(Usus Antiquior) Ash Wednesday (I Classis) – Wednesday, 22 February 2023 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 56 : 2, 4

Miserere mei, Deus, miserere mei : quoniam in Te confidit anima mea.

Response : Misit de caelo, et liberavit me, dedit in opprobrium conculcantes me.

English translation

Have mercy on me, o Lord, have mercy on me, for my soul trusted in You.

Response : He had sent from heaven and delivered me. He had made them a reproach, those who trod upon me.

Tract

Psalm 102 : 10 and Psalm 78 : 8-9

Domine, non secundum peccata nostra, quae fecimus nos : neque secundum iniquitates nostras retribuas nobis.

Response : Domine, ne memineris iniquitatum nostratum antiquarum : cito anticipent nos misericordiae Tuae, quia pauperes facti sumus nimis.

(Genuflect)

Response : Adjuva nos, Deus, salutaris noster : et propter gloriam Nominis Tui, Domine, libera nos : et propitius esto peccatis nostris, propter Nomen Tuum.

English translation

O Lord, repay us not according to the sins we have committed, nor according to our iniquities.

Response : O Lord, do not remember our former iniquities, let Your mercies speedily prevent us, for we have become exceedingly poor.

(Genuflect)

Response : Help us, o God, our Saviour and for the glory of Your Name. O Lord, deliver us and forgive us our sins for Your Name’s sake.

(Usus Antiquior) Ash Wednesday (I Classis) – Wednesday, 22 February 2023 : Epistle

Liturgical Colour: Violet

Lectio Joelis Prophetae – Lesson from Joel the Prophet

Joel 2 : 12-19

Haec dicit Dominus : Convertimini ad me in toto corde vestro, in jejunio, et in fletu, et in planctu. Et scindite corda vestra, et non vestimenta vestra, et convertimini ad Dominum, Deum vestrum : quia benignus et misericors est, patiens, et multae misericordiae, et praestabilis super malitia.

Quis scit, si convertatur, et ignoscat, et relinquat post se benedictionem, sacrificium et libamen Domino, Deo vestro? Canite tuba in Sion, sanctificate jejunium, vocate caetum, congregate populum, sanctificate ecclesiam, coadunate senes, congregate parvulos et sugentes ubera : egrediatur sponsus de cubili suo, et sponsa de thalamo suo.

Inter vestibulum et altare plorabunt sacerdotes ministri Domini, et dicent : Parce, Domine, parce populo Tuo : et ne des hereditatem Tuam in opprobrium, ut dominentur eis nationes. Quare dicunt in populis : Ubi est Deus eorum? Zelatus est Dominus terram suam, et pepercit populo suo.

Et respondit Dominus, et dixit populo suo : Ecce, ego mittam vobis frumentum et vinum et oleum, et replebimini eis : et non dabo vos ultra opprobrium in gentibus dicit Dominus omnipotens.

English translation

Thus said the Lord, “Be converted to Me with all your heart, in fasting, and in weeping, and in mourning. And rend your hearts and not your garments, and turn to the Lord your God, for He is gracious and merciful, patient and rich in mercy, and ready to repent of the evil.”

“Who knows but He will return and forgive and leave a blessing behind Him, sacrifice and libation to the Lord your God? Blow the trumpet in Zion, sanctify a fast, call a solemn assembly, gather together the people, sanctify the Church, assemble the ancients, gather together the little ones and those who suck at the breasts, let the bridegroom go forth from his bed and the bride out of her bride chamber.”

“Between the porch and the altar the priests, the Lord’s ministers, shall weep and shall say, ‘Spare, o Lord, spare Your people, and do not give Your inheritance to reproach, that the heathen should rule over them. Why should they say among the nations : Where is their God? The Lord had been zealous for His land, and had spared His people.'”

And the Lord answered and said to His people, “Behold I will send you corn and wine and oil, and you shall be filled with them, and I will no more make you a reproach among the nations,” said the Lord Almighty.

(Usus Antiquior) Ash Wednesday (I Classis) – Wednesday, 22 February 2023 : Introit and Collect

Liturgical Colour : Violet

Introit

Wisdom 11 : 24, 25, 27 and Psalm 56 : 2

Miserere omnium, Domine, et nihil odisti eorum quae fecisti, dissimulans peccata hominum propter paenitentiam et parcens illis : quia Tu es Dominus, Deus noster.

Miserere mei, Deus, miserere mei : quoniam in Te confidit anima mea.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

You have mercy upon all, o Lord, and hated none of the things which You have made, winking at the sins of men for the sake of repentance, and sparing them, for You are the Lord our God.

