(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 11 September 2022 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 33 : 8-9

Immittet Angelus Domini in circuitu timentium eum, et eripiet eos : gustate et videte, quoniam suavis est Dominus.

English translation

The angel of the Lord shall encamp round about those who fear Him, and shall deliver them. O taste, and see that the Lord is sweet!

Secret Prayer of the Priest

Concede nobis, Domine, quaesumus, ut haec hostia salutaris et nostrorum fiat purgatio delictorum, et Tuae propitiatio potestatis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant us, we beseech You, o Lord, that this saving Victim may become both the cleansing of our sins, and the propitiation of Your might. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Matthew 6 : 33

Primum quaerite regnum Dei, et omnia adjicientur vobis, dicit Dominus.

English translation

Seek first the kingdom of God and all things shall be added unto you, says the Lord.

Post-Communion Prayer

Purificent semper et muniant Tua sacramenta nos, Deus : et ad perpetuae ducant salvationis effectum. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May Your Sacraments, o God, ever purify and fortify us, and bring us to the effect of everlasting salvation. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 11 September 2022 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 6 : 24-33

In illo tempore : Dixit Jesus discipulis Suis : Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae.

Ideo dico vobis, ne solliciti sitis animae vestrae, quid manducetis, neque corpori vestro, quid induamini. Nonne anima plus est quam esca : et corpus plus quam vestimentum? Respicite volatilia caeli, quoniam non serunt neque metunt neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis?

Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum? Et de vestimento quid solliciti estis? Considerate lilia agri, quomodo crescunt : non laborant neque nent. Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.

Si autem foenum agri, quod hodie est et cras in clibanum mittitur, Deus sic vestit : quanto magis vos, modicae fidei? Nolite ergo soliciti esse, dicentes : Quid manducabimus aut quid bibemus aut quo operimur? Haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis. Quaerite ergo primum regnum Dei et justitiam ejus : et haec omnia adjicientur vobis.

English translation

At that time, Jesus said to His disciples, “No man can serve two masters, for either he will hate the one and love the other, or he will sustain the one and despise the other. You cannot serve God and mammon.”

“Therefore I say to you, do not be solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat, and the body more than that of the raiment? Behold the birds of the air, for they neither sow nor do they reap, nor gather into barns, and your heavenly Father feeds them. Are you not of much more value than them?”

“And which of you, by taking thought, can add to his stature one cubit? And for raiment why are you solicitous? Consider the lilies of the field, how they grow. They do not labour, and neither do they spin, but I say to you, that not even Solomon in all his glory was arrayed as one of these.”

“Now if God so clothe the grass of the field, which is today, and tomorrow is cast into the oven, how much more you, o you of little faith! Do not be solicitous therefore, saying, what shall we eat, or what shall we drink or wherewith shall we be clothed? For after all these things do the heathen seek. For your Father knows that you have need of all these things. Seek all of you therefore first the kingdom of God, and His justice, and all these things shall be added unto you.”

(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 11 September 2022 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 117 : 8-9 and Psalm 94 : 1

Bonum est confidere in Domino, quam confidere in homine.

Response : Bonum est sperare in Domino, quam sperare in principibus.

Alleluja, Alleluja.

Response : Venite, exsultemus Domino, jubilemus Deo, salutari nostro. Alleluja.

English translation

It is good to confide in the Lord, rather than to have confidence in man.

Response : It is good to trust in the Lord, rather than to trust in princes.

Alleluia, Alleluia.

Response : Come, let us praise the Lord with joy, let us joyfully sing to God our Saviour. Alleluia.

(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 11 September 2022 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 5 : 16-24

Fratres : Spiritu ambulate, et desideria carnis non perficietis. Caro enim concupiscit adversus spiritum, spiritus autem adversus carnem : haec enim sibi invicem adversantur, ut non quaecumque vultis, illa faciatis.

Quod si spiritu ducimini, non estis sub lege. Manifesta sunt autem opera carnis, quae sunt fornicatio, immunditia, impudicitia, luxuria, idolorum servitus, veneficia, inimicitiae, contentiones, aemulationes, irae, rixae, dissensiones, sectae, invidiae, homicidia, ebrietates, comessationes, et his similia : quae praedico vobis, sicut praedixi : quoniam, qui talia agunt, regnum Dei non consequantur.

Fructus autem Spiritus est : caritas, gaudium, pax, patientia, benignitas, bonitas, longanimitas, mansuetudo, fides, modestia, continentia, castitas. Adversus hujusmodi non est lex. Qui autem sunt Christi, carnem suam crucifixerunt cum vitiis et concupiscentiis.

