Sunday

by

Sunday, 22 February 2026 : First Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 12-13, 14 and 17

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned; what is evil in Your sight I have done.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. O Lord, open my lips, and I will declare Your praise.

by

Sunday, 22 February 2026 : First Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 2 : 7-9 and Genesis 3 : 1-7

Then YHVH God formed Man, dust drawn from the clay, and breathed into his nostrils a breath of life and Man became alive with breath. God planted a garden in Eden in the east and there He placed Man whom He had created. YHVH God caused to grow from the ground every kind of tree that is pleasing to see and good to eat, also the tree of life on the middle of the garden and the tree of the Knowledge of Good and Evil.

Now the serpent was the most crafty of all the wild creatures that YHVH God had made. He said to the woman, “Did God really say : You must not eat from any tree in the garden?” The woman said to the serpent, “We may eat the fruit of the trees in the garden, but of the fruit of the tree that is in the middle of the garden God said : You must not eat, and you must not touch it or you will die.”

The serpent said to the woman, “You will not die, but God knows that the day you eat it, your eyes will be opened and you will be like gods, knowing good and evil.” The woman saw that the fruit was good to eat, and pleasant to the eyes, and ideal for gaining knowledge. She took its fruit and ate it and gave some to her husband who was with her. He ate it.

Then their eyes were opened and both of them knew they were naked. So they sewed leaves of a fig tree together and made themselves loincloths.

by

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2026 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 90 : 4-5

Scapulis Suis obumbrabit tibi Dominus, et sub pennis Ejus sperabis : scuto circumdabit te veritas Ejus.

English translation

The Lord will overshadow you with His shoulders, and under His wings you shall trust. His truth shall encompass you with a shield.

Secret Prayer of the Priest

Sacrificium quadragesimalis initii sollemniter immolamus, Te, Domine, deprecantes : ut, cum epularum restrictione carnalium, a noxiis quoque voluptatibus temperemus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We solemnly offer the sacrifice at the beginning of Lent, beseeching You, o Lord, that, while we restrict ourselves in the use of bodily food, we may also refrain from indulgence in harmful pleasures. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Lent

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, Who on those who chastise their bodies by fasting had bestowed the restraining of evil passions, uplifting of heart, and the enjoying of virtue with its reward. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the blessed Seraphim, joyfully magnify. And may You command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Psalm 90 : 4-5

Scapulis Suis obumbrabit tibi Dominus, et sub pennis Ejus sperabis : scuto circumdabit te veritas Ejus.

English translation

The Lord will overshadow you with His shoulders, and under His wings you shall trust. His truth shall encompass you with a shield.

Post-Communion Prayer

Tui nos, Domine, sacramenti libatio sancta restauret : et a vetustate purgatos, in mysterii salutaris faciat transire consortium. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May the holy partaking of Your sacrament strengthen us, o Lord, and purify us from the old life, and make us sharers in the mystery of salvation. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

by

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2026 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 4 : 1-11

In illo tempore : Ductus est Jesus in desertum a Spiritu, ut tentaretur a diabolo. Et cum jejunasset quadraginta diebus et quadraginta noctibus, postea esuriit. Et accedens tentator, dixit Ei : Si Filius Dei es, dic, ut lapides isti panes fiant.

Qui respondens, dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. Tunc assumpsit Eum diabolus in sanctam civitatem, et statuit Eum super pinnaculum templi, et dixit Ei : Si Filius Deus es, mitte Te deorsum. Scriptum est enim : Quia Angelis Suis mandavit de Te, et in manibus tollent Te, ne forte offendas ad lapidem pedem Tuum.

Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum, Deum tuum. Iterum assumpsit Eum diabolus in montem excelsum valde : et ostendit Ei omnia regna mundi et gloriam eorum, et dixit Ei : Haec omnia Tibi dabo, si cadens adoraveris me.

Tunc dicit ei Jesus : Vade, Satana; scriptum est enim : Dominum, Deum tuum, adorabis, et illi soli servies. Tun reliquit Eum diabolus et ecce. Angeli accesserunt et ministrabant Ei.

English translation

At that time, Jesus was led by the Spirit into the desert, to be tempted by the devil. And when He had fasted forty days and forty nights, afterwards He was hungry. And the tempter coming said to Him, “If You are the Son of God, command that these stones be made bread.”

Jesus answered and said, “It is written, man does not live on bread alone, but in every word that proceeds from the mouth of God.” Then the devil took Him up into the holy city, and set Him upon the pinnacle of the Temple, and said to Him, “If You are the Son of God, cast Yourself down, for it is written, that He had given His Angels charge over You, and in their hands they shall bear You up, lest perhaps You dash Your foot against a stone.”