Have mercy on me, o God, have mercy on me, for my soul trusted in You.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Praesta, Domine, fidelibus Tuis : ut jejuniorum veneranda sollemnia, et congrua pietate suscipiant, et secura devotione percurant. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant to Your faithful, o Lord, that they may both undertake the venerable solemnities of fasting with piety and carry them through with unwavering devotion. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Sunday, 19 February 2023 : Seventh Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, in this Sunday, which marks the last Sunday before the beginning of the season of Lent with Ash Wednesday just this coming Wednesday, all of us are reminded to be holy and loving, to be filled with all righteousness, virtues, goodness and justice so that we may truly become worthy disciples, followers and children of our Lord and God. We are all reminded that as Christians, as God’s followers and people, all of us are expected and called to be His holy people, as the ones to be the examples and beacons of His light and truth in this world, and this call is truly timely and right for us at this moment, just as we are about to enter into this holy season of Lent in preparation for the most solemn and joyful celebration of the Holy Week and Easter.

In our first reading today, we heard from the Book of Leviticus in which God spoke to His people, the Israelites, reminding all of them of the obligations that each and every one of them have as His people, in doing His will and obeying His Law and commandments, in being holy and devout people, that are truly worthy of being called His children and His flock, as the people whom He had rescued by His own hands from their enslavement in Egypt. God reminded all of His people that they all have to be righteous, virtuous, holy and good just as He is holy, or else, if they did not do so, they would scandalise their faith and the Lord Himself. He told them all to be loving to one another as well, which is essentially doing what He has decreed and taught them through His Law and commandments.

Then, in our second reading passage today from the Epistle of St. Paul to the Church and the faithful in the city of Corinth, we heard of the call of the Apostle telling all the faithful to keep themselves holy and truly worthy of the Lord, echoing what the Lord Himself had told Moses in the Book of Leviticus. St. Paul told the faithful and hence to all of us that we have to keep in mind that we are all Temple of the Lord’s Holy Presence, the Temple of the Holy Spirit, and thus because we are the dwelling place of the Almighty and Most Holy God Himself, we must not defile this Temple that is our body, mind, heart and soul, our whole being with wickedness of sins and our unworthy actions, words and deeds that bring about scandal to our faith and lives as good and dedicated Christians.

Contextually, we must understand that the Temple of God is a most holy and sacrosanct place where God Himself dwelled, His Presence coming down from His Heavenly Throne to be with us all His people. In the earliest days, during the time of the Exodus from Egypt, the Israelites built the Holy Tent of Meeting as the centre of their entire community, and it was upon the Holy Tent that God’s very own Holy Presence descended upon, to the Ark of the Covenant placed inside the Holy of Holies within the Holy Tent, with God Himself seated upon the Cherubim atop the Ark of the Covenant. The Holy Tent and especially the Holy of Holies was considered so holy only those who were allowed could be permitted entry, and like the later Holy of Holies in the Temple of Jerusalem, the House of God, even the High Priest was only permitted to enter the Holy of Holies only during one solemn occasion in the whole entire year.

Similarly, the Ark of the Covenant was also considered so holy and sacrosanct that touching it is considered taboo, and in fact, an incident happened earlier on in the Scriptures where a priest of the Lord died on the spot the moment he touched the Ark upon trying to hold it and prevent it from slipping and falling down to the ground as it was being transported by King David to Jerusalem. The point that I want to highlight here is that, the Ark of the Covenant, the Holy of Holies of the House of God, where historically God’s Holy Presence resided, were all considered so holy and sacrosanct that no imperfections, wickedness and sin can or should ever be in its presence and place. How is it related to us all then, as the aforementioned Temple of the Holy Spirit, as the Temple of God’s Holy Presence?

Each one of us have received the Lord Himself, wholly in the flesh, in His own Most Precious Body and Blood that He has given us all most generously and lovingly in the Sacrament of the Most Holy Eucharist, that He has instituted Himself at the Last Supper, and passed down to us through His Apostles and other disciples, through their successors in the Church, right up to our Pope, bishops and priests, all those who have been given the faculty and the authority and power, in their role as Alter Christus, in offering the same gifts that the Lord Himself has offered, and turned the bread and wine into the very essence, reality and Holy Presence of God, in the Most Precious Body and Blood, the Most Holy Eucharist that we all have partaken and received.

