Monday, 30 October 2023 : 30th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 13 : 10-17

At that time, Jesus was teaching in a synagogue on the Sabbath, and a crippled woman was there. An evil spirit had kept her bent for eighteen years, so that she could not straighten up at all. On seeing her, Jesus called her and said, “Woman, you are freed from your infirmity.” Then He laid His hands upon her, and immediately she was made straight and praised God.

But the ruler of the synagogue was indignant, because Jesus had performed this healing on the Sabbath day, and he said to the people, “There are six days in which to work. Come on those days to be healed, and not on the Sabbath!”

But the Lord replied, “You hypocrites! Everyone of you unties his ox or his donkey on the Sabbath, and leads it out of the barn to give it water. And here you have a daughter of Abraham, whom Satan had bound for eighteen years. Should she not be freed from her bonds on the Sabbath?”

When Jesus said this, all His opponents felt ashamed. But the people rejoiced at the many wonderful things that happened because of Him.

Monday, 30 October 2023 : 30th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 67 : 2 and 4, 6-7ab, 20-21

Arise, o God, scatter Your enemies; let Your foes flee before You. But let the righteous be glad and exult before God; let them sing to God and shout for joy.

Father of orphans and Protector of widows – such is our God in His holy dwelling. He gives shelter to the homeless, sets the prisoners free.

Blessed be the Lord, God, our Saviour, Who daily bears our burdens! Ours is a God Who saves; our YHVH lets us escape from death.

Monday, 30 October 2023 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 8 : 12-17

Then, brothers, let us leave the flesh and no longer live according to it. If not, we will die. Rather, walking in the spirit, let us put to death the body’s deeds, so that we may live. All those who walk in the Spirit of God are sons and daughters of God.

Then, no more fear : you did not receive a spirit of slavery, but the spirit that makes you sons and daughters, and every time, we cry, “Abba! (this means Dad!) Father!” the Spirit assures our spirit, that we are sons and daughters of God. If we are children, we are heirs, too. Ours will be the inheritance of God, and we will share it with Christ; for, if we now suffer with Him, we will also share glory with Him.

Sunday, 29 October 2023 : Thirtieth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we listened to the words of the Scriptures, each and every one of us are reminded of our first and most important obligation as Christians, as God’s people, that all of us must always be filled with love, both for our Lord and God, as well as for our fellow brothers and sisters, our fellow mankind. Love is always at the centrepiece of our Christian faith and devotion to God, and it is the central theme upon which our whole faith and existence revolve around. Without love, our faith in God is empty and meaningless, and not only that, but without love we would not have existed in the first place, as it was first of all by God’s love that each and every one of us were created and saved. Love is and has always been the cornerstone of our faith in God, and is the most fundamental and core tenet of our Christian beliefs.

In our first reading passage this Sunday, taken from the Book of Exodus, we heard about the words of the Lord to His people through Moses, in which He presented to them everything that He expected of all of them to do in their lives, so that, in all of their ways, actions and in everything they say and do, they would always be exemplary, faithful and committed to God, in obeying His Law and commandments just as He has shown and commanded each and every one of us to do. The Lord wants each and every one of His disciples, followers and people to be truly filled with love, first of all the love for Him, and then at the same time, He also wants each one of them to love one another, for us all to be loving towards our fellow brothers and sisters all around us. Unless we are filled with this love for God and for our fellow brethren, we cannot truly live our lives wholeheartedly and properly as Christians.

That is why He showed us all His love through His Law and commandments, by revealing to His people, to all of us, this path of true love as He has passed down first of all through Moses to the people of Israel, and which He would later on explain and expand upon through His prophets and messengers, and most important of all, through His own beloved Son, Our Lord and Saviour Jesus Christ, Who have brought the full revelation of God’s love in the flesh, manifested and made tangible for us, and also taught and explained to us the full meaning and purpose of the Law which God has given us. God showed us all His love first of all, so that we too may also love Him with all of our heart, dedication and might, and then we may also practice and experience the same love in our interactions with our fellow brothers and sisters all around us.

Then, in our Gospel passage today, we heard of the confrontation between the Lord Jesus and the Pharisees, who tried to test and trap the Lord with their questions. The Pharisees in particular were a group of the Jewish people who were very particular and concerned regarding the Law of God, which had been passed down through Moses and many generations of the people of God, from time to time and from mouth to mouth, in oral and written traditions down the many centuries since the time of the Exodus. This Law of God had gone through many changes, additions and transformations, as the teachers and preservers of the Law and commandments, traditions and customs of the people of God had made amendments and modifications to them according to the prevailing conditions and situations of the time. This resulted in the Law of God and its many stipulations and tenets, as listed in the Torah or the original Scriptures, listed in the Books of Exodus, Leviticus, Numbers and Deuteronomy to be twisted and changed out of context from their original purpose.