Jesus said to him, “It is written again, you shall not tempt the Lord your God.” Again the devil took Him up into a very high mountain, and showed Him all the kingdoms of the world, and the glory of those, and said to Him, “All these I will give You, if falling down You will adore me.”

Then Jesus said to him, “Begone, Satan, for it is written, the Lord your God shall you adore, and Him only shall you serve.” Then the devil left Him, and behold Angels came, and ministered to Him.

by

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2026 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 90 : 11-12

Angelis suis Deus mandavit de Te, ut custodiant Te in omnibus viis Tuis.

Response : In manibus portabunt Te, ne umquam offendas ad lapidem pedem Tuum.

English translation



God had given His angels charge over you, to keep you in all your ways.

Response : In their hands they shall bear you up, lest you dash your foot against a stone.

Tract

Psalm 90 : 1-7, 11-16



Qui habitat in adjutorio Altissimi, in protectione Dei caelincommorabitur.

Dicet Domino : Susceptor meus es Tu, et refugium meum : Deus meus, sperabo in eum.

Quoniam ipse liberavit me de laqueo venantium et a verbo aspero.

Scapulis suis obumbrabit Tibi, et sub pennis ejus sperabis.

Scuto circumdabit Te veritas ejus : non timebis a timore nocturno.

A sagitta volante per diem, a negotio perambulante in tenebris, a ruina et daemonio meridiano.

Cadent a latere tuo mille, et decem milia a dextris tuis : tibi autem non appropinquabit.

Quoniam Angelis suis mandavit de Te, ut custodiant te in omnibus viis tuis.

In manibus portabunt te, ne umquam offendas ad lapidem pedem tuum.

Super aspidem et basiliscum ambulabis, et conculcabis leonem et draconem.

Quoniam in me speravit, liberabo eum : protegam eum, quoniam cognovit nomen meum.

Invocabit me, et ego exaudiam eum : cum ipso sum in tribulatione.

Eripiam eum et glorificabo eum : longitudine dierum adimplebo eum, et ostendam illi salutare meum.

English translation



He who dwells in the aid of the Most High, shall abide under the protection of the God of heaven.

He shall say to the Lord, You are my Protector and my Refuge. My God, in Him I will trust.

For He had delivered me from the snare of the hunters, and from the sharp word.

He will overshadow you with His shoulders, and under His wings you shall trust.

His truth shall encompass you with a shield. You shall not be afraid of the terror of the night.

Of the arrow that flies in the day, of the business that walks about in the dark, of ruin and the noonday devil.

A thousand shall fall at your side, and ten thousand at your right hand, but it shall not come nigh to you.

For He had given His angels charge over you, to keep you in all your ways.

In their hands they shall bear you up, lest you dash your foot against a stone.

You shall walk upon the asp and the basilisk, and you shall trample under your foot the lion and the dragon.

Because he had hoped in Me, I will deliver him, I will protect him, because he had known My Name.

He shall call upon Me, and I will hear him, I am with him in tribulation.

I will deliver him, and I will glorify him, I will fill him with the length of days, and I will show him My salvation.

by

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2026 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 6 : 1-10

Fratres : Exhortamur vos, ne in vacuum gratiam Dei recipiatis. Ait enim : Tempore accepto exaudivi Te, et in die salutis adjuvi Te. Ecce, nunc tempus acceptabile, ecce, nunc dies salutis.

Nemini dantes ullam offensionem, ut non vituperetur ministerium nostrum : sed in omnibus exhibeamus nosmetipsos sicut Dei ministros, in multa patientia, in tribulationibus; in necessitatibus, in angustiis, in plagis, in carceribus, in seditionibus, in laboribus, in vigiliis, in jejuniis, in castitate, in scientia, in longanimitate, in suavitate, in Spiritu Sancto, in caritate non ficta, in verbo veritatis, in virtute Dei, per arma justitiae a dextris et a sinistris : per gloriam et ignobilitatem : per infamiam et bonam famam : ut seductores et veraces : sicut qui ignoti et cogniti : quasi morientes et ecce, vivimus : ut castigati et non mortificati : quasi tristes, semper autem gaudentes : sicut egentes, multos autem locuplentates : tamquam nihil habentes et omnia possidentes.

English translation

Brethren, we exhort you that you receive not the grace of God in vain. For He said, “In an accepted time have I heard you, and in the day of salvation have I helped you. Behold now is the acceptable time, behold now is the day of salvation.”