As we believe that the Lord Himself has come into our midst and dwelled within us through the Eucharist, which is not just mere symbol or reminder, but real Body and Blood of Our Lord, hence, how can we not then endeavour to keep ourselves holy, blameless and spotless just as the Ark of the Covenant and the Holy of Holies of the House of God were kept holy and sacrosanct? In addition, as St. Paul mentioned, we are also the Temple of the Holy Spirit, as the Holy Spirit has also come upon us through the Church, since the day of the Pentecost right up to now, as all of us who have received the Sacrament of Baptism has also received the Holy Spirit from the Lord Himself, and for all of us who have received the Sacrament of Confirmation, this gift of the Holy Spirit has been further reaffirmed and strengthened in us all.

That is why as Christians, all of us must do what we can to keep our lives holy and worthy of the Lord, distancing ourselves from sin and wickedness of the world, from the excesses of worldly desires and ambitions, and from the corrupting nature of sin. We must resist the temptations of sin, and do what we can to help and inspire one another to continue keeping our beings, the Temples of God’s Holy Presence, good and worthy of Him. How do we do this, brothers and sisters in Christ? It is by heeding what we have heard from the Gospel passage today, in which the Lord highlighted to all of His disciples and hence to all of us, what it truly means to become one of His disciples and followers, to be truly filled with love of God, and the righteousness and virtues that He has taught us all.

As we heard from our Gospel passage today, what is important for us as Christians to do with our lives is essentially to love, to be filled with God’s love, which in itself is already obeying God’s Law and commandments. The Lord Jesus Himself in another occasion, before the Pharisees and the teachers of the Law had summarised the Law as a whole into two main commandments, that is to love God first and foremost with all of our hearts and strength, and then to love our fellow brothers and sisters in the same way, just as much as we love ourselves. It is our Christian calling and vocation for all of us to be always grounded in love, in our every words, actions and deeds, so that by our love everyone may truly know God’s love and that we truly belong to the Lord, and hopefully more and more people may be inspired to follow our examples and believe in the Lord as well.

We have to love sincerely and generously, and as the Lord mentioned in our Gospel passage today, we should not just love because there is something in it for us, or that we stand to benefit from loving that person, as that kind of love is not the kind of true, Christian love that we are called to show. We have to show what the Lord Himself has shown us by His own examples, that in loving us all so greatly, all of us who have often hurt and betrayed Him, abandoned Him and rebelled against Him, He chose to willingly embrace His Cross, bearing upon Himself the whole burden of the innumerable sins of the world, of all mankind, past, present and future, so that by loving us that way, He may bring us all to eternal life. Christ Himself has shown us how we ought to live our lives with genuine Christian love, as He Himself had done, and now, the question is, what are we going to do then, brothers and sisters?

Let us all therefore embark on a new journey of faith, and renew our conviction to remain faithful to God, as we are about to enter into the season of Lent this Wednesday with the Ash Wednesday. Let us all renew our conviction to love the Lord wholeheartedly once again, and with the resolve to love one another most generously, forgiving those who have hurt or pained us, and helping one another to grow ever stronger in faith, by living our own lives most worthily and by doing what God has taught and shown us all to do. Let us all make good use of whatever time and opportunities that God has given us all, and do our best to make our whole beings truly worthy and holy Temples of His Holy Presence, not just for this upcoming Lent, Holy Week and Easter, but for the rest of our lives, till the day we encounter the Lord once again in His heavenly abode. May God bless us all and be with us always in our journey of faith and life, now and forevermore. Amen.

Sunday, 19 February 2023 : Seventh Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 38-48

At that time, Jesus said to His disciples and to the people, “You have heard that it was said : An eye for an eye and a tooth for a tooth. But I tell you this : do not oppose evil with evil; if someone slaps you on your right cheek, turn and offer the other. If someone sues you in court for your shirt, give him your coat as well.”

“If someone forces you to go one mile, go two miles with him. Give when asked, and do not turn your back on anyone who wants to borrow from you. You have heard that it was said : Love your neighbour and do not do good to your enemy. But this I tell you : love your enemies, and pray for those who persecute you, so that you may be children of your Father in Heaven. For He makes His sun rise on both the wicked and the good, and He gives rain to both the just and the unjust.”

“If you love those who love you, what is special about that? Do not even tax collectors do as much? And if you are friendly only to your friends, what is so exceptional about that? Do not even the pagans do as much? As for you, be righteous and perfect in the way your heavenly Father is righteous and perfect.”