English translation

Brethren, walk in the Spirit, and you shall not fulfil the lusts of the flesh, for the flesh lusts against the spirit, and the spirit against the flesh, for these are contrary one to another, so that you do not do the things that you would.

But if you are led by the Spirit, you are not under the law. Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury, idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects, envies, murders, drunkenness, revellings and such like, of that which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.

But the fruit of the Spirit is charity, joy, peace, patience, benignity, goodness, longanimity, mildness, faith, modesty, continency, chastity. Against such there is no law. And those who belong to Christ have crucified their flesh with the vices and conscupiscences.

(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 11 September 2022 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 83 : 10-11, 2-3

Protector noster, aspice, Deus, et respice in faciem Christi Tui : quia melior est dies una in atriis Tuis super milia.

Quam dilecta tabernacula Tua, Domine virtutum! Concupiscit, et deficit anima mea in atria Domini.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Behold, o God, our Protector, and look on the face of Your Christ. For better is one day in Your courts above thousands.

How lovely are Your tabernacles, o Lord of hosts! My soul longs and faints for the courts of the Lord.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Custodi, Domine, quaesumus, Ecclesiam Tuam propitiatione perpetua : et quia sine Te labitur humana mortalitas; Tuis semper auxiliis et abstrahatur a noxiis et ad salutaria dirigatur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Guard Your Church, we beseech You, o Lord, with Your continual kindness, and because without You human frailty falls, let it, by Your assistance, ever be both withheld from harm and guided to what is salutary. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Sunday, 4 September 2022 : Twenty-Third Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us are reminded and called to recognise the nature of the shortness, fickleness and impermanence of life, as each one of us know and should be aware that our lives whether they be short or long, but in the timescales and span of this world history, it is but a tiny drop amidst the great ocean of time. All of us must be aware that we exist but for just a moment, and yet, in that relatively short existence, each one of us can do so many great and wonderful things should we allow the Lord to lead and guide our path in life.

In our first reading today, we heard from the author of the Book of Wisdom speaking of how the wisdom and truth of God are far beyond the ability of man to fully comprehend, even with their greatest abilities, intellect or wisdom. No one can truly understand the Lord unless they entrust themselves to Him, and allow Him to lead and guide them in their journey, allowing His Holy Spirit to enter into us and dwell within us, inspiring us with His love and truth, and allowing us to understand better the true way of the Lord, as it is only by opening ourselves, our hearts and minds to the Lord that we can know Him more and therefore serve Him better in our lives.

In our Gospel passage today, we heard of the Lord speaking to His disciples and the people on the matter of following Him and how He also mentioned the parable of a man who wanted to build a house and a king who wanted to wage a war with another kingdom. Through what we heard in that Gospel passage today, we can clearly see that the Lord told all of us how each and every actions we take, all of them should be well thought of and carefully discerned, so that we may take the correct course of actions and not be hasty in making decisions which may end up causing us to take the wrong decisions and doing the wrong things that lead us into troubles.

The Lord highlighted how following Him will mean that we have to endure sufferings and trials at times, and we have to face rejection and opposition, and hence, carrying our crosses just in the same way that the Lord Himself had to carry His Cross and suffer for the sake of all of us. Just as our Lord Himself has been rejected, oppressed and persecuted, many of us may also therefore face the same persecution and oppression by the world and by all those who disagree with the Lord and His ways, and by all those who refused and still refuse to believe in Him. Such is the reality for us being Christians, as we have to dare to be different from the world, to stand by our faith and the path of the Lord against the often corrupt and immoral ways of this world.

In our second reading today, St. Paul in his Epistle to Philemon highlighted how he was returning one called Onesimus to him and the other faithful, and mentioning himself as a prisoner for Christ, and this Onesimus was like a godson to St. Paul. Through this seemingly short passage and message from St. Paul, again we can see the reality of our faith, that we may often face trials and struggles, persecutions and hardships just as St. Paul himself had endured, being in prison and treated badly by many for so many years of his ministry as a great missionary of the Christian faith. And yet, at the same time we can also see the great dedication which this Apostle has shown us as well.

In this, brothers and sisters in Christ, after hearing the words of the Scriptures, we are presented with a clear message and reminder from the Lord, that we have to trust in Him in guiding us throughout our lives in following the right path. We should not depend only on our own human strength, judgment and abilities, or else, very soon we will realise that we face such seemingly insurmountable odds and challenges, and we then quickly tend to withdraw from the trials and choose instead to conform to what is acceptable by the world and by everyone, and essentially therefore abandoning our faith and bringing scandal both to the Lord and to His Church.

