implicated in crimes and suffering from plots against him, that he even had his hand cut off. Miraculously, before the icon of the Theotokos, the Blessed Virgin Mary as the Mother of God through his fervent prayers, his hand was restored. St. John remained firm and courageous in his defence of the true faith, despite the trials and challenges against him, and he persevered throughout his life, finally being vindicated and exonerated from all the false accusations against him when the iconoclast heresy was finally overthrown and defeated.

Brothers and sisters in Christ, let us all therefore be inspired by the examples of St. John of Damascus, that of the army captain mentioned in our Gospel today, and also be reminded by the love which God has extended to every single one of us, that we all as Christians may always strive to seek the Lord with all our heart and might, and be reminded of all the love that He has shown us so that we may love Him and commit ourselves ever more to His path. Let us all hence make sure that our Advent observances and actions be truly centred on the Lord, and also all of our preparations and celebrations for the upcoming Christmas season. Let us all be the bearers of God’s truth, hope and love to all those whom we encounter in our daily living, now and always. Amen.