“Giving no offence to any man, that our ministry be not blamed, but in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulations, in necessities, in distresses, in stripes, in prisons, in seditions, in labours, in watchings, in fastings, in chastity, in knowledge, in long suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, in the power of God; by the armour of justice on the right hand and on the left, by honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known; as dying, and behold we live; as chastised, and not killed; as sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.”

by

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2026 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 90 : 15, 16 and 1

Invocabit Me, et ego exaudiam eum, et glorificabo eum : longitudine dierum adimplebo eum.

Qui habitat in adjutorio Altissimi, in protectione Dei caeli commorabitur.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

He shall call upon Me, and I will hear him; I will deliver him, and glorify him; I will fill him with length of days.

He who dwells in the aid of the Most High, shall abide under the protection of the God of heaven.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui Ecclesiam Tuam annua quadragesimali observatione purificas : praesta familiae Tuae; ut, quod a Te obtinere abstinendo nititur, hoc bonis operibus exsequatur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, Who had purified Your Church with the annual observance of Lent, grant to Your household that what it strives to obtain from You by abstinence it may secure with good works. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

by

Sunday, 15 February 2026 : Sixth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we come to the sixth and the last Sunday before the beginning of the season of Lent this coming Wednesday, each and every one of us are reminded of the need for all of us as Christians, as the Lord’s faithful disciples and followers, all of us need to truly obey the Lord in the Law and the commandments that He has given to all of us, His beloved people, in the manner that we truly understand, appreciate and know the full meaning and purpose of all that He has laid before us. We must not be those who merely pay lip service of our faith and belief in the Lord, and at the same time we must also not be like those who obey the letter of the Law but fail to truly appreciate and understand its spirit.

In our first reading this Sunday, we heard from the passage taken from the Book of the prophet Sirach, in which the prophet spoke of the matter of obedience to the Law and the commandments of God as I had just mentioned, and how God has given His people, the Israelites back then and now also all of us, all of us who have chosen Him as our Lord and Master, believing in His truth and teachings. We should always believe in Him wholeheartedly and with true understanding of His Law, His ways and all of His precepts. As prophet Sirach mentioned, God has given us all the freedom to choose our paths and choice of actions in life, but He has also made it clear that if we side with Him and follow Him, we will be blessed while those who choose to go against Him will face their just consequences in the end.

We are reminded that we should not be merely literally understanding the Law of God without truly appreciating and understanding what He has placed in our lives, the Law and the commandments by which He wanted to teach us all on how we can be His better disciples and followers with each and every moments we have. We should not blindly follow Him without truly understanding His intentions, how He wants each and every one of us to understand His most wonderful, genuine and pure love, so that we ourselves may love Him in the same way, in loving our fellow brothers and sisters around us as well, and especially in how we love those whom He has given us to love, those who are truly precious and beloved to us in our lives.

Then, from our second reading this Sunday, we heard from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in the city and region of Corinth, the words of the Apostle to them all regarding the matter of the wisdom which God has given to all of us which far surpasses any kind of worldly wisdom, intellect and understanding. God did not give us all the spirit of confusion or ignorance, but rather the Spirit of Wisdom and clarity, in proclaiming His truth and love, His Good News and revelation to all of us without exception, as He has always revealed His love and gentle presence in our midst, calling on all of us to follow Him wholeheartedly and with great and true faith in Him.

Through what we have heard, we are reminded that we should not put our trust only in our worldly understanding and finite wisdom and knowledge of this world. It is not that the wisdom of the world has no merit or virtue, as they can indeed be good and wonderful sources of insight and knowledge, but we must always fall back upon the wisdom of God, the great and Divine Wisdom and truth which He has provided us, and which He has bestowed on us through His gift of the Holy Spirit and the revelation that He has passed onto us. All of these have made us all to be capable of understanding and appreciating His Divine design and will for us, and it is therefore important that we should all discern carefully our paths in life.

Finally, from our Gospel passage this Sunday, we heard from the Gospel according to St. Matthew the Apostle and Evangelist in which we heard of the Lord speaking to His disciples and followers, and all those who followed Him of the need for all of them to truly appreciate and understand the meaning, purpose and intention of the Law of God which they had been given and entrusted with by the Lord. He spoke about all these in the context of how the people of that time had not been practicing the Law in the manner that the Lord has intended them to, especially their leaders and those entrusted with the guardianship of the Law, like the teachers of the Law and the Pharisees.

Instead of obeying the Law faithfully as they should havem they allowed themselves to be swayed by worldly concerns and matters, and focusing themselves so much more on the literal aspects and details of the Law, the customs, practices and the ways that were added over the many centuries since the Law was revealed and passed down to the people of Israel through Moses. They bothered themselves and focused so much on the minute details of the rituals and practices of the Law, and was so rigid and unbending on its implementations that they ended up forgetting about why those laws and rules were established and given by the Lord in the first place. Not only that, but they were also arbitrary in the manner how they exercised those laws and rules to suit their preferences.