Sunday, 19 February 2023 : Seventh Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 3 : 16-23

Do you not know that you are God’s temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

Do not deceive yourselves. If anyone of you considers himself wise in the ways of the world, let him become a fool, so that he may become wise. For the wisdom of this world is foolishness in God’s eyes. To this, Scripture says : God catches the wise in their own wisdom. It also says : The Lord knows the reasoning of the wise, that it is useless.

Because of this, let no one boast about human beings, for everything belongs to You, Paul, Apollos, Cephas – life, death, the present and the future. Everything is Yours, and you, you belong to Christ, and Christ is of God.

Sunday, 19 February 2023 : Seventh Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 102 : 1-2, 3-4, 8 and 10, 12-13

Bless the Lord, my soul; all my being, bless His holy Name! Bless the Lord, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

The Lord is gracious and merciful, abounding in love and slow to anger. He does not treat us according to our sins, nor does He punish us as we deserve.

As far as the east is from the west, so far does He remove from us our sins. As a father has compassion on his children, so the Lord pities those who fear Him.

Sunday, 19 February 2023 : Seventh Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Leviticus 19 : 1-2, 17-18

YHVH spoke to Moses and said, “Speak to the entire assembly of the people of Israel and say to them : Be holy for I, YHVH, your God, am holy.

Do not hate your brother in your heart; rebuke your neighbour frankly so as not to share in his guilt. Do not seek revenge or nurture a grudge against one of your people, but love your neighbour as yourself; I am YHVH.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 19 February 2023 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 118 : 12-13

Benedictus es, Domine, doce me justificationes Tuas : in labiis meis pronuntiavi omnia judicia oris Tui.

English translation

Blessed are You, o Lord. Teach me Your justifications. With my lips I have pronounced all the judgments of Your mouth.

Secret Prayer of the Priest

Haec hostia, Domine, quaesumus, emundet nostra delicta : et, ad sacrificium celebrandum, subditorum Tibi corpora mentesque sanctificet. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May this offering, we beseech You, o Lord, cleanse away our sins, sanctify us in soul and body, and fit us, Your servants, for the celebration of the sacrifice. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 77 : 29-30

Manducaverunt, et saturari sunt nimis, et desiderium eorum attulit eis Dominus : non sunt fraudati a desiderio suo.

English translation

They did eat, and were filled exceedingly, and the Lord gave them their desire. They were not defrauded of that which they craved.

Post-Communion Prayer

Quaesumus, omnipotens Deus : ut, qui caelestia alimenta percepimus, per haec contra omnia adversa muniamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We beseech You, o Almighty God, that we who have partaken of heavenly nourishment, may be fortified by it against all adversities. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 19 February 2023 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 18 : 31-43

In illo tempore : Assumpsit Jesus duodecim, et ait illis : Ecce, ascendimus Jerosolymam, et consummabuntur omnia, quae scripta sunt per Prophetas de Filio Hominis. Tradetur enim Gentibus, et illudetur, et flagellabitur, et conspuetur : et postquam flagellaverint, occident eum, et tertia die resurget.

Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intellegebant quae dicebantur. Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. Et cum audiret turbam praetereuntem, interrogabat, quid hoc esset. Dixerunt autem ei, quod Jesus Nazarenus transiret.

Et clamavit, dicens : Jesu, Fili David, miserere mei. Et qui praeibant, increpabant eum, ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. Stans autem Jesus, jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, dicens : Quid tibi vis faciam?

At ille dixit : Domine, ut videam. Et Jesus dixit illi : Respice, fides tua te salvum fecit. Et confestim vidit, et sequebatur illum, magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

English translation

At that time, Jesus took unto Him the Twelve, and said to them, “Behold we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of Man. For He shall be delivered to the Gentiles, and shall be mocked, scourged, and spat upon, and after they have scourged Him, they will put Him to death, and on the third day He shall rise again.”

And they understood none of these things, and this word was hidden from them, and they did not understand the things that were said. Now it came to pass, when He drew nigh to Jericho, that a certain blind man sat by the wayside, begging. And when he heard the multitude passing by, he asked what this meant. And they told him that Jesus of Nazareth was passing by.

And he cried out, saying, “Jesus, Son of David, have mercy on me!” And they who went before, rebuked him, that he should hold his peace. But he cried out much more, “Son of David, have mercy on me!” And Jesus standing, commanded him to be brought to Him, and when he came near, He asked him saying, “What will you want that I do to you?”

But he said, “Lord, that I may see.” And Jesus said to him, “Receive your sight. Your faith had made you whole.” And immediately, he could see, and followed Him, glorifying God, and all the people when they saw it, gave praise to God.