And it is worth mentioning today that the Pharisees were those who were particularly concerned about the details, rituals and practices of the Law, as one of the most influential groups and leaders among the Jewish community. The Pharisees had a very strict and rigid interpretation of the Law of God, as they enforced upon the people a very detailed, ritualistic and particular way of observing the Law, from how they ought to live their lives in the community, the practice of ritual washing and purification, and the enforcement of the Law of the Sabbath and the ban on any works and actions on that day, among many other things. Unfortunately, this led to them opposing the Lord and His disciples, persecuting and oppressing them throughout His earthly ministry, dogging them and disturbing them throughout including the occasion highlighted today in the Gospel passage, when they tried to question and trap the Lord with the question regarding the Law.

What was their intention? They thought and claimed to know the Law better than anyone else, and that they and their interpretation of the Law alone was correct and acceptable, worthy and good for the Lord and His people. Hence, perhaps out of the desire to test the Lord, and to see if the Lord was truly One Who knows about the Law, they asked Him regarding the Law, of which one among the many hundreds of the commandments, laws, tenets and practices, which traditionally numbers six hundred and thirteen if not more, is the most important one among all of them. This exposed the flaw and mistakes in the way that the Pharisees had lived their lives and faith, as they focused so much and was so obsessed with the details and the minute things in the Law, that they ended up doing the practices, commandments and other tenets of the Law without truly understanding the purpose and intention of why the Law was given to us in the first place.

It means that they have lived their lives and faith, practicing very strictly the commandments of God, the Law and the rituals, emphasising on the details of the Law, and doing them to the letter, but not appreciating and understanding the spirit of the Law, the intention of why the Lord had given the Law to us, which is in fact is to teach us all about love, and how love is very crucial for us to be able to understand, appreciate and apply the Law fruitfully in our lives. First of all, the Law was meant to help all of God’s people, all of us to put the Lord at the centre and as the focus of our lives, as we are reminded to love the Lord with all of our heart, with all of our might and strength, just as the Lord Himself has loved us all so dedicatedly and wonderfully. Then, as the Lord Jesus Himself highlighted, the same kind of love ought to be shown to others all around us, our own fellow brothers and sisters, be it those whom we know and love, and those whom we encounter, acquaintances, strangers, and even those who despised and hated us.

This is why all of us as Christians, we are all called to be truly faithful to God in all things, and we have to be full of His love, kindness and compassion, in loving Him as well as our fellow brethren all around us, at all circumstances and opportunities. The Lord has taught and shown us by His own examples and experiences, which Our Lord and Saviour, Jesus Christ, had done in His ministry and works in our midst. We should not be like many among the Pharisees who merely were going through the motion and focusing so much on the details, rituals and particulars of the Law, that they forgot to love, to practice what the Lord Himself wanted them to do in their own lives. Instead, they had used the Law to lord over their fellow brethren, in being condenscending and superior-minded, in thinking that they were better than others simply because they obeyed the Law in the manner that they did.

Brothers and sisters in Christ, let us all in our daily living, in our every words, actions and interactions be truly faithful and obedient to God, and be filled with love for Him, at all times. Let our lives as Christians be enriching in love and faith, and let us all be great examples, role models and inspirations for one another, so that our lives may truly bring the richness of God’s grace and love to all of mankind, all over the whole world, in whichever parts and places that we all encounter each other. Let us all bring God’s love, truth and Good News to more and more people throughout the world, and enlighten them in this world darkened by sin and evil, wickedness and disobedience, with our love and kindness, our compassion and exemplary attitudes, in following and doing what God Himself has shown and taught us through His Son and His Church. Let us truly embody our Christian faith and obey God’s Law and commandments in doing so, not just in the letter but also in the spirit. May God be with us all, and may He continue to empower and strengthen each one of us, so that we may remain always ever faithful to Him, now and always, forevermore. Amen.

Sunday, 29 October 2023 : Thirtieth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 22 : 34-40

At that time, when the Pharisees heard how Jesus had silenced the Sadducees, they assembled together. One of them, a lawyer, questioned Him to test Him, “Teacher, which commandment of the Law is the greatest?”

Jesus answered, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and the most important of the commandments. The second is like it : You shall love your neighbour as yourself. The whole Law and the prophets are founded on these two commandments.”

Sunday, 29 October 2023 : Thirtieth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 1 : 5c-10

You, also, know how we dealt with you, for your sake. In return, you became followers of us, and of the Lord, when, on receiving the Word, you experienced the joy of the Holy Spirit, in the midst of great opposition. And you became a model for the faithful of Macedonia and Achaia, since, from you, the Word of the Lord spread to Macedonia and Achaia, and still farther.

The faith you have in God has become news in so many places, that we need say no more about it. Others tell, of how you welcomed us, and turned from idols, to the Lord. For you serve the living and true God, and you wait for His Son, from heaven, whom He raised from the dead, Jesus, Who frees us from impending trial.

Sunday, 29 October 2023 : Thirtieth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 17 : 2-3a, 3b-4, 47 and 51ab

I love You, o YHVH, my strength. YHVH is my Rock, my Fortress, my Deliverer and my God.