That was why the Lord made it clear before all that they ought to truly understand what the Law of God had been meant for, to lead and guide all of the people of God towards Him and to teach them all to love Him and one another wholeheartedly. And it is meant to show how they should live their lives with virtue and righteousness, with sincerity of heart and mind, living worthily at all times and following the commandments with true understanding and appreciation, doing their best to walk in the path of God’s righteousness and grace. That is why the Lord was very critical of those Pharisees and the teachers of the Law who often made use of the Law and the commandments to glorify themselves in the eyes of the people, and failing to apply them properly and worthily.

Brothers and sisters in Christ, therefore as we conclude our reflection for this Sunday and prepare ourselves ever more wholeheartedly for a truly fruitful upcoming season of Lent, let us all therefore continue to strive to lead a truly holy and worthy life before the Lord. May the Lord continue to bless us in our lives and guide us all in our respective paths so that we may continue to walk ever more faithfully in His Presence, becoming good role models and inspirations for one another. Amen.

by

Sunday, 15 February 2026 : Sixth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 17-37

At that time, Jesus said to His disciples and to the people, “Do not think that I have come to annul the Law and the Prophets. I have not come to annul them but to fulfil them. I tell you this : as long as heaven and earth last, not the smallest letter or dot in the Law will change until all is fulfilled.”

“So then, whoever breaks the least important of these commandments, and teaches others to do the same, will be the least in the kingdom of heaven. On the other hand, whoever obeys them, and teaches others to do the same, will be great in the kingdom of heaven.”

“I tell you then, if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven. You have heard that it was said to our people in the past : Do not commit murder; anyone who does kill will have to face trial. But now I tell you : whoever gets angry with a brother or sister will have to face trial.”

“Whoever insults a brother or sister deserves to be brought before the council. Whoever calls a brother or a sister, ‘Fool!’ deserves to be thrown into the fire of hell. So, if you are about to offer your gift at the altar, and you remember that your brother has something against you, leave your gift there in front of the altar, go at once and make peace with him, and then come back and offer your gift to God.”

“Do not forget this : be reconciled with your opponent quickly when you are together on the way to court. Otherwise he will turn you over to the judge, who will hand you over to the police, who will put you in jail. There you will stay, until you have paid the last penny.”

“You have heard that it was said : Do not commit adultery. But I tell you this : anyone who looks at a woman too lustfully has in fact already committed adultery with her in his heart. So, if your right eye causes you to sin, pull it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into hell. If your right hand causes you to sin, cut it off and throw it away! It is better for you to lose a part of your body than to have your whole body thrown into hell.”

“It was also said : Anyone who divorces his wife, must give her a written notice of divorce. But what I tell you is this : if a man divorces his wife, except in the case of unlawful union, he causes her to commit adultery. And the man who marries a divorced woman commits adultery.”

“You have also heard that people were told in the past : Do not break your oath; an oath sworn to the Lord must be kept. But I tell you this : do not take oaths. Do not swear by the heavens, for they are God’s throne, nor by the earth, because it is His footstool, nor by Jerusalem, because it is the city of the great King. Do not even swear by your head, because you cannot make a single hair white or black. Say yes when you mean yes, and say no when you mean no. Anything else you say comes from the devil.”

Alternative reading (shorter version)

Matthew 5 : 20-22a, 27-28, 33-34a, 37

At that time, Jesus said to His disciples and to the people, “I tell you then, if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven. You have heard that it was said to our people in the past : Do not commit murder; anyone who does kill will have to face trial. But now I tell you : whoever gets angry with a brother or sister will have to face trial.”

“You have heard that it was said : Do not commit adultery. But I tell you this : anyone who looks at a woman too lustfully has in fact already committed adultery with her in his heart. You have also heard that people were told in the past : Do not break your oath; an oath sworn to the Lord must be kept. But I tell you this : do not take oaths. Say yes when you mean yes, and say no when you mean no. Anything else you say comes from the devil.”

by

Sunday, 15 February 2026 : Sixth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 2 : 6-10

In fact, we do speak of wisdom to the mature in faith, although it is not a wisdom of this world or of its rulers, who are doomed to perish. We teach the mystery and secret plan of divine wisdom, which God destined from the beginning to bring us to Glory.

No ruler of this world ever knew this; otherwise they would not have crucified the Lord of Glory. But as Scripture says : Eye has not seen, ear has not heard, nor has it dawned on the mind what God has prepared for those who love Him. God has revealed it to us, through His Spirit, because the Spirit probes everything, even the depth of God.