Instead, the Lord has called on all of us to carry our crosses in life together with Him. Let us remember how Christ our Lord has suffered for us, and how He willingly endured all of that so that we may be saved and may receive new hope and life, freed from the shackles and bonds of sin and evil. We must remember that while we may carry heavy burdens that is our crosses in life, the difficulties in our Christian journey, our crosses that we carry, but the Lord has done it all earlier on, and He did so for the sake of every single one of us. We have to also realise that our lives in this world, as I mentioned earlier, are short, and we should do whatever we can in this life, to glorify God through them.

The Lord as mentioned also did not leave us alone. He is carrying His Cross with us, suffering with us and strengthening us along the way. He has given to us His Holy Spirit through His Apostles and His Church that the Holy Spirit may show us the way and the wisdom of God. This means that as Christians we should truly entrust ourselves to the Lord, entrusting ourselves in His wisdom and guidance so that in all the things we say and do we will always do what is right and worthy as those called as God’s beloved people and children, namely Christians. We are called and expected to glorify God by our lives and to proclaim Him through everything we say and do, at all times.

Brothers and sisters in Christ, now that the Lord has shown us what the path forward for us look like, all of us are reminded to be like the man and the king in the parable mentioned in the Gospel passage today. Knowing what is expected of us and what hardships and trials we may have to endure based on the examples of the past and the history of the Church, we should discern well and carefully on what course of action and path that we want to take. We should resist the temptations to abandon the Lord’s path and to conform to the world and its corruptions. Instead, we should strive to remain ever more faithful in God and allow the Lord to continue to guide our lives and our actions.

Let us all renew our faith and commitment in God, brothers and sisters in Christ, that our every words, actions and deeds may be true testimony of our faith. May all of us always put ourselves in the hands of the Lord, recalling how He has always ever patiently guided us and showed us the way forward. May all of us be motivated and inspired to allow God to lead us down the path of virtue and righteousness, that through Him we may perform ever more wonderful deeds, and be filled with virtuous examples through which many more people may come to believe in the Lord as well, through our faithful testimony of our faith by our lives and actions. May God bless us always in all things, and in all of our good efforts and endeavours, now and always. Amen.

Sunday, 4 September 2022 : Twenty-Third Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 14 : 25-33

At that time, when large crowds were walking along with Jesus, He turned and said to them, “If you come to Me, unwilling to sacrifice your love for your father and mother, your spouse and children, your brothers and sisters, and indeed yourself, you cannot be My disciple. Whoever does not follow Me, carrying his own cross, cannot be My disciple.”

“Do you build a house without first sitting down to count the cost, to see whether you have enough to complete it? Otherwise, if you, have laid the foundation and are not able to finish it, everyone will make fun of you : ‘This fellow began to build and was not able to finish.'”

“And when a king wages war against another king, does he go to fight without first sitting down to consider whether his ten thousand can stand against the twenty thousand of his opponent? And if not, while the other is still a long way off, he sends messengers for peace talks. In the same way, none of you may become My disciple, if he does not give up everything he has.”

Sunday, 4 September 2022 : Twenty-Third Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Philemon 9b-10, 12-17

The one talking is Paul, the old man, now prisoner for Christ. And my request is on behalf of Onesimus, whose father I have become while I was in prison.

In returning him to you, I am sending you my own heart. I would have liked to keep him at my side, to serve me on your behalf while I am in prison for the Gospel, but I did not want to do anything without your agreement, nor impose a good deed upon you without your free consent.

Perhaps Onesimus has been parted from you for a while so that you may have him back forever, no longer as a slave, but better than a slave. For he is very dear brother to me, and he will be even dearer to you. And so, because of our friendship, receive him as if he were I myself.

Sunday, 4 September 2022 : Twenty-Third Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 89 : 3-4, 5-6, 12-13, 14 and 17

You turn humans back to dust, saying, “Return, o mortals!” A thousand years in Your sight are like a day that has passed, or like a watch in the night.

You sow them in their time, a dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.

So make us know the shortness of our life, that we may gain wisdom of heart. How long will You be angry, o YHVH? Have mercy on Your servant.

Fill us at daybreak with Your goodness, that we may be glad all our days. May the sweetness of YHVH be upon us; may He prosper the work of our hands.

Sunday, 4 September 2022 : Twenty-Third Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 9 : 13-18 (Greek Septuagint – Wisdom 9 : 13-18b)

Indeed, who can know the intentions of God? Who can discern the plan of the Lord? For human reasoning is timid, our notions misleading; a perishable body is a burden for the soul and our tent of clay weighs down the active mind.

We are barely able to know about the things of earth and it is a struggle to understand what is close to us; who then may hope to understand heavenly things? Who has ever known Your will unless You first gave Him Wisdom and sent down Your Holy Spirit to him? In this way You directed the human race on the right path; they learnt what pleases You and were saved by Wisdom.