He is the Rock in Whom I take refuge. He is my Shield, my powerful Saviour, my Stronghold. I call on YHVH, Who is worthy of praise : He saves me from my enemies!

YHVH lives! Praised be my Rock! Exalted be my Saviour God. He has given victories to His king; He has shown His love to His anointed ones.

Sunday, 29 October 2023 : Thirtieth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Exodus 22 : 20-26

You shall not wrong or oppress a stranger, for you were strangers in the land of Egypt. You shall not harm the widow or the orphan. If you do harm them and they cry out to Me, I will hear them and My anger will blaze and I will kill you with the sword, and your own wives will be widows and your own children orphans.

If you lend money to any of My people who are poor, do not act like a moneylender and do not charge him interest. If ever you take a person’s cloak as a pledge, you must give it back to him by sunset, for it is all the covering he has for his body. In what else will he sleep? And when he cries to Me I will hear hum, for I am full of pity.

(Usus Antiquior) Twenty-Second Sunday after Pentecost, Feast of Our Lord Jesus Christ, King (Double I Classis) – Sunday, 29 October 2023 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Offertory

Psalm 2 : 8

Postula a Me, et dabo tibi gentes hereditatem tuam, et possessionem Tuam terminos terrae.

English translation

Ask of Me, and I will give you the Gentiles for your inheritance, and the utmost parts of the earth for your possession.

Secret Prayer of the Priest

Hostiam Tibi, Domine, humanae reconciliationis offerimus : praesta, quaesumus; ut, quem sacrificiis praesentibus immolamus, ipse cunctis gentibus unitatis et pacis dona concedat, Jesus Christus Filius Tuus, Dominus noster : Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O Lord, we offer You this host for the reconciliation of humanity, grant, we beseech You, that Jesus Christ Your Son, our Lord, Whom we immolate in this sacrifice, will bestow on all Gentiles the gifts of unity and peace, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Christ the King

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui unigenitum Filium Tuum, Dominum nostrum Jesum Christum, Sacerdotem aeternum et universorum Regem, oleo exsultationis unxisti : ut, seipsum in ara crucis hostiam immaculatam et pacificam offerens, redemptionis humanae sacramenta perageret : et suo subjectis imperio omnibus creaturis, aeternum et universale regnum, immensae Tuae traderet Majestati. Regnum veritatis et vitae : regnum sanctitatis et gratiae : regnum justitiae, amoris et pacis. 

Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus cumque omni militia caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, Who had anointed with the oil of gladness Your only begotten Son, our Lord Jesus Christ, Eternal Priest and King of the universe, that, offering Himself as a stainless peace offering on the altar of the cross, He might fulfil the pledges of man’s redemption, and, having all creatures subject to His power, might deliver to Your sublime majesty an eternal and universal kingdom, a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace.

And therefore with the Angels and Archangels, with the Thrones and Dominions, and with all the array of the heavenly host, we sing a hymn to Your glory and unceasingly repeat :

Communion

Psalm 28 : 10, 11

Sedebit Dominus Rex in aeternum : Dominus benedicet populo Suo in pace.

English translation

The Lord shall sit as King forever. The Lord will bless His people with peace.

Post-Communion Prayer

Immortalitatis alimoniam consecuti, quaesumus, Domine : ut, qui sub Christi Regis vexillis militare gloriamur, cum ipso, in caelesti sede, jugiter regnare possimus : Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Fed with this immortal nourishment, we beseech You, o Lord, that we who glory to fight under the standard of Christ the King, may forever reign with Him on the heavenly throne. Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Twenty-Second Sunday after Pentecost, Feast of Our Lord Jesus Christ, King (Double I Classis) – Sunday, 29 October 2023 : Holy Gospel

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 18 : 33-37

In illo tempore : Dixit Pilatus ad Jesum : Tu es Rex Judaeorum? Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de Me? Respondit Pilatus : Numquid ego Judaeus sum? Gens Tua et pontifices tradiderunt Te mihi : quid fecisti?

Respondit Jesus : Regnum Meum non est de hoc mundo. Si ex hoc mundo esset regnum Meum, ministri mei utique decertarent, ut non traderer Judaeis : nunc autem regnum Meum non est hinc.

Dixit itaque ei Pilatus : Ergo Rex es Tu? Respondit Jesus : Tu dicis, quia Rex sum Ego. Ego in hoc natus sum et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis, qui est ex veritate, audit vocem Meam.

English translation

At that time, Pilate said to Jesus, “Are You the King of the Jews?” Jesus answered, “You have said this thing of yourself, or have others told it to you of Me?” Pilate answered, “Am I a Jew? Your own nation, and the chief priests, have delivered You up to me, what have You done?”

Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews, but now My kingdom is not from hence.”

Pilate therefore said to Him, “You are a King then?” Jesus answered, “You said that I am a King, for this I was born, and for this I came into the world, that I should give testimony to the truth. Everyone that is of the truth, hears My voice.”